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Dissertations / Theses on the topic 'Adventists – Doctrines'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

de, la Viña Dionisio. "Ideology, language and culture in religion: A single domain ethnographic study of language maintenance." Diss., The University of Arizona, 1995. http://hdl.handle.net/10150/187453.

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Language maintenance investigations have, for the most part, been limited to the study of the effect that socio-cultural factors have on language preservation. Unfortunately, language maintenance has been studied in tandem with language shift. Language shift has generated more interested from scholars than has language maintenance. This dissertation is an attempt to open up new ways to look at the study of language maintenance by presenting a theoretical framework whereby the domain of language use is the principal focus of study. I studied the domain of religion, subdivided into several dimen

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2

Platts, Adrian. "Seventh-day Adventism and the sanctuary doctrine : deconstructing Adventist identity via a soteriology of hospitality." Master's thesis, University of Cape Town, 2006. http://hdl.handle.net/11427/11297.

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Includes bibliographical references.<br>The purpose of this dissertation is to upset exclusive and sectarian tendencies in the Seventh-day Adventist Church via an application of Jacques Derrida's notion of hospitality to Adventist soteriology.

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3

Fitzai, Corneliu-Ghiocel. "Origines et actualité du mouvement adventiste du septième jour en Roumanie." Paris 4, 2007. http://www.theses.fr/2007PA040102.

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Les origines du Mouvement adventiste du septième jour en Roumanie transcendent les échecs des calculs des Millérites, millénaristes américains du XIXe siècle. Ce Mouvement s’enracine au coeur du Vieux continent et remonte à la Renaissance. L’essor intellectuel provoqué surtout par la lecture de la Bible, détonateur de la Réforme du XVIe siècle, de la Réforme radicale et de la Contre-Réforme produit des contestations et affrontements religieux qui entraînèrent la déchirure de la chrétienté occidentale et culminèrent dans les sanglantes Guerres de religion. Ces multiples tensions engendrèrent en

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4

Becerra, Sergio. "Racines puritaines de la doctrine du Sabbat adventiste du Septième jour : étude historique et théologique." Université Marc Bloch (Strasbourg) (1971-2008), 2001. http://www.theses.fr/2001STR20054.

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En étudiant les origines de l'adventisme du septième jour on est surpris d'apprendre que ce mouvement, issu du millénarisme millerite américain, s'est intéressé dès ses débuts au septième jour l'adoptant rapidement, sans tensions majeures. Nous nous demandons si l'adventisme n'est redevable à d'autres traditions chrétiennes pour sa doctrine du sabbat. Notre recherche s'est surtout penchée sur la filière puritaine. .<br>The history of the origin of the Sabbath doctrine among Seventh-day Adventist comprises a number of unexpected developments. This denomination, brought forth out of the disinteg

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5

Barbat, Jean-Marc. "Nature, chroniques et destination des intérêts pour la culture juive et hébraïque dans la presse et la littérature adventistes françaises." Paris 8, 2012. http://octaviana.fr/document/171320484#?c=0&m=0&s=0&cv=0.

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Sur l’arrière plan de la collaboration des églises adventistes allemandes et autrichiennes au régime nazi, l’auteur analyse le comportement de l’adventisme français face à la culture juive et hébraïque sur la période qui s’étend de 1930 à 2010. Les numéros des journaux adventistes Les Signes des Temps et La Revue Adventiste sont inventoriés et plusieurs ouvrages adventistes aux contenus intimement liés à la culture juive et hébraïque analysés. Un épilogue rassemble un certain nombre de propositions destinées à promouvoir un enseignement de l’estime que l’auteur propose en réponse à cet enseign

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6

Mirilov, Branislav. "An examination of the response of the Seventh-day Adventist church to some contemporary socio-political issues in the light of two distinctive adventist doctrines." Thesis, University of Birmingham, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.520507.

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The principal sources of SDA identity are the biblical books of Revelation and Daniel. On the basis of these documents Adventists have built their eschatology, missiology, and other distinctive doctrines, such as belief in an imminent second advent and the notion that they constitute the "remnant". The purpose of this study is to examine in the context of the Book of Revelation how these two particular doctrines have affected Adventists' moral commitments. Broadly speaking it will be argued that Adventists have not paid sufficient attention in their theory and practice to the very book to whic

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7

du, Preez Gerald T. "A history of the organizational development of the Seventh-Day Adventist Church amongst the Coloured community in South Africa 1887-1997." Thesis, University of the Western Cape, 2010. http://hdl.handle.net/11394/2648.

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The Seventh-day Adventist Church in South Africa was planted towards the end of the 19th century. Within less than forty years after its inception, a separate Coloured department developed. This was not to be the last organizational development impacting upon the Coloured community within the Church. The problem that this study will seek to address is: "What factors contributed to the different organizational phases that the predominantly 'coloured' section of the Seventh-day Adventist Church in South Africa underwent between 1887 and 1997?" It will examine particularly the role and impact of

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8

Butoiu, Nicolae. "The person of Christ in the Seventh-day Adventism : doctrine-building and E.J. Wagonner's potential in developing christological dialogue with eastern Christianity." Thesis, Middlesex University, 2018. http://eprints.mdx.ac.uk/24350/.

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The feat of salvation and of the everlasting life had been (and still is) one of the most profound anxieties expressed by the Christian believers, which led to a consistent scrutinizing of the identity of Jesus Christ. Titled, “The Person of Christ in the Seventh–day Adventism: Doctrine–Building and E. J. Wagonner’s Potential in Developing Christological Dialogue with Eastern Christianity,” this thesis presents the historical context and the essence of the debates in which the Seventh–day Adventists adopted the belief that Jesus Christ is fully divine and eternal, and abandoned the Arian, and

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9

Serna, Salcedo Juan Carlos la. "Más allá de la parusía: el enfrentamiento al demonio en el bosque: religión, política y sociedad asháninka a través de la presencia misionera adventista en la selva central peruana (1920-1990)." Master's thesis, Universidad Nacional Mayor de San Marcos, 2009. https://hdl.handle.net/20.500.12672/1365.

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La presente investigación de tesis de maestría se inserta en la temática del estudio de los procesos de transformación cultural de las poblaciones indígenas amazónicas a consecuencia de la actividad misionera protestante. Específicamente, hemos de analizar los procesos de cambio y reacomodo cultural y religioso de un grupo étnico de la selva central, los asháninka, a partir de la presencia misionera y pastoral de la Iglesia Adventista del Séptimo Día en dicho territorio. Nuestro estudio se extiende entre el inicio de la actividad misionera adventista en la región, a comienzos la década de 1920

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10

De, Jager Eben. "The spiritual significance of the Sabbath as an expression of faith within Conservative Adventism." Diss., 2015. http://hdl.handle.net/10500/21708.

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11

Hachalinga, Passmore. "Seventh-Day Adventism and the remnant idea : a critical and analytical study of the Seventh-Day Adventist ecclesiological self understanding." Diss., 1997. http://hdl.handle.net/10500/16895.

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Adventists hold various views with regard to their understanding of themselves as a church. They view themselves as the last remnant church of God today. They also believe that they are a part of the general Christendom. Adventists acknowledge the presence of sincere Christians in other churches. In this study, the background to twentieth century Christian ecclesiological self-understanding is examined. The origins and development of the Seventh-day Adventist ecclesiological self-understanding, especially as it relates to the remnant idea is examined. Three different types of the remnant

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12

Japp, Johan Adriaan. "A study of atonement in Seventh-Day Adventism." Diss., 1994. http://hdl.handle.net/10500/17008.

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The tension between the all-sufficient atonement of the cross and a socalled "final" atonement during the pre-Advent judgment, prophecied in Daniel and Revelation., are resolved when the nature of these two moments of atonement are seen in their biblical settings. The death of Messiah is clearly portrayed as the primary fulfilment of the Day of Atonement typology in not only the gospels and in Hebrews, but also in Daniel and Revelation. However, this once-for-all atonement is an infinite act of God that eclipses all time and space. As such it asserts itself dynamically in all the sph

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13

Kakule, Mithimbo Paul. "An evaluation of the modern church in light of the early church : the case of Seventh Day Adventist Church in the Democratic Republic of Congo." Thesis, 2010. http://hdl.handle.net/10500/4100.

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One of the concerns of the modern Christian church and dissident groups is to ensure that the Church's fundamental doctrines, leadership, women's ministries and religious practices conform with the early apostolic church teachings. In this study the writer offers a comprehensive and detailed evaluation of the modern church in the light of the early church. The case of the modern Seventhday Adventist (SDA) Church in the Democratic Republic of Congo (DRC) and worldwide is examined and compared, basing its survey on numerous published and unpublished documents from a combined use of primar

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14

Finucane, Colin. "Seventh-Day Adventism and the abuse of women." Diss., 1999. http://hdl.handle.net/10500/16786.

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Women have been abused from the beginning of time and it would appear that a patriarchal system has facilitated this abuse. Churches, in general, and Seventh-Day Adventists, in particular, have been silent on the issue of Abuse. It is my thesis that a predominantly confessional Seventh-Day Adventist's view and use of Scripture are foundational to this silence on human rights issues. Adventist eschatology is predominantly apocalyptic in nature, focussing on end-time events, thus, the present is viewed secondary. Human rights issues are marginalised with the focus on evangelism. Thus, relationsh

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15

Horn, Ruan. "Pluraliteit binne die sewendedag-adventistekerk." Diss., 2005. http://hdl.handle.net/10500/1967.

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Die doel van die verhandeling is om pluraliteit binne die Sewendedag-Adventistekerk aan te toon. Die konsep "pluraliteit" word gebruik om verskille en groepvorming aan te toon, terwyl die konsep "pluralisme" verwys na 'n ideologiese standpunt ten opsigte van pluraliteit. Verskille en groepvorming is kenmerkend van die Milleriete of Adventbeweging waaruit die Sewendedag-Adventistekerk ontwikkel het. Die oortuiging dat die Sewendedag-Adventistekerk die "oorblyfselkerk" is, lei daartoe dat Adventiste eksklusief aanspraak maak op die "waarheid". Gevolglik staan die "oorblyfselteologie" voor di

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16

Mongwe, Justice Mavanyisi. "Hearing all the drums: towards a more inclusive congregation." Diss., 2007. http://hdl.handle.net/10500/2256.

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HEARING ALL THE DRUMS: TOWARDS A MORE INCLUSIVE CONGREGATION is about increasing the participation of women in positions of both leadership and church ministry praxis within the Seventh Day Adventist church in South Africa. Women have been excluded in the office of elder, and have been generally excluded from preaching during the worship hour. The research process followed a participatory way of doing research, while using theories on social construction and post-modernist epistemological approach. The theologies that inform this work are contextual in nature and include African and Fe

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17

Chuumpu, Keith. "The human nature of Christ, fallen or unfallen?: a comparative analysis of the Christologies of Pannenberg and Hatdzidakis with reference to the Seventh-day Adventist Church debate." Diss., 2020. http://hdl.handle.net/10500/27723.

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Bibliography: leaves 118-124<br>Did Christ, in the incarnation, take a fallen or unfallen human nature? This question, in its various forms, has occupied the Christian Church for as long as it has existed. For the Seventh-day Adventist church, to which tradition I belong, the question centres on whether Christ as a human being had sinful tendencies or not. This question has divided the church into two main camps, with one camp saying he did, and the other saying he did not. And the debate goes on. It is from the Seventh-day Adventist church tradition that I picked up on this debate

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18

Pavlík, Benjamín. "Věroučné články Církve adventistů sedmého dne: teologická diskuze o jejich povaze, úloze a uspořádání v posledních 25 letech." Master's thesis, 2020. http://www.nusl.cz/ntk/nusl-435557.

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The diploma thesis "The Fundamental Beliefsof the Seventh-day Adventist Church: Theological Debate about their Nature, Role, and Arrangement in the Last 25 Years" has two main aims. First of all the paper tries to examine the debate of Seventh-day Adventist theologians about the church's doctrine since 1995 up to the present day. The paper's other effort is to place the examined debate into a historical and hermenutical context of the Seventh-day Adventist Church. The introduction presents the aims of the paper, their justification, methodology, main research issues and content structure of th

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19

Horn, Ruan. "Lewenskontekstuele hermeneutiek-met verwysing na Sewendedag-Adventiste." Thesis, 2015. http://hdl.handle.net/10500/23382.

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Summaries in English and Afrikaans<br>In die tesis word die modernistiese en laat/postmodernistiese reduksionistiese benaderings in die Adventiste wêreld nie bloot afgewys nie, nie net omdat dit deel van ons ervaring is nie maar ook omdat die reduksies wat in die moderne en laat/postmoderne tyd ontstaan het in ŉ gemodifieërde sin die boustene is van ŉ hermeneutiese benadering wat poog om holisties en in multiverse sin oorvleuelend te werk met die antieke, moderne en laat/post moderne benaderinge. In ŉ hermeneutiek wat holisties oorvleuelend en multivers integrerend aan die gang is, vorm die

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20

Mwale, Emmanuel. "Jesus Christ's substitutionary death." Diss., 2015. http://hdl.handle.net/10500/20310.

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At the incarnation, Jesus Christ assumed the fallen human nature that He found. Having lived a life of perfect obedience in the fallen human flesh that He assumed, He voluntarily and willingly bore the sins of the entire human race and died the second death for, and in our place; thereby paying the penalty for sin. Jesus Christ bore our sins (acts or behaviours) vicariously, while sin as nature or a law residing in the fallen human flesh that He assumed was condemned in that flesh and received eternal destruction on the cross. Thus, on the cross, in Christ, God saved the entire humanity. On th

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21

De, Souza Elias Brasil. "The heavenly sanctuary/temple motif in the Hebrew Bible : function and relationship to the earthly counterparts /." 2005. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3164586.

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22

Preez, Gerald T. Du. "A history of the organizational development of the Seventh-Day Adventist Church amongst the Coloured community in South Africa 1887-1997." Thesis, 2010. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_1464_1297420937.

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<p>The Seventh-day Adventist Church in South Africa was planted towards the end of the 19th century. Within less than forty years after its inception, a separate Coloured department developed. This was not to be the last organizational development impacting upon the Coloured community within the Church. The problem that this study will seek to address is: &ldquo<br>What factors contributed to the different organizational phases that the predominantly &lsquo<br>coloured&rsquo<br>section of the Seventh-day Adventist Church in South Africa underwent between 1887 and 1997?&rdquo<br>It will examine

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23

Mwale, Emanuel. "Jesus Christ’s humanity in the contexts of the pre-fall and post-fall natures of humanity: a comparative and critical evaluative study of the views of Jack Sequeira, Millard J. Erickson and Norman R. Gulley." Thesis, 2019. http://hdl.handle.net/10500/27660.

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Bibliography: leaves 653-669<br>Before God created human beings, He devised a plan to save them in case they sinned. In this plan, the second Person of the Godhead would become human. Thus, the incarnation of the second Person of the Godhead was solely for the purpose of saving fallen, sinful human beings. There would have been no incarnation if human beings had not sinned. Thus, the nature of the mission that necessitated the incarnation determined what kind of human nature Jesus was to assume. It was sin that necessitated the incarnation – sin as a tendency and sin as an act of disobedience

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