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Relevant bibliographies by topics / Adam (Philosoph)

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Academic literature on the topic 'Adam (Philosoph)'

Author: Grafiati

Published: 26 July 2024

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Journal articles on the topic "Adam (Philosoph)"

1

Konstańczak, Stefan, and Anna Oksiak-Podborączyńska. "Adam Wrzosek’s philosophy of medicine." Acta Medicorum Polonorum 7, no. 2 (2017): 5–23. http://dx.doi.org/10.20883/amp.2017/9.

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Autorzy tego artykułu chcieli zrekonstruować koncepcję Adama Wrzoska filozofii medycyny. Adam Wrzosek był wybitnym polskim lekarzem, naturalistą i historykiem medycyny. Punktem wyjścia rozważań była próba określenia i zdefiniowania przedmiotu zainteresowań filozofii medycyny. Ponadto autorzy rozważali najważniejsze osiągnięcia tzw. polskiej szkoły filozofii medycyny. Filozofia medycyny uprawiana przez Adama Wrzoska, zdaniem autorów, jest adaptacją arystotelesowskiego podziału filozofii na praktyczną i teoretyczną. We wnioskach wykazano stanowisko Adama Wrzoska w kwestii potrzeby edukacji filoz

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2

Campagnolo, Gilles. "Du «spectateur impartial» au «travailleur impartial», un commentaire sur la relation entre philosophie morale et économie politique chez Adam Smith selon Jean Mathiot." Dialogue 50, no. 3 (2011): 469–509. http://dx.doi.org/10.1017/s0012217311000515.

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ABSTRACT: As Smith freed moral philosophy from former control bodies (the Church, the state), the Scottish philosopher opened the field for a scientific political economy. In hisAdam Smith. Philosophie et économie(Paris, Presses universitaires de France, 1990, p. 45), Jean Mathiot asked :«Should then one wonder that his [Smith’s] audacious stand became the historical grounding stone for political economy, then bringing recognition as an objectively-grounded field of knowledge?»Mathiot’s text and thought have been little debated to this day; this essay is meant to fill that gap, in particular w

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3

Davie, George Elder. "Victor Cousin and the Scottish Philosophers." Journal of Scottish Philosophy 7, no. 2 (2009): 193–214. http://dx.doi.org/10.3366/e147966510900044x.

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Exchanges in the nineteenth century between Sir William Hamilton, James Frederick Ferrier and the French philosopher Victor Cousin are crucial to understanding contemporary efforts to preserve the continuity of the Scottish philosophical tradition on the part of those alive to new themes emanating from Kant and philosophy in Germany. Ferrier's strategy aimed at re-invigorating Descartes and Berkeley by drawing on elements in Adam Smith's social philosophy. But the promising steps taken in this direction in Ferrier's essays on consciousness were seriously undermined, in Cousin's view, by the ap

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4

Ortmann, A. "Adam Smith's Lost Legacy; Adam Smith's Moral Philosophy." History of Political Economy 39, no. 2 (2007): 326–29. http://dx.doi.org/10.1215/00182702-2007-013.

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5

Smith, Craig. "Adam Smith on Philosophy and Religion." Ruch Filozoficzny 74, no. 3 (2018): 23. http://dx.doi.org/10.12775/rf.2018.025.

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6

Fleischacker, Samuel. "Adam Smith and cultural relativism." Erasmus Journal for Philosophy and Economics 4, no. 2 (2011): 20. http://dx.doi.org/10.23941/ejpe.v4i2.79.

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This paper explores the presence of both relativistic and universalistic elements in Adam Smith’s moral philosophy. It argues that Smith is more sympathetic to the concerns of anthropologists than most philosophers have been, but still tries to uphold the possibility of moral judgments that transcend cultural contexts. It also argues that the tensions between these aspects of his thought are not easy to resolve, but that Smith’s sensitivity to the issues that give rise to them makes him a useful figure with whom to think through the relationship between anthropology and moral philosophy to thi

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7

Graham, Gordon. "Adam Ferguson as a Moral Philosopher." Philosophy 88, no. 4 (2013): 511–25. http://dx.doi.org/10.1017/s0031819113000570.

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AbstractAdam Ferguson has received little of the renewed attention that contemporary philosophers have given to the philosophers of the Scottish Enlightenment, most notably David Hume, Thomas Reid and Adam Smith. There are good reasons for this difference. Yet, the conception of moral philosophy at work in Ferguson's writings can nevertheless be called upon to throw important critical light on the current enthusiasm for philosophical ethics and applied philosophy. Eighteenth century ‘moral science’ took its significance from a context that modern philosophers who seek to be practically ‘releva

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8

Picon, Dorothée. "« Adam Smith est avant tout un philosophe »." Sciences Humaines N°179, no. 2 (2007): 12. http://dx.doi.org/10.3917/sh.179.0012.

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9

James R. Otteson. "The Impartial Spectator: Adam Smith’s Moral Philosophy." Journal of the History of Philosophy 46, no. 2 (2008): 326–27. http://dx.doi.org/10.1353/hph.0.0002.

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10

Radcliffe, Elizabeth S., and D. D. Raphael. "Adam Smith." Philosophical Review 96, no. 4 (1987): 612. http://dx.doi.org/10.2307/2185403.

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