Relevant bibliographies by topics / Adolf Friedrich von Schack

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  2. Dissertations / Theses
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Academic literature on the topic 'Adolf Friedrich von Schack'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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Journal articles on the topic "Adolf Friedrich von Schack"

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Yektatalab, Hourieh, and Amin Karimnia. "Translations of Shahnameh of Firdausi in the West." Khazar Journal of Humanities and Social Sciences 16, no. 3 (2013): 36–52. http://dx.doi.org/10.5782/2223-2621.2013.16.3.36.

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This paper is an attempt to offer an investigation on the influence of Firdausi, the 10th century poet, and his great work “The Shahnameh” on the West regarding the translations of this book; more than sixty translations are discussed here with the names of the translators. Sir William Jones was the first translator of the “Shahnameh” to English (1774).Afterwards, there were other more or less prominent translators to take on and furnish the job of translating the great work of Firdausi’s “Shahnameh”. Dick Davis (1992 & 2006) as well as other scholars whose names are brought in the paper made translations of the book, lately. Worthy of mention as translators to other European modern languages are: Jules Mohl (1831-1868) into French,Count Adolf Friedrich von Schack into German (1851) and I. Pizziinto Italian in 8 volumes. They are among world-renowned translations of Firdausi’s epic. Translations into other languages as Danish, Bulgarian, Romanian and Russian are also discussed.These translations made Firdausi known to the West ever more than before, not only among English-speaking countries but also in several other European nations.
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Nagendrappa, Gopalpur. "Johann Friedrich Wilhelm Adolf von Baeyer." Resonance 19, no. 6 (2014): 489–522. http://dx.doi.org/10.1007/s12045-014-0055-5.

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Hanuszkiewicz, Wojciech. "Philosophia fundamentalis Friedricha Adolfa Trendelenburga." Argument: Biannual Philosophical Journal 7, no. 1 (2017): 145–55. http://dx.doi.org/10.24917/20841043.7.1.8.

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Friedrich Adolf Trendelenburg’s philosophia fundamentalis: Friedrich Adolf Trendelenburg (1802–1872) is an author who connects two periods. On the one hand, he attended the lectures of one of the first followers of Immanuel Kant — Karl Leonhard Reinhold, he knew personally and was influenced by Georg Wilhelm Friedrich Hegel and Friedrich Wilhelm Joseph von Schelling. On the other hand, Trendelenburg has educated a very large group of important figures within the German philosophy of the late nineteenth and early twentieth century (e.g., Wilhelm Dilthey, Franz Brentano and Hermann Cohen). His main work, Logische Untersuchungen (Logical investigations), was to see its release in three editions during his life. In the second edition Trendelenburg adds an introductory chapter, entitled Logik und Metaphysik als grundlegende Wissenschaft [Logic and metaphysics as a basic science]. It presents the idea of philosophy as a science and, like a lens, focuses on the most influential metaphilosophical solutions of the second half of the nineteenth century. The article in its first part presents the academic biography of Trendelenburg, while in the second it discusses the most important meta‑philosophical problems raised in Logische Untersuchungen.
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Tammiksaar, Erki, and Ian R. Stone. "Karl Ernst von Baer and the Kara Sea ‘Eiskeller’." Polar Record 33, no. 186 (1997): 239–42. http://dx.doi.org/10.1017/s0032247400014716.

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AbstractKarl Ernst von Baer coined the word ‘Eiskeller’ (ice-cellar) to describe the Kara Sea in 1837, but he did not define precisely what he meant. The word was seized upon by subsequent geographers, notably Friedrich B. Lütke and August Petermann, as implying that the sea was unnavigable. However, when numerous successful voyages — by Norwegian fishermen, Joseph Wiggins, and Adolf Erik Nordenskiöld — showed that this was not the case, it was Baer, and not Lütke or Petermann, who was criticised for the claim. Baer only defended himself against these allegations in 1876, the year of his death, 39 years after he had first used the term.
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Bohatcová, Mirjam. "Lexikon des gesamten Buchwesens. LGB2. Hg. von Severin Corsteny Günther Pflug und Friedrich Adolf Schmidt-Künsemüller." Arbitrium 8, no. 1 (1990): 1–6. http://dx.doi.org/10.1515/arbi.1990.8.1.1.

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Capetz, Paul E. "Friedrich Schleiermacher on the Old Testament." Harvard Theological Review 102, no. 3 (2009): 297–326. http://dx.doi.org/10.1017/s0017816009000819.

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In the nineteenth century the unrestricted application of the historical-critical method posed an unprecedented challenge to inherited Christian notions about the Bible. While this challenge was eventually to be felt most acutely in the study of the New Testament (nt) once the distinction between the “Jesus of history” and the “Christ of faith” had firmly established itself, traditional viewpoints on the Old Testament (ot) were actually the first to be called into question. As a consequence of historical investigation, it became increasingly difficult for theologians to claim that the gospel is already taught in the ot. Regarding this matter, Friedrich Schleiermacher (1768–1834) made a bold proposal. He argued against the canonical standing of the ot on the grounds that it expresses Jewish, not Christian, religion. For him this conclusion was the unavoidable result of the advancing critical scholarship that was undermining the christological exegesis used to defend the church's claim to the ot against the synagogue's counter-claim to its sole rightful possession. Opposing such “christianizing” readings, Schleiermacher broke ranks from Christian theologians and championed the side of the Jews in this historic debate. His only predecessors in this regard were Marcion and the Socinians, although his proposal for relegating the ot to noncanonical status was later endorsed by Adolf von Harnack.
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Wind, Burkhard. "Zur Frage der Tempi in den Orgelwerken Felix Mendelssohn Bartholdys." Die Musikforschung 64, no. 2 (2021): 144–54. http://dx.doi.org/10.52412/mf.2011.h2.194.

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Mendelssohn versah seine sechs Orgelsonaten op. 65 mit Metronomangaben und lieferte damit aufschlussreiches Informationsmaterial bezüglich seiner auf die Orgel bezogenen Tempoauffassung. Alle anderen Orgelwerke sind dagegen vom Komponisten nicht metronomisiert worden. Bei der Wahl eines angemessenen Tempos für die Orgelwerke Mendelssohns ohne Metronomangaben folgt aus der vorhandenen Instrumentenspezifik des Tempos die besondere Autorität der Angaben aus den Sonaten op. 65 - sie sind am ehesten geeignet, Anhaltspunkte zu liefern. Ein Vergleich der Auffassungen von Friedrich Wilhelm Schütze und Johann Nepomuk Hummel sowie Adolf Bernhard Marx auf der einen Seite und Mendelssohns Angaben in op. 65 auf der anderen zeigt, dass sich Mendelssohns Metronomangaben in einem durchaus zeittypischen Rahmen bewegen. bms online (Cornelia Schöntube)
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Cameron, Ron. "The Sayings Gospel Q and the Quest of the Historical Jesus: A Response to John S. Kloppenborg." Harvard Theological Review 89, no. 4 (1996): 351–54. http://dx.doi.org/10.1017/s0017816000006088.

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John Kloppenborg's article is a superb example of why studies of the gospel tradition, including the Sayings Gospel Q, should be important to students of religion as well as of early Christianity. Beginning with the work of Hermann Samuel Reimarus, whose last anonymous and posthumously published essay on “The Intention of Jesus and His Disciples” inaugurated both the modern quest of the historical Jesus and the origins of the synoptic problem, Kloppenborg traces in an exemplary way the twists and turns of a restless biblical scholarship that continues to struggle with the interpretative challenge laid down by Reimarus. From the pioneering studies of David Friedrich Strauss, Ferdinand Christian Baur, and the Tubingen school, through the detailed analyses of Heinrich Julius Holtzmann, Bernhard and Johannes Weiss, and Adolf von Harnack, to the modern research initiated by Heinz Eduard Tödt, James M. Robinson, Helmut Koester, and Dieter Lührmann, Kloppenborg presents an archaeology of the discipline. His mastery of both primary texts and secondary scholarship demonstrates what is required of anyone who wishes to earn the right to have an opinion.
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Groten, Manfred. "Die Regesten der Erzbischöfe von Köln im Mittelalter, Bd. 7: 1362—1370 (Adolf von der Mark, Engelbert von der Mark, Kuno von Falkenstein). Bearb. von Wilhelm Janssen. Die Regesten der Erzbischöfe von Köln im Mittelalter, Bd. 8: 1370—1380 (Friedrich von Saarwerden). Bearb. von Norbert Andernach." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 71, no. 1 (1985): 397–98. http://dx.doi.org/10.7767/zrgka.1985.71.1.397.

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Kant, Marion. "The Moving Body and the Will to Culture." European Review 19, no. 4 (2011): 579–94. http://dx.doi.org/10.1017/s1062798711000202.

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From the Renaissance, dance and sport formed the basis of ‘polite’ and ethical behaviour. Both offered a frame within which social norms could be taught and enacted. Scholarship has often concentrated either on the history and aesthetics of dance or on those of gymnastics but neglected the proximity of both forms to each other. This paper focuses on one particular narrative: the intertwining of dance and gymnastics as utopian projects in the arousal of nationalism and creation of a new ‘German’ body. From Friedrich Ludwig Jahn, who sketched the first national and patriotic movement system in Die deutsche Turnkunst 1816, to dance master Franz Anton Roller, gymnastics teacher Adolf Spiess, and dance gurus Rudolf von Laban and Mary Wigman, it will demonstrate how the distinction between dance and gymnastics was constantly re-negotiated; and it argues that twentieth-century Modern Dance developed out of nineteenth-century Turnen and gymnastics. Dance intended to revolutionise German society physically and aesthetically and incorporated spatial concepts and movement sequences that gymnastics systems had already explored. Through their conceptions of motion in time and space, dance and gymnastics created a modern and revolutionary physical practice for the German nation.
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Dissertations / Theses on the topic "Adolf Friedrich von Schack"

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Demuß, Katja [Verfasser], Friedrich [Akademischer Betreuer] Junge, Frank [Akademischer Betreuer] Kammerzell та Gustav Adolf [Akademischer Betreuer] Lehmann. "Ḏsr-s.t - Studien zum Kleinen Tempel von Medinet Habu / Katja Demuß. Gutachter: Friedrich Junge ; Frank Kammerzell ; Gustav Adolf Lehmann. Betreuer: Friedrich Junge". Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2010. http://d-nb.info/1042779759/34.

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Moorfeld, Rainer [Verfasser], Adolf [Akademischer Betreuer] Finger, and Friedrich K. [Akademischer Betreuer] Jondral. "Berechnung und Simulation der Bitfehlerwahrscheinlichkeit von Energiedetektoren bei der Datenübertragung in ultra-breitbandigen (UWB)-Kanälen / Rainer Moorfeld. Gutachter: Adolf Finger ; Friedrich K. Jondral. Betreuer: Adolf Finger." Dresden : Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2012. http://d-nb.info/1067732624/34.

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Emersleben, Lars. "Kirche und praktische Theologie : eine Studie über die Bedeutung des Kirchenbegriffes für die praktische Theologie anhand der Konzeptionen von C. I. Nitzsch, C. A. G. v. Zezschwitz und Fr. Niebergall /." Berlin ; New York : W. de Gruyter, 1999. http://catalogue.bnf.fr/ark:/12148/cb37086767n.

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Aramayo, Perla Julio. "STENZLER. ADOLF FRIEDRICH. Elementarbuch der Sanskrit-Sprache (Grammatik. Texce Woertebuch). Fortgefuehrt von Richard Pischel. Umgearbeitet van Karl F. Geldner. Vierzehnte Aufagle durchgesehen und ergaenzt von Samarendranath Biswas. Berlin. Verlag Alfred Toepelmann, 1960; viii, 110 p." Pontificia Universidad Católica del Perú, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/114407.

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Meyerhöfer, Dietrich. "Johann Friedrich von Uffenbach. Sammler – Stifter – Wissenschaftler." Doctoral thesis, 2020. http://hdl.handle.net/21.11130/00-1735-0000-0005-13B0-E.

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Books on the topic "Adolf Friedrich von Schack"

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Staatsgemäldesammlungen, Bayerische, ed. Sammlung Schack: Katalog der ausgestellten Gemälde. Hatje Cantz, 2009.

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Friedrich, U. Adolf. Schamanengeschichten aus Sibirien : aus dem Russischen ubersetzt und eingeleitet von Adolf Friedrich u. Georg Buddruss. Verl. Clemens Zerling, 1987.

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Antirevolutionär-konservative Publizistik in Deutschland am Ausgang des Alten Reiches: Johann August Starck (1741-1816), Ludwig Adolf Christian von Grolman (1741-1809), Friedrich Nicolai (1733-1811). Peter Lang, 2010.

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Claude, Keisch, Riemann-Reyher Marie Ursula, Alte Nationalgalerie (Germany), Musée d'Orsay, and National Gallery of Art (U.S.), eds. Adolph Menzel, 1815-1905: Das Labyrinth der Wirklichkeit. Nationalgalerie und Kupferstichkabinett Staatliche Museen zu Berlin-Preussischer Kulturbesitz, 1996.

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Claude, Keisch, Riemann-Reyher Marie Ursula, Musée d'Orsay, National Gallery of Art (U.S.), and Alte Nationalgalerie (Germany), eds. Adolph Menzel, 1815-1905: Between romanticism and impressionism. Yale University Press, in association with National Gallery of Art, Washington, 1996.

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Menzel, Adolph. Adolph Menzel, 1815-1905: Master drawings from East Berlin. Art Services International, 1990.

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Kunsthaus Meyenburg (Nordhausen, Thuringia, Germany), ed. Künstlerinnen und Künstler um Caspar David Friedrich: Gerhard von Kügelgen, Philipp Otto Runge, Gottlob Christian Kühn, Caroline Bardua, Adolf Senff, Georg Friedrich Kersting, Louise Seidler, Johan Christian Dahl, Carl Blechen, Ernst Helbig, Wilhelm von Kügelgen, Ludwig Richter, Georg Heinrich Crola, Wilhelm Eichler, Carl Duval, Elise Crola : Anlass der Sonderausstellung ist die 200. Wiederkehr der Harzwanderung von Caspar David Friedrich im Sommer 1811. Stadt Nordhausen, 2011.

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Bindseil, Reinhart. Ruanda im Lebensbild des Offiziers, Afrikaforschers und Kaiserlichen Gouverneurs Gustav Adolf Graf von Götzen (1866-1910): Mit einem Abriss über die zeitgenössischen Forschungsreisenden Franz Stuhlmann, Oscar Baumann, Richard Kandt, Adolf Friedrich Herzog zu Mecklenburg und Hans Meyer = Le Rwanda vu a travers le portrait biographique de l'officier, explorateur de l'afrique et gouverneur imperial Gustav Adolf Comte von Götzen, 1866-1910. D. Reimer, 1992.

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Schack, Adolf Friedrich von, 1815-1894., Lenz Christian 1938-, Billeter Felix 1962-, Schack-Galerie München, and Bayerische Staatsgemäldesammlungen, eds. Adolf Friedrich Graf von Schack: Kunstsammler, Literat und Reisender. Ed. Braus, 1994.

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Röhrig, Anna Eunike. Die Herzöge von Cambridge: Adolf Friedrich, George, William. Matrixmedia GmbH, 2014.

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Book chapters on the topic "Adolf Friedrich von Schack"

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Detering, Heinrich. "Adolf Wilhelm Schack von Staffeldt." In Kindler Kompakt Skandinavische Literatur 19. Jahrhundert. J.B. Metzler, 2016. http://dx.doi.org/10.1007/978-3-476-05535-4_4.

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Detering, Heinrich. "Staffeldt, Adolf Wilhelm Schack von." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_21487-1.

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Detering, Heinrich. "Staffeldt, Adolf Wilhelm Schack von: Das lyrische Werk." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_21488-1.

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"Adolf Friedrich von Schack (1815 Schelfstadt nr Schwerin – 1894 Rome)." In Brahms and His Poets. Boydell and Brewer Limited, 2017. http://dx.doi.org/10.1017/9781787441552.045.

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Osthövener, Claus-Dieter. "Historismus und Tradition Zur Gelehrtenfreundschaft zwischen Friedrich Loofs und Adolf von Harnack." In Friedrich Loofs in Halle, edited by Jörg Ulrich. De Gruyter, 2010. http://dx.doi.org/10.1515/9783110246353.63.

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Gordon, Peter E. "Weimar Theology." In Weimar Thought. Princeton University Press, 2013. http://dx.doi.org/10.23943/princeton/9780691135106.003.0009.

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The brief lifespan of the Weimar Republic saw some of the most earthshaking revolutions in the study of religion. This chapter provides a survey of the major movements. It shows that an intellectual drama that opened with the subdued efforts in both historical criticism and historical sociology of religion would pass through a revolution of anti-historicism, rising to a crisis with various trends in dialectical theology and religious existentialism, and reaching an inconclusive end in bitter factionalism and political disarray. It examines general patterns and debates in Weimar theology from liberal Protestants (Adolf von Harnack) to crisis theologians (Karl Barth, Emil Brunner, Friedrich Gogarten) alongside Jewish philosophers (Cohen, Rosenzweig, Buber) and partisans of political theology on both the right and the left (Schmitt, Benjamin, Bloch).
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