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Journal articles on the topic 'Actes and monuments'

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Published: 4 June 2021

Last updated: 12 February 2022

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1

Whitehead, Lydia. "A poena et culpa: penitence, confidence and the Miserere in Foxe's Actes and Monuments." Renaissance Studies 4, no. 3 (1990): 287–99. http://dx.doi.org/10.1111/j.1477-4658.1990.tb00215.x.

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2

Netzley, Ryan. "The End of Reading: The Practice of Possibility of Reading Foxe's Actes and Monuments." ELH 73, no. 1 (2006): 187–214. http://dx.doi.org/10.1353/elh.2006.0008.

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Whitehead, Lydia. "A Poena Et Culpa: Penitence, Confidence and the Miserere in Foxe's Actes and Monuments." Renaissance Studies 4, no. 3 (1990): 287–99. http://dx.doi.org/10.1111/1477-4658.00091.

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4

Monta, Susannah Brietz. "Foxe’s Female Martyrs and the Sanctity of Transgression." Renaissance and Reformation 37, no. 1 (2001): 3–22. http://dx.doi.org/10.33137/rr.v37i1.8669.

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Les Actes and Monuments de Foxe contiennent de nombreuses représentations de femmes martyrisées, représentations qui entrent en rapport demanière significative et complexe avec les idées contemporaines de la femme. La transgression par ces femmes des attentes et convenances culturelles devient, ironiquement, le témoignage le plus puissant de leur foi. Le martyrologiste doit louer et essayer de justifier ces transgressions, même à contrecœur. En dépeignant le comportement et les paroles souvent osés des femmesmartyrs, l’ouvrage de Foxe démontre l’interdépendance compliquée des constructions de

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5

Anderson (book editor), Thomas P., Ryan Netzley (book editor), and Gwynn Dujardin (review author). "Acts of Reading: Interpretation, Reading Practices, and the Idea of the Book in John Foxe’s Actes and Monuments." Renaissance and Reformation 35, no. 1 (2012): 185–87. http://dx.doi.org/10.33137/rr.v35i1.19080.

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Jackson, Sarah E., and Joshua Wright. "The Work of Monuments: Reflections on Spatial, Temporal and Social Orientations in Mongolia and the Maya Lowlands." Cambridge Archaeological Journal 24, no. 1 (2014): 117–40. http://dx.doi.org/10.1017/s0959774314000018.

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In this article, we look at two very different contexts of monument use – Bronze Age Inner Asia and the Classic period Maya lowlands – in order to explore the function and meanings of monuments and the variety of ways in which they worked to mark and differentiate ancient landscapes. Our goal in uniting such disparate contexts is to examine how power and social organization in these settings were translated into monumental material forms, and how such materializations were experienced by those who viewed and re-interpreted the monuments. In particular, we explore how monuments acted as orienta

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Ryrie, A. "Review: Facsimile of John Foxe's Book of Martyrs. Actes and Monuments of Maters Most Speciall and Memorable, 1583. Version 1.0 on CD-ROM." Journal of Theological Studies 53, no. 2 (2002): 770–72. http://dx.doi.org/10.1093/jts/53.2.770.

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8

Darvill, Timothy, Andrew Saunders, and Bill Startin. "A question of national importance: approaches to the evaluation of ancient monuments for the Monuments Protection Programme in England." Antiquity 61, no. 233 (1987): 393–403. http://dx.doi.org/10.1017/s0003598x0007294x.

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When General Pitt-Rivers was appointed as first Inspector under the 1882 Act, which first protected British Ancient Monuments, the Act's Schedule named just 50 sites nationally. Although many monuments have been added to the Schedule since then, the growth in knowledge of the long and intensive occupation of England has been such that the current total of nearly 13,000 scheduled monuments amounts to only 1 in 50 of the sites thought to exist.In matters of monument protection, Britain lies somewhere in the middle: well short of the promised land, as we see it, of Denmark where effective protect

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9

BETTERIDGE, TOM. "Writing the Reformation. Actes and monuments and the Jacobean history play. By Marsha S. Robinson. Pp. xxiii+192 incl. 8 figs. Aldershot: Ashgate, 2002. £40. 0 7546 0614 7." Journal of Ecclesiastical History 55, no. 2 (2004): 414–15. http://dx.doi.org/10.1017/s0022046904900772.

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10

Minton, Gretchen E. "“The same cause and like quarell”: Eusebius, John Foxe, and the Evolution of Ecclesiastical History." Church History 71, no. 4 (2002): 715–42. http://dx.doi.org/10.1017/s000964070009627x.

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In 1563, just five years after Elizabeth ascended to the throne, John Foxe published the first edition of his Acts and Monuments. Part ecclesiastical history, part martyrology, part English chronicle, and entirely Protestant, this enormously popular work had a significant impact upon its age. The dedicatory letter to the Queen in this first edition begins with an elaborate woodcut of the letter C, in which Elizabeth sits enthroned. [See Figure 1.] This C is the beginning of the word “Constantine.” Foxe writes: “Constantine the greate and mightie Emperour, the sonne of Helene an Englyshe woman

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11

Robinson, Benedict S. "Neither Acts Nor Monuments." English Literary Renaissance 41, no. 1 (2011): 3–30. http://dx.doi.org/10.1111/j.1475-6757.2010.01078.x.

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Robinson, Marsha S. "Thomas P. Anderson and Ryan A. Netzley, eds. Acts of Reading: Interpretation, Reading Practices, and the Idea of the Book in John Foxe's Actes and Monuments . Newark, DE: University of Delaware Press, 2009. 306 pp. index. illus. bibl. $65. ISBN: 978–0–87413–081–2." Renaissance Quarterly 63, no. 3 (2010): 987–89. http://dx.doi.org/10.1086/656995.

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13

Clark, Ira. "Marsha S. Robinson. Writing the Reformation: Actes and Monuments and the Jacobean History Play. Aldershot and Burlington, VT: Ashgate Publishing Company, 2002. xxiv + 192 pp. + 8 b/w pls. index. illus. bibl. $69.95. ISBN: 0-7546-0614-7." Renaissance Quarterly 56, no. 4 (2003): 1296–97. http://dx.doi.org/10.2307/1262067.

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14

Westbrook, Vivienne. "The Victorian Reformation Bible: Acts and Monuments." Bulletin of the John Rylands Library 90, no. 1 (2014): 179–201. http://dx.doi.org/10.7227/bjrl.90.1.9.

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In 1611 the King James Bible was printed with minimal annotations, as requested by King James. It was another of his attempts at political and religious reconciliation. Smaller, more affordable, versions quickly followed that competed with the highly popular and copiously annotated Bibles based on the 1560 Geneva version by the Marian exiles. By the nineteenth century the King James Bible had become very popular and innumerable editions were published, often with emendations, long prefaces, illustrations and, most importantly, copious annotations. Annotated King James Bibles appeared to offer

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15

Penny, D. Andrew. "Family matters and Foxe's Acts and Monuments." Historical Journal 39, no. 3 (1996): 599–618. http://dx.doi.org/10.1017/s0018246x00024456.

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ABSTRACTThis essay maintains that John Foxe has been under-utilized as a source of early modern English social history. Accordingly, the mid-Tudor portions of the Acts and monuments of Foxe are examined with reference to such topics as the size of early modern families, the roles of spouses within marriage, the status of romantic love and marriage, and the treatment of children. In addition to these familiar categories, however, the essay also asks whether the protestant community of the Marian era was forming a coherent vision of the family as part of its strategy of survival, and whether the

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16

Brown, Elizabeth A. R. "Philippe Bonnet-Laborderie, ed., Actes du Colloque international Philippe de Beaumanoir et les Coutumes de Beauvaisis (1283–1983). Beauvais: Groupe d'Etude des Monuments et Oeuvres d'art du Beauvaisis, [1983]. Pp. 136; 26 plates, 2 genealogical charts, 1 map. F 120." Speculum 61, no. 02 (1986): 493. http://dx.doi.org/10.1017/s003871340011855x.

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17

Panja, Sheena. "Monuments in a flood zone: “builders” and “recipients” in ancient Varendri, (Eastern India and Bangladesh)." Antiquity 77, no. 297 (2003): 497–504. http://dx.doi.org/10.1017/s0003598x00092553.

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The modern study of ancient landscapes is showing how the landscape and the monuments within it may have been perceived by those alive at the time. The author here broadens the discussion, distinguishing the perceptions of those who built the monuments from those who viewed them. In this example from the area comprising eastern India and Bangladesh where settlements were regularly washed away, the monuments acted as icons of permanence, and continue to impress today. However, they may not have been so appreciated by the riverside dwellers …

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18

Zhitenev, Vladislav Sergeevich, and Olga Yakovlevna Chervyatsova. "The Problems of Preserving the Paleolithic Image of a Camel in the Kapova Cave." Исторический журнал: научные исследования, no. 1 (January 2020): 15–23. http://dx.doi.org/10.7256/2454-0609.2020.1.31816.

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The article presents an analysis of the causes for the unsatisfactory conservation state of the Upper Paleolithic wall image of a two-humped camel in the Kapova cave (South Ural, Republic of Bashkortostan). The work in revealing the monument's original colorful painting without a preliminary scientific examination of the layered calcite crusts, the absence among the organizers and participants of restoration specialists, archaeologists and karstologists with extensive work experience in the Kapova Cave - an archaeological monument of national significance, led to the corrosion of these unique

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19

Black, Joseph L. "Greengrass, Mark, project dir. The Unabridged Acts and Monuments Online (TAMO)." Renaissance and Reformation 41, no. 4 (2018): 169. http://dx.doi.org/10.7202/1061918ar.

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20

Pabel, Hilmar M. "Retelling the History of the Early Church: Erasmus's Paraphrase on Acts." Church History 69, no. 1 (2000): 63–85. http://dx.doi.org/10.2307/3170580.

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Scholars have paid relatively little attention to Erasmus's concept of history. This is understandable since Erasmus is not usually considered a historian and is certainly not ranked with humanist historians such as Leonardo Bruni and Francesco Guicciardini. Nevertheless, Erasmus's contribution to Renaissance historical scholarship is considerable.As an editor of texts he constantly busied himself with establishing the most accurate readings and separating genuine from spurious works. His patristic editions as well as his five editions of the New Testament are monuments not only to a highly re

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21

Serrão, Vitor. "ICONOCLASTIA E CRIPTO-HISTÓRIA DA ARTE: CASOS DE ESTUDO E ACERTOS TEÓRICO-METODOLÓGICOS NO PATRIMÓNIO ARTÍSTICO PORTUGUÊS." ARTis ON, no. 5 (January 4, 2018): 8–24. http://dx.doi.org/10.37935/aion.v0i5.130.

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A História da Arte precisa de alargar as suas bases metodológicas e as suas estruturas conceptuais ao estudo dos patrimónios desaparecidos ou dos que foram, de alguma maneira, fragmentados ou mutilados por actos de violência. Importa analisar, em primeiro lugar, as razões plurais que determinaram e determinam esses actos de brutalização dos monumentos e obras de arte. A importância de uma análise cripto-artística torna-se, assim, por demais relevante. Apresentam-se alguns casos de estudo patenteáveis na arte portuguesa moderna e contemporânea que ajudam a destacar a pertinência crescente da su

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22

Greenberg, Devorah. "Community of the Texts: Producing the First and Second Editions of "Acts and Monuments"." Sixteenth Century Journal 36, no. 3 (2005): 695. http://dx.doi.org/10.2307/20477486.

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23

Rust, Jennifer R. "Reforming the Mystical Body: From Mass to Martyr in John Foxe’s Acts and Monuments." ELH 80, no. 3 (2013): 627–59. http://dx.doi.org/10.1353/elh.2013.0029.

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24

Fernandes, Isabelle. "Martyrs, pouvoir et pouvoirs du martyre dans The Acts and Monuments de John Foxe." Anglophonia/Caliban 17, no. 1 (2005): 63–73. http://dx.doi.org/10.3406/calib.2005.1533.

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25

Phillippy, Patricia. "Bermuda High, and: Monuments, and: The Garden, and: Jewels (In Three Acts), and: Astrophel." Missouri Review 8, no. 3 (1985): 95–105. http://dx.doi.org/10.1353/mis.1985.0056.

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26

FREEMAN, THOMAS S., and DAVID SCOTT GEHRING. "Martyrologists without Boundaries: The Collaboration of John Foxe and Heinrich Pantaleon." Journal of Ecclesiastical History 69, no. 4 (2018): 746–67. http://dx.doi.org/10.1017/s002204691700272x.

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Amid the great Protestant martyrologies of the mid-sixteenth century, Heinrich Pantaleon's Martyrvm historia (1563) has been comparatively overlooked. This article argues that Pantaleon's martyrology acted as a capstone to the narrative framework of Protestant suffering and resistance. Pantaleon's command of vernacular languages gave him access to a wider range of material than other martyrologists, material which his Latin text made accessible to learned readers across Europe. This article also examines the collaboration between Pantaleon and John Foxe, which directly inspired Pantaleon's mar

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27

Voronkina, M. A. "Pragmalinguistic Aspect of Interrogative Speech Acts in Discourse of “Rig Veda”." Nauchnyi dialog, no. 9 (September 30, 2020): 48–61. http://dx.doi.org/10.24224/2227-1295-2020-9-48-61.

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The interrogative speech acts presented in the linguistic material of the “Rig Veda” — one of the most ancient and culturally significant works that were a manifestation of ritual and mythological discourse, are researched. The language of Vedic texts is considered from the standpoint of the functional approach as a pragmatic system for which such communicative characteristics as intentions and illocutionary power of utterances are relevant. The system of norms and ideas that govern speech activity in the Vedic ritual interaction is taken into account. It has been proven that interrogative spe

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28

Golden, Charles. "FRAYED AT THE EDGES: COLLECTIVE MEMORY AND HISTORY ON THE BORDERS OF CLASSIC MAYA POLITIES." Ancient Mesoamerica 21, no. 2 (2010): 373–84. http://dx.doi.org/10.1017/s0956536110000246.

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AbstractThis article explores social memory and history as they pertain particularly to secondary political centers on the edges of the Classic Maya kingdoms of Piedras Negras and Yaxchilan. Over the course of the Late Classic period (a.d. 600–900) the rulers of Maya polities in the Usumacinta River basin increasingly relied on the subordinate lords who governed these secondary centers to patrol and control the boundaries of their territories. For the rulers of any state, formulating an appropriate and coherent history to guide social memory is a critical political act for maintaining the cohe

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29

Knowles, Elizabeth M. "First uses from Foxe's Acts and Monuments in the Oxford English Dictionary: an interim case study." International Journal of Lexicography 2, no. 1 (1989): 15–23. http://dx.doi.org/10.1093/ijl/2.1.15.

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30

Peinado Guzmán, José Antonio. "Reseñas históricas del monumento al Triunfo de la Inmaculada Concepción del Sacro Monte en Granada." Boletín de Arte, no. 36 (October 30, 2015): 137–43. http://dx.doi.org/10.24310/bolarte.2015.v0i36.3326.

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Dentro de la eclosión inmaculista que se desarrolló durante el Barroco español, se sucedieron continuas estas, actos de desagravio, procesiones, etc., por todo el territorio hispano. Junto a esto, a modo de exaltación, también aparecieron en algunas ciudades monumentos conmemorativos a la Inmaculada Concepción, como es el caso de Granada. Si bien uno de los más famosos es el denominado Triunfo, ubicado en dicha ciudad, menos conocido es el objeto de nuestro estudio, situado en la Abadía del Sacro Monte, datado en 1738. En este artículo se aportan los datos históricos acerca de su con

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31

Hickerson, Megan L. "Acts of Reading: Interpretation, Reading Practices, and the Idea of the Book in John Foxe'sActes and Monuments." Prose Studies 34, no. 2 (2012): 156–60. http://dx.doi.org/10.1080/01440357.2012.701079.

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32

Urbina Gaitán, Chester. "Antiimperialismo y reafirmación nacional. Los actos de inauguración del Monumento a Juan Rafael Mora Porras (1929)." Diálogos Revista Electrónica 1, no. 4 (2000): 24. http://dx.doi.org/10.15517/dre.v1i4.6349.

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Despues de terminada la guerra Hispano- Americana (1898) Estados Unidos incrementa notablemente su infulencia en centroamerica. La creciente inversión en el area, principalmente en la construcción de ferrocarriles, plantaciones bananeras y explotación mínera, puso los gobiernos del istmo a merced de las preciones de las poderosas compañias norteamericanas. Los diferentes gobiernos de la región se vieron forzados a brindar concesiones que a la postre limitarón su independecnia económica y política.

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33

Golat, Rafał. "SUPERVISION OF MUSEUM ACTIVITY." Muzealnictwo 62 (August 25, 2021): 208–13. http://dx.doi.org/10.5604/01.3001.0015.2413.

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Supervision of museums should be perceived taking into account both specific regulations: addressed directly to museums, particularly in the Act on Museums, as well as general regulations assuming supervision mechanisms in different respects, e.g., construction process or HR. This complex perspective: systemic and normative, is essential not only with respect to the supervision in a narrow basic meaning of the term, associated in the first place with an inspection of the supervised entity and application of respective executive actions, e.g., undertaken in the form of administrative decisions,

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34

Linden, D. L. "Monumental Acts: American Public Sculpture and the Representation of Race, Gender, and Class." Radical History Review 2001, no. 81 (2001): 162–70. http://dx.doi.org/10.1215/01636545-2001-81-162.

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35

황수경. "Vestment Controversy from Altar to Stage: Degradation Ceremonies Represented in Foxe’s Acts and Monuments and Marlowe’s Edward II." Journal of Classic and English Renaissance Literature 20, no. 2 (2011): 99–122. http://dx.doi.org/10.17259/jcerl.2011.20.2.99.

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36

Jóźwik, Renata. "The problem of urban redevelopment of post-industrial King’s Cross central area in London." Budownictwo i Architektura 17, no. 1 (2018): 063–69. http://dx.doi.org/10.24358/bud-arch_18_171_08.

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The paper presents the strategy of redevelopment of the post-industrial King’s Cross area in London – one of the biggest European investments in the last years (the surface of approx. 67 acres), which could be considered the perfect case study for similar works.The author described in details the investment process, as well as the principles and effects of functional and spatial changes that have led to creation of the new system of open space, adaptation of selected post-industrial buildings for new functions (also the buildings proclaimed as a monument) and also fostering a new urban dimensi

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37

Van Nimmen, Armand. "Jozef Duysans gevecht met den engel. Schermutselingen rond het graf van Paul Van Ostaijen." WT. Tijdschrift over de geschiedenis van de Vlaamse beweging 71, no. 4 (2012): 299–328. http://dx.doi.org/10.21825/wt.v71i4.12221.

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Deze bijdrage handelt over de perikelen in de jaren dertig rond het plan om het lichamelijk overschot van de Vlaamse dichter Paul Van Ostaijen over te brengen uit het klein Waals dorp waar hij in vergetelheid begraven lag onder een houten kruis naar zijn geboortestad Antwerpen. Daar zou hij herbegraven worden op de stedelijke begraafplaats Schoonselhof onder een gepaste denksteen. Zoals meermaals het geval is bij het oprichten van publieke monumenten, verliepen – wegens onderling gekibbel en gebrek aan financiële middelen – meer dan zes jaren vooraleer de oorspronkelijke idee kon verwezenlijkt

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38

Trachana, Angelique, and Ioana-Georgiana Şerbănoiu. "Violencia, memoria y arquitectura. Las formas de objetivación de la memoria de los acontecimientos violentos del último siglo en el espacio." Arte, Individuo y Sociedad 32, no. 3 (2020): 603–24. http://dx.doi.org/10.5209/aris.63557.

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El espacio constituye un dispositivo fundamental en la articulación, reproducción y transformación de la memoria. Efectivamente resulta muy difícil evocar algún suceso sin que se piense en el lugar donde ha acaecido. En la historia contemporánea se construyen lugares para aludir sucesos memorables, crear la ilusión de la permanencia, continuidad y perdurabilidad frente al avasallante transcurso del tiempo y el inevitable cambio. Los conflictos violentos, los sucesos bélicos, las víctimas y los pueblos avasallados han sido en el último siglo objeto de conmemoración mediante la construcción de s

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39

Olkowski, Roman. "A FORGOTTEN HERO: JAN MORAWIŃSKI (1907–1949)." Muzealnictwo 62 (September 9, 2021): 220–26. http://dx.doi.org/10.5604/01.3001.0015.2632.

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Notes of a Curator at the National Museum published in 1970 in the second volume of the book Struggle for Cultural Goods is the only generally available testimony to saving the Wilanów historic monuments by Jan Morawiński, a forgotten hero from the times of WW II. Additionally priceless because of Morawiński documenting the looting of 137 paintings belonging to the pre-WW II Branicki collection at Wilanów. The above-mentioned Notes were published by the Państwowy Instytut Wydawniczy after the manuscript kept in the private archive of the author’s daughter Agnieszka Morawińska. The notes, howev

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40

Thorpe, Julia. "Exhibiting the Austro-Hungarian Empire: The Austrian Museum for Folk Culture in Vienna, 1895-1925." Museum and Society 13, no. 1 (2015): 42–51. http://dx.doi.org/10.29311/mas.v13i1.316.

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The Austrian Museum for Folk Culture (Österreichisches Museum für Volkskunde) was established in 1895 in Vienna, the capital of the Austro-Hungarian Empire. Initially founded as ‘monument of a state of nations [Völkerstaat]’ it acted on and facilitated larger imperial projects of statecraft, war and international diplomacy that spanned the Empire and its displacement in the interwar period (Schmidt 1960: 29). While much of the Museum’s collection was acquired in the years before the Empire’s collapse in 1918, I argue that it was only in the Empire’s afterlife that the Museum was able to perfor

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41

Springer, Kathleen, Jeffrey Pigati, and Eric Scott. "Vertebrate paleontology, stratigraphy, and paleohydrology of Tule Springs Fossil Beds National Monument, Nevada (USA)." Geology of the Intermountain West 4 (March 7, 2017): 55–98. http://dx.doi.org/10.31711/giw.v4.pp55-98.

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Tule Springs Fossil Beds National Monument (TUSK) preserves 22,650 acres of the upper Las Vegas Wash in the northern Las Vegas Valley (Nevada, USA). TUSK is home to extensive and stratigraphically complex groundwater discharge (GWD) deposits, called the Las Vegas Formation, which represent springs and desert wetlands that covered much of the valley during the late Quaternary. The GWD deposits record hydrologic changes that occurred here in a dynamic and temporally congruent response to abrupt climatic oscillations over the last ~300 ka (thousands of years). The deposits also entomb the Tule Sp

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42

Springer, Kathleen B., Jeffrey S. Pigati, and Eric Scott. "Vertebrate paleontology, stratigraphy, and paleohydrology of Tule Springs Fossil Beds National Monument, Nevada (USA)." Geology of the Intermountain West 4 (June 1, 2017): 55–98. http://dx.doi.org/10.31711/giw.v4i0.12.

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Tule Springs Fossil Beds National Monument (TUSK) preserves 22,650 acres of the upper Las Vegas Wash in the northern Las Vegas Valley (Nevada, USA). TUSK is home to extensive and stratigraphically complex groundwater discharge (GWD) deposits, called the Las Vegas Formation, which represent springs and desert wetlands that covered much of the valley during the late Quaternary. The GWD deposits record hydrologic changes that occurred here in a dynamic and temporally congruent response to abrupt climatic oscillations over the last ~300 ka (thousands of years). The deposits also entomb the Tule Sp

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43

LORIA, MANUCHAR. "Regional Studies in Soviet Georgian Ethnography after World War II." Balkanistic Forum 30, no. 2 (2021): 348–61. http://dx.doi.org/10.37708/bf.swu.v30i2.21.

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The present paper deals with the analysis of the Soviet ideological approaches, related with ethnology development, therefore the research covers two following directions: 1. The research of the importance of ethnological film-making, covering religious and ethnolocultural values of Georgia and its neighboring countries. The first scientific-research expedition to the mountainous Georgia, supported with film-making equipment in Georgia, was implemented in 1960. Different films, featuring historical monuments or episodes or displaying material and spiritual lifestyle, which had already been fil

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44

Lucas, Gavin, and Thomas McGovern. "Bloody slaughter: Ritual decapitation and display at the Viking settlement of Hofstaðir, Iceland." European Journal of Archaeology 10, no. 1 (2007): 7–30. http://dx.doi.org/10.1177/1461957108091480.

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This article attempts an interpretation of an unusual assemblage of cattle skulls recovered from recent excavations at the Viking Age monumental hall of Hofstaðir in Iceland. Osteological analysis of the skulls indicates ritual decapitation and display of cattle heads, and this article seeks to explore the meanings of this practice in relation to the context of the site and the wider historical and ethnographic literature. It is argued that the beheading of cattle and display of their heads was a part of sacrificial acts conducted on a seasonal basis at the site, and primarily in the context o

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Воронкина, Маргарита Алексеевна. "INTERROGATIVE SPEECH ACTS AS RELICT MANIFESTATION OF SHAMANIC PRACTICE IN MONUMENTS OF PRIESTLY CULT (ON DATA OF THE RIGVEDA AND SIBERIAN SHAMANISM)." Tomsk Journal of Linguistics and Anthropology, no. 4(30) (December 30, 2020): 18–29. http://dx.doi.org/10.23951/2307-6119-2020-4-18-29.

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В работе текст памятника развитого жреческого политеистического культа рассматривается как манифестация ритуальной вербальной практики, сохранившей проявления архаической шаманской сакральной деятельности. Исследование осуществлялось на языковом материале «Ригведы» — корпуса древнейших текстов, генетически восходящих ко времени праиндоевропейского единства и в ряде черт типологически близких евразийскому шаманизму. В фокусе внимания оказывается коммуникативный характер речевой деятельности шамана — наделенного особыми способностями представителя сообщества, который вступает в вербальное взаимо

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Montserrat, Dominic, and Lynn Meskell. "Mortuary Archaeology and Religious Landscape at Graeco-Roman Deir El-Medina." Journal of Egyptian Archaeology 83, no. 1 (1997): 179–97. http://dx.doi.org/10.1177/030751339708300111.

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Post-excavation analyses and interpretations of the site of Deir el-Medina have focused on the extensive New Kingdom documentary and material data. This has usually been at the expense of later periods, although the site demonstrates a broad temporal spectrum, with the construction of a Ptolemaic temple and significant Saite, Ptolemaic and Roman mortuary activity. From the perspective of contextual archaeology, this article will examine some patterns of mortuary and religious usage in the Ptolemaic and Roman Periods. This is based on three case studies: the general pattern of burials; a late R

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Sparkes, Brian A. "VI Images." New Surveys in the Classics 40 (2010): 124–49. http://dx.doi.org/10.1017/s0017383510000756.

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As we have seen in previous chapters, throughout the Greek world, in cities, cemeteries, and sanctuaries, images, usually of figures in human form, were omnipresent, shaped at full and small size in wood, stone, and bronze, painted on panels and walls, and chosen as decoration for metal and clay vessels, for textiles, for jewellery and gems, for bone and ivory objects, and so on. Such images were constantly before the eyes of the men and women as they went about their daily lives. They acted as a visual language that was parallel to the oral versions in talk, recitation, songs, and plays. It i

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Zetterman, Eva. "The PST Project, Willie Herrón’s Street Mural Asco East of No West (2011) and the Mural Remix Tour: Power Relations on the Los Angeles Art Scene." Culture Unbound 6, no. 3 (2014): 671–95. http://dx.doi.org/10.3384/cu.2000.1525.146671.

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This article departs from the huge art-curating project Pacific Standard Time: Art in L.A., 1945–1980, a Getty funded initiative running in Southern California from October 2011 to April 2012 with a collaboration of more than sixty cultural institutions coming together to celebrate the birth of the L.A. art scene. One of the Pacific Standard Time (PST) exhibitions was Asco: Elite of the Obscure, A Retrospective, 1972–1987, running from September to December 2011 at the Los Angeles County Museum of Art (LACMA). This was the first retrospective of a conceptual performance group of Chicanos from

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Segal, Arthur. "Shivta-A Byzantine Town in the Negev Desert." Journal of the Society of Architectural Historians 44, no. 4 (1985): 317–28. http://dx.doi.org/10.2307/990111.

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Shivta, a Byzantine town settled in the 5th century and abandoned in the 8th or 9th century C. E., occupies an area of about 20 acres in the Negev desert 43 kilometers southwest of Beer-Sheva. Remains of terraces, dams, and other agricultural structures indicate that the town, which was far from the trade routes, existed mainly on agriculture. Examination of the town today shows that Shivta's three churches were the source of influence and authority not only in matters of religion and worship, but also apparently in the public, administrative, and economic life of the town. It appears, further

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Siampani, Mari. "Towards a Model for the Development of the Mesolonghi-Aitoliko Sea Lagoon in Greece." Journal of Heritage Management 4, no. 2 (2019): 208–28. http://dx.doi.org/10.1177/2455929619877577.

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The Sea Lagoon of Mesolonghi is located in central-west Greece and is considered to be one of the most significant sea lagoons in Europe in terms of ecological and environmental interests. It is an area of exceptional natural beauty, with a wide variety of rare plants and animals. Characterized as a biotope, it is a habitat protected by the Natura treaty and the Ramsar Convention that occupies 150,000 acres. Traces of continuous human life, as suggested by prehistoric findings, Greek mythology, archaeological sites, Early Christian temples and Byzantine monuments, till the modern period, are p

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