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1

Adams fall. Thomas Dunne Books, 2000.

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2

Group, Higher Education Quality Council Quality Assurance. Harper Adams Agricultural College: Quality audit report. Higher Education Quality Council, Quality Assurance Group, 1995.

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3

Department of Education & Science. Harper Adams Agricultural College: Aspects of provision : a report by HMI. Department of Education and Science, 1991.

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4

College, Harper Adams Agricultural. General information. the College., 1990.

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5

Kelly, Nora. My sister's keeper: A Gillian Adams mystery. HarperCollins, 1993.

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6

An education for our time. Regnery Pub., 1998.

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7

United States Commission on Civil Rights. Colorado Advisory Committee. The retention of minorities in Colorado public institutions of higher education: Fort Lewis and Adams State Colleges. The Commission, 1995.

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8

Bilbrough, Bob. Developing the responsive college: By Bob Bilbrough, David Parkes and Craig Thomson with Maggie Adams Chapman...etal. Further Education Staff College, 1988.

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9

Kelly, Nora. In the shadow of king's. Poisoned Pen Press, 1999.

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10

Kelly, Nora. In the shadow of King's. Totem Crime, 1986.

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11

My sister's keeper. St. Martin's Press, 1992.

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12

Kelly, Nora. In the shadow of King's. Ulverscroft, 1995.

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13

Kelly, Nora. In the shadowof King's. Totem Crime, 1986.

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14

Kelly, Nora. Old wounds. Poisoned Pen Press, 1999.

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15

Kelly, Nora. My sister's keeper. HarperCollins, 1992.

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16

RICS Rural Research Conference (1999 Harper Adams University College). ROOTS '99: The proceedings of the RICS rural research conference held at Harper Adams University College, on 20-21 April 1999. Royal Institution of Chartered Surveyors, 1999.

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17

Adams, J. Ottis. J. Ottis Adams, 1851-1927: American impressionist in Leland : September 12-November 14, 1993 : Dennos Museum Center, Northwestern Michigan College, Traverse City, Michigan. The Center, 1993.

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18

Pomorska Akademia Pedagogiczna w Słupsku., ed. O prelekcjach paryskich Adama Mickiewicza. Wydawn. Nauk. Akademii Pomorskiej w Słupsku, 2007.

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19

(Israel), Merkaz le-taʻasuḳat aḳademaʼim. Derishah le-khoaḥ adam aḳademaʼi: Oḳṭober 1988. Sherut ha-taʻasuḳah, ha-Merkaz le-taʻasuḳat aḍademaʼim, 1988.

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20

Chalchisa, Desalegn, ed. Cost sharing in public higher education institutions in Ethiopia with special emphasis on Addis Ababa and Adama universities. Forum for Social Studies (FSS), 2012.

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21

The building of Old College: Adam, Playfair & the University of Edinburgh. Edinburgh University Press, 1989.

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22

Press, Funtime, and Philly Free School, eds. Answered Prayers and Willard Preachers. 2nd ed. Funtime Press, 2016.

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23

Hart, Ruth. The conservation of an uncompleted, coloured paper collage by Robert Adams and an investigation into fungal stain removal on modern synthetic organic paper dyes. Camberwell College of Arts, 1995.

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24

Boras, Zygmunt. Tradycje uniwersyteckie Poznania. Wydawn. Nauk. Uniwersytetu im. Adama Mickiewicza w Poznaniu, 2003.

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25

Boras, Zygmunt. Tradycje uniwersyteckie Poznania. Wydawn. im. Adama Mickiewicza w Poznaniu, 2003.

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26

(Firm), Rollo &. Adam. A catalogue of educational works in all the branches of tuition in use in the universities, colleges, grammar, common & private schools of Canada, for sale by Rollo & Adam, educational and general booksellers and importers ... Toronto. s.n.], 1994.

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27

Prima. Official Sega Genesis: Power Tips Book, Volume 3. Prima Publishing, 1994.

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28

Andrew, WILCOX, ed. Wildlife and conservation at Harper Adams College. Harper Adams Agricultural College, 1993.

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29

The Harrisonian: J.M.G.M. Adams, memorial issue. s.n., 1986.

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30

Bunting, Josiah. An Education for Our Time. Regnery Publishing, Inc., 2000.

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31

The Quest to Define Collegiate Desegregation: Black Colleges, Title VI Compliance, and Post-Adams Litigation. Bergin & Garvey, 1999.

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32

The Adams College Admissions Essay Handbook: Tips and Techniques to Give Your Application the Edge. Adams Media Corporation, 2004.

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33

Cahn, Steven M. Saints and Scamps: Ethics in Academia (Littlefield Adams Quality Paperbacks). Littlefield Adams Quality Paperbacks, 1993.

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34

J, Haydock P. P., and Association of Applied Biologists, eds. Aspects of applied biology 59, 2000: Potato cyst nematode management : 6 June 2000, Harper Adams University College, Newport. Association of Applied Biologists, 2000.

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35

In the shadow of King's. Fontana, 1988.

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36

Old Wounds. HarperCollins, 1998.

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37

Kelly, Nora. My sister's keeper. Crime Club, 1992.

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38

Kelly, Nora. In the Shadow of King's (Linford Mystery Library (Large Print)). Ulverscroft Large Print, 1995.

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39

Virginia. Genealogies of Virginia Families from the William and Mary College Quarterly Historical Magazine. in Five Volumes. Volume I: Adams - Clopton. Clearfield, 2010.

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40

Sylwester, Dworacki, and Uniwersytet im. Adama Mickiewicza w Poznaniu., eds. Uniwersytet im. Adama Mickiewicza = Adam Mickiewicz University. Uniwersytet im. Adama Mickiewicza w Poznaniu, 1996.

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41

Society, Bibliographical, and Trinity College (University of Cambridge). Library., eds. [Obituary of Herbert Mayow Adams, formerly President of the Bibliographical Society and Librarian of Trinity College, Cambridge, died 15 Jan.1985, aged 91]. 1985.

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42

A, Hopkins, British Grassland Society, and Conference on Organic Farming (2004 : Newport, Shropshire, England), eds. Organic farming : science and practice for profitable livestock and cropping: Proceedings of the BGS/AAB/COR Conference : held at the Harper Adams University College, Newport, Shropshire, UK, 20-22 April, 2004. British Grassland Society, 2004.

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43

McCree, Bryan Mary Lynn, Clark Peter, and Addams Jane 1860-1935, eds. The Jane Addams papers. University Microfilms International, 1985.

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44

Mitchell Sommers, Susan. A Bristol Bookseller. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190687328.003.0004.

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Ebenezer Sibly’s friendship with Quaker physician John Till Adams and his brother, William, seems to have been one of Ebenezer’s primary motivations for moving to Bristol in 1783 or 1784. Sibly left Bristol unexpectedly in 1787, after selling forged lottery tickets. He left with a third wife, the second apparently having died. William Till Adams introduced Sibly to masonic lodges in Bristol. Sibly entered high-degree freemasonry in Bristol and began his to collect masonic degrees and orders, forming a vital connection for many of his later partnerships and projects. Through John Till Adams, Sibly became acquainted with occult, spiritual, and medical experimentation. Sibly sold books and became involved in astrological medicine. He picked up many of the enthusiasms that informed his later career here: resuscitation of drowning victims, electrical medicine, Mesmerism, herbal and astrological medicine, and alchemy.
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45

Vazquez, Lori. The Last Adam. iUniverse, Inc., 2007.

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46

McCree, Bryan Mary Lynn, Slote Nancy, De Angury Maree, and Addams Jane 1860-1935, eds. The Jane Addams papers: A comprehensive guide. Indiana University Press, 1996.

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47

Mary Lynn McCree Bryan (Editor), Nancy Slote (Editor), and Maree De Angury (Editor), eds. The Jane Addams Papers: A Comprehensive Guide. Indiana Univ Pr, 1996.

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48

Press, Funtime, ed. Adam Fieled: Major Odes. 2nd ed. Funtime Press, 2019.

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49

Fraser, Andrew G. The Building of Old College: Adam, Playfair & the University of Edinburgh. Edinburgh University Press, 1990.

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50

Laats, Adam. Fundamentalist U. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190665623.001.0001.

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Why do so many conservative politicians flock to the campuses of Liberty University, Wheaton College, and Bob Jones University? In Fundamentalist U: Keeping the Faith in American Higher Education, Adam Laats shows that these colleges have always been more than just schools; they have been vital intellectual citadels in America’s culture wars. These unique institutions have defined what it has meant to be an evangelical and have reshaped the landscape of American higher education. In the twentieth century, when higher education sometimes seemed to focus on sports, science, and social excess, conservative evangelical schools offered a compelling alternative. On their campuses, evangelicals debated what it meant to be a creationist, a Christian, and a proper American, all within the bounds of biblical revelation. Instead of encouraging greater personal freedom and deeper pluralist values, conservative evangelical schools have thrived by imposing stricter rules on their students and faculty. If we hope to understand either American higher education or American evangelicalism, we need to understand this influential network of dissenting institutions. Plus, only by making sense of these schools can we make sense of America’s continuing culture wars. After all, our culture wars aren’t between one group of educated people and another group that has not been educated. Rather, the fight is usually fiercest between two groups that have been educated in very different ways.
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