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Journal articles on the topic 'Acta martyrum'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Bilby, Mark G. "Christendom Witnesses to the Martyrs: Modulations of the Acta Martyrum in Prudentius' Peristephanon, vi." Journal of Ecclesiastical History 63, no. 2 (2012): 219–35. https://doi.org/10.5281/zenodo.3756203.

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Abstract: In hymn vi of his <em>Peristephanon</em>, Prudentius dramatically reworks the plot of <em>Passio Fructuosi</em>. The poet turns the perpetrators from well-known and dutiful representatives of a transient empire into despicable caricatures of evil and vice, transforms the martyred bishop from a caring pastor into a heroic leader of heroes, re-narrates the roles of Christian family members as anonymous martyr-cult devotees, and shifts the focus from the martyred bishop as a local, beloved model of imitation and encouragement during a time of persecution to the three martyrs together as

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2

Ameling, Walter. "The Christian lapsi in Smyrna, 250 A.D. (Martyrium Pionii 12-14)." Vigiliae Christianae 62, no. 2 (2008): 133–60. http://dx.doi.org/10.1163/157007207x235173.

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AbstractPionios died as a martyr in Smyrna during the Decian persecution. The Martyrium Pionii is one of the most interesting examples of the acta martyrum, possibly partly based on texts written by the martyr himself. There are two speeches by Pionios, the second and longer one held in prison. It is usually thought that Pionios addresses two different audiences in this speech, but it can be shown that the whole speech is directed at Christians lapsi, who had sacrificed or were forced to sacrifice in the course of the persecution. Since we know almost nothing about Decian lapsi in Asia Minor,

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3

Nsiri, Mohamed-Arbi. "Vincent Hunink, Acta Martyrum Scillitanorum. A Literary Commentary." Revue de l'histoire des religions, no. 240 (September 1, 2023): 530–32. http://dx.doi.org/10.4000/rhr.12743.

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4

Ronchey, Silvia. "Les procès-verbaux des martyres chrétiens dans les Acta Martyrum et leur fortune." Mélanges de l’École française de Rome. Antiquité 112, no. 2 (2000): 723–52. http://dx.doi.org/10.3406/mefr.2000.9543.

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5

Vercesi, Martina. "Intimations of Revelation 19–21 in the Early North African Christian Communities." Open Theology 7, no. 1 (2021): 413–25. http://dx.doi.org/10.1515/opth-2020-0170.

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Abstract The purpose of this article is to provide a survey of the interpretation of Revelation 19–21 in the early North African Christian communities (II–III century). These chapters refer to one of the most controversial passages of John’s Apocalypse (the eschatological war, the millennial kingdom, and the descent of the New Jerusalem). After a brief methodological reflection, the article will investigate how these chapters were interpreted not only in the early Latin authors but also how this material was employed in martyrdom accounts as well. The study, in fact, will begin with the first

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6

Jażdżewska, Katarzyna. "Indications of Speakers in Ancient Dialogue: A Reappraisal." Journal of Hellenic Studies 138 (2018): 249–60. http://dx.doi.org/10.1017/s0075426918000150.

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AbstractThis contribution reconsiders the question of indications of speakers in ancient Greek dialogue literature and their ‘invention’ by Theodoret of Cyrus by offering a systematic examination of the available (mostly papyrological) evidence. It discusses ancient conventions for marking changes of interlocutors in Greek literary dialogues and compares them with those present in dramatic works and in documentary and paraliterary texts such as reports of court proceedings, the Acta Alexandrinorum and Acta Martyrum, and reports of Church councils. It is hypothesized that the development of ind

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7

Wysocki, Marcin. "Męczennik jako świadek na podstawie akt męczenników." Verbum Vitae 28 (November 24, 2015): 347–75. http://dx.doi.org/10.31743/vv.1639.

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Prezentowany artykuł ukazuje zagadnienie chrześcijańskiego świadectwa widziane z perspektywy prześladowań, procesów i śmierci męczenników oddających swe życie za Chrystusa. Źródłem dla rozważań są zachowane opisy męczeństwa (passio, acta martyrum). W chrześcijaństwie męczeństwo uważane jest za najwyższą formę świadectwa dawanego Chrystusowi i wierze, dlatego należy przebadać w jaki sposób świadectwo obecne jest w tych bezpośrednich opisach męki i śmierci chrześcijan pierwszych wieków, w okresie prześladowań, gdy teologia męczeństwa dopiero się rodziła, a dawanie świadectwa chrześcijańskiego ży

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8

Stefański, Jerzy. "Prymat historyczności czytań hagiograficznych w księdze Liturgii godzin. Kwestie redakcyjne." Ruch Biblijny i Liturgiczny 64, no. 4 (2011): 309. http://dx.doi.org/10.21906/rbl.146.

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Za nową redakcję czytań hagiograficznych dotychczasowej księgi Breviarium Romanumodpowiedzialna była Grupa studyjna nr 6 De lectionibus historicis, jeden z jedenastu zespołów konsultorów Consilium pracujących nad reformą Brewiarza rzymskiego. Podstawowe kryteria reformy tych czytań określiła konst. Sacrosanctum Concilium w art. 92c: „opisy męczeństwa i żywoty świętych uzgodnić z prawdą historyczną”. W doborze czytań hagiograficznych zauważyć możemy następujące zasady ich wyboru: święty przemawia własnym, autorskim tekstem; Acta Martyrum, czyli zapisy procesu sądowego zastępują często dotychcza

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9

Ramos, Paulo. "Acta Martyrum Scillitanorum. A Literary Commentary. Vincent Hunink,: Turnhout, Brepols Publishers, 2021.138 pp. ISBN 978-2-503-59095-0." Euphrosyne 49 (January 2021): 379–81. http://dx.doi.org/10.1484/j.euphr.5.128814.

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10

Kozlowski, Jan M. "“And she took off her clothes …”. Agathonice’s Nudity in Acta Carpi 44." Vigiliae Christianae 74, no. 2 (2020): 121–28. http://dx.doi.org/10.1163/15700720-12341430.

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Abstract In Acta Carpi, a woman named Agathonice spontaneously takes off her clothes before being burned at the stake. The aim of the article is to show that her gesture has a symbolic meaning. Firstly, in light of the reference to Matth 22:1-14, Agathonice’s nakedness should be interpreted as a paradoxical “wedding robe”: the martyr’s nudity suggests that the author wanted the reader to see Christian martyrdom as the surest way to salvation. Secondly, the interpretation of Agathonice’s nakedness as a “wedding robe” attributes to her martyrdom a possible baptismal connotation. Thirdly, argumen

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11

Starowieyski, Marek. "Scena „Quo vadis?” (Acta Petri, Martyrium 6)." Vox Patrum 32 (December 15, 1997): 381–90. http://dx.doi.org/10.31743/vp.7717.

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En revenant au celebre roman de H. Sienkiewicz nous constatons, que l’ opinion des auteurs des apocryphes est contraire a celle de H. Sienkiewicz: il affirme que Christe doit substituer Pierre fuyant de la Ville, tandis que les auteurs des apocryphes affirment que Christe revient pour souffrir en Pierre comme il souffre dans ses elus, les martyrs.

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12

KAUR, RAVINDER. "Sacralising Bodies On Martyrdom, Government and Accident in Iran." Journal of the Royal Asiatic Society 20, no. 4 (2010): 441–60. http://dx.doi.org/10.1017/s135618631000026x.

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AbstractIn post-revolution Iran, the sacred notion of martyrdom has been transformed into a routine act of government – a moral sign of order and state sovereignty. Moving beyond the debates of the secularisation of the sacred and the making sacred of the secular, this article argues that the moment of sacralisation is realised through co-production within a social setting when the object of sacralisation is recognised as such by others. In contemporary Iran, however, the moment of sacralising bodies by the state is also the moment of its own subversion as the political-theological field of ma

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13

Mathieu, Jean-Marie, and N. Baudoin. "Figures de mères à l’origine du christianisme ; traits communs et essai de typologie." Kentron 10, no. 1 (1994): 79–109. http://dx.doi.org/10.3406/kent.1994.1512.

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Depuis l’époque des guerres maccabéennes jusqu’aux approches du concile d’Ephèse, on constate la présence, dans la littérature juive et chrétienne de langue grecque, de mères paradoxales, puissantes, voire cosmiques, avec dévalorisation des réalités biologiques de la maternité ; il y a tendance à l’opposition d’une mauvaise maternité terrestre et d’une bonne maternité céleste. Avec trois appendices, I : sur la mère des martyrs Maccabées (de II Macc. à Jean Chrysostome) ; II, sur les deux mères de Thècle (Acta Pauli et Theclae) ; III : sur Marie, Perpétue, etc. (à travers la littérature canoniq

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14

Sena Pera, Juan Pablo. "Justin: teacher, philosopher and martyr." Romanitas - Revista de Estudos Grecolatinos, no. 7 (November 6, 2016): 198. http://dx.doi.org/10.17648/rom.v0i7.14528.

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On this essay, we will present to the reader Justin Martyr, a IIcentury Christian philosopher and theologian. To accomplish this task,we will give a brief summary of the use of the term διδάσκαλος in theGreek poetic and philosophical literature, in Flavius Josephus and theNew Testament. Onwards, we will reconstruct the essential elements ofJustin’s philosophical school at Rome. Aditionally, we will present Justin’sbiographical data and a critical analysis of his legal procedure andconviction, as transmited by the Acta Iustini, Rescencion A. Finally, we willdo a stylistic analysis of Justin’s A

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15

Elliott, J. K. "Apocrypha Armeniaca. Vol. I: Acta Pavli et Theclae; Prodigia Theclae; Martyrium Pavli, written by Valentina Calzolari." Novum Testamentum 61, no. 1 (2019): 105–6. http://dx.doi.org/10.1163/15685365-12341599.

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16

Boicu, Dragoş. "“γάλα ἀντὶ αἵματος”—An Unwonted Hagiographic Topos". Religions 13, № 7 (2022): 613. http://dx.doi.org/10.3390/rel13070613.

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Some Christian texts, and especially hagiographic and hymnographic ones, record a miraculous phenomenon at the violent deaths of several martyrs: from the beheaded bodies, milk flows instead of blood. After a superficial reading of the biographical passages in the synaxaria and iambic stichoi recorded in the Menaia, we can identify at least ten such cases, among which we find well-known saints, such as Apostle Paul and St. Katherine. This article attempts to revisit this unwonted topos of Christian literature, and to list its occurrences in the liturgical texts of the Orthodox Church and Acta

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17

Tomea, Paolo. "Beatissimi martyres nazareni. A proposito degli Acta Gallonii e del Libellus precum Harley 7653." Analecta Bollandiana 128, no. 2 (2010): 299–305. http://dx.doi.org/10.1484/j.abol.5.101722.

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18

Selsvold, Irene. "The already-dead and the Christianisation of Western Asia Minor." Acta ad archaeologiam et artium historiam pertinentia 36, no. 23 N.S. (2023): 177–93. https://doi.org/10.5617/acta.10493.

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This article investigates attitudes towards and practices involving previously established graves and burial places during the period of religious transformation in Roman Asia Minor. Late Antiquity was a period characterised by multiple social changes and upheavals. Burial practice was one of many practices that changed in this period. In large parts of the Roman world sparsely furnished individual inhumations became the burial norm, and burials moved gradually from the designated necropoleis to intramural cemeteries around churches. Research on the causes and effects of these changes in buria

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19

Kim Sunghee. "The Prosody of Working and the Narrative of Martyrdom: Daily Life and Death in North Korean Literature during the Great Famine and the Early Military-First Age (1994–2002)." Acta Koreana 22, no. 2 (2019): 349–68. http://dx.doi.org/10.18399/acta.2019.22.2.008.

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20

Brian Shelton, W. "From ‘Passio Perpetuae’ to ‘Acta Perpetuae’: Recontextualizing a Martyr Story in the Literature of the Early Church.By Petr Kitzler." Journal of Theological Studies 67, no. 1 (2016): 308–10. http://dx.doi.org/10.1093/jts/flw079.

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21

Kitzler, Petr. "'Habeo Cubiculum Holovitreum': A Note on the Interpretation and Genealogy of Two Astrological Passages in the Acta Sebastiani martyris." Journal of the Warburg and Courtauld Institutes 73, no. 1 (2010): 327–34. http://dx.doi.org/10.1086/jwci41418723.

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22

Beresford, Andrew. "Martyrdom, Motherhood, and the Aetiology of Infanticide: The Legend of Saints Quiricus and Julitta in Early Iberian Art and Literature." Magnificat Cultura i Literatura Medievals 10 (December 6, 2023): 205. http://dx.doi.org/10.7203/mclm.10.25785.

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The legend of Saints Quiricus and Julitta circulated in two different forms. The oldest, the Acta apocrypha, offers an implausible account of martyrdom, depicting the soon-to-be-three-year-old Quiricus as a militantly loquacious evangelizer, and his mother, Julitta, as an avid and enthusiastic disciple. This is the source preferred by early Iberian artworks. Conversely, the accounts descended from a fifth-century epistle composed by Theodore of Mopsuestia depict the saints in an entirely different light. In this version Julitta becomes the centre of narrative interest while Quiricus is reimagi

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23

Staat, Klazina. "From ‘Passio Perpetuae’ to ‘Acta Perpetuae’. Recontextualizing a Martyr Story in the Literature of the Early Church, written by Petr Kitzler." Vigiliae Christianae 71, no. 1 (2017): 105–10. http://dx.doi.org/10.1163/15700720-12341284.

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24

Shin, Jong Cheol. "A Study of the Live Martyr, Rev. Kim Yoon-Chan from the Viewpoint of the ‘ACTS Theological Synoptic Movement’." ACTS Theological Journal 50 (December 30, 2021): 274–311. http://dx.doi.org/10.19114/atj.50.7.

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25

Dariya, Syroyid. "Church Slavonic Martyrdom of Saint Thecla from 11th c.: Peculiarities of the Church Slavonic Redaction of Apocryphal Acts of Saint Paul and Thecla." Ucrainica Mediaevalia 4, Medieval studies (2022): 276–87. https://doi.org/10.5281/zenodo.6350365.

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The Church Slavonic translation of the apocryphal Acts of Saint Paul and Thecla (ATh) from the 11<sup>th</sup> c. is examined in the context of its Greek original and other Church Slavonic ATh texts from later manuscripts. The attention is paid to the specifics of translation (clarity, preciseness, some addition or omitting details) as well to the form: The main text of the ATh is expanded by two (or perhaps three) miracles. These miracles often are added to the text of ATh in Church Slavonic manuscripts from 11<sup>th</sup> to 18<sup>th</sup> cc. Such a combination is more typical of the manu

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26

Heffernan, Thomas J. "From “Passio Perpetuae” to “Acta Perpetuae”: Recontextualizing a Martyr Story in the Literature of the Early Church Arbeiten zur Kirchengeschichte by Petr Kitzler." Journal of Early Christian Studies 24, no. 3 (2016): 458–60. http://dx.doi.org/10.1353/earl.2016.0030.

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27

Pervo, Richard I. "Book Review: La version copte de la Predication et du Martyre de Thomas: Avec une Contribution codicologique au Corpus copte des Acta Apostolorum Apocrypha par Enzo Lucchesi." Journal of Early Christian Studies 4, no. 4 (1996): 593. http://dx.doi.org/10.1353/earl.1996.0064.

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28

Lieu, Judith. "From Passio Perpetuae to Acta Perpetuae. Recontextualizing a martyr story in the literature of the Early Church. By Petr Kitzler . (Arbeiten zur Kirchengeschichte 127.) Pp. xiv + 159. Berlin–Boston: de Gruyter, 2015. €99.95. 978 3 11 041942 9; 1861 5996." Journal of Ecclesiastical History 67, no. 2 (2016): 378. http://dx.doi.org/10.1017/s002204691500295x.

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Coyle, J. Kevin. "Comptes rendus / Reviews of books: La version copte de la Prédication et du Martyre de Thomas, avec une Contribution codicologique au Corpus copte des Acta Apostolorum Apocrypha par Enzo Lucchesi Paul-Hubert Poirier Coll. « Subsidia Hagiographica », 67 Bruxelles: Société des Bollandistes, 1984. 124 p., 9 pl." Studies in Religion/Sciences Religieuses 15, no. 1 (1986): 120. http://dx.doi.org/10.1177/000842988601500131.

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30

Mr., Mansavi Patyar. "Is it a return gift to Bhagat Singh ?" RESEARCH REVIEW International Journal of Multidisciplinary 03, no. 08 (2018): 731–33. https://doi.org/10.5281/zenodo.1403484.

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Shaheed-e-Azam Bhagat Singh once said, “it"s easy to kill a person but not his ideology.” Isn"t it opposite in this present world? Bhagat Singh is still alive as a person, but his ideology is thing of past. He said anything that is intolerable towards independent thoughts should be abolished. This is a part of Lahore"s manifesto of &bdquo;Naojawan Bharat Sabha" in 1928. Is media playing same role as it played during Singh"s time or it has changed? Ex-cept a few ones, isn"t reporting by media going through a phase of com-mercialization? Because in 1928, as per Bhagat Singh, it has e

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31

Handl, András. "Bishop Callistus I. of Rome (217?−222?): A Martyr or a Confessor?" Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 18, no. 3 (2014). http://dx.doi.org/10.1515/zac-2014-0019.

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AbstractDoubtlessly, Callistus, Bishop of Rome (217?−222?), was added to the list of honored martyrs of the City of Rome (Depositio martyrum). But whether or not he actually was martyred, as the Acta Callisti suggest, is controversially debated. The author of the Refutatio omnium haeresium (Elenchos), an opponent of the bishop, does not at all refer to his death. He does mention, however, that Callistus was sentenced to the mines of Sardinia. After his return, Bishop Victor (189?−199?), and implicitly the author as well, acknowledges him as a confessor. Because the terminology is not definite

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32

Taveirne, Maarten. "Das Martyrium als imitatio Christi: Die literarische Gestaltung der spätantiken Märtyrerakten und -passionen nach der Passion Christi." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 18, no. 2 (2014). http://dx.doi.org/10.1515/zac-2014-0010.

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AbstractFrom the beginning of Christianity, the martyrs have been deemed paragons of the ideal of imitatio Christi, their willingness to lose their life for Christ’s sake proving their perfect discipleship. This article examines how martyrdom is literarily framed as an imitation of the Passion of Christ within the Latin acta martyrum and passiones from the 4th to 6th centuries. After an outline of the imitation concept in the New Testament, several instances from those late antique stories reveal a literary technique to deepen the description of the martyrdom by means of inserting quotations f

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33

Rosenblum, Eugene. "The New Editions of the “Acta Martyrum”." ISTORIYA 10, no. 2 (2019). http://dx.doi.org/10.18254/s207987840002354-8.

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34

Arama, Fanny. "Franck Lestringant s’enquiert du « plaisir d’être martyrs »." Acta Août-septembre 2016 17, no. 4 (2016). http://dx.doi.org/10.58282/acta.9823.

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Cet article est un compte-rendu du livre : Franck Lestringant, Lumière des martyrs, Essai sur le martyre au siècle des Réformes [réimpression de l’édition de 2004], Paris : Classiques Garnier, coll. « Études et essais sur la Renaissance »,2015, 243 p., EAN 9791032201039.

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35

Kozlowski, Jan M. "The Dating of the Acta Carpi." Vigiliae Christianae, February 28, 2020, 1–12. http://dx.doi.org/10.1163/15700720-12341417.

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AbstractIn the scholarly discussion on the dating of the Acta Carpi, two main proposals were hitherto formed: either II or III c. CE. The article argues that the earlier dating is probable. The Acta Carpi show many parallels with the Martyrium Polycarpi which can be best explained by a direct relationship between the two texts. Since the Acta Carpi betray more archaic features than the Martyrium Polycarpi, which in light of recent studies should be dated to the end of the second century, it is inferred that the Acta Carpi were written in the II c. CE, most probably in the years 166-168.

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36

Zanchini di Castiglionchio, Francesco. "Un mostro giuridico del ‘900: dalla guerra tecnologica al suo superamento umanistico?" Stato, Chiese e pluralismo confessionale, June 29, 2023. http://dx.doi.org/10.54103/1971-8543/20517.

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A legal monster of the twentieth century: from technological warfare to its humanistic overcoming? ABSTRACT: The Author attempts to reconsider the dispute that has opened between Russie and Ukraine in the light not only of the evident flagrance of an abrupt, illegitimate ‘punitive expedition’ by Moscow towards a key territory for the control of the Black Sea, but also in the context of the great game of a power confrontation, never really concluded, between the two military blocs, despite the agreements on nuclear desarmament stipulated between Reagan and Gorbachev in the constituent pha

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37

Spandri, Francesco. "Penser la pensée : Les Martyrs ignorés de Balzac." Acta Fabula 26, no. 2 (2025). https://doi.org/10.58282/acta.19193.

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Cet article est un compte-rendu du livre : Honoré de Balzac, I martiri ignorati, traduzione e cura di Mariolina Bertini, introduzione di Alessandra Ginzburg, Firenze : Edizioni Clichy, « Père Lachaise – Classici », 2022, 128 p., EAN 9788867998647.

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38

Decout, Maxime. "Le Juif errant, témoin, survivant et martyr : de la Nuit du mont des Oliviers à la Nuit d’Auschwitz." Acta Octobre 2010 11, no. 9 (2010). http://dx.doi.org/10.58282/acta.5934.

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Cet article est un compte-rendu du livre : Marcello Massenzio, Le Juif errant ou l’art de survivre, Paris : éditions du Cerf, coll. « Les Conférences de l’Ecole pratique des hautes études », 2010, 158 p., EAN 9782204092364.

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39

Пантелеев, А. Д. "“For the training and preparation of ones to come”: early hagiographic texts as instructions for Christians." Диалог со временем, no. 58(58) (March 15, 2017). http://dx.doi.org/10.21267/aquilo.2017.58.5033.

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В статье предлагается прочтение раннехристианских мученичеств и актов II–III вв. как сборников практических указаний для тех, кто готовился стать исповедником или мучеником. Незначительные, на первый взгляд, детали в этих сочинениях указывают на то, как христианину следовало вести себя при аресте, в темнице, на допросе и суде и во время казни; кроме того, они дают важные советы для тех, кто остается жить. Чтение мученичеств формировало модель поведения, готовившую человека к прохождению всех этапов этого пути, и предлагало ему легко запоминающиеся и легко воспроизводимые варианты ответов. Точн

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40

Carvalho, Bento J. ""Quo Vadis, Domine?" A Canonicidade do Martírio Petrino." Revista Pós-Escrito 1, no. 10 (2022). https://doi.org/10.5281/zenodo.6781291.

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<strong>Resumo:</strong> O objetivo desse trabalho visa averiguar a canonicidade das narrativas que envolvem a paixão do Apóstolo Pedro que, embora não constem nos livros bíblicos, acabaram por deter certo “status canônico” para algumas vertentes do cristianismo ao longo da história. Esses episódios estão tão disseminados nas artes, cultura e no imaginário popular dos últimos 2000 anos, que nos leva a crer que foram considerados sagrados para as comunidades cristãs em algum momento. Assim, de fo

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