Relevant bibliographies by topics / Advaita vedanta / Dissertations / Theses
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Dissertations / Theses on the topic 'Advaita vedanta'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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1

Webster, Travis D. "Discourse of Advaita : Hinduism and the Vedanta Myth." Thesis, The University of Sydney, 2008. https://hdl.handle.net/2123/28971.

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The teaching tradition of Advaita Vedanta is one of the most widely represented forms of Indian religion both outside of India and on the subcontinent itself. The reasons for this popularity are complex and an understanding of it involves an analysis of colonial discourse and the ongoing interest in the tradition by Orientalists and Indian nationalists, as well as an understanding of pre-colonial practices of Brahminization. The academic study of Advaita Vedanta has been continuous since the origins of Indology and the comparative study of religion. In spite of this interest, the traditi
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2

Śarmā, Pramilā. "Yogavāśiṣṭha kā santa-kāvya para prabhāva /." Nayī Dillī : Neśanala pabliśiṅga hāusa, 1994. http://catalogue.bnf.fr/ark:/12148/cb369705597.

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3

Gulmini, Lilian Cristina. "Do dois ao sem-segundo: Sankara e o Advaita-Vedanta." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8139/tde-05122007-155442/.

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A tese tem por objetivo efetivar a análise e demonstração das estratégias discursivas através das quais Çaìkara, o célebre pensador do Hinduísmo medieval (circa 788-820 d.C.), formulou a doutrina monista do Advaita-ved Tnta, construindo para isso um discurso dialógico com relação às principais doutrinas dualistas e ritualísticas adversárias de seu tempo, dentre elas, respectivamente, o S TRkhya-Yoga-darçana e o Mémäàsä-darçana. A análise dos textos sânscritos de Çaìkara dedicados a interpretar as escrituras védicas segue os pressupostos da teoria do discurso, da semiótica de nivel fundamental
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4

Severance, Carl F. "A study of the metaphysic-epistemic relationship in Advaita Vedanta philosophy." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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5

Bhattacharjee, Hirendra nath. "The Concept of mind in Nyaya and Advaita Vedanta schools of Indian Philosophy : a comparative study." Thesis, University of North Bengal, 1991. http://hdl.handle.net/123456789/82.

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6

King, Richard E. "The Gaudapadiyakarika : a philosophical analysis of the Mahayana Buddhist context of early Advaita Vedanta." Thesis, Lancaster University, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282383.

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7

Gauḍapāda, Bouy Christian. "L'āgamaśāstra : un traité vedantique en quatre chapitres /." Paris : Collège de France, Institut de civilisation indienne : diff. De Boccard, 2000. http://catalogue.bnf.fr/ark:/12148/cb37677318d.

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8

Allen, Michael S. "The Ocean of Inquiry: A Neglected Classic of Late Advaita Vedānta." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11057.

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The Ocean of Inquiry is a vernacular compendium of Advaita Vedānta, one of the most influential traditions of South Asian religion and philosophy, especially in modern times. Its author, Niścaldās (ca. 1791 – 1863), was a classically trained pandit and a sādhu of the Dādū Panth. His work was widely read in the nineteenth and early twentieth centuries, both in its Hindi original and in regional translations: Vivekananda once referred to it as the most influential book in India. Surprisingly, however, The Ocean of Inquiry remains virtually unknown to Western scholars; even specialists in Hinduis
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9

Morton, Sherry L. "The Divene Devotee Hierarchy in the Theology of Râmnuja: Where the Master Becomes the Servant." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/philosophy_hontheses/1.

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In The Theology of Râmânuja, John Braisted Carman carefully examines the south Asian philosopher Râmânuja’s concepts of the Supreme Person, and the relational dynamics between the Supreme Person and the devotee. Carman sees in Râmânuja’s discussion of the master (úesî)/servant (úesa) relationship the most important understandings concerning the hierarchy between the Supreme Person and the devotee. Carmen argues that in this devotional relationship there is a point at which the distinction between the master and the servant is dissolved, and mutual dependence is revealed. This paper focuses on
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10

Cover, Jennifer Joy. "Bodhasara by Narahari: An Eighteenth Century Sanskrit Treasure." University of Sydney, 2008. http://hdl.handle.net/2123/4085.

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PhD<br>Bodhasāra, previously untranslated into English, is a Sanskrit treasure. Written by Narahari in eighteenth century India, it consists of charming Sanskrit verse of the highest order. Full of metaphors and word puns, it is a clever piece of literature that stimulates the intellect and imagination. By carefully following the traditional protocols, Bodhasāra remains acceptable to orthodox Advaita Vedāntins. However, although superficially it appears to be merely another presentation of the Advaita Vedānta tradition, in-depth reading reveals a refreshingly new style. The Hindu tradition is
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11

Tenzin, Kencho. "Shankara a Hindu revivalist or a crypto-Buddhist? /." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-11302006-094652/.

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Thesis (M.A.)--Georgia State University, 2006.<br>Kathryn McClymond, committee chair; Jonathan Herman, Christopher White, committee members. Electronic text (70 p.) : digital, PDF file. Description based on contents viewed Apr. 20, 2007; title from title screen. Includes bibliographical references (p. 60-61).
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12

Häggblad, Robert. "Personlig utveckling eller personlig avveckling? : En diskursanalytisk, fenomenologisk studie av Sri Nisargadatta Maharajs lära samt Abraham Maslows idéer." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-36445.

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Uppsatsens syfte var att undersöka området personlig utveckling samt personlig avveckling utifrån Sri Nisargadatta Maharajs lära och Abraham Maslows idéer. Frågeställningarna på området var: Är personlig utveckling och personlig avveckling motsatta eller identiska företeelser? Vilka likheter och skillnader finns hos Maharaj och hos Maslow? Vad har språket och dess användning för roll vid en jämförelse av dessa personers texter? De avgränsningar som gjordes för att undersöka området var att välja rörelserna humanistisk psykologi och advaita vedanta eftersom de upplevdes representera detta områd
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13

Rouvier, Shanti. "Approche phénoménologique et vécu non duel." Thesis, Aix-Marseille, 2017. http://www.theses.fr/2017AIXM0179.

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Le thème de la « non dualité » (advaïta vedanta) ouvre sur des questions liées à un vécu au-delà de nos identifications, dont celles à notre corps et à un « moi » séparé. Nous nous appuyons sur la rencontre avec des personnes témoignant d’un vécu « non duel », dans une approche phénoménologique. Cette recherche aspire à donner un nouvel ancrage à la psychologie, dans le terreau de la philosophie. D’autres questions sont abordées, telles que celles de l’identité, de nos représentations, de la réalité, de la pensée et de sa distinction d’avec la conscience, notre rapport à la souffrance, au temp
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14

Saha, Niranjan. "Philosophy of Advaita Vedānta according to Madhusūdana Sarasvatī's Gūḍhārthadīpikā." Thesis, SOAS, University of London, 2014. http://eprints.soas.ac.uk/20350/.

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15

Tilak, Pradeep. "A Christian Worldview Apologetic Engagement with Advaita Vedanta Hinduism." Diss., 2013. http://hdl.handle.net/10392/4513.

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This dissertation applies the principles of Worldview apologetics to engage Advaita Vedanta Hinduism with the biblical responses of Christianity. Chapter 1 introduces the biblical mandate for apologetics, reviewing the contemporary apologetic scene. It highlights methodological principles in Worldview apologetics. Chapter 2 introduces Vedanta Hinduism through the teachings of Sankara, Ramanuja, and Madhva. Chapter 3 examines Christian rapprochement and antithesis with Vedanta Hinduism. The apologist applies Worldview apologetics in understanding the access points and biblical dividing lin
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16

Skoog, Kim. "The epistemological status of liberative knowledge (with special reference to Advaita Vedānta)." Thesis, 1986. http://hdl.handle.net/10125/10052.

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17

MacGregor, Lesley. "A critical study of the relationship between science and Advaita Vedanta as understood by Swami Vivekananda." Thesis, 1995. http://spectrum.library.concordia.ca/6191/1/MM05091.pdf.

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18

Dubois, Johanne. ""L'indifférence clairvoyante" chez Albert Camus et le "détachement affectueux" dans la tradition de l'Advaita-Vedanta." Mémoire, 2012. http://www.archipel.uqam.ca/5097/1/M12560.pdf.

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Ce mémoire a pour objectif de favoriser non seulement une relecture de la philosophie de l'absurde telle qu'élaborée par Albert Camus à la lumière de l'Advaita-Vedanta, mais également de pouvoir mieux saisir l'engouement de certains auteurs hindous pour cet écrivain. En effet, après avoir constaté que Camus se référait à Jean Grenier et à l'hindouisme dans Le Mythe de Sisyphe, nous avons décidé de pousser plus loin nos recherches afin de savoir dans quelle mesure l'écriture et la pensée de Camus pouvait se rapprocher de celles des penseurs hindous puisque ces derniers avaient eux-mêmes entrepr
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19

Duquette, Jonathan. "Towards a philosophical reconstruction of the dialogue between modern physics and Advaita Vedanta : an inquiry into the concepts of akasa, vacuum and reality." Thèse, 2010. http://hdl.handle.net/1866/4866.

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Vers la fin du 19ème siècle, le moine et réformateur hindou Swami Vivekananda affirma que la science moderne convergeait vers l'Advaita Vedanta, un important courant philosophique et religieux de l'hindouisme. Au cours des décennies suivantes, suite aux apports scientifiques révolutionnaires de la théorie de la relativité d'Einstein et de la physique quantique, un nombre croissant d'auteurs soutenaient que d'importants "parallèles" pouvaient être tracés entre l'Advaita Vedanta et la physique moderne. Encore aujourd'hui, de tels rapprochements sont faits, particulièrement en relation avec la ph
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