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Relevant bibliographies by topics / Adams, Thomas

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Academic literature on the topic 'Adams, Thomas'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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Journal articles on the topic "Adams, Thomas"

1

McGee, J. Sears. "On Misidentifying Puritans: The Case of Thomas Adams." Albion 30, no. 3 (1998): 401–18. http://dx.doi.org/10.1017/s0095139000061081.

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On the titlepage of his collection of sermons, The Happinesse of the Church (1618), Thomas Adams styled himself “preacher” at St. Gregory’s, London. The term could indicate puritan leanings, and in the nineteenth century Robert Southey went so far as to call Adams “the prose Shakespeare of puritan theologians… scarcely inferior to Fuller in wit or to Taylor in fancy.” Adams often used the word “puritan” pejoratively. Historians, however, have classified as puritans people who rejected the term for themselves, just as political analysts-sometimes justly-classify as “liberals” or “conservatives” politicians who cavil at these terms. The problem, as always, is one of definition, and Adams affords an excellent opportunity to test the adequacy of our definitions. Like “humanist” or “republican,” “puritan” is one of those terms that have come to have a meaning that transcends the circumstances in which they originated. I argue that Adams was not a puritan; he was instead a mainstream Calvinist episcopalian of the kind so convincingly described by Patrick Collinson in his Ford lectures. Nevertheless, an attempt to place Adams in the spectrum of religious opinion has a value beyond merely getting one individual situated. Scholars have contradicted each other in their placing of Adams, and this analysis, by getting him right, will throw light on our understanding of the varieties of Calvinism in early Stuart England.

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Simpson, Michael. "Thomas Adams in Canada, 1914-1930." Urban History Review 11, no. 2 (2013): 1–16. http://dx.doi.org/10.7202/1019031ar.

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Thomas Adams (1871-1940), a leading British planning pioneer, became planning adviser to the Commission of Conservation in 1914. Galvanizing the infant Canadian planning movement, he gave it a comprehensive legislative, institutional and professional structure by 1919. Like his hosts, he was a utilitarian, a meliorist and a functionalist. His system broke down in the 1920s when the atmosphere was not congenial for planning and Canadian society too immature to accept his message. Little of his actual structure now survives but Canadian planning philosophy remains essentially utilitarian. This article discusses Adams's British background, his aims and policies in Canada, his successes and failures and his significance in Canadian planning history.

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Colclough, D. "Thomas Adams and John Donne Revisited." Notes and Queries 59, no. 1 (2012): 96–100. http://dx.doi.org/10.1093/notesj/gjr230.

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4

Brown, Richard D. "Friends Divided: John Adams and Thomas Jefferson." New England Quarterly 91, no. 3 (2018): 526–29. http://dx.doi.org/10.1162/tneq_r_00693.

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McGee, J. Sears. "On Misidentifying Puritans: The Case of Thomas Adams." Albion: A Quarterly Journal Concerned with British Studies 30, no. 3 (1998): 401. http://dx.doi.org/10.2307/4053286.

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Welsch, Robert L. "Melanesia: Art and Encounter (Bolton, Thomas, Bonshek, Adams, and Burt, eds.)." Museum Anthropology Review 9, no. 1-2 (2015): 209–11. http://dx.doi.org/10.14434/mar.v9i1-2.19614.

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7

Naef, Andreas P. "William E. Adams: Thomas Mann and The Magic Mountain." Annals of Thoracic Surgery 65, no. 1 (1998): 285–87. http://dx.doi.org/10.1016/s0003-4975(97)01203-4.

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8

Adams, Melinda. "Context and Media Frames: The Case of Liberia." Politics & Gender 12, no. 02 (2016): 275–95. http://dx.doi.org/10.1017/s1743923x16000039.

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There is a growing body of work examining gender stereotypes in media representations of female candidates, but much of this literature is based on analysis of media sources in developed countries, including the United States (Braden 1996; Jalalzai 2006; Kahn 1994, 1996; Smith 1997), Australia (Kittilson and Fridkin 2008), Canada (Kittilson and Fridkin 2008), France (Murray 2010b), and Germany (Wiliarty 2010). The increase in female presidential candidates and presidents in Latin America has encouraged research on media portrayals of women in Argentina, Chile, and Venezuela (Franceschet and Thomas 2010; Hinojosa 2010; Piscopo 2010; Thomas and Adams 2010). To date, however, there has been little research exploring media representations of female politicians in Africa. (Exceptions include Adams 2010; Anderson, Diabah, and hMensah 2011). A question that emerges is whether the gender stereotypes common in coverage in the United States, Europe, and Latin America are also prevalent in Africa.

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Chakraborty, Meena, Madhurima Pandey, and Piyushkant Pandey. "Fixed bed column performance of Tinospora cordifolia for defluoridation of water." Water Supply 21, no. 5 (2021): 2324–32. http://dx.doi.org/10.2166/ws.2021.045.

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Abstract A continuous adsorption study in a fixed-bed column was carried out by using Tinospora cordifolia as an adsorbent for the removal of fluoride from aqueous solution. The effect of flow rate, influent fluoride concentration and bed depth on the adsorption characteristics of adsorbent was investigated at pH 7. The dependencies of breakthrough curves on these parameters were confirmed from the data obtained. Modeling of data was done. Thomas, Yoon–Nelson and Adams–Bohart models were applied to experimental data to predict the breakthrough curves. These kinetic models were helpful to determine the characteristic parameters of column designing for defluoridation on a large scale. Thomas and Yoon-Nelson models were found to be more suitable for the description of the breakthrough curve than the Adams–Bohart model in the present study. It was concluded that the Tinospora cordifolia-packed column can be used for effective defluoridation of water.

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Thornton, Tamara Plakins. "Louisa: The Extraordinary Life of Mrs. Adams by Louisa Thomas." Early American Literature 52, no. 3 (2017): 834–38. http://dx.doi.org/10.1353/eal.2017.0078.

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Dissertations / Theses on the topic "Adams, Thomas"

1

Theissen, Pascal [Verfasser], Nikolaus A. [Akademischer Betreuer] Adams, and Thomas [Akademischer Betreuer] Roesgen. "Unsteady Vehicle Aerodynamics in Gusty Crosswind / Pascal Theissen. Gutachter: Thomas Roesgen. Betreuer: Nikolaus A. Adams." München : Universitätsbibliothek der TU München, 2012. http://d-nb.info/1029818991/34.

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2

Möser, Britta A. "Politische Autobiographien in der frühen amerikanischen Republik : Benjamin Franklin, John Adams, Thomas Jefferson und James Monroe /." Frankfurt am Main : P. Lang, 1997. http://catalogue.bnf.fr/ark:/12148/cb392931495.

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3

Hume, Blakely K. "He who loves the Workman and his Work improves It| The Religion of John Adams and Thomas Jefferson." Thesis, University of Nevada, Reno, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1545696.

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<p> John Adams and Thomas Jefferson proposed that in order for republican values to flourish in the republic virtue must be cultivated in society. They believed a reasonable religion was the necessary foundation to uphold this virtue. The letters they shared suggested a rationally critiqued faith that would provide the necessary foundation for the republic, one at odds with the rising evangelical religion so popular in the republic. The first goal of this project is to examine their correspondence to show how they used enlightened principles of reason and debate to provide an intellectual inquiry into the historical perversions they perceived in their "Christian" society. For Adams and Jefferson, a properly constructed religion emerged from a series of discussions about its content. The language that they used with each other revolved around three intellectual suppositions about religion. First, the essence of understanding religion, for them, was to examine and critique religious writers, materials, and doctrines. Second, such a critique led them to question specific points of religious doctrine and to determine the accuracy or inconsistency in their faith. Third, this questioning of doctrine led them to an enlightened, well-reasoned, and reformed religious belief. </p><p> While this study speaks to the current historiography and the "culture wars" regarding religion during the Revolution presently debated in American politics, it also provides the ancient and colonial religious context into which Adams's and Jefferson's discussion may be placed. Historians must recover the theological meaning behind the religious conversations these men had with one another to explain what they meant when they chose to define themselves as "Christian." The process of recovering their faith by contextualizing the correspondence of Adams and Jefferson is the second goal of this project. </p><p> By contextualizing their correspondence, historians may decipher Adams's and Jefferson's intentions about religion. The language they use in their letters demonstrates four things. First, they viewed themselves as "real Christians," not as "Deists" or "Unitarians" or "Atheists" as they have been labeled at various stages in their lives and by historians since. Second, they were willing—though privately and only with each other—to use reason and rationality as the basis for their faith. Third, having reason and rationality as the basis for their faith, they critiqued commonly held beliefs of "Christian" society at the time discovering many of those beliefs to be corrupt. Finally, these letters indicate what they believed was an accurate understanding of the religion of their culture without any doctrinal corruption. Interpreting their letters in this context Adams and Jefferson defined religion very differently in their era: they implemented revolutionary enlightenment thinking to reassess their religious beliefs to arrive at a "rational Christianity" which, to them, represented a "purified and enlightened Christianity." Both men understood that this religion was highly contentious and problematic. The faith that emerged was a very different and unorthodox "Christianity," one that would be wholly unrecognizable and unacceptable to not only their culture, but to the cultures that followed.</p>

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Schnepf, Bastian Harald [Verfasser], Thomas [Akademischer Betreuer] [Gutachter] Indinger, Cameron [Gutachter] Tropea, and Nikolaus A. [Gutachter] Adams. "Untersuchung von Einflussfaktoren auf die Umströmung eines Pkw-Rades in Simulation und Experiment / Bastian Harald Schnepf ; Gutachter: Cameron Tropea, Thomas Indinger, Nikolaus A. Adams ; Betreuer: Thomas Indinger." München : Universitätsbibliothek der TU München, 2016. http://d-nb.info/1122286015/34.

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5

Dowd-Lukesh, Summer. "Pseudodemocratic Rhetoric and Social Hierarchies: The Relative Lack of Influence of Rousseau's Radical Egalitarianism on Early American Political Thought." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/438.

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Enlightenment theorists like John Locke and Montesquieu were incredibly influential for the American Revolution. However, while Jean-Jacques Rousseau is widely regarded as one of the most influential Enlightenment writers in history and while his work was very influential in Europe, especially during the French Revolution, Rousseau's theories were not widely read and he is not considered a strong influence on American political theory. In this thesis, I argue that Rousseau is considered noninfluential in particular because of the conflict between his theories of communtarianism and egalitarianism and Federalist political projects that aimed to convert the United States into a large, mercantalist, international presence. Anti-Federalists were much more receptive to Rousseau's theories but were unable to commit to them fully because of their reliance on chattel slavery and his firm opposition to the institution. Finally, I argue that the tensions between early American politicians and Rousseau's theories of egalitarianism showcase the pseudodemocratic nature of early American politics and rhetoric and explain American government's oligarchic tendencies.

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Sonobe, Henrique Gamon. "Remoção de microcistina por filtros de carvão ativado granular: aplicação de modelos matemáticos para obtenção de parâmetros de dimensionamento." Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/18/18138/tde-19062018-165550/.

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Uma das principais preocupações em relação à crescente ocorrência de cianobactérias em sistemas aquáticos está relacionada à capacidade de algumas espécies em produzir e liberar toxinas, entre elas as microcistinas, que podem afetar a saúde humana. O processo convencional de tratamento de água é muitas vezes insuficiente para remover a toxina dissolvida na água. Entre as tecnologias que podem ser utilizadas para removê-la, estão os filtros de carvão ativado granular (CAG). Essa pesquisa se dedicou ao aprofundamento do conhecimento sobre o desempenho de colunas de CAG quando operadas para remover microcistina de águas de abastecimento. A água de estudo foi composta por água de poço artesiano contaminada por extrato de microcistina (MC), produzindo soluções com concentrações iniciais de MC-LR que variaram entre 14 µg/L e 92 µg/L. Em ensaios de adsorção em colunas de leito fixo, sob regime contínuo, foram avaliados três tipos de CAG, de origens diferentes, sendo um vegetal (CAG-Ccoco) e dois minerais (CAG-Hulha e CAG-Linhito). A partir das curvas de ruptura dos ensaios, foram avaliadas as remoções de microcistina e a capacidade de adsorção desse poluente pelos carvões ativados. Ao ajustar modelos matemáticos (Bohart-Adams, Thomas e Yoon-Nelson) às curvas de ruptura, foi possível obter informações sobre a capacidade de adsorção dos carvões. Os resultados mostraram que o CAG-Linhito possui melhor capacidade de adsorção (164 µg/g), seguido pelo CAG-Ccoco (79 µg/g) e, por último, GAG-Hulha (62 µg/g). A maior capacidade de adsorção de microcistina do CAG-Linhito foi atribuída ao maior volume de mesoporos (0,53 cm³/g) presente em sua estrutura (CAG-Ccoco = 0,05 cm³/g e CAG-Hulha = 0,06 cm³/g). A adsorção de microcistina por colunas de CAG se mostrou eficiente para remoção do poluente do meio líquido, em especial com a utilização do CAG-Linhito.<br>One of the main concerns about the increasing occurrence of cyanobacteria in aquatic systems is related to the ability of some species to produce and release toxins, including microcystins, which may affect human health. The conventional water treatment process is often insufficient to remove the toxin dissolved in the water. Among the technologies that can be used to remove microcystins are granular activated carbon (GAC) filters. This research focused on knowledge enhancement about the performance of GAC columns when operated to remove microcystin from supply water. The study water was composed of artesian well water contaminated by microcystin (MC) extract, producing solutions with initial concentrations of MC-LR that varied between 14 µg / L and 92 µg / L. In adsorption tests on fixed bed columns, under continuos regime, three types of GAC were evaluated, from different sources, being one vegetal (GAC-Ccoco) and two minerals (GAC-Hulha and GAC-Linhito). From the breakthrough curves, the microcystin removals and the adsorption capacity of this pollutant by activated carbons were evaluated. By adjusting mathematical models (Bohart-Adams, Thomas and Yoon-Nelson) to the breakthrough curves, it was possible to obtain information about the adsorption capacity of the GAC. The results showed that GAC-Linhito had better adsorption capacity (164 µg/g), followed by GAC-Ccoco (79 µg/g) and, finally, GAC-Hulha (62 µg/g). The highest adsorption capacity of GAC-Linhito was attributed to the higher volume of mesopores (0.53 cm³/g) present in its structure (GAC-Ccoco = 0.05 cm³/g GAC-Coal = 0.06 cm³/g). The adsorption of microcystin by GAC columns proved to be efficient for removal of the pollutant from the liquid medium, especially with the use of GAC-Linhito.

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Sevieri, Dominic M. "The Persistence of Vengeance from Early Modern England to Postmodern New York." ScholarWorks@UNO, 2012. http://scholarworks.uno.edu/td/1480.

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As a passing glance at the popular texts of any given period reveals, the subject of vengeance is nearly inescapable; on billboards, websites, and year end lists, revenge represents a curious constant even amid disparate media. This study explores the cultural commonalities that align revenge texts of the English Renaissance and exploitation films of late 20th century America. As in-depth inquiry reveals, numerous ideas and narrative tropes popularized during the Early Modern period are pushed to their logical extremes in these films. The central factor that aligns London during the Renaissance and New York at the cusp of the 1990s relates to traumatic, far-reaching changes in the urban landscape and its uses. There is an observable preoccupation, on the part of playwrights and filmmakers, with the subject of vengeance as tied to notions of locality, space, and rightful ownership.

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8

Sharma, Manu [Verfasser], Thomas [Akademischer Betreuer] Rudel, Thomas [Akademischer Betreuer] Meyer, and Thomas [Akademischer Betreuer] Adam. "Host cell death modulation by Chlamydia trachomatis / Manu Sharma. Gutachter: Thomas Rudel ; Thomas Meyer ; Thomas Adam." Berlin : Humboldt Universität zu Berlin, Mathematisch-Naturwissenschaftliche Fakultät I, 2010. http://d-nb.info/101497514X/34.

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Fuchslocher, Chico Johaiber Ilich [Verfasser], Dieter [Akademischer Betreuer] Adam, and Thomas C. G. [Gutachter] Bosch. "Proteolytic control of necroptosis / Johaiber Ilich Fuchslocher Chico ; Gutachter: Thomas C. G. Bosch ; Betreuer: Dieter Adam." Kiel : Universitätsbibliothek Kiel, 2018. http://d-nb.info/1235400263/34.

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Benchekara, Mohammed. "Du mécanisme au libéralisme : essai sur la naissance de l'économie politique de Thomas Hobbes a Adam Smith." Paris 10, 1994. http://www.theses.fr/1994PA100197.

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L'objectif de cette thèse est d'essayer de comprendre pourquoi la thèse leibnizienne a été longtemps écartée comme paradigme permettant de penser la double autonomie de l'ordre social et de l'individu au profit de la thèse newtonienne. Les obstacles épistémologiques sur lesquels toute la pensée économique a bute trouvent leurs racines dans les caractéristiques métaphysiques et les postulats épistémologiques du modèle newtonien. Le retour à Leibniz permet de considérer ces difficultés sous un nouveau jour. La philosophie politique (Hobbes, Locke, Hume) inaugure la transposition de la conception newtonienne dans le social selon des configurations différentes. Pour Hobbes le politique doit régir intégralement la société civile considérée comme une machine. Pour Locke le politique dans la personne du magistrat doit aider à l'émergence d'un ordre social. Pour hume la société s'organise d'elle-même à partir de données économiques et la régulation politique est réduite au minimum. L'économie politique smithienne est une réaction contre l'intervention extérieure du politique dans l'émergence de l'ordre social, qui est en fait un relent métaphysique de l'intervention du dieu newtonien dans l'univers. Une telle intervention représente un frein à l'autonomie de l'individu et de la société<br>The aim of this thesis is to understand how Leibniz’s model was for a long time ignored as a paradigm allowing the thinking of the double autonomy of the social order and the individual which was not the case of the newton's model. The epistemological obstacles of the flowing of the economical thought take place in the metaphysical features and the epistemological postulates of newton's model. The political philosophy (Hobbes, Locke, and Hume) starts the transposition of newton's concepts in the social in different ways. For Hobbes, politics as to organist totally the civil society which is considerate as a machine. For Locke, politics (government) has ti help the emergence of a social order. For Hume, the society has a spontaneous organization using the economical bases. The political readjustment is much reduced. Using Leibniz’s model, Smith’s political economy creates the autonomy of the social order and the individual without political support, which is seen as a metaphysical interference of newton's god in the universe. This interference represents actually a brake to the autonomy of the individual and the society

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Books on the topic "Adams, Thomas"

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1735-1826, Adams John, Adams Abigail 1744-1818, Cappon Lester J. 1900-1981, and Institute of Early American History and Culture., eds. The Adams-Jefferson Letters. published for the Institute of Early American History and Culture by the University of North Carolina Press, 1988.

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Celsi, Teresa Noel. John Adams and Thomas Jefferson: Two friends. Macmillan/McGraw-Hill, 2002.

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John Adams and Thomas Jefferson: Creating the American republic. CreateSpace Independent Publishing Platform, 2014.

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Caldwell, Wayne (Wayne Joseph), 1957-, ed. Rediscovering Thomas Adams: Rural planning and development in Canada. UBC Press, 2011.

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Roxburgh, Ellis. Thomas Jefferson vs. John Adams: Founding fathers and political rivals. Gareth Stevens Pub., 2016.

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Rogers, Evelyn Hawkshaw. Thomas Rogers of Adams & Highland co's., Ohio (& Indiana): 1760-1987 : six generations. E.H. Rogers, 1987.

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Gore, Vidal. Inventing a nation: Washington, Adams, Jefferson. Yale University Press, 2003.

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Adams vs. Jefferson: The tumultuous election of 1800. Oxford University Press, 2004.

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Ferling, John E. Adams vs. Jefferson: The tumultuous election of 1800. RB Large Print, 2004.

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Simpson, Michael. Thomas Adams and the modern planning movement: Britain, Canada and the United States, 1900-1940. Mansell, 1985.

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Book chapters on the topic "Adams, Thomas"

1

Samuelson, Richard. "Thomas Jefferson and John Adams." In A Companion to Thomas Jefferson. Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781444344639.ch20.

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Sloan, Herbert E. "Thomas Jefferson and the John Adams Family." In A Companion to John Adams and John Quincy Adams. John Wiley & Sons, 2013. http://dx.doi.org/10.1002/9781118524381.ch23.

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Rhatigan, Emma. "Reading the White Devil in Thomas Adams and John Webster." In Early Modern Drama and the Bible. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230358669_10.

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McLean, Iain. "Thomas Jefferson, John Adams, and the Déclaration des Droits de L’Homme et du Citoyen." In The Future of Liberal Democracy. Palgrave Macmillan US, 2004. http://dx.doi.org/10.1057/9781403981455_2.

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Barclay, Katie, and François Soyer. "Thomas Adams (1583–1652), Diseases of the Soule A Discourse Diuine, Morall, and Physicall." In Emotions in Europe 1517–1914. Routledge, 2021. http://dx.doi.org/10.4324/9781003175506-22.

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Everett, Yayoi Uno. "Pianto as a topical signifier of grief in contemporary operas by John Adams, Thomas Adès, and Kaija Saariaho." In The Routledge Handbook of Music Signification. Routledge, 2020. http://dx.doi.org/10.4324/9781351237536-29.

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"Youth and Age – Katharine Adams." In Thomas Hardy Remembered. Routledge, 2017. http://dx.doi.org/10.4324/9781315236193-115.

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Burchell, Kenneth W. "[Adams], Thoughts on Government." In Thomas Paine and America, 1776-1809. Routledge, 2020. http://dx.doi.org/10.4324/9780429350382-1.

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"John Adams to Thomas Jefferson, 1 January." In The Papers of Thomas Jefferson, Retirement Series, Volume 4. Princeton University Press, 2008. http://dx.doi.org/10.1515/9780691184623-015.

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Burchell, Kenneth W. "Adams, an Answer to Pain’s Rights of Man." In Thomas Paine and America, 1776–1809. Routledge, 2020. http://dx.doi.org/10.4324/9780429350399-4.

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