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Books on the topic 'Aegina. Temple of Apollo'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 March 2023

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1

The Temple of Apollo Bassitas. Princeton, N.J: American School of Classical Studies at Athens, 1992.

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2

A, Cooper Frederick, ed. The Temple of Apollo Bassitas. Princeton, N.J: American School of Classical Studies at Athens, 1996.

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3

Schwandner, Ernst-Ludwig. Der ältere Porostempel der Aphaia auf Aegina. Berlin: Verlag Walter de Gruyter, 1985.

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4

Institut, Deutsches Archäologisches, ed. Der ältere Porostempel der Aphaia auf Aegina. Berlin: W. de Gruyter, 1985.

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5

Finlay, Ian Hamilton. Proposal for a temple of Apollo/Saint-Just. Little Sparta, Dunsyre: Wild Hawthorn Press, 1994.

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6

Polignac, la légende du temple d'Apollon. [Polignac]: Roure, 2007.

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7

Strazzulla, Maria Josè. Il principato di Apollo: Mito e propaganda nelle lastre "Campana" dal tempio di Apollo Palatino. Roma: L'Erma di Bretschneider, 1990.

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8

Caro, Stefano De. tempio di Apollo a NAPOLI: Scavi stratigrafici di A. Maiuri nel 1931-32 e 1942-43. Napoli: Istituto universitario orientale, Dipartimento di studi del mondo classico e del Mediterraneo antico, 1986.

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9

Archeologia e religione ad Argo: I santuari di Apollo Pythios e Athena Oxyderkes. Roma: Arbor sapientiae, 2015.

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10

Melas, Evi. Delphi: Die Orakelstätte des Apollon. Köln: DuMont Buchverlag, 1990.

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11

Sinos, Stefan. The Temple of Apollo Hylates at Kourion and the restoration of its south-west corner. Athens: A.G. Leventis Foundation, 1990.

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12

Institut, Deutsches Archäologisches, ed. The sanctuary of Aphaia on Aigina in the Bronze Age. München: Hirmer, 1998.

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13

Dediche di occidentali nel santuario di apollo a delfi (VI-IV a.C.). Oxford, England: Archaeopress, 2013.

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14

Casanova, Ramón. Et in Arcadia: A re-embodiment of the frieze of the Temple of Apollo Epikourios at Bassai. London: East & West Pub., 2012.

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15

Faita, Antonia Stella. The temple of Apollo Epikourios at Bassae: Observations on the date, architect, orientation and the sculptured frieze. [s.l.]: typescript, 1994.

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16

Huber, Sandrine. L' aire sacrificielle au nord du Sanctuaire d'Apollon Daphnéphoros: Un rituel des époques géométrique et archaïque. Gollion: Ecole suisse d'archéologie en Grèce, 2003.

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17

Palazzo dei conservatori (Rome, Italy), ed. Amazzonomachia: Le sculture frontonali del tempio di Apollo Sosiano. Roma: De Luca, 1985.

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18

Rocca, Eugenio La. Amazzonomachia: Le sculture frontonali del tempio di Apollo Sosiano. Roma: De Luca, 1985.

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19

Schmid, Stephan G. Boire pour Apollon: Céramique hellénistique et banquets dans le Sanctuaire d'Apollon Daphnéphoros. [Lausanne]: École suisse d'archéologie en Grèce, 2006.

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20

Madigan, Brian C. The Temple of Apollo Bassitas,: The Sculpture (Temple of Apollo Bassitas). American School of Classical Studies at Athen, 1992.

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21

The Temple of Apollo Bassitas. Princeton, N.J: American School of Classical Studies at Athens, 1992.

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22

Metopes the Temple of Apollo Hb. University of London, School of Advanced Study, Institute of Classical Studies, 2022.

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23

Cooper, Frederick A. The Architecture (Temple of Apollo Bassitas, 1). American School of Classical Studies at Athen, 1996.

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24

Cooper, Frederick A. The Architecture: Illustrations (Temple of Apollo Bassitas, 3). American School of Classical Studies at Athen, 1996.

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25

Mathews, Gemma. Picture of Temple of Apollo: A Great Gift with Compelling and Impressive Pictures of Temple of Apollo to Relax and Relieve Stress for All Ages and Genders on Christmas, Birthday. Independently Published, 2022.

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26

Ecole suisse d'archéologie en Grèce, ed. Le sanctuaire d'Apollon Daphnéphoros à l'époque géométrique. 2013.

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27

Museum of Augustus: The Temple of Apollo in Pompeii, the Portico of Philippus in Rome, and Latin Poetry. Getty Publications, 2015.

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28

Moralee, Jason. Learning from the Capitol’s Destruction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190492274.003.0007.

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Chapter 6 asks what Christians were supposed to learn from the Capitol’s cycle of destructions. When temples were destroyed in antiquity, through either the violence of nature or violent intentional acts, invariably the event was seen as a portentous disaster. The Temple of Jupiter Optimus Maximus was destroyed three times, in 83 BCE, 69 CE, and 80 CE. Christian intellectuals simplified the Capitol’s history of destructions by equating them with those of other famous temples, such as the Jerusalem Temple and the Temple of Apollo at Delphi. No matter the time or the place, temple destructions had a single cause: an interconnected history of God’s anger stretching from the past to the present and even into the future.
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29

Nissinen, Martti. Prophets and Temples. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808558.003.0006.

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This chapter collects evidence of temples as venues of the prophetic performance, prophets among the temple personnel and as advocates (sometimes even critics) of temple worship at Mari and in Assyria, in Greek sanctuaries, and in Jerusalem. The chapter discusses prophets and temples (institutions of religious worship)—the function and significance of temples and cult places varied according to their size, location, wealth, and status; their legitimacy and symbolic significance provided an identity for the community they served and the maintenance of their symbolic universe. The most important sanctuaries featuring in the sources are the temple of Dagan at Terqa (Mari) and that of Ištar in Arbela (Assyria); the temples of Apollo at Delphi, Didyma, and Claros, and that of Zeus at Dodona; and the temple of Jerusalem.
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