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Relevant bibliographies by topics / Aeschines

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Journal articles

Academic literature on the topic 'Aeschines'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 January 2023

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Journal articles on the topic "Aeschines"

1

Guo, Zilong. "The Ostensible Author of PS.-Aeschines Letter 10 Reconsidered." Journal of Hellenic Studies 139 (September 20, 2019): 210–21. http://dx.doi.org/10.1017/s0075426919000703.

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AbstractThis article examines the alleged author, or first-person narrator, of the tenth pseudonymous letter in the Corpus Aeschineum. It argues that the forger, in a short epistolary novel that describes the seduction of a certain Callirhoe in Troy, uses puns (αἰσχύνειν, ἀναισχυντία, etc.) on the name of the fourth-century BC orator Aeschines. It notes that αἰσχρός-words recur in ancient works and, as a rhetorical device, are attested in Demosthenes. The forger’s aims are, first, to serialize the ‘Aeschinean’ letters as a whole by relating them to the same author and, second, to create an ‘aischrologic’ counterpart of the Callirhoe, which is attributed to Chariton (Χαρίτων/‘The Graceful’). Thus there is less likelihood of suggesting other figures such as the eponymous Aeschines Socraticus.

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2

Cook, Brad L., and Chris Carey. "Aeschines." Classical World 96, no. 3 (2003): 332. http://dx.doi.org/10.2307/4352771.

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3

Kapparis, K. "Aeschines." Classical Review 49, no. 1 (1999): 20–21. http://dx.doi.org/10.1093/cr/49.1.20.

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4

Kamen, Deborah. "KINA[I]DOS: A PUN IN DEMOSTHENES’ ON THE CROWN?" Classical Quarterly 64, no. 1 (2014): 405–8. http://dx.doi.org/10.1017/s0009838813000827.

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In his speech On the Crown (330 b.c.e.), the orator Demosthenes twice refers to his opponent Aeschines as a kinados (‘fox’), both times in the context of accusing him of flattery and slandering in the service of Philip of Macedon (18.162, 242). Although a number of scholars have studied the use of invective in the speeches of Demosthenes and Aeschines, very little attention has been paid to the significance of this peculiar epithet. In this note, I investigate why Demosthenes calls Aeschines a kinados, suggesting that, in addition to painting Aeschines as devious, the word may also have served as a pun.

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5

Harris, Edward M., and Nick Fisher. "Aeschines: "Against Timarchos"." Classical World 97, no. 2 (2004): 217. http://dx.doi.org/10.2307/4352860.

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6

Recreo, Silvia Vergara. "Demosthenes and Philip’s Death." Ploutarchos 18 (December 28, 2021): 87–100. http://dx.doi.org/10.14195/0258-655x_18_6.

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This paper aims to analyse the episode about Demosthenes’ reaction to Philips’ death both in Aeschines and Plutarch, comparing persuasive devices used by each writer when searching for the audience response that each of them wants. Firstly, we will verify the rhetorical strategies from forensic oratory that Aeschines uses in Against Ctesiphon to portray Demosthenes as a threat to community welfare. Finally, we will emphasise epideictic techniques in the Life of Demosthenes, which allow Plutarch to show a much more favourable image of Demosthenes than Aeschines does.

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7

Schwenk, Cynthia, and Edward M. Harris. "Aeschines and Athenian Politics." American Historical Review 101, no. 3 (1996): 820. http://dx.doi.org/10.2307/2169444.

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8

Rosivach, Vincent J., and Edward M. Harris. "Aeschines and Athenian Politics." Classical World 90, no. 4 (1997): 300. http://dx.doi.org/10.2307/4351949.

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9

Olson, S. Douglas. "AESCHINES ΚΟΙΤΟΦΟΡΟΣ (DEM. 18.260)". Classical Quarterly 67, № 1 (2017): 297–99. http://dx.doi.org/10.1017/s0009838817000192.

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According to the manuscripts of On the Crown (18.260), Demosthenes mockingly claims that, as the youthful Aeschines led processions in his mother's mystery-cult celebrations, he was hailed by various old women as ἔξαρχος καὶ προηγεμὼν καὶ κιττοφόρος καὶ λικνοφόρος καὶ τοιαῦθ’ (‘leader and guide and ivy-bearer and bearer-of-the-winnowing-fan and the like’). Τhese are clearly special titles—Aeschines is not just one celebrant among many but a leading figure in the train of worshippers—and recent editors accordingly note that κιττοφόρος seems weak and follow Albert Rubens (‘Rubenius’) in printing instead κιστοφόρος (‘basket-bearer’), which Harpocration reports was read by some authorities here. κιστοφόρος appears to be supported by ΣF2 18.260 (296 Dilts) ὁ φέρων τὰς κίστας (‘the man who carries the baskets’), which is easily taken to confirm that Demosthenes meant that Aeschines stood out in the crowd of celebrants inter alia because he carried containers within which must have been sacred implements of some sort.

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10

Harris, Edward M. "When Was Aeschines Born?" Classical Philology 83, no. 3 (1988): 211–14. http://dx.doi.org/10.1086/367106.

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