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Journal articles on the topic 'Adams, John'

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Published: 4 June 2021
Last updated: 13 February 2022

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1

Swed, Mark. "John Adams." Musical Times 130, no. 1761 (1989): 662. http://dx.doi.org/10.2307/1193777.

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2

Styles, Teresa Jo. "John Adams." American Journalism 30, no. 1 (2013): 147–48. http://dx.doi.org/10.1080/08821127.2013.767715.

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3

Middlekauff, Robert, and David McCullough. "John Adams." New England Quarterly 75, no. 1 (2002): 139. http://dx.doi.org/10.2307/1559887.

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4

BLAZER, DAN G. "John Adams." American Journal of Psychiatry 159, no. 12 (2002): 2125–26. http://dx.doi.org/10.1176/appi.ajp.159.12.2125.

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5

Herrmann, Frederick M. "John Adams." Public Integrity 4, no. 3 (2002): 265–68. http://dx.doi.org/10.1080/15580989.2002.11770919.

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6

Rinn, Fauneil J. "John Adams Wettergreen." PS: Political Science & Politics 23, no. 01 (1990): 73–75. http://dx.doi.org/10.1017/s1049096500032418.

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7

Allison, Robert J. "John Adams Returns." Reviews in American History 30, no. 2 (2002): 212–19. http://dx.doi.org/10.1353/rah.2002.0024.

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8

Latner, Richard B., and Lynn Hudson Parsons. "John Quincy Adams." Journal of the Early Republic 19, no. 2 (1999): 314. http://dx.doi.org/10.2307/3124963.

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9

Richards, Leonard L., and Lynn Hudson Parsons. "John Quincy Adams." Journal of American History 86, no. 2 (1999): 765. http://dx.doi.org/10.2307/2567087.

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10

Ferling, John. "John Adams, Diplomat." William and Mary Quarterly 51, no. 2 (1994): 227. http://dx.doi.org/10.2307/2946861.

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11

James, I. M., and C. T. C. Wall. "John Frank Adams." Bulletin of the London Mathematical Society 29, no. 4 (1997): 489–501. http://dx.doi.org/10.1112/s0024609397002968.

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12

Thompson, C. Bradley. "John Adams's Machiavellian Moment." Review of Politics 57, no. 3 (1995): 389–417. http://dx.doi.org/10.1017/s0034670500019689.

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John Adams was unique among the Founding Fathers in that he actually read and took seriously Machiavelli's ideas. In his Defence of the Constitutions of the United States, Adams quoted extensively from Machiavelli and he openly acknowledged an intellectual debt to the Florentine statesman. Adams praised Machiavelli for having been “the first” to have “revived the ancient politics” and he insisted that the “world” was much indebted to Machiavelli for “the revival of reason in matters of government.” What could Adams have meant by these extraordinary statements? The following article examines the Machiavellian ideas and principles Adams incorporated into his political thought as well as those that he rejected. Drawing upon evidence found in an unpublished fragment, Part one argues that the political epistemology that Adams employed in the Defence can be traced to Machiavelli's new modes and orders. Part two presents Adams's critique of Machiavelli's constitutionalism.
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13

Buel, Richard, and John Ferling. "John Adams: A Life." Journal of American History 80, no. 3 (1993): 1070. http://dx.doi.org/10.2307/2080456.

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14

Schutz, John A., Gregg L. Lint, Robert J. Taylor, Richard Alan Ryerson, Celeste Walker, and Joanna M. Revelas. "Papers of John Adams." Journal of American History 77, no. 3 (1990): 999. http://dx.doi.org/10.2307/2079026.

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15

Ellis, Joseph J., and John Ferling. "John Adams: A Life." New England Quarterly 65, no. 4 (1992): 679. http://dx.doi.org/10.2307/365837.

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16

Thompson, C. B. "John and Abigail Adams." Journal of American History 93, no. 3 (2006): 969–70. http://dx.doi.org/10.2307/4486579.

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17

Hay, Robert P., and John Ferling. "John Adams: A Life." History Teacher 30, no. 4 (1997): 512. http://dx.doi.org/10.2307/494153.

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18

Nagel, Paul C., and John Ferling. "John Adams: A Life." Journal of Southern History 60, no. 1 (1994): 118. http://dx.doi.org/10.2307/2210727.

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19

Ketcham, Ralph, and John Ferling. "John Adams: A Life." American Historical Review 98, no. 4 (1993): 1319. http://dx.doi.org/10.2307/2166774.

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20

May, David M. "Book Review: John Adams." Review & Expositor 98, no. 2 (2001): 290–91. http://dx.doi.org/10.1177/003463730109800218.

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21

Aldridge, A. Owen. "John Adams Confronts Turgot." Studies in Eighteenth Century Culture 30, no. 1 (2001): 91–104. http://dx.doi.org/10.1353/sec.2010.0349.

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22

Louis, Elan D., and Patricia Kavanagh. "John Adams' essential tremor." Movement Disorders 20, no. 12 (2005): 1537–42. http://dx.doi.org/10.1002/mds.20613.

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23

Ryerson, Richard Alan, and John Ferling. "John Adams: A Life." Journal of the Early Republic 14, no. 4 (1994): 562. http://dx.doi.org/10.2307/3124480.

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24

Durey, Michael, and John Ferling. "John Adams: A Life." William and Mary Quarterly 51, no. 1 (1994): 160. http://dx.doi.org/10.2307/2947026.

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25

Schutz, John A., Robert J. Taylor, and Gregg L. Lint. "Papers of John Adams." Journal of American History 71, no. 4 (1985): 858. http://dx.doi.org/10.2307/1888526.

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26

Morozova, A. "ANTIQUITY AND JOHN ADAMS: ETHICS, AESTHETICS, POLITICS." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 140 (2019): 34–39. http://dx.doi.org/10.17721/1728-2640.2019.140.9.

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This article examines the place of antiquity in the sociocultural and political realities of the United States of America during the period of the American Revolution and the first years of the republic on the example of the second President of the United States John Adams. Particularly, it investigates the constructive role of classical antiquity in the formation of moral, aesthetic, and political views and values of John Adams. Historical and sociocultural conditionality of the Greco-Roman legacy in the American colonies is considered as well as the influence of these conditions on John Adams and his perception of ancient Greeks and Romans heritage. The impact of antiquity on the ethical constructs of John Adams is grounded on the ethical category of "virtue" and its reconsideration along with the rehabilitation and democratization of "fame". The aesthetic position of John Adams towards the classical antiquity is based on the principles of the understanding beautiful as rationally and ethically useful. An important role in the comprehension of this attitude to antiquity is displayed by the inclination of John Adams to idealize the figure of the “orator-patriot” and, in particular, the figure of Cicero. The political ideas of John Adams and their connection with antiquity are revealed through the concept of a republican form of government as the balance of the three classes and the supremacy of laws. On the basis of the analyzed material, the purely symbolic, superficial character of the connection between John Adams and the ancient heritage was refuted and its organizing, life-oriented core was indicated.
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27

White, Gertrude M. "John Adams, by David McCullough." Chesterton Review 27, no. 4 (2001): 533–36. http://dx.doi.org/10.5840/chesterton200127413.

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28

Georgini, Sara. "John Quincy Adams at Prayer." Church History 82, no. 3 (2013): 649–58. http://dx.doi.org/10.1017/s000964071300067x.

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At seventy-three years old, John Quincy Adams embarked on a winter lecture tour to share his views “On Faith” and drew on his “intercourse with the world” to describe the “many liberal minded and intelligent persons—almost persuaded to become Christians” whom he had met. So powerful was Adams's religious message that when his youngest son came across the manuscript years later, he simply docketed it: “Two sermons/JQA.” The speech, delivered from Boston to Salem and Hartford to Brooklyn—but never printed—laid out his decades of seeking and the formulation of Adams's own theology. Overall, Adams came to believe that man's unity of faith, hope, and charity could defeat earthly ills and clarify choices in the early republic's burgeoning religious marketplace. “Faith must have its bounds, and perhaps the most difficult and delicate question in morals is to define them clearly,” Adams said, praising the American government's nonintervention in forming official articles of faith. “But allow me to say that this unbounded freedom of religious faith, far from absolving any individual from the obligation of believing, does but impose it upon them, with a tenfold force.” This insight was especially true of Adams's own religious history. Therefore this essay offers a reintroduction to America's sixth president based on the diverse circles of prayer that he moved through, and the religious poetics that he created to narrate that pilgrimage. It ends with a glimpse of the curious afterlife that American religious culture assigned to him.
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29

Howe, Daniel Walker. "John Quincy Adams: Militant Spirit." American Nineteenth Century History 18, no. 2 (2017): 177–78. http://dx.doi.org/10.1080/14664658.2017.1340404.

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30

Brown, Richard D., C. Bradley Thompson, John Ferling, and David McCullough. "The Apotheosis of John Adams." William and Mary Quarterly 59, no. 1 (2002): 305. http://dx.doi.org/10.2307/3491667.

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31

Granade, S. Andrew. "El Niño by John Adams." Notes 71, no. 1 (2014): 139–40. http://dx.doi.org/10.1353/not.2014.0094.

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32

DAINES, M. "An Interview with John Adams." Opera Quarterly 13, no. 1 (1996): 37–54. http://dx.doi.org/10.1093/oq/13.1.37.

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33

Adams, John, Rebecca Jemian, and Anne Marie de Zeeuw. "An Interview with John Adams." Perspectives of New Music 34, no. 2 (1996): 88. http://dx.doi.org/10.2307/833472.

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34

Perl-Rosenthal, N. "The Adams Papers, vol. 14: Papers of John Adams, October 1782-May 1783; The Adams Papers, vol. 15: Papers of John Adams, June 1783-January 1784; The Adams Papers, vol. 16: Papers of John Adams, February 1784-March 1785." Journal of American History 101, no. 2 (2014): 566–68. http://dx.doi.org/10.1093/jahist/jau506.

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35

Nordholt, Jan Willem Schulte. "John Adams Is Still with Us." New England Quarterly 66, no. 2 (1993): 269. http://dx.doi.org/10.2307/365847.

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36

Hall, Van Beck, and Mary W. M. Hargreaves. "The Presidency of John Quincy Adams." Journal of American History 74, no. 1 (1987): 166. http://dx.doi.org/10.2307/1908542.

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37

Allen, Brooke. "John Adams: Realist of the Revolution." Hudson Review 55, no. 1 (2002): 45. http://dx.doi.org/10.2307/3852843.

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38

Wright, David, Maddalena, Hammons, et al. "John Adams: The Death of Klinghoffer." Musical Times 134, no. 1804 (1993): 349. http://dx.doi.org/10.2307/1003076.

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39

Pessen, Edward, and Mary W. M. Hargreaves. "The Presidency of John Quincy Adams." Journal of the Early Republic 6, no. 2 (1986): 191. http://dx.doi.org/10.2307/3122569.

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40

KAPUSTA, JOHN. "The Self-Actualization of John Adams." Journal of the Society for American Music 12, no. 3 (2018): 317–44. http://dx.doi.org/10.1017/s1752196318000184.

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AbstractIn the late 1960s, the prominent psychologist Abraham Maslow argued that music-making was an inherently bodily activity, which like sex, could induce what Maslow called “peak experiences”—moments of mystical transcendence and personal insight. Amass enough such peak experiences, Maslow suggested, and one could achieve “self-actualization”—the full realization of one's potential as a human being. This article argues that though many musicians would heed Maslow's words, few embodied Maslow's program more than composer John Coolidge Adams did in the late 1970s. The article shows how Maslowian ideas shaped some of Adams's formative musical experiences in the San Francisco Bay Area. The article further demonstrates how these same concepts inspired the development of Adams's idiosyncratic postminimalist idiom, with particular attention to Adams's 1978 string septetShaker Loops. By considering the influence of Adams's countercultural milieu, the article reveals strains of primitivism, eroticism, and exoticism in Adams's work more closely associated with Adams's minimalist predecessors. It also presents an alternative view of postmodernism in music, arguing that for Adams, at least, to make music “after” modernism was to make music a medium of self-actualization.
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41

Levstik, Frank R., and Linda S. Levstik. "John Quincy Adams Stewart (1829-1898)." Journal of Special Education 20, no. 4 (1986): 398–99. http://dx.doi.org/10.1177/002246698602000402.

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42

Colclough, D. "Thomas Adams and John Donne Revisited." Notes and Queries 59, no. 1 (2012): 96–100. http://dx.doi.org/10.1093/notesj/gjr230.

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43

Scott E. Casper. "The Age of (John Quincy) Adams." Reviews in American History 36, no. 3 (2008): 334–40. http://dx.doi.org/10.1353/rah.0.0034.

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44

Remini, Robert, and Mary W. M. Hargreaves. "The Presidency of John Quincy Adams." American Historical Review 91, no. 5 (1986): 1268. http://dx.doi.org/10.2307/1864529.

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45

Rous, Sarah A. "Homo sum: John Adams Reads Terence." Classical World 113, no. 3 (2020): 299–334. http://dx.doi.org/10.1353/clw.2020.0026.

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46

Brianti, G., and D. E. Plane. "John Adams and CERN: Personal Recollections." Reviews of Accelerator Science and Technology 06 (January 2013): 291–310. http://dx.doi.org/10.1142/s1793626813300144.

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By any standards, John Adams had a most remarkable career. He was involved in three important, emerging technologies, radar, particle accelerators and controlled fusion, and had an outstanding impact on the last two. Without a university education, he attained hierarchical positions of the highest level in prestigious national and international organizations. This article covers the CERN part of his career, by offering some personal insights into the different facets of his contributions to major accelerator projects, from the first strong-focusing synchrotron, the PS, to the SPS and its conversion to a proton–antiproton collider. In particular, it outlines his abilities as a leader of an international collaboration, which has served as an example for international initiatives in other disciplines.
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47

Roberts-Miller, Patricia. "Agonism, Wrangling, and John Quincy Adams." Rhetoric Review 25, no. 2 (2006): 141–61. http://dx.doi.org/10.1207/s15327981rr2502_2.

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48

Goldberg, Louis, and Williard E. Stone. "JOHN CALDWELL COLT: A NOTORIOUS ACCOUNTANT." Accounting Historians Journal 12, no. 1 (1985): 121–30. http://dx.doi.org/10.2308/0148-4184.12.1.121.

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John C. Colt was the author of a successful bookkeeping text which had many school adoptions and at least 46 editions. During an argument with Samuel Adams, his publisher, over the cost of his 5th edition, Colt killed Adams with a hatchet. Convicted of murder and condemned to execution by hanging, Colt committed suicide in prison in 1842. His text, The Science of Double Entry Bookkeeping, first published in 1838, continued in print until 1856.
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49

Quinn, Peter. "John Adams ‘On the Transmigration of Souls’." Tempo 59, no. 233 (2005): 76. http://dx.doi.org/10.1017/s0040298205230255.

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50

Rathbun, Lyon. "The Ciceronian Rhetoric of John Quincy Adams." Rhetorica 18, no. 2 (2000): 175–215. http://dx.doi.org/10.1525/rh.2000.18.2.175.

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Abstract: This article examines the way in which the classical rhetorical tradition inspired John Quincy Adams's public life. While rhetorical scholars have probed Adams's role as Harvard's first Boylston Professor of Rhetoric, they have not appreciated how the classical tradition in general, and Ciceronian rhetoric in particular, influenced his political career. Social scientists, on the other hand, have studied Adams's impact on Antebellum America but have not appreciated how his life-long devotion to classical rhetoric shaped his response to public issues. John Quincy Adams remained inspired by classical rhetorical ideals long after the neo-classicalism and deferential politics of the founding generation had been eclipsed by the commercial ethos and mass democracy of the Jacksonian Era. Many of the idiosyncratic positions that Adams adopted over the course of his long career are explicated by considering his abiding devotion to the Ciceronian ideal of the citizen-orator “speaking well” to promote the welfare of the polis.
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