Academic literature on the topic 'Achebe, Chinua'

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Journal articles on the topic "Achebe, Chinua"

1

Eckstein, Barbara J., and C. L. Innes. "Chinua Achebe." World Literature Today 64, no. 4 (1990): 687. http://dx.doi.org/10.2307/40147057.

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2

Sharabi, Leyla. "Chinua Achebe." Callaloo 25, no. 2 (2002): 496. http://dx.doi.org/10.1353/cal.2002.0100.

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3

BOOTH, JAMES. "Chinua Achebe." African Affairs 89, no. 357 (1990): 601–2. http://dx.doi.org/10.1093/oxfordjournals.afraf.a098347.

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4

Irele, F. Abiola. "Chinua Achebe At Seventy: Homage to Chinua Achebe." Research in African Literatures 32, no. 3 (2001): 1–2. http://dx.doi.org/10.2979/ral.2001.32.3.1.

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5

Bayeza, Ifa. "Remembering Chinua Achebe." Callaloo 36, no. 2 (2013): 223–25. http://dx.doi.org/10.1353/cal.2013.0117.

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6

Zahid, Sazzad Hossain. "Cultural Diversity in Igbo Life: A Postcolonial Response to Chinua Achebe’s Arrow of God." International Journal of Social Sciences 5, no. 23 (2021): 69–89. http://dx.doi.org/10.52096/usbd.5.23.5.5.

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In his book Chinua Achebe, David Caroll (1980) describes the novel Arrow of God as a fight for dominance both on the theological and political level, as well as in the framework of Igbo philosophy. In Critical Perspectives on Chinua Achebe (1990), famous Achebe critics C. L. Innes and Berth Lindforts consider Arrow of God as a novel with conflicting ideas and voices inside each community with the tensions and rivalries that make it alive and vital. Another profound scholar on Achebe Chinwe Christiana Okechukwu (2001) in Achebe the Orator: The Art of Persuasion in Chinua Achebe's Novels assesse
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7

Casimir, Komenan. "“Chike’s School Days”: An Autrebiography Verbalizing Chinua Achebe’s Early Schooling." International Journal of Social Science Studies 8, no. 6 (2020): 103. http://dx.doi.org/10.11114/ijsss.v8i6.5061.

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Todorov’s syntactic, verbal and semantic aspects of the literary text, onomastics and Mauron’s psychocriticism, underlie this paper whose goal is to show that Chinua Achebe’s “Chike’s School Days” is an autrebiography verbalizing Achebe’s early schooling. As two major thematic Ariadne’s threads, the religious, familial and onomastic connections between Chike and Achebe, as well as Achebe’s untimely love for Shakespeare’s language, have been used to compose an autrebiograhical short story, a shortened fiction about the self, which is narrated not in the first-person (“I”), but rather in the thi
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8

Boehmer, Elleke. "Chinua Achebe: A Tribute." PMLA/Publications of the Modern Language Association of America 129, no. 2 (2014): 237–40. http://dx.doi.org/10.1632/pmla.2014.129.2.237.

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If it is true that legends never die but only grow and transmogrify, then the death of the African literary giant Chinua Achebe, at the age of eighty-two, on 21 March 2013, will do nothing to dim his assured status as one of the most important writers of the twentieth century. Two months after his death, he was buried in his hometown, Ogidi, in the state of Anambra, Nigeria, after a week of funeral rites in the national and state capitals, as well as at Nsukka University, where he worked as an academic in the early 1970s. The ceremonies marked Nigeria's sense that here was a writer whose visio
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9

Moore, Gerald. "Chinua Achebe: A Retrospective." Research in African Literatures 32, no. 3 (2001): 29–32. http://dx.doi.org/10.2979/ral.2001.32.3.29.

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10

Irele, F. Abiola. "Chinua Achebe as Poet." Transition: An International Review 100 (July 2009): 44–50. http://dx.doi.org/10.2979/trs.2009.-.100.44.

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