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Books on the topic 'Adorno and Horkheimer'

Author: Grafiati

Published: 4 June 2021

Last updated: 17 February 2022

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1

Gmünder, Ulrich. Kritische Theorie: Horkheimer, Adorno, Marcuse, Habermas. J. B. Metzler’sche Verlagsbuchhandlung, 1985.

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2

Stationen kritischer Theorie: Marx-Horkheimer-Adorno. WVB, Wissenschaftlicher Verlag Berlin, 2008.

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3

Staat und Politik bei Horkheimer und Adorno. Nomos, 2014.

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4

Kritische Theorie und Pädagogik: Horkheimer, Adorno, Fromm, Marcuse. Express, 1985.

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5

D'Alessandro, Ruggero, and Francesco Giacomantonio. Nostalgie francofortesi: Ripensando Horkheimer, Adorno, Marcuse e Habermas. Mimesis, 2013.

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6

Matern, Reinhard. Über Sprachgeschichte und die Kabbala bei Horkheimer und Adorno. AutorenVerlag Matern, 1995.

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7

Cavallera, Hervé A. Max Horkheimer e Theodor W. Adorno: Tenebre e dialettica. Pensa multimedia, 2012.

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8

Max Horkheimer e Theodor W. Adorno: Tenebre e dialettica. Pensa multimedia, 2012.

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9

Sozialphilosophische Variablen: Individuum und Gesellschaft bei Horkheimer/Adorno, Marcuse, Popper und Gehlen. Monsenstein und Vannerdat, 2004.

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10

The Frankfurt school: The critical theories of Max Horkheimer and Theodor W. Adorno. Transaction Publishers, 2011.

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11

The Frankfurt school: The critical theories of Max Horkheimer and Theodor W. Adorno. Schacken Books, 1985.

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12

Tar, Zoltán. The Frankfurt school: The critical theories of Max Horkheimer and Theodor W. Adorno. Schocken Books, 1985.

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13

Cunico, Gerardo. Messianismo, religione e ateismo nella filosofia del Novecento: Bloch, Kracauer, Benjamin, Horkheimer, Adorno, Habermas. Milella, 2001.

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14

Baars, Jan. De mythe van de totale beheersing: Adorno, Horkheimer en de dialektiek van de vooruitgang. SUA, 1987.

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15

Critical theory and political possibilities: Conceptions of emancipatory politics in the works of Horkheimer, Adorno, Marcuse, and Habermas. Greenwood Press, 1995.

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16

Amlinger, Carolin. Die verkehrte Wahrheit: Zum Verhältnis von Ideologie und Wahrheit bei Marx/Engels, Lukacs, Adorno/Horkheimer, Althusser und Zizek. Laika-Verlag, 2014.

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17

Weininger, Holger. Vernunftkritik bei Nietzsche und Horkheimer/Adorno: Die Problemstellung in "Zur Genealogie der Moral" und in der "Dialektik der Aufklärung". J.H. Röll, 1998.

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18

Die Selbstkritik und Rettung der Aufklärung: Untersuchungen zum Begriff der Aufklärung in der Dialektik der Aufklärung von Adorno und Horkheimer. Lang, 2000.

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19

Vom Kleiner- und Unsichtbarwerden der Theologie: Ein Versuch über das Projekt einer "impliziten Theologie" bei Barth, Tillich, Bonhoeffer, Benjamin, Horkheimer und Adorno. Theologischer Verlag, 1996.

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20

Le souci du monde: Dialogue entre Hannah Arendt et quelques-uns de ses contemporains, Adorno, Buber, Celan, Heidegger, Horkheimer, Jaspers, Jonas, Klemperer, Levi, Levinas, Steiner, Stern-Anders, Strauss, Voegelin. J. Vrin, 1999.

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21

Gur-Zeʼev, Ilan. Askolat Franḳfurṭ ṿeha-hisṭoryah shel ha-pesimizm. Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit, 1996.

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22

Die Marxsche Aufhebung der Philosophie und der philosophische Marxismus: Zur Rekonstruktion der Marxschen Wissenschaftsauffassung und Theorie-Praxis Beziehung aufgrund einer Kritik der Marx-Rezeption von Georg Lukács, Karl Korsch, Theodor Adorno und Max Horkheimer. P. Lang, 1987.

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23

Pege, Kai. Über Horkheimers und Adornos Auffassungen philosophischer Sprachen: Eine Analyse im Kontext jüdischer Theologien. Autoren-Verlag Matern, 1995.

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24

Noerr, Gunzelin Schmid. Das Eingedenken der Natur im Subjekt: Zur Dialektik von Vernunft und Natur in der kritischen Theorie Horkheimers, Adornos und Marcuses. Wissenschaftliche Buchgesellschaft, 1990.

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25

Teoría crítica : Max Horkheimer y Theodor R. Adorno. Alfa, 1985.

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26

Hindrichs, Gunnar, ed. Max Horkheimer/Theodor W. Adorno: Dialektik der Aufklärung. De Gruyter, 2017. http://dx.doi.org/10.1515/9783110448764.

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27

Ombrosi, Orietta. Twilight of Reason: Benjamin, Adorno, Horkheimer and Levinas Tested by the Catastrophe. Academic Studies Press, 2011.

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28

Ombrosi, Orietta. Twilight of Reason: Benjamin, Adorno, Horkheimer and Levinas Tested by the Catastrophe. Academic Studies Press, 2011.

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29

Tarr, Zoltan. Frankfurt School: The Critical Theories of Max Horkheimer and Theodor W. Adorno. Taylor & Francis Group, 2017.

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30

The Twilight of Reason: Benjamin, Adorno, Horkheimer and Levinas Tested by the Catastrophe. Academic Studies Press, 2011.

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31

Immanen, Mikko. Toward a Concrete Philosophy. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501752377.001.0001.

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This book explores the reactions of Theodor Adorno, Max Horkheimer, and Herbert Marcuse to Martin Heidegger prior to their dismissal of him once he turned to the Nazi party in 1933. The book provides a fascinating glimpse of the three future giants of twentieth-century social criticism when they were still looking for their philosophical voices. By reconstructing their overlooked debates with Heidegger and Heideggerians, the book argues that Adorno, Horkheimer, and Marcuse saw Heidegger's 1927 magnum opus, Being and Time, as a serious effort to make philosophy relevant for life again and as th

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32

Grundprobleme der großen Philosophen / Philosophie der Gegenwart IV. Weber, Buber, Horkheimer, Adorno, Marcuse, Habermas. UTB, Stuttgart, 1991.

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33

Wagoner, Bryan L. Prophetic Interruptions: Critical Theory, Emancipation, and Religion in Paul Tillich, Theodor Adorno, and Max Horkheimer. Mercer University Press, 2017.

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34

Grünnagel, Christian. Marquis de Sade. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474423632.003.0021.

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Donatien Alphonse François, Marquis de Sade (1740–1814), appears in European literature and culture like a ghostly figure whose prolific and monstrous works haunt not only nineteenth-century French novels and the surrealist artists (Magritte, Man Ray), but also thinkers, essayists and philosophers of the twentieth (and twenty-first) century.1 After the Second World War and the devastation that it caused worldwide, some influential thinkers – such as Klossowski, de Beauvoir, Horkheimer and Adorno2 – reread the oeuvre of the divine marquis, long decried as the product of a troubled, ill and wick

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35

Jean-Marie, Paul, ed. Max Horkheimer, Theodor W. Adorno et la Dialektik der Aufklärung: (actes du colloque de Nancy, novembre 1995). Centre de Recherches Germaniques et Scandinaves de l'Univ. de Nancy II, 1996.

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36

Finlayson, James Gordon. Hegel and the Frankfurt School. Edited by Dean Moyar. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199355228.013.34.

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Hegel’s philosophy exerted a magnetic attraction on the various thinkers that comprise the Frankfurt school. This chapter aims to gauge and specify the relation that three members of the ‘inner circle’ of the Frankfurt school (Horkheimer, Adorno, and Marcuse) have to Hegel. It concludes that the young Horkheimer is a Hegelian-Marxist who endorses a qualified Hegelianism, while claiming that Hegel’s idealist metaphysics had become obsolete and superseded by a combination of sociology, psychology, and materialist historiography. Adorno remains a more committed Hegelian (and a Marxist-Hegelian) w

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37

Gordon, Peter E. Migrants in the Profane. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300250763.001.0001.

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Migrants in the Profane explores the concept of secularization in the thought of three key figures in the classical phase of critical theory, Walter Benjamin, Max Horkheimer, and Theodor W. Adorno. Following Adorno’s dictum that theological concepts must undergo a “migration into the profane,” the book asks whether it is possible for secular modernity to draw instruction from the normative resources of religion without violating its own principle of modern independence. It pursues this question in three chapters, examining how each author proposed distinctive answers. Interlacing philosophical

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38

Manzi, Ronaldo. Conversas com Husserl – Não exatamente contra, mas a partir de... Brazil Publishing, 2021. http://dx.doi.org/10.31012/978-65-5861-146-2.

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This book seeks to engage a dialogue with Husserl’s work; not only an internal dialogue with the philosopher’s own thinking experience, but also with other thinkers, such as Horkheimer, Adorno, Derrida and Lacan. The aim is not to make a presentation of the Husserlian work, but rather a debate that makes us rethink several issues of the phenomenology. Husserl forces us to think ... this is the horizon sought to be highlight in this book. There is something thoughtless in the very texture of his lines that makes us relearn how to see the world, as Merleau-Ponty would say.

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39

Byers, Mark. The New Failure of Nerve. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813255.003.0002.

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The first chapter asks how the postwar American avant-garde emerged, and under what conditions. It considers a constellation of works from 1945 to 1947 which figured the need to ‘begin again’ both aesthetically and philosophically. The first section suggests that the roots of this movement can be found in critiques of the Enlightenment tradition which emerged in the United States from 1943 and informed a new independent left politics focused on the radical individual. The following sections reveal how these critiques (which included the work of émigrés such as Theodor Adorno and Max Horkheimer

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40

Shuster, Martin. Philosophy and Genocide. Edited by Donald Bloxham and A. Dirk Moses. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199232116.013.0012.

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This article poses genocide as a philosophical problem, reviewing some of the ways philosophers have addressed genocide and then, by using the work of Max Horkheimer and Theodor W. Adorno, suggests an alternative way in which they can proceed further. First, it raises the question as to why philosophers have been prone to not discussing genocide. Answering this question goes a long way in helping to understand what philosophy can and cannot do in analysing genocide. Genocide re-enters the philosophical frame as a distinctly modern, but nonetheless ultimately human possibility — one that has a

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41

Colombo, Joseph A. Towards a theology of history: An essay on the theologies of Wolfhart Pannenberg and Johann Metz and the critical sociology of Max Horkheimer and Theodor Adorno. 1987.

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42

Biro, Andrew. Human Nature, Non-human Nature, and Needs. Edited by Teena Gabrielson, Cheryl Hall, John M. Meyer, and David Schlosberg. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199685271.013.19.

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This chapter assesses the relevance of Frankfurt School critical theory for contemporary environmental political theory. Early Frankfurt School thinkers such as Adorno, Horkheimer, and Marcuse developed a critique of instrumental rationality that provides a powerful framework for understanding the domination of nature in modernity, including an inability to articulate and defend human needs. Habermas subsequently attempts to mitigate this totalizing critique, countering instrumental rationality with a focus on communicative rationality. This Habermasian turn both provides new openings and fore

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43

Novitz, David. Aesthetics of Popular Art. Edited by Jerrold Levinson. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199279456.003.0044.

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Questions about the aesthetic value and appreciation of popular art have only recently become an area of interest to Anglo-American aesthetics. This is curious, for the distinction between high and popular art — like that between high and popular culture, and between avant-garde art and mass art — is a familiar and longstanding one frequently drawn by critics, philosophers, and cultural theorists throughout the course of the twentieth century. It was extensively discussed by Marxist thinkers like Walter Benjamin, and was the stock-in-trade of the Critical Theorists Theodor Adorno and Max Horkh

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44

Drury, Joseph. Coda. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198792383.003.0007.

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By the early nineteenth century, criticism of the modern novel was being linked to broader critiques of ‘the machine’, a new abstraction that denoted the entire sociotechnical complex rather than any specific device or class of devices. This Romantic concept would go on to shape modern critiques of modern technology by Horkheimer and Adorno and Foucault, as well as New Historicist approaches to the machinery of the novel. But just as Carlyle’s attack on the ‘Age of Machinery’ overlooked the complexity of Britain’s Industrial Enlightenment, so Coleridge’s critique of the technology of the moder

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45

Gur-Zeev, Ilan. Askolat Frankfurt veha-historyah shel ha-pesimizm. Hotsaat sefarim a. sh. Y.L. Magnes, ha-Universitah ha-Ivrit, 1996.

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46

Fierke, K. M. Critical Theory, Security, and Emancipation. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.138.

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Critical theory in International Relations originated from the Marxist tradition which, during the mid- to late Cold War, formed the basis of dependency and world systems theory. In the years before and after the Cold War, critical theory became part of a larger post-positivist challenge to the discipline and to the development of critical security studies. At the heart of contestation within the broader arena of critical security is the concept of emancipation, developed by members of the Frankfurt School such as Theodor W. Adorno and Max Horkheimer. Several key debates have been at the cente

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47

Handelman, Matthew. The Mathematical Imagination. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823283835.001.0001.

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The Mathematical Imagination is an archaeology of the undeveloped potential of mathematics for critical theory. As Max Horkheimer and Theodor W. Adorno first conceived of the critical project in the 1930s, critical theory steadfastly opposed the mathematization of thought. Mathematics flattened thought into a dangerous positivism that led reason to the barbarism of the Second World War. The Mathematical Imagination challenges this narrative and argues that it has obscured how mathematics provided three lesser-known German-Jewish thinkers—Gershom Scholem, Franz Rosenzweig, and Siegfried Kracaue

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48

Hedrick, Todd. Reconciliation and Reification. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190634025.001.0001.

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The critical theory tradition has, since its inception, sought to distinguish its perspective on society from more purely descriptive or normative approaches by maintaining that persons have a deep-seated interest in the free development of their personality—an interest that can only be realized in and through the rational organization of society, but which is systematically stymied by existing society. Yet it has struggled to specify this emancipatory interest in a way that avoids being either excessively utopian or overly accommodating to existing society. Despite the fact that Hegel’s conce

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49

Pege, Kai. Uber Horkheimers und Adornos Auffassungen philosophischer Sprachen: Eine Analyse im Kontext judischer Theologien. Autoren-Verlag Matern, 1996.

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