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Journal articles on the topic 'Achille Mbembe'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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1

Purewal, Tavleen. "Necropolitics by Achille Mbembe." ariel: A Review of International English Literature 52, no. 1 (2021): 186–89. http://dx.doi.org/10.1353/ari.2021.0008.

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2

Plamondon, Jean-François. "Achille Mbembe, Politiques de l’inimitié." Studi Francesi, no. 180 (LX | III) (December 1, 2016): 577–78. http://dx.doi.org/10.4000/studifrancesi.5461.

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3

Lloyd, Vincent. "ACHILLE MBEMBE AS BLACK THEOLOGIAN." Modern Believing 57, no. 3 (July 2016): 241–51. http://dx.doi.org/10.3828/mb.2016.18.

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4

Abich, Leon. "Achille Mbembe: Politik der Feindschaft." Zeitschrift für philosophische Literatur 8, no. 3 (July 21, 2020): 1–9. http://dx.doi.org/10.21827/zfphl.8.3.35835.

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5

Harris, Betty. "On the postcolony – Achille Mbembe." Journal of the Royal Anthropological Institute 12, no. 3 (September 2006): 700–701. http://dx.doi.org/10.1111/j.1467-9655.2006.00359_23.x.

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6

Hobuß, Steffi. "Achille Mbembe: Kritik der schwarzen Vernunft." Zeitschrift für philosophische Literatur 4, no. 1 (March 27, 2016): 27–33. http://dx.doi.org/10.21827/zfphl.4.1.35375.

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7

Bontempo, Valéria Lima. "ACHILLE MBEMBE E A NOÇÃO DE NECROPOLÍTICA." Sapere Aude 11, no. 22 (December 22, 2020): 558–72. http://dx.doi.org/10.5752/p.2177-6342.2020v11n22p558-572.

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Este artigo enfoca a noção de necropolítica, a partir do ensaio Necropolítica – Biopoder, soberania, Estado de exceção, política da morte, de Achille Mbembe. Nele, o filósofo, camaronês, demonstra a influência decisiva dessa ideia na reconfiguração das relações entre resistência, sacrifício e terror. Necropolítica trata-se da subjugação da vida ao poder da morte. O poder político hoje cuida não só de medidas sobre como a vida deverá ser gerida, mas também se encarrega de fazer a gestão sobre como morrer e sobre quem deve morrer. Assim, o risco da morte torna-se presente o tempo todo. E essa é marca central da necropolítica. Enfatizou-se neste artigo, algumas das topografias sublinhadas por Achille Mbeme, tais como o sistema de plantation e colônia, as quais são marcadas por uma extrema crueldade. Nesse contexto, de apropriação da morte pelo poder político, o conceito de biopolítica mostra-se incapaz de explicar as tecnologias atuais de submissão da vida ao poder da morte. Por fim, verifica-se que a reflexão sobre a necropolítica traz o desafio de impedir que o Estado continue fazendo a gestão da morte.
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8

Coquery-Vidrovitch, Catherine. "Nuttall, Sarah & Mbembe, Achille (eds.). — Johannesburg." Cahiers d'études africaines, no. 205 (March 15, 2012): 305–8. http://dx.doi.org/10.4000/etudesafricaines.14364.

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9

Ferreira, Tatiana De Souza. "Resenha do livro Necropolítica de Achille Mbembe." Giramundo: Revista de Geografia do Colégio Pedro II 5, no. 9 (June 7, 2020): 117. http://dx.doi.org/10.33025/grgcp2.v5i9.2574.

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10

Courtin, Christophe. "Achille Mbembe,CRITIQUE DE LA RAISON NÈGRE." Projet 339, no. 2 (2014): 94. http://dx.doi.org/10.3917/pro.339.0094.

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11

Batamack, Émile Moselly. "Achille Mbembe. Critique de la raison nègre." Afrique contemporaine 249, no. 1 (2014): 131. http://dx.doi.org/10.3917/afco.249.0131.

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12

López Castellano, Fernando. "Achille Mbembe. Critique de la raison nègre." Afrique contemporaine 266, no. 2 (2018): 231. http://dx.doi.org/10.3917/afco.266.0231.

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13

Hayden, Elinor, and Liam Kruger. "Critique of black reason, by Achille Mbembe." Journal of the African Literature Association 11, no. 3 (September 2, 2017): 371–72. http://dx.doi.org/10.1080/21674736.2018.1424384.

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14

Plamondon, Jean-François. "Achille Mbembe, Critique de la raison nègre." Studi Francesi, no. 173 (LVIII | II) (September 1, 2014): 413–14. http://dx.doi.org/10.4000/studifrancesi.1984.

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15

Benjamin, Michael. "Critique of Black Reason by Achille Mbembe." Journal of Global South Studies 35, no. 2 (2018): 455–56. http://dx.doi.org/10.1353/gss.2018.0033.

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16

Lyons, Patrick. "Achille Mbembe, Necropolitics. Trans. by Steven Corcoran." French Studies 74, no. 4 (September 23, 2020): 648–49. http://dx.doi.org/10.1093/fs/knaa160.

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17

Syrotinski, Michael. "Postcolonial untranslatability: Reading Achille Mbembe with Barbara Cassin." Journal of Postcolonial Writing 55, no. 6 (November 2, 2019): 850–62. http://dx.doi.org/10.1080/17449855.2019.1681192.

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18

Spivak, G. C. "Religion, Politics, Theology: A Conversation with Achille Mbembe." boundary 2 34, no. 2 (June 1, 2007): 149–70. http://dx.doi.org/10.1215/01903659-2007-007.

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19

Bernal, Victoria. "Digitality and Decolonization: A Response to Achille Mbembe." African Studies Review 64, no. 1 (March 2021): 41–56. http://dx.doi.org/10.1017/asr.2020.90.

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AbstractThis article explores questions of decolonization, in part through analyzing Belgium’s Africa Museum. Bernal considers the role of academia and knowledge production, as well as the technological developments that may create new concentrations of power faster than decolonial projects can dismantle established hierarchies. She concludes that decolonization must address material questions of reparations and restitution, and that digital media have been transformative in ways that bring northern models of social existence closer to African ones. Having lived under colonizers, despots, and states of exception, Africans bring important knowledge and experience to twenty-first-century global struggles.
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20

Delné, Claudy. "Critique de la raison nègre par Achille Mbembe." French Review 90, no. 2 (2016): 201–2. http://dx.doi.org/10.1353/tfr.2016.0019.

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21

CABRAL, Rosângela Jacinto. "O banzo ao ler as obras de Achille Mbembe." Revista Eletrônica Científica da UERGS 5, no. 2 (February 15, 2019): 128–31. http://dx.doi.org/10.21674/2448-0479.52.128-131.

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Este ensaio tem como objetivo proporcionar reflexões acerca da inserção das obras do autor Achille Mbembe como referência na Universidade. Em cima disso são trazidos questionamentos de como essas obras estão sendo absorvidas e pensadas no contexto atual, do ponto de vista de uma autora também negra. Problematizando em cima do que Mbembe produz conclui-se que, os mecanismos de poder e discurso de saberes de mais de 500 anos atrás, são os mesmos usados ainda hoje em dia pela sociedade.
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22

Bontempo, Valéria Lima. "Necropolítica, resistência, sacrifício e terror." Organon 35, no. 69 (March 3, 2021): 1–7. http://dx.doi.org/10.22456/2238-8915.109468.

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MBEMBE, Achille. Necropolítica. São Paulo: N-1 Edições, 2018, 80p. O filósofo camaronês, Achille Mbembe revela, em Necropolítica – Biopoder, soberania, Estado de exceção, política da morte, a influência da necropolítica na reconfiguração das relações entre resistência, sacrifício e terror, noção que diz respeito à subjugação da vida ao poder da morte. O poder político cuida de medidas sobre como a vida deverá ser gerida e também se encarrega de fazer a gestão sobre como e quem deve morrer.
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23

Castelo Branco, Rodrigo Amorim. "Mito da Modernidade e Alucinações Eurocêntricas: colóquio entre Enrique Dussel e Achille Mbembe." Interethnic@ - Revista de Estudos em Relações Interétnicas 21, no. 2 (August 26, 2018): 141–63. http://dx.doi.org/10.26512/interethnica.v21i2.12245.

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O presente trabalho ensaístico pretende, a partir das ideias de Enrique Dussel e Achille Mbembe, explicitar reflexões acerca das categorias modernidade-colonialidade, branco-negro a fim de elucidar, reciprocamente, como cada autor critica a narrativa hegemônica de superioridade europeia/moderna. Com Enrique Dussel, salientamos o Mito da Modernidade como recurso ideológico para fazer da Europa o centro cultural do globo. O objetivo da Modernidade é a tentativa de fazer a sua regionalidade se tornar universal. Com base nos pensamentos de Achille Mbembe, apresentamos as suas críticas ao princípio de raça, alucinação eurocêntrica, construção ideológica para definir papéis sociais entre colonizador e colonizado, entre branco e negro.
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24

Shilliam, Robbie. "Indebtedness and the Curation of a Black Archive: Comments on David Goldberg’s Conversation with Achille Mbembe." Theory, Culture & Society 35, no. 7-8 (November 5, 2018): 229–35. http://dx.doi.org/10.1177/0263276418808887.

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Addressing Mbembe’s interview with Goldberg and reflecting upon the book – Critique of Black Reason (2017) – that the interview probes, the author points to a tension in Mbembe’s thought. Mbembe apprehends black reason as all-at-once ‘reason’s unreason’ and the remaking-reasonable of reason. In this respect, there is a clear sense of a simultaneity of imposition–struggle and destruction–repair. Yet this ethos of simultaneity is in tension with Mbembe’s sequential exposition of the black archive, especially the indebtedness of the ‘response’ by blacks to the reasoning about blacks. In his response, the author works through the productive tension between ethos and sequence as a way to demonstrate the richness of Mbembe’s curation of a black archive.
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25

Elder, Glen S. "Johannesburg: The Elusive MetropolisSarah Nuttall and Achille Mbembe, editors." Urban Geography 30, no. 5 (July 2009): 567–68. http://dx.doi.org/10.2747/0272-3638.30.5.567.

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26

Weate, Jeremy. "Achille Mbembe and the Postcolony: Going beyond the Text." Research in African Literatures 34, no. 4 (December 2003): 27–41. http://dx.doi.org/10.2979/ral.2003.34.4.27.

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27

Weate, Jeremy. "Achille Mbembe and the Postcolony: Going beyond the Text." Research in African Literatures 34, no. 4 (2003): 27–41. http://dx.doi.org/10.1353/ral.2003.0116.

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28

Harbi, Mohammed. "Avant-propos sur Achille Mbembe et le principe autoritaire." NAQD N° 30, no. 1 (2013): 15. http://dx.doi.org/10.3917/naqd.030.0013.

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29

Tranchant, Thibault. "Achille Mbembe, Brutalisme, Paris, La Découverte, 2020, 246 pages." Philosophiques 47, no. 2 (2020): 508. http://dx.doi.org/10.7202/1075139ar.

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30

Apata, Gabriel O. "A Requiem for Mr Wilson: Comments on David Goldberg’s Conversation with Achille Mbembe." Theory, Culture & Society 35, no. 7-8 (October 23, 2018): 237–42. http://dx.doi.org/10.1177/0263276418800201.

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Achille Mbembe’s book Critique of Black Reason has attracted scholarly interest and commentaries. In a conversation that took place between David Theo Goldberg and Mbembe, both men discuss some of the themes that are raised in the book. This paper examines that conversation and focuses on the idea of the archive and how the dehumanisation, damage, destruction and death that racism has visited on many black people can be resurrected, dusted down and repaired. I have used Mbembe’s idea of blackness as a way into the archive to retrieve and retell a particular story and, in doing so, to repair the damage to the life of an African American man, as only writing can do. I revive the humanity and dignity of that life against the brutal racism that ultimately claimed it. This is a requiem for Mr Wilson.
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31

Syrotinski, Michael. "‘Genealogical Misfortunes’: Achille Mbembe's (Re-)Writing of Postcolonial Africa." Paragraph 35, no. 3 (November 2012): 407–20. http://dx.doi.org/10.3366/para.2012.0067.

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In his latest work, Sortir de la grande nuit, the Cameroonian social theorist Achille Mbembe nuances his description of the ontological status of the postcolonial African subject, which he had theorized extensively in his best-known text, On the Postcolony, and at the same time exploits the conceptual resources of a number of Jean-Luc Nancy's lexical innovations. This recent text is also a reprise of an earlier autobiographical essay, and the gesture of this ‘reinscription’ is critical to our understanding of Mbembe's status as a contemporary ‘postcolonial thinker’, and the way in which he positions himself in relation to a certain intellectual genealogy of postcolonial theory. Within this trajectory, I argue that we can read fruitfully his relationship to three influential figures: Jacques Derrida, Jean-Luc Nancy and Ruben Um Nyobè.
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32

García Martínez, Mónica Raquel. "El constructo del negro en René Depestre y Achille Mbembe." Estudios Latinoamericanos, no. 43 (May 27, 2019): 169. http://dx.doi.org/10.22201/cela.24484946e.2019.43.72811.

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<p>A partir de los trabajos de René Depestre y Achille Mbembe, el artículo busca reconocer los procesos en los cuales las africanas, los africanos y sus descendientes en las Américas pasaron de una identidad impuesta en la época colonial –el negro– a la resignificación de la misma. Desde distintas disciplinas y contextos, Depestre y Mbembe identificaron los procesos de construcción del negro1 adentrándose en concepciones antropológicas, donde la idea de humanidad colapsa y se inauguran niveles de lo no humano. Esa deshumanización forzada, que implicó la esclavización de millones de personas provenientes de cientos de etnias del continente africano, es lo que está implícito en la identidad, primero impuesta y luego dignificada.</p>
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33

Goldberg, David Theo. "‘The Reason of Unreason’: Achille Mbembe and David Theo Goldberg in conversation about Critique of Black Reason." Theory, Culture & Society 35, no. 7-8 (October 29, 2018): 205–27. http://dx.doi.org/10.1177/0263276418800843.

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David Theo Goldberg engages Achille Mbembe in a wide-ranging conversation on the key lines of analysis of Mbembe’s book, The Critique of Black Reason. The discussion ranges across a broad swath of key themes: the constitutive feature of racisms in the making of modernity and modern capitalism as conceived through the global black experience; the African and French archives in constituting, resisting, and refashioning ‘black reason’ and its multiple registers; the centrality of slavery to this constitution and resistance; thinghood and humanity; liberalism as the basis for racial pessimism. The discussion closes with Mbembe’s plea for a shared being and an exchange about repair and reparation.
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34

Martins, Flavio Dantas. "Quando não se pode mais conviver." Revista de História, no. 179 (October 14, 2020): 1–09. http://dx.doi.org/10.11606/issn.2316-9141.rh.2020.148695.

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35

Boulbina. "“Thinking in Lightning and Thunder”: An Interview with Achille Mbembe." Critical Philosophy of Race 4, no. 2 (2016): 145. http://dx.doi.org/10.5325/critphilrace.4.2.0145.

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36

Gulowski, Rebecca, and Martin Oppelt. "Das neue Projekt der Kritik: Im Interview mit Achille Mbembe." PERIPHERIE – Politik • Ökonomie • Kultur 39, no. 1-2019 (April 30, 2019): 88–108. http://dx.doi.org/10.3224/peripherie.v39i1.07.

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37

Kruger, Loren. "Johannesburg: The Elusive Metropolis, ed. Sarah Nuttall and Achille Mbembe." Research in African Literatures 40, no. 4 (December 2009): 186–87. http://dx.doi.org/10.2979/ral.2009.40.4.186.

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38

Apata, Gabriel O. "Review: Achille Mbembe, trans. Lauren Dubois, Critique of Black Reason." Theory, Culture & Society 34, no. 7-8 (October 23, 2017): 283–91. http://dx.doi.org/10.1177/0263276417735158.

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Let us begin by posing a series of questions. Can there ever be such a thing as black reason, and if so what would that entail? If there can be such a thing as black reason, could such an idea ever be objective? What kind of properties or experiences may constitute black reason that only black people share? But if black reason exists, does this not essentialize blackness, thus running the risk of undermining the entire social constructionist project that there is no black essence? These are some of the questions that Achille Mbembe sets out to explore in his new book.
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39

Youngmock Lee. "Identiteˊ et Imagination politiques chez Albert Memmi et Achille Mbembe." Journal of Humanities, Seoul National University ll, no. 65 (June 2011): 3–24. http://dx.doi.org/10.17326/jhsnu..65.201106.3.

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40

Andrade, Luis Martínez. "Book review: Sortir de la grande nuit by Achille Mbembe." Critical Sociology 41, no. 6 (September 2015): 986–88. http://dx.doi.org/10.1177/0896920515589726b.

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41

Dettlaff, Rudolf. "Posthumanistyczny Inny, czyli wyzwania dla współczesnej humanistyki. Szkic wokół teorii Achille Mbembe." Prace Kulturoznawcze 23, no. 1 (September 23, 2019): 127–34. http://dx.doi.org/10.19195/0860-6668.23.1.9.

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Posthumanistic Another, or challenges for contemporary humanities: Sketch around the theory of Achille MbembeThe text is a critical essay about Achille Mbembe’s poshumanistic theory of identity and answers the question of why we should read about postcolonial theory today, adjusting it to local European relations. The author proposes a specific kind of reading Mbembe’s essay as a call to create an involved identity. Involved identities are a form of resistance against European and many other authorities.
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42

Carré, Nathalie. "À propos de Critique de la raison nègre, par Achille Mbembe." Études littéraires africaines, no. 36 (2013): 137. http://dx.doi.org/10.7202/1026340ar.

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43

Ballard, R. "Johannesburg: The elusive metropolis, edited by Sarah Nuttall and Achille Mbembe." African Affairs 109, no. 437 (September 8, 2010): 674–76. http://dx.doi.org/10.1093/afraf/adq047.

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44

Jesse Weaver Shipley. "Africa in Theory: A Conversation Between Jean Comaroff and Achille Mbembe." Anthropological Quarterly 83, no. 3 (2010): 653–78. http://dx.doi.org/10.1353/anq.2010.0010.

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45

Pereira, Allan Kardec Da Silva. "Intervir no passado performando o tempo: Achille Mbembe e a Crítica da Razão Negra * Intervene in the past by performing the time: Achille Mbembe and the Critique of Black Reason." História e Cultura 6, no. 3 (December 29, 2017): 172. http://dx.doi.org/10.18223/hiscult.v6i3.2175.

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Resumo: O estudo procura analisar a política do tempo presente no livro Crítica da Razão Negra, de Achille Mbembe (2014). Começaremos por delimitar o que seriam os impasses do tempo disciplinar da história, apontando como os conceitos de “feridas históricas” (Dipesh Chakrabarty), “passado irrevogável” (Berber Bevernage/ Vladimir Jankélévitch) conseguem propor alternativas a essa experiência do tempo. Diante da crise desse modelo de tempo disciplinar, faremos um breve apanhado bibliográfico argumentando a importância de pensar a dimensão performativa da escrita da história. Por fim, tomaremos Crítica da Razão Negra como um estudo de caso. Nossa hipótese é de que a escrita de Mbembe atua de maneira performativa por meio de metáforas e marcadores temporais como “O Negro”, “devir-negro do mundo”, etc. - que remetem à temporalidade espectral de Jacques Derrida – como estratégia ético-política fundamental para o tempo presente.
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46

Pithouse, Richard. "Frantz Fanon: Philosophy, Praxis, and the Occult Zone." Journal of French and Francophone Philosophy 24, no. 1 (October 12, 2016): 116–38. http://dx.doi.org/10.5195/jffp.2016.761.

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In 2011, Achille Mbembe asserted that “the human has consistently taken on the form of waste within the peculiar trajectory race and capitalism espoused in South Africa.” He added that the end of apartheid had shifted rather than undone the lines of exclusion and dispute. Since the massacre on the platinum mines in 2012 it has become widely accepted that the state is resorting to repressive measures to enforce these lines and contain the dispute that they occasion. With notable exceptions academic philosophy, and theory more broadly, has offered remarkably little illumination of the widening distance between the promise of national liberation and democracy and the often bitter realities of contemporary South Africa. [i] Achille Mbembe ‘Democracy as Community Life’ Johannesburg Workshop in Theory & Criticism, 2011 http://jwtc.org.za/volume_4/achille_mbembe.htm
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47

Sousa, Vítor de. "Mbembe, A. (2017). Crítica da razão Negra. Lisboa: Antígona." Comunicação e Sociedade 34 (December 17, 2018): 463–68. http://dx.doi.org/10.17231/comsoc.34(2018).2960.

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Crítica da razão Negra [Critique of black reason], by Achille Mbembe, is not a story about ideas, or an exercise in historical sociology, despite making use of history “to put forth a style of critical reflection about the world of our time” (p. 21)...
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48

Bloom, Peter J. "The Biopolitics of Media Currency: Transforming the Ghana Film Unit into TV3." African Studies Review 64, no. 1 (March 2021): 57–70. http://dx.doi.org/10.1017/asr.2020.79.

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AbstractThis article is an examination and extension of concepts that Achille Mbembe presented in his 2016 African Studies Association Abiola Lecture. In particular, “cognitive assemblages” are elaborated upon to consider how a shifting understanding of media has become part of a neoliberal digital media platform promoted by the Ghanaian state in association with Malaysia. Mbembe’s invocation of the “injunction to decolonize” is also discussed through information capture and data mining to consider the extent to which the promise of a digital future is a form of neo-colonialism or an opportunity for an expanded digital commons.
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49

Pandolfo, Alexandre. "Fantasmaterialidade: O subsolo estético da Crítica da razão negra." Veritas (Porto Alegre) 65, no. 2 (July 27, 2020): e37858. http://dx.doi.org/10.15448/1984-6746.2020.2.37858.

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Este ensaio procura tecer considerações estéticas, filosóficas e políticas a respeito da imagem do “subsolo”, indicada por Achille Mbembe no seu livro “Crítica da razão negra”. Partindo dessa imagem, o ensaio aponta para outras, principalmente, o fantasma e o espectro, com as quais forma uma constelação. Devido a sua forma, este ensaio torna-se uma montagem, para a qual contribuem fragmentos de obras de Lima Barreto e de Carolina Maria de Jesus, procurando dialogar com as proposições de Mbembe e levar a cabo uma crítica da ontologia fundamental e suas consequências genocidas.
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50

Thompson, Vanessa E. "Repairing Worlds: On Radical Openness beyond Fugitivity and the Politics of Care: Comments on David Goldberg’s Conversation with Achille Mbembe." Theory, Culture & Society 35, no. 7-8 (November 5, 2018): 243–50. http://dx.doi.org/10.1177/0263276418808880.

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Departing from the thought-provoking conversation between David Theo Goldberg and Achille Mbembe on the driving themes in Mbembe’s Critique of Black Reason, this commentary elaborates upon three topics that emerge in this conversation: the role of desire and how it is articulated in black abjection, the politics of care, and contemporary practices of repairing the injustices perpetrated in the context of European modernity. It is emphasized that black reason as a practice of repairing and transformation is especially enacted within contemporary movements like the refugee movements organized around the Black Mediterranean and in the lived freedom archives and abolitionist imaginaries of movements where gender and race cross-cut. Characterized by their transnational dimension and a radical openness towards new beginnings, these expressions of black reason imagine and reinvent justice and democracy anew.
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