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Journal articles on the topic 'Adventismus'

Author: Grafiati

Published: 28 June 2021

Last updated: 29 July 2025

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1

Novaes, Allan Macedo de, and Carlos Augusto Souza Magalhães. "Ficção audiovisual adventista. Um estudo netnográfico sobre as reações de internautas às produções da Igreja Adventista na plataforma de streaming Feliz7play." Revista Eclesiástica Brasileira 80, no. 315 (2020): 61. http://dx.doi.org/10.29386/reb.v80i315.2022.

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O presente artigo busca analisar as reações e comentários de seguidores de páginas e canais oficiais da Igreja Adventista do Sétimo Dia nas redes sociais sobre a produção de conteúdos de ficção audiovisual na plataforma de streaming Feliz7play. Para tanto, o artigo elabora um panorama socio-teológico da relação conflituosa entre o adventismo e a ficção audiovisual, seguida de uma breve descrição do uso de ficção audiovisual pelos adventistas no contexto estadunidense e latino-americano e, por fim, propõe uma análise netnográfica da reação dos adventistas às obras de ficção audiovisual na plata

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2

Hermosilla, Agustín, John Carreño, and Ismael Antonio Morales Ojeda. "Depression, anxiety and stress according to belonging to a religion during pandemic in Maipú, Chile, during 2022." Revista de la Facultad de Medicina Humana 23, no. 1 (2023): 15–24. http://dx.doi.org/10.25176/rfmh.v23i1.5289.

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Introduction: A significant increase in the levels of depression, anxiety and stress has been found with the COVID-19 pandemic. Objective: Compare the levels of depression, anxiety, and stress due to belonging to the Adventist religion during the pandemic in residents of the Maipú commune in 2022. Methods: Cross-sectional, analytical, and correlational study, applied to a sample of 176 inhabitants of the Maipú commune in the Metropolitan Region of Chile, using the Depression, Anxiety and Stress Scale (DASS-21) to measure levels of symptoms of depression, anxiety, and stress in the population.

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3

Wogu, Chigemezi-Nnadozie. "Constructs in Contexts: Models of Contextualizing Adventist Theology." International Bulletin of Mission Research 43, no. 2 (2018): 146–58. http://dx.doi.org/10.1177/2396939318754759.

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As Seventh-day Adventism mirrors the global trends in world Christianity, the contextualization of its message has taken various forms, even as this formerly North American movement continues its global spread apace. It is therefore appropriate to ask in what ways Adventists have contextualized their message. Using a historico-contexual perspective, I analyze mainly academic works of Adventist theologians and missiologists that discuss ways Adventism has been adapted to a very broad audience.

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Vance, Laura L. "Converging on the Heterosexual Dyad: Changing Mormon and Adventist Sexual Norms and Implications for Gay and Lesbian Adherents." Nova Religio 11, no. 4 (2008): 56–76. http://dx.doi.org/10.1525/nr.2008.11.4.56.

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Nineteenth-century sexual ideals in Mormonism and Seventh-day Adventism differed: Adventism proscribed sexual expression, even in marriage, and Latter-day Saints encouraged marriage and sexual expression in addition to that sanctioned by the wider society, especially in polygamy. Nonetheless, each movement justified sexual norms by asserting that sexual expression lessened vital force, or physical well-being. In the face of changing societal sexual and gender norms——especially resulting from the sexual revolution, the modern feminist movement, and the gay rights movement——Adventism's and Mormo

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5

Vine, Conrad. "Deliverance Ministry Among Adventists in the North American Context." Journal of Adventist Mission Studies 18, no. 1 (2022): 45–58. http://dx.doi.org/10.32597/jams/vol18/iss1/6.

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Deliverance Ministry (DM) among Adventists in North America is a rarely discussed topic. In North American Adventism, it is uncommon for those who do experience demonization to openly discuss their spiritual plight with fellow Adventists, or even with their pastors. Empirical feedback from those who seek deliverance, and from the participants at the International Fellowship of Adventist Mission Studies / Swallen Mission Conference organized by the Department of World Mission at the Adventist Seminary, Andrews University (September 2015) indicates that many Adventist pastors and seminarians in

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6

Silverio Gonzales, Isau Jacob. "Doctrine Reflexiones sobre la doctrina de la trinidad en el adventismo de 1980 a 2011." Revista Estrategias para el Cumplimiento de la Misión 21, no. 2 (2024): 3–21. http://dx.doi.org/10.17162/recm.v21i2.2030.

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En la actualidad la doctrina bíblica de la Trinidad forma parte de las 28 creencias fundamentales de la Iglesia Adventista del Séptimo Día. Sin embargo, dicha doctrina bíblica en el adventismo ha sido blanco de ataques en los años posteriores a 1980. Por ende, la presente investigación tiene por objetivo realizar un estudio reflexivo sobre el desarrollo histórico, teológico y sistemático del pensamiento contemporáneo de la doctrina de la Trinidad en el adventismo desde 1980 hasta 2011. Además, debido a los cuestionamientos realizados a la doctrina de la Trinidad y al innegable resurgimiento an

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7

Cardoso Rodrigues, Gerson. "JAMES WHITE E SUA INFLUÊNCIA NA REFORMA DE SAÚDE DOS ADVENTISTAS DO SÉTIMO DIA - PARTE 1." PRÁXIS TEOLÓGICA 19, Suplementar 1 (Ahead Of Print) (2023): e1914. http://dx.doi.org/10.25194/2317-0573.2023v19nsuplementar1.e1914.

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James White, no Brasil também conhecido como Tiago White, foi um dos líderes e fundadores do adventismo do sétimo dia. Sendo um homem de disposição enérgica e dons administrativos, James estava basicamente por trás de todo grande projeto em que os adventistas embarcavam. Sua vida, porém, não foi vivida em um ambiente confortável nem em um platô triunfante. Pelo contrário, foi marcado por privações, abatimentos e perseverança. Várias vezes afligido por doenças, deprimido por enxurradas de críticas e cercado por pobreza e privações, James sucumbiu a uma constituição física frágil que acabou leva

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8

Sitarchuk, Roman A. "From the history of the emergence and development of Adventism in the XIX century." Ukrainian Religious Studies, no. 39 (June 13, 2006): 103–12. http://dx.doi.org/10.32420/2006.39.1748.

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This article is about an early period in the history of Adventism as a future world-class denomination. The activity of the most famous theologian scientists whose works influenced the formation of the foundations of Adventist doctrine is depicted. The formation of the organizational structure of Adventists in North America, as well as in other continents, is being scrutinized.

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9

Kuryliak, Valentyna, and Olha Polumysna. "MONITORING THE ATTITUDE OF THE ORTHODOX CHURCH TO SEVENTH-DAY ADVENTISTS IN UKRAINE." Educational Discourse: collection of scientific papers, no. 32(4) (May 5, 2021): 88–95. http://dx.doi.org/10.33930/ed.2019.5007.32(4)-9.

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Orthodox believers have been found to be prejudiced against Protestants, including Adventists. On the one hand, adherents of Orthodoxy see Adventism as a foreign (foreign) religious element, whose members level the millennial traditions of the dominant Church in Ukraine. On the other hand, it is believed that this denomination, combining in its doctrinal system certain elements of the teachings of the Baptist and Jewish religions, has become a religious platform for the spread of heretical ideas among Orthodox Christians. Moreover, religious antagonism on the part of Orthodoxy is also manifest

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10

Galdino, Marcos. "O papel do missionarismo na composição do imaginário social dos Adventistas do Sétimo Dia." Ciencias Sociales y Religión/Ciências Sociais e Religião 19, no. 27 (2017): 97–114. http://dx.doi.org/10.20396/csr.v19i27.12499.

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O presente trabalho discute as principais características componentes do imaginário social dos Adventistas do Sétimo Dia, tendo como recorte as reflexões sócio-históricas acerca da construção do ser adventista centrada nas suas características missionárias. Dialoga com as premissas de caráter identitário, fundamentadas sobre valores bíblico-cristãos, difundidas concomitantemente através da expansão do adventismo e sua fixação em diretrizes missionárias que envolvia, entre outros fundamentos, a expansão de seu modelo educacional. Como resultado, observou-se que a construção do imaginário social

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11

Hucks II, Willie E. "La importancia de comprender y enseñar las creencias fundamentales de la Iglesia Adventista del Séptimo Día." Revista Estrategias para el Cumplimiento de la Misión 15, no. 2 (2017): 148–66. http://dx.doi.org/10.17162/recm.v15i2.943.

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Las 28 Creencias Fundamentales de la Iglesia Adventista del Séptimo Día ilustran la actividad salvadora de Dios en beneficio de su creación. A través de todas las enseñanzas de nuestra Iglesia, llega a ser evidente que Dios es un Dios de amor que solo quiere lo mejor para aquellos a quienes Él creó. Por lo tanto, preguntas como ¿por qué somos adventistas? ¿Por qué creemos como creemos? ¿Qué diferencia hace este hecho? ¿Qué diferencia debería hacer? ¿Por qué deberían interesarse los demás por el adventismo?, necesitan ser respondidas.

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Masfa, Gabriel. "African traditional religion and Seventh-day Adventism in Africa: the entanglement debate." Journal of Asia Adventist Seminary 21, no. 1-2 (2019): 90–110. https://doi.org/10.63201/eyde7360.

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Seventh-day Adventism in Africa finds itself in a complex context of maintaining its identity within traditional African religious systems. This identity struggle is partly linked to the failure of early Adventist missionaries who brought the gospel to Africa without much knowledge of African traditions. Some missionaries believed that no religious heritage existed prior to their arrival in Africa. Such an approach to missionary activities created a setback in the process of contextualizing the Christian message in the African continent. This article reflects on the identity crisis in African

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13

Bornapé, Allan. "Teología de la verdad presente y la misión adventista." Revista Estrategias para el Cumplimiento de la Misión 19, no. 1 (2021): 5–20. http://dx.doi.org/10.17162/recm.v19i1.1545.

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El concepto de verdad presente configura el pensamiento teológico fundamental del adventismo y define su mensaje y misión. A pesar de su enorme valor, no ha recibido la atención necesaria al interior de los círculos teológicos adventistas contemporáneos, incluyendo sus alcances e implicancias para la iglesia. Este artículo busca dilucidar el significado de los componentes de la verdad presente, su origen y desarrollo histórico, y sus bases en la apocalíptica bíblica, para finalmente presentar su diseño teológico. Se concluye que la teología de la verdad presente debería tener un considerable i

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14

Graf Maiorov, Roy E. "La articulación de la teología adventista, Desmond Ford y la doctrina del Santuario." Revista Theologika 33, no. 2 (2018): 200–211. http://dx.doi.org/10.17162/rt.v33i2.1118.

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Los pioneros adventistas articularon la teología adventista en torno al papel de Cristo en el contexto del santuario celestial. Más recientemente, sin embargo, el adventismo ha sido testigo de un intento de articular su teología en torno a la comprensión evangélica de la justificación por la fe. El desafío más importante en este sentido ha venido de los escritos y presentaciones de Desmond Ford. Este artículo brevemente explora la forma en que Ford articula su teología y el desafío que su punto de vista representa para la doctrina del santuario. También incluye algunas observaciones críticas c

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15

Koning, Danielle. "Place, Space, and Authority. The Mission and Reversed Mission of the Ghanaian Seventh-day Adventist Church in Amsterdam." African Diaspora 2, no. 2 (2009): 203–26. http://dx.doi.org/10.1163/187254509x12477244375175.

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Abstract African churches in diaspora frequently use mission discourses in which they seek to reach out not only to Africans but to 'native' populations as well. However, though such discourses are sometimes followed up by praxis and incidental 'success,' there often appears a gap between socalled 'reversed mission' discourse and its accompanying praxis. This article explores why this gap may exist, through a space and place related understanding of mission and a case study of the Ghanaian Seventh-day Adventists in Amsterdam. It is argued that ethnicised forms of place making, reversed mission

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16

Zukowski, Jean, and Luan Alves Cota Mól. "Criação, Evolução e Hermenêutica: Tendências Recentes no Adventismo." Kerygma 17, no. 1 (2022): e01564. http://dx.doi.org/10.19141/1809-2454.kerygma.v17.n1.pe01564.

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Resumo: Os adventistas do sétimo dia, desde os seus primórdios, se consideram como um movimento religioso que baseia suas crenças na Bíblia e defende a criação histórica em seis dias literais. Recentemente, propostas que confrontam essa crença têm surgido no meio adventista causando certa reflexão acerca de assuntos até então não discutidos. Entretanto, como esse debate envolve o antigo conflito entre teologia e ciência, é necessário reconhecer que geralmente as discussões se resumem a conflitos entre diferentes interpretações e percepções, sendo que pouca atenção é dada aos pressupostos filos

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17

Bratosin, Stefan. "Mediatization of Beliefs: The Adventism from “Morning Star” to the Public Sphere." Religions 11, no. 10 (2020): 483. http://dx.doi.org/10.3390/rel11100483.

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This article examines “the material becoming-forces of symbolic forms” mobilized by the Adventist beliefs in the public sphere of the United States of America during the 19th century. Particularly, the article focuses on the “transformation” of the prophetic letter’s secret of the Bible into “communicative action”, which is both civil and religious. The article aims to test the strengths and the weaknesses of Adventism’s symbolic function in the paradigmatic myth of the State, on the assumption that, in the creation of spiritual meaning in the present world, Adventism is an external referent t

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Drumi, Yuri. "An Aging Church in an Aging Society: Averting a Possible Grim Future for the Seventh-day Adventist Church in Russia." Journal of Adventist Mission Studies 13, no. 2 (2017): 59–84. http://dx.doi.org/10.32597/jams/vol13/iss2/9/.

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"Being an international and highly diverse community of believers, the world-wide Seventh-day Adventists Church has always struggled with maintaining its identity in a fast-changing world. This is natural, and much credit is to be given to several generations of church leaders for success in this regard. Nevertheless, after the seeds of Adventism have been liberally sown all over the world and as the seeds have grown, it is time to let those plants share more responsibility for their own future. Paternalism and top-down strategizing is no longer adequate to facilitate the spiritual rejuvenatio

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Fernanda da Cruz Bach, Luanna. "Reforma da saúde, alimentação e o cuidado de si no Adventismo." Mandrágora 30, no. 1 (2024): 237–60. http://dx.doi.org/10.15603/2176-0985/mandragora.v30n1p237-260.

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O artigo discute como a reforma da saúde ocorrida no século XIX nos Estados Unidos se relaciona com o surgimento da Igreja Adventista do Sétimo Dia e como ela contribuiu para a elaboração dos princípios adventistas em relação à alimentação e ao cuidado com o corpo. No adventismo, a alimentação saudável é considerada um dos “oito remédios naturais”. Sua adesão, em conjunto com outras práticas como a ingestão regular de água, a prática de exercícios físicos e a respiração de ar puro, seria a forma ideal de cuidado com o corpo. Contudo, ao analisar a mídia impressa adventista, principal fonte de

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Reis, Douglas De Souza. "Do diálogo para o diálogo: o início do movimento adventista do sétimo dia e sua participação em diálogos interdenominacionais." Caminhos de Diálogo 6, no. 8 (2018): 85. http://dx.doi.org/10.7213/cd.a6n8p85-92.

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Na efervescência do cenário religioso da América do Norte protestante no século XIX, o experimentalismo proporcionado por movimentos revivacionistas deu origem a diversos segmentos cristãos, entre os quais alguns se consolidaram como denominações, permanecendo até a contemporaneidade. O adventismo do sétimo dia, uma das facções do movimento interdenominacional conhecido como milerismo, surgiu como expressão do restauracionismo, propondo retorno radical à Bíblia. Seu início foi marcado pela tendência de evitar a organização formal, seguindo a máxima do milerita George Storrs, segundo quem, ao s

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Chui-Shan Chow, Christie. "Guanxi and Gospel: Conversion to Seventh-day Adventism in Contemporary China." Social Sciences and Missions 26, no. 2-3 (2013): 167–98. http://dx.doi.org/10.1163/18748945-02603008.

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This article studies the symbiotic relationship between social networks and Christian conversion among some Seventh-day Adventists in contemporary China. Drawing on the Chinese Adventist testimonies, I argue that the longstanding kinship, friendship, and discipleship networks (guanxi 關係) are fundamental to the Adventist conversion process. This extensive web of human relationships helps sustain potential converts’ interest in Christianity, nurture their understanding of Adventism, and reinforce their efforts to cultivate a distinctive Christian selfhood and identity in Adventist terms. These r

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Kuryliak, Valentyna Vasylivna. "THEOLOGICAL BASIS OF PRINCIPLES OF HYGIENE ANDAPPEARANCE OF MEMBERS OF THE CHURCH OF SEVENTH DAY ADVENTISTS." Bulletin of Yaroslav Mudryi National Law University. Series:Philosophy, philosophies of law, political science, sociology 51, no. 4 (2021): 132–48. https://doi.org/10.21564/2663-5704.51.242010.

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<em>The religious and theological basis of the components of the teachings of a healthy lifestyle of members of the Seventh-day Adventist Church, namely the principles of hygiene and appearance of the faithful of this denomination, are analyzed. </em> <em>The purpose of the article is to determine the theological basis of the principles of hygiene and appearance of the faithful of the Seventh-day Adventist Church.</em> <em>The peculiarities of the Adventists' interpretation of the Holy Scriptures regarding the application of the Old Testament hygienic instructions in the conditions of mode

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Simanjuntak, Mangara Juara. "An Evaluation to the Historical Objection of The Seventh-Day Adventist Doctrine Of The Pre-Advent Investigative Judgment." Abstract Proceedings International Scholars Conference 7, no. 1 (2019): 2050–64. http://dx.doi.org/10.35974/isc.v7i1.999.

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Introduction: The Seventh-day Adventist doctrine of the pre-advent investigative judgment has been attacked by some former Adventist members. Desmond Ford, one of the opponents, doubted the historical basis of the doctrine. He argued that Adventist’s distinctive doctrine highly relies upon and can merely be proven from E. G. White’s writings. He claimed that the Millerites and the early Sabbatarian Adventist did not teach this teaching. No references in their writings explained this doctrine. The purpose of this study is to present historical facts from the writings of Adventist pioneers as an

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Sitarchuk, Roman Anatoliyovych. "A Review of Contemporary Historiographical Studies on the Seventh-day Adventist History in Ukraine." Ukrainian Religious Studies, no. 49 (March 10, 2009): 249–60. http://dx.doi.org/10.32420/2009.49.2018.

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After the declaration of independence of our state and the beginning of the change of ideological accents in the scientific historical literature, we trace the revival of interest among contemporary religious scholars to the history of Protestantism, in particular to its later varieties - Baptism, Evangelism, Adventism, Pentecost. This is due primarily to the presence of many "vacant" topics, as well as the emergence in some academic and educational institutions areas and even schools that specialize in this area. Work began to emerge in the study of confessions, which increased the total numb

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Bull, Malcolm. "Eschatology and Manners in Seventh-Day Adventism / Eschatologie et comportement chez les adventistes du Septième jour." Archives de sciences sociales des religions 65, no. 1 (1988): 145–59. http://dx.doi.org/10.3406/assr.1988.2463.

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Vance, Laura. "Rejecting Women’s Ordination." Nova Religio 21, no. 1 (2017): 85–99. http://dx.doi.org/10.1525/nr.2017.21.1.85.

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The July 2015 meeting of the Adventist General Conference was dominated by an often contentious debate about women’s ordination. Though founded by a female charismatic leader, Adventists were contesting women’s ordination by at least 1881, and the contemporary denomination has studied the question for more than four decades. Tension has burgeoned in recent years as some regional Seventh-day Adventist unions have ordained women despite the lack of movement-wide policy change. In July 2015, as delegates deliberated on a motion to allow each division of the world church to decide the question of

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Bakrač, Vladimir, Danijela Vuković-Ćalasan, Predrag Živković, and Rade Šarović. "Adventists in Montenegro—From the Atheistic Psychosis of Socialism to the Post-socialist Individuation of Adventism." Religions 11, no. 5 (2020): 233. http://dx.doi.org/10.3390/rel11050233.

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The process of converting individuals to a particular religious community is one of the issues addressed by the Sociology of Religion. In the post-socialist Montenegrin society, there have been research works related to dominant religious communities, the Orthodox, the Roman Catholic, and the Islamic, while science has shown no interest in small religious groups. The Adventist movement in Montenegro, although present for a long period of time, has failed to mobilise individuals for conversion to a greater extent. Therefore, this research aims to find out when, under what conditions and in what

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W. Jankiewicz, Darius. "The Theological Necessity of the Investigative Judgment: Albion Ballenger and His Failed Quest to Subvert the Doctrine—Part I." Revista Theologika 35, no. 1 (2020): 24–47. http://dx.doi.org/10.17162/rt.v35i1.1370.

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Throughout the history of Seventh-day Adventists, the investigative (or pre-advent) judgment has been one of the most controversial doctrines, challenged and questioned more than any other Adventist belief. This paper explores the reasons critics of Adventism, and particularly Albion Fox Ballenger, object to the doctrine of the investigative judgement. Ballenger was an ex-Adventist minister and one of the strongest critics of Adventist doctrine of the sanctuary during the first part of the 20th century. All other criticism of the doctrine, and particularly of the investigative judgment, go bac

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Jankiewicz, Darius W. "The Theological Necessity of the Investigative Judgment: Albion Ballenger and His Failed Quest to Subvert the Doctrine—Part II." Revista Theologika 35, no. 2 (2020): 102–23. http://dx.doi.org/10.17162/rt.v35i2.1444.

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A lo largo de la historia de los adventistas del séptimo día, el juicio investigador (o juicio pre advenimiento) ha sido una de las doctrinas más controvertidas, desafiada y cuestionada más que cualquier otra creencia adventista. Este trabajo explora las razones por las que los críticos del adventismo, y en particular Albion Fox Ballenger, objetan la doctrina del juicio investigador. Ballenger fue un ministro adventista que se convirtió en uno de los críticos más fuertes de la doctrina adventista del santuario durante la primera parte del siglo XX. Todas las demás críticas a la doctrina, y en

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Nembudani, Tshimangadzo Norman. "Analysis of African Adventist Theology of Mission in the 21st Century." International Journal of Research and Innovation in Social Science VIII, no. V (2024): 1772–84. http://dx.doi.org/10.47772/ijriss.2024.805117.

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Introduction: Analysis of African Adventist theology of mission in the 21st century highlights theological African Adventist issues of concern. As an Adventist researcher, one is challenged by the growing anticipations and expectations that arise or are questioned in certain areas and sectors, including doctrinal issues in some grey areas. This research article probes those challenges that may be tabled by higher organizations or are just difficult to handle. Problem: Analysis of African Adventist Theology of Mission in the 21st Century presents problematic, unresolved doctrinal issues and tea

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Ramon, Oliveira Borges dos Santos. "A IMPORTÂNCIA DA PERSPECTIVA POSITIVA NO CONTEXTO DE SAÚDE E ESTILO DE VIDA: UMA REFLEXÃO AOS MEMBROS DA IGREJA ADVENTISTA DO SÉTIMO DIA." Revistaft 27, no. 121 (2023): 82. https://doi.org/10.5281/zenodo.7862382.

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O otimismo é uma perspectiva positiva sobre a vida e o futuro. A visão, é a capacidade de visualizar o futuro e ver além do que está presente no momento. Ter uma visão clara é importante para definir objetivos e estratégias para alcançá-los. Uma pessoa otimista e com uma visão clara tem muito mais chances de vencer e alcançar seus objetivos do que aquela pessoa que partilha de uma predisposição pessimista. Em resumo, otimismo e visão positiva do futuro são qualidades importantes para

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Abbas, Mardhiah, Ismet Sari, and Muhammad Arfin Hasibuan. "HARI SABAT DALAM PANDANGAN GEREJA MASEHI ADVENT HARI KE-TUJUH." Studia Sosia Religia 4, no. 2 (2021): 20. http://dx.doi.org/10.51900/ssr.v4i2.11186.

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<p><em>This study describes the position of the Sabbath as a day of worship according to the Bible. This research is (Library Research) with Historical, Phenomenological, and Theological approacheswhich is also descriptive and qualitative. The results of this study indicate that the Adventist Church is a fractional sect of Protestant Christianity.They have the distinctive features of the Doctrine and they are just trying to go back to the old Christian tradition and do everything in their life according to the Bible only.The Adventist Church emerged in the 19th century, the Adventi

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Pantí Madero, Miguel Ángel. "Las explicaciones creacionistas y evolucionistas de estudiantes adventistas de nivel básico en México." RIEE | Revista Internacional de Estudios en Educación 15, no. 1 (2015): 13–29. http://dx.doi.org/10.37354/riee.2015.147.

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Es un estudio que tuvo el propósito de conocer la percepción que tienen los estudiantes adventistas acerca del origen del hombre, la antigüedad de las especies, el origen de los seres vivos, la función de la selección natural, el origen de la variación biológica y la interpretación de los fósiles, de acuerdo con las explicaciones evolucionistas y creacionistas. La muestra fue conformada por 205 alumnos de cinco colegios particulares adventistas. Se identificaron tres grupos a los que se ha denominado adventistas creacionistas (entre 29.8% y 92.2%), adventistas evolucionistas (entre 9.3% y 33.7

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Meza Esquivel, Luis, and Rosario Yossy Meza Esquivel. "Relación entre los factores socio-culturales con la violencia familiar en los adventistas del Distrito Misionero de Cieneguilla, 2008." Revista Científica de Ciencias de la Salud 1, no. 1 (2009): 46–52. http://dx.doi.org/10.17162/rccs.v1i1.127.

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Objetivo: Determinar la relación entre los factores socio-culturales y la violencia familiar, en los ad- ventistas del Distrito Misionero de Cieneguilla de la ciudad de Lima, 2008.Metodología: Mediante un estudio transversal, participaron 243 personas, todos miembros de la Igle- sia Adventista del Séptimo Día elegidos por muestreo no probabilístico. Los datos fueron recogidos a través de una encuesta auto administrada previamente validada por juicio de expertos.Resultados: En relación a la prevalencia de la violencia familiar en los adventistas, el 28.8% ( 70 miembros adventistas) sufre violen

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Velten, Ana Paula Costa, Nágela Valadão Cade, Gulnar Azevedo e. Silva, and Elizabete Regina Araújo de Oliveira. "Perfil de mortalidade por causas externas entre Adventistas do Sétimo Dia e a população geral." Ciência & Saúde Coletiva 22, no. 7 (2017): 2375–82. http://dx.doi.org/10.1590/1413-81232017227.13792015.

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Resumo Este estudo teve por objetivo comparar o perfil de mortalidade por causas externas entre Adventistas do Sétimo Dia e população geral do Espírito Santo no período de 2003 a 2009. Realizou-se busca dos Adventistas no banco nominal do Sistema de Informação sobre Mortalidade de posse das informações dos Adventistas fornecidas pelas sedes administrativas da instituição. Os óbitos por causas externas ocorridos no período estudado foram então separados em dois grupos: Adventistas e população geral. Os Adventistas apresentaram menor mortalidade proporcional por causas externas (10%) que a popul

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Mabat, Yael. "Veterans of Christ: Soldier Reintegration and the Seventh-day Adventist Experience in the Andean Plateau, 1900–1925." Americas 77, no. 2 (2020): 187–216. http://dx.doi.org/10.1017/tam.2020.1.

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AbstractThis article recounts the story of the Seventh-day Adventists’ success in Puno, Peru, between 1900 and 1925, from a grassroots perspective. Retracing the footsteps of prominent indigenous converts, the article presents the discovery that most of the church's native leaders were army veterans. These men had spent years away from their communities and, upon their return, discovered the numerous challenges of reintegration into rural society. In almost every aspect of communal life, veterans encountered obstacles to their reintegration: their lands had been usurped, they lacked the necess

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Kanno, Daniela Tiemi, Luiz Fernando Sella, and Natália Cristina de Oliveira. "Estilo de vida de Adventistas do Sétimo Dia e de não adventistas do município de Cotia, São Paulo." Revista de Ciências Médicas 23, no. 3 (2015): 137. http://dx.doi.org/10.24220/2318-0897v23n3a2824.

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ObjetivoAvaliar e comparar o estilo de vida de Adventistas do Sétimo Dia e de não adventistas de uma comunidade no município de Cotia, São Paulo.MétodosForam estudados 238 sujeitos maiores de 18 anos (média de 37,3 ± 11,5 anos): 130 homens (54,6%) e 108 mulheres (45,4%). Os sujeitos foram selecionados aleatoriamente e preencheram um questionário com dados demográficos, antropométricos e de estilo de vida. Também foi calculado o índice de massa corporal e a idade biológica.ResultadosAdventistas (51,2%) e não adventistas (48,8%) não diferiram quanto aos hábitos de repouso e frequência de exercíc

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Majda, Anna, Joanna Zalewska-Puchała, Iwona Bodys-Cupak, Alicja Kamińska, and Marcin Suder. "The comparison of cardiovascular risk factors prevalence among Catholics and Seventh-day Adventists living in southern Poland." Pielegniarstwo XXI wieku / Nursing in the 21st Century 16, no. 3 (2017): 12–16. http://dx.doi.org/10.1515/pielxxiw-2017-0022.

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Abstract Introduction. A review literature concerning the religious affiliation and that of cardiovascular disease did not show any clear correlations between these variables. Aim. To determine selected cardiovascular risk factors and the risk of a cardiovascular event among Seventh-day Adventists (SDA) and Catholics. Material and Methods. A cross-sectional study was carried out in the years 2014-2015 among 252 people, including 118 Seventhday Adventists and 134 Catholics over 18 years of age, residents of southern Poland. The results of the following were analysed: anthropometric measurements

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Standish, Timothy G. "ADVENTISTAS E MEIO AMBIENTE: ALÉM DO CORPO-TEMPLO." PRÁXIS TEOLÓGICA 14, no. 1 (2018): e1608. http://dx.doi.org/10.25194/2317-0573.2018v14n1.e1608.

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Uma porção significativa da teologia adventista, especificamente a “mensagem de saúde”, é construída em torno da observação do apóstolo Paulo de que o “corpo humano é o templo do Espírito Santo” e que, consequentemente, “não somos nossos”. Com base nessa visão, os adventistas compilaram uma vasta literatura sobre vida saudável; no entanto, pouco foi publicado sobre como os adventistas interagem com aspectos da criação fora deles mesmos. O objetivo deste artigo é explorar quais insights as “Crenças Fundamentais dos Adventistas do Sétimo Dia” podem ter para aqueles que as adotam, como essas cren

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Martins, Haviley, Bhianca Luize Melo, Leiciane Lima da Silva, Anselmo Cordeiro Souza, and Elias Ferreira Porto. "SOBREVIDA E CAUSAS DE MORTALIDADE ENTRE ADVENTISTAS DO SÉTIMO DIA: UMA ANÁLISE DE OBITUÁRIOS PUBLICADOS NA “REVISTA ADVENTISTA." PRÁXIS TEOLÓGICA 16, no. 1 (2020): e1587. http://dx.doi.org/10.25194/2317-0573.2020v16n1.e1587.

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Alguns estudos publicados envolvendo adventistas do sétimo dia já mostraram o impacto dos hábitos de vida desta população, sobre a mortalidade de forma geral, mortalidade por doenças crônicas não transmissíveis e eventos não fatais também ligados às doenças crônicas degenerativas. Porém não está completamente claro quais são as cauas de mostalidade entre adventistas do sétimo dia, no contexto brasileiro. Diante disto o objetivo deste estudo foi avaliar as causas de mortalidade entre os Adventistas do sétimo dia. Diante disto o objetivo deste estudo foi avaliar as causas de mortalidade entre os

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Furtado, Kevin Willian Kossar. "A INTERPRETAÇÃO NA IGREJA ADVENTISTA BRASILEIRA DA TEOLOGIA ECUMÊNICA CONCILIAR." INTERAÇÕES 14, no. 26 (2019): 275–96. http://dx.doi.org/10.5752/p.1983-2478.2019v14n26p275-296.

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A história da imprensa adventista brasileira começa com a publicação, em 1904, do primeiro periódico impresso em língua portuguesa da Igreja Adventista do Sétimo Dia (IASD), O arauto da verdade – surgimento que alguns estudiosos da história do adventismo no Brasil acreditam ocorrer em 1900. Em 1906, surge a então chamada Revista Trimensal, hoje, Revista Adventista, nome adotado em março de 1931. Na capa, ela passou a ser identificada como órgão oficial da Igreja brasileira dos adventistas do sétimo dia, designação que continuou até 1974. Considerada órgão geral da denominação em terras brasile

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Masfa, Gabriel. "Issues and Identity Crisis: African Adventism’s Self-Awareness among Cultural Diversities." Asia-Africa Journal of Mission and Ministry 23 (February 28, 2021): 120–47. http://dx.doi.org/10.21806/aamm.2021.23.07.

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Kim, Sanglae. "Inquiry on the Vocabulary Notation for Sahmyook Education Based on Ellen G. White’s Vision of ‘True Education’." Theological Research Institute of Sahmyook University 25, no. 2 (2023): 22–47. http://dx.doi.org/10.56035/tod.2023.25.2.22.

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This article aims 1) to critically examine the existing notation of ‘Sahmyook Education’ (Korean version of Adventist education, literally meaning ‘nurturing of the three’) and 2) to suggest a notation of different character and sequence, based on Ellen G. White’s vision of ‘true education’. The notation of holistic dimensions of Sahmyook education is currently expressed in various ways such as: ‘zhī dé tǐ(知德體 transliterated to the preceding Pinyin and translatable to knowledge-virtue-physical health),’ ‘zhì dé tǐ(智德體, wisdom-virtue-physical health),’ ‘dé zhì tǐ(德智體, virtue- wisdom-physical he

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Kuryliak, Valentyna. "DIRECTIONS OF CHARITY ACTIVITIES OF THE SEVENTH-DAY ADVENTIST CHURCH." Sophia. Human and Religious Studies Bulletin 16, no. 2 (2020): 23–28. http://dx.doi.org/10.17721/sophia.2020.16.5.

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The article presents an analysis of the charitable activities of the Seventh-day Adventist Church as one of the representatives of the Protestant community. It was determined that one of the priority areas of social service to the community. Adventists consider charity, through which they try in every possible way to help people suffering from hunger, hostilities, conflicts and the like. In particular, attention is focused on the dominant Adventist charitable programs, such as: "The Eastern Angel" and "Hands of Hope", through which Seventh-day Adventists provide material and other assistance t

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Ratsimbazafy, Claudine, and Lucien Ranaivoarisoa. "Entrepreneurs adventistes à Madagascar." Entreprises et histoire 81, no. 4 (2015): 92. http://dx.doi.org/10.3917/eh.081.0092.

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Wahlen, Clinton. "¿Necesitamos mega iglesias adventistas?" Revista Estrategias para el Cumplimiento de la Misión 14, no. 2 (2016): 45–56. http://dx.doi.org/10.17162/recm.v14i2.718.

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Verdianto, Yohanes. "Reasons of How Adventists Pioneers Accepted the Truth about Sabbath (1844-1863)." Abstract Proceedings International Scholars Conference 7, no. 1 (2019): 1908–26. http://dx.doi.org/10.35974/isc.v7i1.865.

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Introduction: Seventh-day Adventist Church (SDA) emerged as a denomination in the nineteenth century amid Sunday’s observance domination. The majority of the SDA pioneers are Sunday keepers. The seventh-day Sabbath was first brought to the Millerite Adventists by Rachel Oakes. She is a member of the Seventh-day Baptist who joined the Millerite Adventists. The first time the seventh-day Sabbath was introduced in Millerite Adventists, there was upheaval and conflict. But finally, a group of Sabbatarian Adventists was formed which kept the seventh-day Sabbath. This group finally became SDA Church

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Nggadas, Deky Hidnas Yan, and Meriwati Meriwati. "Trinitas Visional: Trio Surgawi Ellen G. White dan Adventisme Kontemporer." JURNAL LUXNOS 10, no. 2 (2024): 195–213. https://doi.org/10.47304/e6we5x12.

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Ellen G. White sangat dihormati dalam Adventisme sebagai penafsir Kitab Suci yang infallible. Ellen juga terkenal dengan konsep yang ia sebut sendiri sebagai “Trio surgawi”. Sebutan ini bukan sekadar sebuah neologisme, melainkan sebuah indikator bahwa kandungan-kandungan konseptualnya berbeda secara fundamental dengan formulasi-formulasi Trinitarianisme yang Am dan historis. Meski demikian, Gereja Masehi Advent Hari Ketujuh tetap menyebut diri sebagai Gereja Kristen Trinitarian. Para teolog Adventisme kontemporer pun menyebut konsep “Trio surgawi” Ellen sebagai pandangan “Trinitas Alkitabiah”.

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Sitarchuk, Roman. "Some aspects of the history of adventism in Poltava regionat the beginning of XX сentury". Ukrainian Religious Studies, № 73 (13 січня 2015): 169–74. http://dx.doi.org/10.32420/2015.73.477.

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The documents certify that the first communities of Adventists appeared in Poltava in 1909. Their centres were located in the present area of Dublyanshchyna, Lisok and Zinkivska Street. Adventists maintained their organization till the beginning of the national contents in 1917–1920.

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Reis, Douglas. "Camino al Sumo Sacerdote: Conceptos soteriológicos en las primeras visiones de Ellen G. White sobre el santuario." Revista Theologika 37, no. 1 (2022): 44–63. http://dx.doi.org/10.17162/rt.v37i1.1795.

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Desde el movimiento millerita, el santuario ha sido un tema teológico de la mayor importancia y lo ha sido también con el surgimiento de los adventistas sabatarios, un grupo que se convertiría en la Iglesia Adventista del Séptimo Día. Entre varios autores adventistas que se ocuparon del santuario celestial, cabe destacar la contribución de Ellen G. White. Desde sus primeras visiones, es posible verla contribución de la doctrina del santuario a una soteriología adventista. El presente artículo analiza el contexto histórico y los temas principales de las visiones iniciales de Ellen G. White sobr

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