Relevant bibliographies by topics / Adolf Ernst

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Adolf Ernst'

Author: Grafiati
Published: 7 June 2025
Last updated: 9 July 2025

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Journal articles on the topic "Adolf Ernst"

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Köpf, G. "Hitlers psychogene Erblindung." Nervenheilkunde 24, no. 09 (2005): 783–90. http://dx.doi.org/10.1055/s-0038-1630017.

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ZusammenfassungDer Gefreite Adolf Hitler wird 1918 im Lazarett Pasewalk vom Psychiater Prof. Edmund Forster durch Hypnose von seiner Kriegsneurose (hysterische Blindheit) geheilt. Bald nach Hitlers Machtergreifung nimmt Forster Kontakt zur Szene der Exilschriftsteller in Paris auf und spielt diesen seine Aufzeichnungen zu. Der Schriftsteller Ernst Weiß, selbst Arzt, verwendet die Notizen Forsters in seinem Roman Der Augenzeuge, der allerdings erst 1963 erscheint. Weiß begeht bei Einmarsch der deutschen Truppen in Paris 1940 Selbstmord. Forster erschießt sich nach einer Denunziationskampagne 1933. Andere, die enger mit der Krankenakte Hitler in Berührung kamen, werden von der Gestapo ermordet.
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Ovčáčková, Lenka. "Přírodovědné monistické náboženství Josefa Adolfa Bulovy." Dějiny věd a techniky 54, no. 3-4 (2021): 176–87. https://doi.org/10.70391/7e5.3-4.b.

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The science-oriented monistic religion of Josef Adolf Bulova. The doctor of medicine Josef Adolf Bulova (1839–1903) was one of the first popularizers of Darwinism in the Czech lands. Apart from the communication of Darwin’s work to the Czech audience Bulova strived for the promotion of a science-oriented monistic worldview, which was closely related to the ideas of the tireless propagator of Darwinism, the doctor of medicine and zoologist Ernst Haeckel (1834–1919). Haeckel’s monistic religion, which united Darwin’s theory of evolution and Goethe’s Naturphilosophie, was for Bulova the essential source of inspiration, although his specific pantheistically determined monistic religion represents a distinct naturphilosophical conception.
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Molendijk, Arie L. "Ernst Troeltsch, Die Absolutheit des Christentums (1902)." NTT Journal for Theology and the Study of Religion 68, no. 3 (2014): 227–35. http://dx.doi.org/10.5117/ntt2014.68.227.mole.

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Ernst Troeltsch was one of the most influential intellectuals of the late Wilhelmine Empire and the early Weimar Republic. He considered his book The Absoluteness of Christianity (first published in 1902) the starting point of his work. The issue at stake here were the consequences of the historical turn in the humanities for theology. This turn implies a new phase in the history of Christianity, as Troeltsch wrote to his colleague Adolf Harnack. Troeltsch was harshly criticized for this point of view by, among others, Karl Barth, who deemed Troeltsch’s dogmatics idle and non-binding talk. This essay argues that Troeltsch’s attempt to historicize theology and to come to appraisals on the basis of socio-historical research has to be taken seriously, unless one is prepared to pay the price of the marginalisation of the discipline.
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Tammiksaar, Erki, and Ian R. Stone. "Karl Ernst von Baer and the Kara Sea ‘Eiskeller’." Polar Record 33, no. 186 (1997): 239–42. http://dx.doi.org/10.1017/s0032247400014716.

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AbstractKarl Ernst von Baer coined the word ‘Eiskeller’ (ice-cellar) to describe the Kara Sea in 1837, but he did not define precisely what he meant. The word was seized upon by subsequent geographers, notably Friedrich B. Lütke and August Petermann, as implying that the sea was unnavigable. However, when numerous successful voyages — by Norwegian fishermen, Joseph Wiggins, and Adolf Erik Nordenskiöld — showed that this was not the case, it was Baer, and not Lütke or Petermann, who was criticised for the claim. Baer only defended himself against these allegations in 1876, the year of his death, 39 years after he had first used the term.
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Böhm, Boris. "sächsische Konferenzminister Gottlob Adolf Ernst von Nostitz und Jänckendorf (1765–1836)." Sächsische Heimatblätter 61, no. 2 (2015): 158–61. http://dx.doi.org/10.52410/shb.bd.61.2015.h.2.s.158-161.

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Koch, Uwe, and Holger Schulz. "Current Developments in Psychotherapeutic Care - What would Adolf-Ernst Meyer have Thought?" PPmP - Psychotherapie · Psychosomatik · Medizinische Psychologie 56, no. 01 (2006): 3–4. http://dx.doi.org/10.1055/s-2005-915393.

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Moynahan, Gregory B. "Ernst Cassirer, Theoretical Biology, and the Clever Hans Phenomenon." Science in Context 12, no. 4 (1999): 549–74. http://dx.doi.org/10.1017/s0269889700003604.

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The ArgumentBiology, understood in turn-of-the-century Germany to include psychology, held a central but enigmatic place in the philosopher Ernst Cassirer's work. From his earliest studies with Hermann Cohen through his long engagement with the theoretical biology of Jakob von Uexküll and Adolf Meyer-Abich, Cassirer consistently used the history and practice of biology to examine and delineate a set of characteristic tensions between the natural and cultural sciences. This paper examines Cassirer's treatment of this theme by addressing two contrasting interpretations he gave — in his Philosophy of Symbolic Forms (1929) and in his Essay on Man (1944) — to the benchmark case from empirical psychology of the “talking” horse “Clever Hans.” The original case involved the horse's ability to signal answers to remarkably complex questions by stamping its hooves, an ability that ultimately appeared to rest on a capacity to detect extremely minute unintentional movement cues in its auditors as it reached the appropriate answer. Due to both Cassirer's shifting description of the case within his philosophy and the case's inherent polyvalence, Cassirer's remarks provide a useful window onto the social, epistemological, and stylistic meaning of his “unified” philosophy of human culture and science.
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Siemens, Daniel. "Rechtfertigung und Selbsterhöhung nach der „Nacht der langen Messer“." Vierteljahrshefte für Zeitgeschichte 71, no. 2 (2023): 371–433. http://dx.doi.org/10.1515/vfzg-2023-0018.

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Abstract Nach der Ermordung Ernst Röhms am 1. Juli 1934 ernannte Adolf Hitler Viktor Lutze zum neuen Stabschef der Sturmabteilung (SA), ein Amt, das dieser bis zu seinem Unfalltod im Mai 1943 innehatte. Bereits im Sommer 1934 begann er mit der Niederschrift politischer Aufzeichnungen, die je nach Eintrag und Zeitabschnitt zwischen Tagebuch, monatlicher Rückschau und Autobiografie changieren. Diese wichtige autobiografische Quelle eines hochrangigen NS-Politikers wird hier erstmals in Auszügen veröffentlicht und durch eine ausführliche Einleitung kontextualisiert. Das Dokument zeigt die strategischen Überlegungen des Stabschefs und wirft Schlaglichter auf die Probleme der Organisation im Gefüge der polykratischen NS-Herrschaft. Lutzes Schilderung der Ereignisse zwischen Ende Juni und Mitte Juli 1934 ist zudem eine der wichtigsten Quellen für die Geschichte der Röhm-Aktion.
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Kaiser, Herbert. ",,Satanische Blendung“ Ernst Barlachs apokalyptischer Humor in seinem nachgelassenen Roman Der gestohlene Mond." Literatur für Leser 37, no. 3 (2014): 141–60. http://dx.doi.org/10.3726/90068_141.

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Nachdem Adolf Muschg Barlachs Roman zu seinem ,,Jahrhundertbuch“ erklärt und damit die Familientradition seiner Würdigung erneuert hatte1, die Walter Muschg2 und sein Schüler Heinz Schweizer schon um 1950 begründeten3, blieb die Rezeptionsgeschichte dieser letzten literarischen Arbeit Barlachs insgesamt doch mehr als verhalten. Das hat Gründe: Es gibt eine fast überbordende Literatur zu ihm als darstellendem Künstler; immerhin noch eine – mit der Zeit arg schrumpfende – Auseinandersetzung mit seinen Dramen. Seine Prosaschriften bleiben aber im Schatten dieser Wahrnehmung, nicht nur weil das Bild von Barlach, dem Plastiker und Zeichner, so dominiert, sondern auch, weil er als Erzähler den Leser mit Gedanken, Vorstellungen und Bildern, mit sprachlichen Eigenwilligkeiten konfrontiert, für die es in der zeitverwandten Literatur der 30er und 50er Jahre kaum Anknüpfungsmöglichkeiten gibt. Speziell für diesen Roman kommt dessen katastrophisches Überlebens- und Editionsschicksal hinzu. Er konnte, nach kriegsbedingter Verschüttung und Beschädigung, erst 10 Jahre nach Barlachs Tod veröffentlicht werden4. Aber bald nach dem Krieg bestimmte die Gruppe 47 das öffentliche literarische Bewusstsein. Die verdienstvollen Publikationen seiner Dramen, Briefe und Prosaschriften5, auch des Gestohlenen Monds, konnten nur den Dramen eine begrenzte Aufmerksamkeit verschaffen.
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Baumgartner, Christoph, Jakob Baumgartner, Susanne Pirker, and Günter Krämer. "100 Jahre EEG – was war eigentlich vor Hans Berger." Klinische Neurophysiologie 56, no. 01 (2025): 7–13. https://doi.org/10.1055/a-2403-1549.

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ZusammenfassungDeutsches Abstract Bereits vor der ersten EEG-Aufzeichnung beim Menschen durch Hans Berger konnte die elektrische Hirnaktivität im Tierexperiment registiert werden. Richard Caton war der Erste, der spontane elektrische Hirnaktivität von der Hirnoberfläche ableitete und dies 1875 publizierte. Weitere Proponenten der tierexperimentellen EEG-Forschung vor Hans Berger waren Adolf Beck, Ernst Fleischl Edler von Marxow, Francis Gotch, Vasily Lakovlevich Danilewsky und Vladimir Práwdicz-Neminski. 1890 publizierte Beck seine Ergebnisse im Centralblatt für Physiologie und beanspruchte, das EEG entdeckt zu haben. Daraufhin entstand eine Kontroverse über die Entdeckung des EEGs, in der Fleischl, Gotch und Danilewsky feststellten, bereits vor Beck EEG-Ableitungen durchgeführt zu haben und somit die Entdeckung des EEGs für sich reklamierten. Diese Kontroverse wurde durch eine Mitteilung von Caton im Centralblatt für Physiologie beendet, in der er auf seine Publikation aus dem Jahr 1875 hinwies.
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Dissertations / Theses on the topic "Adolf Ernst"

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Bergmann, Ansgar. "Finalstrukturen in ZFC im Hinblick auf partielle Algebren." Bonn : Mathematisch-Naturwissenschaftliche Fakultät der Rheinischen Friedrich- Wilhelms-Universität Bonn, 1986. http://catalog.hathitrust.org/api/volumes/oclc/14876712.html.

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Luukkanen, T. L. (Tarja-Liisa). "Axel Adolf Laurell ja Oikean teologian myytti." Doctoral thesis, University of Oulu, 2016. http://urn.fi/urn:isbn:9789526210780.

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Abstract Axel Adolf Laurell (1800–1852), theoretical philosopher by training, was Professor of Dogmatics at the University of Helsinki 1836–1852. In the history of Finnish theology, he has been rather ignored. The aim of this doctoral thesis has been two-fold: to analyze both Laurell and the later theological tradition that ignored him. Laurell was one of the intellectually oriented theologians in Finland representing the view that university theology was a field of rational study, not a way of practicing religion. His qualifying thesis, already approved of by the official opponent, was rejected by the Faculty of Theology and by the Lutheran archbishop E. G. Melartin. However, Laurell gained the support of the Academic Senate and was appointed professor by Nikolai I. Archive material depicting Laurell´s lectures on theology shows that he lectured, among other things, on the German controversy between rationalism and supranaturalism. He seems to have supported the idea of mediation between these two, an approach typical of to the school of <i>Vermitttlungstheologie</i>. Laurell began his career as a Hegelian, rejected Hegelianism in the 1840s and became interested in the questions of empirical study. Laurell was one of the Finnish academics who adopted ideas both from Herder and Hegel. Laurell, during his formative years a member of the Saturday Society, a circle of reform-minded young intellectuals, was the most notable Finnish representative of pedagogics during his time. He was one of the founders of Helsingfors Lyceum in 1831 and the first headmaster of this school with its new, modern-type curriculum. According to him, “state” and “church” should not interfere in the matters of education. Taking into account Mythologies by Roland Barthes and some international discussions on nationalistic myths, I have delineated the previously unrecognized myth of Genuine Finnish theology. Influential Finnish revivalist theologians adopted the biblical theology of Johann Tobias Beck during the latter part of the 19<sup>th</sup> century. From this standpoint they and notably history professor Ernst Gustaf Palmén, invented a religious-nationalistic interpretation of the 19<sup>th</sup>-century Finnish history. Scientifically significant theologians had been Beckians or revival movement sympathizers while Laurell, among other actual forerunners of rational research, were marginalized and forgotten.<br>Tiivistelmä Väitöskirjani tarkastelee Lauantaiseuran jäsenen ja Helsingin yliopiston dogmatiikan ruotsinkielisen professorin Axel Adolf Laurellin (1800–1852) näkemyksiä ja toimintaa 1830-luvulta 1850-luvun alkuun sekä autonomian kaudesta kertovaa suomalaisen teologian oppitraditiota. Laurell on yksi tämän oppitradition vähättelemistä 1800-luvun teologeista. Teologinen tiedekunta sekä luterilaisen kirkon arkkipiispa E. G. Melartin yrittivät 1830-luvulla torjua Laurellin professorinvirasta hylkäämällä hänen väitöskirjansa, jonka vastaväittäjä oli jo hyväksynyt. Hänellä oli kuitenkin yliopiston professorikunnan enemmistön tuki, ja Nikolai I nimitti hänet dogmatiikan professoriksi. Teologian oppitraditiota, historiallisista lähteistä piittaamatonta keksittyä historiaa, kutsutaan tässä tutkimuksessa Oikean teologian myytiksi. Se on hahmoteltu soveltaen Roland Barthesin ja eräiden nationalismitutkijoiden myyttitulkintoja. Myytti on arvioinut aiempien tutkijoiden tieteellistä merkittävyyttä sen perusteella miten he suhtautuivat herännäisyyteen ja olivatko he suomenkielisiä. Myytin keskeinen muotoilija oli historian professori Ernst Gustaf Palmén ja sen syntyedellytyksenä olivat suomalaisen yliopistoherännäisyyden muuttuminen beckiläiseksi raamattufundamentalismiksi 1850-luvulta alkaen sekä lähdetutkimuksen laiminlyöminen. Aiempien tutkijoiden tulkintaa autonomian kauden teologiasta toistettiin sittemmin vuosikymmenestä toiseen tarkistamatta heidän tulkintojensa paikkansapitävyyttä alkuperäislähteistä. Laurellin luennoista säilynyttä käsikirjoitusaineistoa on käytetty selvittämään mitä hän opetti Helsingin yliopiston teologian opiskelijoille. Yksi luentojen keskeinen aihe oli saksalaisen rationalismi-supranaturalismi -kiistan käsittely. Luennot viittaavat siihen, että Laurell edusti välitysteologiseksi kutsuttua koulukuntaa, joka nimensä mukaisesti pyrki edustamaan välittävää kantaa näiden kahden välillä. Laurell oli aikansa merkittävin suomalainen pedagogi, Helsingfors Lyceumin johtaja ja yksi sen perustaja, koulutukseltaan teoreettisen filosofian dosentti ja aikansa maltillinen, kristillisestä luomisuskosta kiinnipitänyt rationalisti, joka hegeliläisyydestä luovuttuaan kiinnostui empiirisestä tutkimuksesta. Laurellin ajattelussa näkyy monelle muullekin 1800-luvun alkupuolen toimijalle tyypillinen hegeliläisten ja herderiläisten vaikutteiden rinnakkaisuus. Teologina Laurell edusti näkemystä, jonka mukaan yliopistoteologia on uskonnon tarkastelua, ei yliopistossa tapahtuvaa uskonnonharjoitusta.
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Eminger, Stefanie Ursula. "Carl Friedrich Geiser and Ferdinand Rudio : the men behind the first International Congress of Mathematicians." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/6536.

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The first International Congress of Mathematicians (ICM) was held in Zurich in 1897, setting the standards for all future ICMs. Whilst giving an overview of the congress itself, this thesis focuses on the Swiss organisers, who were predominantly university professors and secondary school teachers. As this thesis aims to offer some insight into their lives, it includes their biographies, highlighting their individual contributions to the congress. Furthermore, it explains why Zurich was chosen as the first host city and how the committee proceeded with the congress organisation. Two of the main organisers were the Swiss geometers Carl Friedrich Geiser (1843-1934) and Ferdinand Rudio (1856-1929). In addition to the congress, they also made valuable contributions to mathematical education, and in Rudio's case, the history of mathematics. Therefore, this thesis focuses primarily on these two mathematicians. As for Geiser, the relationship to his great-uncle Jakob Steiner is explained in more detail. Furthermore, his contributions to the administration of the Swiss Federal Institute of Technology are summarised. Due to the overarching theme of mathematical education and collaborations in this thesis, Geiser's schoolbook "Einleitung in die synthetische Geometrie" is considered in more detail and Geiser's methods are highlighted. A selection of Rudio's contributions to the history of mathematics is studied as well. His book "Archimedes, Huygens, Lambert, Legendre" is analysed and compared to E W Hobson's treatise "Squaring the Circle". Furthermore, Rudio's papers relating to the commentary of Simplicius on quadratures by Antiphon and Hippocrates are considered, focusing on Rudio's translation of the commentary and on "Die Möndchen des Hippokrates". The thesis concludes with an analysis of Rudio's popular lectures "Leonhard Euler" and "Über den Antheil der mathematischen Wissenschaften an der Kultur der Renaissance", which are prime examples of his approach to the history of mathematics.
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Inksetter, Hamish. "Perceptions of Evil: A Comparison of Moral Perspectives in Nazi Propaganda and Anti-Nazi Literature." Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/31917.

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This thesis examines how the concept of evil was understood by opposing German perspectives during the era of National Socialist rule (1933-1945). The rise of Nazism in Germany marked a period of massive political upheaval wherein the National Socialist government encouraged the masses to view the world in terms of a great struggle between forces of good and evil. This was the central theme of their propaganda, which zealously encouraged racialist beliefs in the popular consciousness, and was based on assumptions of German superiority and Jewish evil. Despite Hitler's apparent success in creating an obedient nation, a significant number of Germans opposed his rule, amongst whom a small group of writers expressed their discontent through creative fiction. Through a comparison of the worldviews communicated through political propaganda and anti-Nazi literature, it is revealed that the crux of the divide between their opposing perspectives hinged on the meaning of evil. Since evil is a concept with many meanings, this thesis approaches the subject thematically. The comparison begins by focusing on the perception of evil as an all-corrupting force that had taken hold of Germany, followed by an exploration of how power and brutality were understood, ending with a comparison of views on how the struggle between good and evil took place on both a social and individual level. In addition to demonstrating the subjectivity of moral perspective during a tumultuous period of the recent past, this research reveals how the struggle against Nazism existed as a conflict of ideas. Moreover, the comparison of cultural sources (including Nazi art, visual propaganda, written texts such as Mein Kampf, and anti-Nazi creative fiction) demonstrates the value of art as a tool for conducting historical enquiry. Since the legacy of the Third Reich continues to directly influence modern perceptions of evil, exploring how evil was understood according to contemporary Germans – from both pro and anti-Nazi perspectives – is of particular historical interest.
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Meinhardt, Ernst-Otto [Verfasser]. "Adolf Deissmann : ein Wegbereiter der Weltchristenheit ; die vergessene Dimension im Lebenswerk eines Hochschullehrers / vorgelegt von Ernst-Otto Meinhardt." 2009. http://d-nb.info/997066989/34.

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Meyerhöfer, Dietrich. "Johann Friedrich von Uffenbach. Sammler – Stifter – Wissenschaftler." Doctoral thesis, 2020. http://hdl.handle.net/21.11130/00-1735-0000-0005-13B0-E.

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Books on the topic "Adolf Ernst"

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Wölfli, Adolf. Adolf Wölfli: Die Schenkung Ernst und Maria Elisabeth Mumenthaler-Fischer. Öffentliche Kunstsammlung Basel, Kupferstichkabinett, 1998.

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Harnack, Adolf von. Moderne Theologie: Der Briefwechsel Adolf von Harnack, Christoph Ernst Luthardt, 1878-1897. Neukirchener Verlag, 1996.

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Ernst-Adolf, Kunz, and Hoven Herbert, eds. Die Hoffnung ist wie ein wildes Tier: Der Briefwechsel zwischen Heinrich Böll und Ernst-Adolf Kunz1945-1953. Kiepenheuer & Witsch, 1994.

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editor, Dreissig Karin 1940, and Martens Thomas editor, eds. Annalen meines Lebens: Die Tagebücher des Gothaer Geologen und Staatsbeamten Karl Ernst Adolf von Hoff, 1771-1837. Weimarer Verlagsgesellschaft Ltd., 2012.

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Böll, Heinrich. Die Hoffnung ist wie ein wildes Tier: Der Briefwechsel zwischen Heinrich Böll und Ernst-Adolf Kunz, 1945-1953. Kiepenheuer & Witsch, 1994.

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Hartmut, Kress, ed. Theologische Fakultäten an staatlichen Universitäten in der Perspektive von Ernst Troeltsch, Adolf von Harnack und Hans von Schubert. Spenner, 2004.

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editor, Osterkamp Ernst, ed. Kunst und Freiheit: Eine Leitthese Winckelmanns und ihre Folgen : Internationale Tagung der Akademie der Wissenschaften und der Literatur | Mainz und der Winckelmann-Gesellschaft Stendal, Berlin 13.-14. Juni 2018 / Adolf H. Borbein, Ernst Osterkamp (Hrsg.). Akademie der Wissenschaften und der Literatur, 2020.

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1948-, Schütze Peter F., and Jankó Mirjam von, eds. Dat soll mir erst mal einer nachmachen: Adolf Tegtmeier und Jürgen von Manger. Klartext, 1998.

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Kunsthaus Meyenburg (Nordhausen, Thuringia, Germany), ed. Künstlerinnen und Künstler um Caspar David Friedrich: Gerhard von Kügelgen, Philipp Otto Runge, Gottlob Christian Kühn, Caroline Bardua, Adolf Senff, Georg Friedrich Kersting, Louise Seidler, Johan Christian Dahl, Carl Blechen, Ernst Helbig, Wilhelm von Kügelgen, Ludwig Richter, Georg Heinrich Crola, Wilhelm Eichler, Carl Duval, Elise Crola : Anlass der Sonderausstellung ist die 200. Wiederkehr der Harzwanderung von Caspar David Friedrich im Sommer 1811. Stadt Nordhausen, 2011.

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Reich, Otto. Karl Ernst Adolf Von Hoff, der Bahnbrecher Moderner Geologie. de Gruyter GmbH, Walter, 2021.

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Book chapters on the topic "Adolf Ernst"

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"Ernst Troeltsch an Adolf von Harnack." In Briefe IV (1915-1918). De Gruyter, 2018. http://dx.doi.org/10.1515/9783110583533-126.

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"Chapter 3 Going Modern with Rainer Maria Rilke and Adolf Loos." In Ernst L. Freud, Architect. Berghahn Books, 2022. http://dx.doi.org/10.1515/9780857452344-007.

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Stein, Oliver. "I. Ernst Adolf Mueller, seine Erinnerungen und der historische Kontext." In Nachrichtendienstoffizier im Osmanischen Reich. Ergon Verlag, 2018. http://dx.doi.org/10.5771/9783956504372-15.

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Steinbach, Peter. "«Der totale Staat macht ganze Arbeit». Zur Stellung des Sozialdemokraten Adolf Reichwein im Widerstand gegen den Nationalsozialismus." In Der Ernst der Lage: Krieg, Kipppunkte, Kapitalismus. Schüren Verlag, 2022. http://dx.doi.org/10.5771/9783741001703-158.

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von Scheliha, Arnulf. "Schleiermacher and Protestant Liberalism." In The Oxford Handbook of Friedrich Schleiermacher. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198846093.013.32.

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Abstract While Schleiermacher is often labeled as the founder of liberal Protestant theology, the relationship between his own theological vision and the successive forms of modern Protestant liberalism proves more complex. This chapter examines the dimensions and limits of Schleiermacher’s influence on Protestant liberalism, a developing tradition that at once reflects distinctive features of his theology yet also extends beyond these. It first considers specific features of Schleiermacher’s approach that have endured in this liberal theological tradition. It next indicates Protestant liberalism’s primary nineteenth-century representatives, most notably Richard Rothe and Albrecht Ritschl. It then explores the reappraisal of this tradition at the beginning of the twentieth century by Adolf von Harnack and Ernst Troeltsch. Finally, it takes up contemporary perspectives and considers the resurgent interest and international growth of Protestant liberalism from the mid-twentieth century onward.
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Steinberg, Michael. "Zimmermann." In The Concerto. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195103304.003.0043.

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Abstract Zimmermann composed this work in 1954 on commission from the Northwest German Radio (now North German Radio), Hamburg. It was first performed in Hamburg, on 11 October 1955. The soloist was Adolf Scherbaum, and Ernest Bour conducted the Orchestra of the North German Radio. The score is dedicated to Ernest Frice. The face that looks out at us from my favorite photograph of the composer is friendly, sad, not without humor, a trifle quizzical. One is acutely aware of the shadows, and these are echoed in the dark patches that remain in the grizzled, thick, brush-cut hair and beard. Bernd Alois Zimmermann, Bazi to his friends, described himself as a typically Rhenish mixture of Dionysus and monk.
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Thomas, Edmund. "Building the Monuments of the Future." In Monumentality and the Roman Empire. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780199288632.003.0021.

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The preservation of ancient structures like the house of Alexander at Thebes not only reinforced Romans’ sense of the passing of time, but also encouraged them to aspire to make their monuments last as long or even longer as legendary examples of the past. But the primary influence of historical archetypes was not on monuments’ precise architectural design, but on their identification as monuments by name and the implication of this for their memorializing function. This can be seen most clearly through those buildings that preserved the remains of human beings for future generations, in other words, tomb structures. It has often been argued that the purest form of building is funerary architecture, intended to commemorate and to endure, and not distracted by any social functions. This was the view of the early twentieth-century Moravian architect Adolf Loos, who wrote in his 1910 essay ‘Architektur’ that: ‘Nur ein ganz kleiner Teil der Architektur gehört der Kunst an: das Grabmal und das Denkmal. Alles andere, alles, was einem Zweck dient, ist aus dem Reiche der Kunst auszuschliessen.’ In the Roman world, tomb monuments had more complex functions for the living as well as the dead: they were not only a setting for ritual funerary processions and banquets in commemoration of the deceased, but also a backdrop to a wide range of economic and social activities in the suburbia of Roman cities, such as trade, market-gardening, and new construction. Yet the Antonine age also shows an interest in funerary buildings as a pure form of architecture in their own right. As Loos commented later in the same essay: ‘Wenn wir im Walde einen Hügel finden, sechs Schuh lang und drei Schuh breit, mit der Schaufel pyramidenförmig aufgerichtet, dann werden wir ernst, und es sagt etwas in uns: Hier liegt jemand begraben. Das ist Architektur.’ Potentially cut off from the functions of everyday life, the tomb monument expresses an ideal architecture. Tomb buildings had always been conspicuous monuments in the ancient world, and the biggest and most famous ones inspired others to follow their example.
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8

Redman, Deborah A. "Whither the History of Science?" In Economics and the Philosophy of Science. Oxford University PressNew York, NY, 1990. http://dx.doi.org/10.1093/oso/9780195064124.003.0005.

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Abstract Not all philosophers of science have been interested in historical aspects of science. The current emphasis on the history of science and on theories as complex structural wholes is in part due to the work of the historian of science Thomas Kuhn. But as the historian of science I. Bernard Cohen (1977, p. 309) indicates, Joseph Agassi, Gerd Buchdahl, Joseph Cark, Paul Feyerabend, Adolf Grünbaum, Mary Hesse, N. R. Hanson, Ernan McMullin, Imre Lakatos, Ernest Nagel, Dudley Shapere, Karl Popper, Hans Reichenbach, Stephen Toulmin, and others are philosophers of science who are very concerned with aspects of history of science. To the contrary, I. B. Cohen (1977, p. 310) mentions that Carnap and Quine are notable for their lack of interest in history.
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9

Dickson, Peter, and Jose Harris. "Alan Louis Charles Bullock 1914–2004." In Proceedings of the British Academy, Volume 153 Biographical Memoirs of Fellows, VII. British Academy, 2008. http://dx.doi.org/10.5871/bacad/9780197264348.003.0006.

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Alan Louis Charles Bullock, a Fellow of the British Academy, was born at Trowbridge, Wiltshire, on December 13, 1914. He was the only child of Edith Brand and Frank Allen Bullock. The future biographer of Adolf Hitler arrived in Oxford in 1933, the year when the latter was appointed Chancellor of Germany. Europe made an impact on Bullock and on his peers. But his choice of research subject, when he began work on a doctorate in November 1938, after the award of a Bryce Studentship, and a Harmsworth Senior Scholarship at Merton College in the same year, was ‘Anglo-French diplomatic relations 1588–1603’. From the official opening of St Catherine's College, Bullock played an active role as Master until his retirement in 1980. In an interview in 1985, he said that he loved the University of Oxford but had always felt an outsider in it. Bullock wrote a book each on Hitler and two other important political figures in history: Josef Stalin and Ernest Bevin.
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Conference papers on the topic "Adolf Ernst"

1

Czajka, Roman, and Andrzej Sobolewski. "Return to the city." In Virtual City and Territory. Centre de Política de Sòl i Valoracions, 2016. http://dx.doi.org/10.5821/ctv.8062.

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Attempts to revolutionize the spatial structure of Wroclaw emerged in the early twentieth century. Max Berg introduced, in the years 1919 -1925, redevelopment plan of the city center involving the demolition of inter-market buildings and introduction of modern skyscrapers which are based on the American model of high buildings of the city from the late nineteenth century. Ernst May postulated the decentralization of Wroclaw by building a grid of the satellite districts for 50 to 100 thousand inhabitants, acting as independent towns with their own administrative, economic and cultural services. Adolf Rading in his visions expanded Wroclaw linearly adjusting the shape of the city to the course of the Odra River and the main rail-road trail. Expansion - intense urban sprawl - began to realize half a century later. Bedroom suburbs of metropolis started to surround Wroclaw, without adequate facilities and links with the city. The chaotic development model of urban agglomeration was in conflict with thoughtful assumptions formed half-century ago. In the nineties, together with the political economic and social transformation, buildings in Wroclaw were intensively built. These were mostly single-family houses. Sprawl, as previously global phenomenon, has now become a nationwide problem. Some residents, tempted by attractions of suburban house, moved out of the city. It took only two decades that enthusiasm waned. Reality and sociological studies have begun to argue that this model of functioning, without the execution of all elements of the spatial model surrounded by the satellite housing estates (mainly communication connections) is not optimal. The latest concepts of development of Wroclaw assume a "return to the city" and making better use of its urban potential. A few peripheral districts of the city try to be subjected to activation and revitalization, aiming at creating there new identity, remaining well connected to the city center. This is achieved, among others, by the creation of local centers with markets, using the tradition of places. These are mainly: Psie Pole, Leœnica and Brochów. An interesting experience also seems to be the implementation of the new WUWA on Zerniki. The analysis of the indicated cases can formulate initial conclusions concerning the reasonableness and attractiveness of "back to the city".
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