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Dissertations / Theses on the topic 'Aesthetics, Japanese'

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1

Sharp, Jasper. "Japanese widescreen cinema : commerce, technology and aesthetics." Thesis, University of Sheffield, 2013. http://etheses.whiterose.ac.uk/5606/.

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2

Flowers, Johnathan Charles. "Aware as a Theory of Japanese Aesthetics." OpenSIUC, 2011. https://opensiuc.lib.siu.edu/theses/734.

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Aware, as generally conceived in Japanese aesthetics, refers to the felt content within a particular work of art that drives the aesthetic value of that work. In this thesis presents a theory of art that places aware as central to the aesthetic experience in the Japanese as derived from Shinto and Buddhist ontology, as well as the aesthetic theories of Motoori Norinaga. This theory is then contrasted with the aesthetic theory of Susanne K. Langer as presented in Philosophy in a New Key, Feeling and Form, and Problems of Art, to provide a full explication of what it means to have an aesthetic e
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3

Maetani, Masumi. "Transformation in the aesthetics of tea culture in Japan." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B39634280.

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4

Toyoda, Mitsuyo. "Approaches to Nature Aesthetics: East Meets West." Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3305/.

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Nature aesthetics is examined as an approach to environmental ethics. The characteristics of proper nature appreciation show that every landscape can be appreciated impartially in light of the dynamic processes of nature. However, it is often claimed that natural beauty decreases if humans interfere into nature. This claim leads to the separation of human culture and nature, and limits the number of landscapes which can be protected in terms of aesthetic value. As a solution to this separation, a non-dualistic Japanese aesthetics is examined as a basis for the achievement of the coexistence of
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Maetani, Masumi, and 前谷真寿美. "Transformation in the aesthetics of tea culture in Japan." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B39634280.

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6

Peek, Cameron Morrill. "KAWAII AESTHETICS: THE ROLE OF CUTENESS IN JAPANESE SOCIETY." Thesis, The University of Arizona, 2009. http://hdl.handle.net/10150/192562.

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7

Steinberg, Marc A. "Emerging from flatness : Murakami Takashi and superflat aesthetics." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33929.

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This thesis is an examination of the concept and the term "superflat" as it is elaborated by the Japanese artist Murakami Takashi in his writings, in the exhibition he curated under the same name, and in his own art.<br>Its aim is to contextualize Murakami's project on one hand in terms of a similar attempt to define a Japanese national aesthetic in the early 20 th century, and on the other in terms of the 1990's tendency to return to Edo Japan to find the "origins" of Japan's postmodernity.<br>Murakami's own art is then turned to in order to both elaborate on and test the aesthetic of Japanes
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8

Nguyen, Hung Ky. "Aesthetics of ambiguity and mystery in late 20th century Japanese posters." Thesis, Curtin University, 2014. http://hdl.handle.net/20.500.11937/2033.

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My thesis argues that ambiguity and mystery are the essence of late 20th century Japanese posters. Through the use of qualitative and 'thick description' approach my thesis explores late 20th century Japanese poster production from the five Japanese poster designers' points of view; appreciation of ambiguity and mystery in Japanese culture and in these designers' works; and the extent to which Japanese cultural references and East Asian Buddhist philosophy and aesthetics have influenced these designers.
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9

Melay, Alexandre. "Temporalité et spatialité dans l'esthétique japonaise : Formes de l'architecture au Japon." Thesis, Saint-Etienne, 2015. http://www.theses.fr/2015STET2209.

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Cette thèse porte sur la question de l’identité de l’architecture contemporaine au Japon à travers l’esthétique traditionnelle, profondément ancrée dans l’ensemble de la culture ancienne de ce pays : un véritable cheminement passant à la fois par l’intellectuel, le spirituel et l’artistique. L’objet de cette recherche est donc d’analyser l’interrelation existante entre tradition et modernité ; d’établir une « filiation », une possible évolution et de comprendre aussi la transformation de l’architecture contemporaine et ses problématiques à travers les différents concepts, qui fondent l’ensembl
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10

Helmick, Amy Christine. "Wabi Sabi : an exploration of Wabi-Sabi & Japanese aethetics /." Diss., ON-CAMPUS Access For University of Minnesota, Twin Cities Click on "Connect to Digital Dissertations", 2001. http://www.lib.umn.edu/articles/proquest.phtml.

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11

Ellis, Charles. "Direct Radical Intuition: toward an 'Architecture of Presence' through Japanese ZEN Aesthetics." University of Cincinnati / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1306498199.

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12

Mageanu, Daniela Florentina. "The aesthetics of Takarazuka: a case study on Erizabēto – ai to shi no rondo." Thesis, University of Canterbury. School of Language, Social and Political Sciences - Japanese, 2015. http://hdl.handle.net/10092/10863.

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This thesis explores the various elements of Takarazukaʼs performance style, and analyses how they influence the adaptation of pieces which fall outside this style. As a case study this thesis will examine the world-wide acclaimed Viennese German-language musical Elisabeth (1992), which was materially altered in order to suit Takarazukaʼs established style, and became Erizabēto – ai to shi no rondo (Erizabēto – the rondo of love and death, 1996). Employing the existing framework for the analysis of the theatre, by theatre scholars Yamanashi Makiko and Marumoto Takashi, this thesis will provide
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13

Nakayama, Tomoko. "The post-war Japanese avant-garde movements : the distinct phase of anti-art 1954-1970 : Gutai, Neo-Dada, Hi Red Centre and Mono-Ha /." Title page, table of contents and abstract only, 2004. http://web4.library.adelaide.edu.au/theses/09ARAHM/09arahmn1637.pdf.

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Thesis (M.A.(St.Art.Hist.)) -- University of Adelaide, Master of Arts (Studies in Art History), School of History and Politics, Discipline of History, 2005.<br>Coursework. "November 2004" Bibliography: leaves 118-128.
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Dahlin, Kenneth C. "The Aesthetics of Frank Lloyd Wright's Organic Architecture| Hegel, Japanese Art, and Modernism." Thesis, The University of Wisconsin - Milwaukee, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13422325.

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<p> The goal of this dissertation is to write the theory of organic architecture which Wright himself did not write. This is done through a comparison with GWF Hegel&rsquo;s philosophy of art to help position Wright&rsquo;s theory of organic architecture and clarify his architectural aesthetic. Contemporary theories of organicism do not address the aesthetic basis of organic architecture as theorized and practiced by Wright, and the focus of this dissertation will be to fill part of this gap. Wright&rsquo;s organic theory was rooted in nineteenth-century Idealist philosophy where the aim of ar
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15

Holland, Patrick G. "Non-place and Ma: The Writing of Nowhere." Thesis, Queensland University of Technology, 2019. https://eprints.qut.edu.au/134243/1/Patrick_Holland_Thesis.pdf.

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This thesis investigates what formal problems globalisation and the loss of anthropological place pose for the creative writer. It asks how fiction might best represent the journeys of the solitary supermodern “passenger” through an empty and mute world of transient non-places. The exegesis finds that the non-place possesses qualities analogous with sacred space, and that writing informed by the Japanese religio-aesthetic ideal ma (&#38291;) may yield sympathetic depictions and understandings of non-place that current treatments are not calibrated to register. The accompanying novel, The Diplo
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Petty, John E. "Stage and Scream: The Influence of Traditional Japanese Theater, Culture, and Aesthetics on Japan's Cinema of the Fantastic." Thesis, University of North Texas, 2011. https://digital.library.unt.edu/ark:/67531/metadc68031/.

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Although widely viewed in the West, Japanese films are often misunderstood, as they are built on cultural, theatrical, and aesthetic traditions entirely foreign to Western audiences. Particularly in regards to Japan's "fantastic" cinema - including giant monster pictures, ghost stories, and "J-Horror" films - what is often perceived as "cheap" or "cheesy" is merely an expression of these unique cultural roots. By observing and exploring such cultural artifacts as kabuki, noh, and bunraku - the traditional theatrical forms of Japan - long-standing literary traditions, deeply embedded philosophi
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Newland, Paul. "New approaches to composition drawing on aspects of traditional Japanese music, aesthetics and culture." Thesis, Royal Holloway, University of London, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.428322.

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18

Flowers, Johnathan Charles. "Mono no Aware as a Poetics of Gender." OpenSIUC, 2018. https://opensiuc.lib.siu.edu/dissertations/1589.

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Traditional theories of gender performativity, grounded in the tradition of Judith Butler, fail to capture the experience of encountering a gendered subject. By reducing gender to a series of discursive acts and ignoring the aesthetic dimension of gender, these theories neglect the possibility for alternative gender performances divorced from the materiality of the body, except through acknowledging the ficticious nature of gender as a consequence of citational acts. In contrast, this dissertation presents a theory of gender as aware, or the “aboutness” that emerges through the repeated citat
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Medema, Kara N. "Chiyo-ni and Yukinobu: History and Recognition of Japanese Women Artists." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3914.

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Fukuda Chiyo-ni and Kiyohara Yukinobu were 17th-18th century (Edo period) Japanese women artists well known during their lifetime but are relatively unknown today. This thesis establishes their contributions and recognition during their lifespans. Further, it examines the precedence for professional women artists’ recognition within Japanese art history. Then, it proceeds to explain the complexities of Meiji-era changes to art history and aesthetics heavily influenced by European and American (Western) traditions. Using aesthetic and art historical analysis of artworks, this thesis establishes
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Dorman, Andrew. "Cosmetic Japaneseness : cultural erasure and cultural performance in Japanese film exports (2000-2010)." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6354.

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Since the introduction of film to Japan in the 1890s, Japanese cinema has been continually influenced by transnational processes of film production, distribution, promotion, and reception. This has led inevitably to questions about the inherent nationality of Japan's film culture, despite the fact that Japanese cinema has often been subjected to analyses of its fundamental ‘Japaneseness'. This study seeks to make an original contribution to the field of Japanese film studies by investigating the contradictory ways in which Japan has functioned as a global cinematic brand in the period 2000 to
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21

Sato, Yasuko. "Neither past nor present the pursuit of classical antiquity in early modern and modern Japan /." online access from Digital Dissertation Consortium access full-text, 2002. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3060262.

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22

Torniainen, Minna. "From austere wabi to golden wabi philosophical and aesthetic aspects of wabi in the Way of Tea /." Helsinki : Finnish Oriental Society, 2000. http://catalog.hathitrust.org/api/volumes/oclc/45347289.html.

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23

Steuer, Carl P. "An architectural investigation into some aspects of ancient Japanese metaphysics and their application in the design of a crematorium in an allegedly haunted building in Savannah, Georgia." Thesis, Georgia Institute of Technology, 1995. http://hdl.handle.net/1853/23017.

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Кошеленко, Е. В., О. В. Кошеленко та E. Koshelenko. "Идейно-философское начало эстетического восприятия японцев". Thesis, Харківський національний педагогічний університет імені Г. С. Сковороди, 2021. http://dspace.hnpu.edu.ua/handle/123456789/5288.

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В статье рассмотрены взгляды на идейно-философское начало эстетического восприятия японцев. Эстетические принципы японцев заключаются в намёке, лёгкости, туманности, а не буйстве и яркости красок. Традиционные эстетические концепции не утратили свою актуальность и сегодня, продолжают воплощаться в индустрии моды и в искусстве, нашли своё признание у европейских ценителей искусства. У статті розглянуто погляди на ідейно-філософський початок естетичного сприйняття японців. Естетичні принципи японців полягають в натяку, легкості, туманності, а не буянні і яскравості фарб. Традиційні естетичні кон
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Clopton, Kay Krystal. "Now Hear This: Onomatopoeia, Emanata, Gitaigo, Giongo – Sound Effects in North American Comics and Japanese Manga and How They Impact the Reading Experience." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1525744652209227.

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Williams, Robert A. "Glaze Exploration via Nostalgic Locations." BYU ScholarsArchive, 2018. https://scholarsarchive.byu.edu/etd/7112.

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In my art practice, collecting materials from personally significant locations has become a way to subtly reconnect people with places, nature, natural materials and processes. I produce well-made objects, with the end goal of allowing the viewer to feel and interact with traditional forms of beauty through craft, which is increasingly rare in our mechanized world. Raw materials are a direct link to nature and earth, a link which people in general can benefit from in essential ways. The processes of collecting and using naturally occurring materials to form links between objects and places re
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Inoue, Hiroshi. "Japanese aesthetic principles & their application." Virtual Press, 1998. http://liblink.bsu.edu/uhtbin/catkey/1116356.

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Japanese have been known to have a special notion toward the aestheticism which deals with human experiences. They are ingenious about finding subtle beauty within every little thing which exists in nature and apply that to their architecture. What are the secrets behind all this? This thesis focuses on the research of Japanese aesthetic principles to find out the way for application in the architecture in the United States.<br>Department of Architecture
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Huang, Mu-Ching. "La couleur de la vacuité : analyse de l'esthétique zen du style cinématographique de Yasujiro Ozu." Thesis, Paris 10, 2018. http://www.theses.fr/2018PA100145.

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Il existe deux approches, culturelle et cinématographique, dans les recherches sur Ozu. En réponse au conflit entre les deux, nous proposons de retourner plus profondément aux idées essentielles du bouddhisme Zen qui affectent la culture et l’esthétique traditionnelles japonaises, pour obtenir un nouveau regard sur la richesse et la profondeur de son cinéma. Le style du « ni s’attacher ni quitter » d’Ozu vient de la pensée bouddhiste « La couleur même est la vacuité. » « Couleur » signifie « phénomène », le bouddhisme affirme que dans l’univers de vacuité, tout phénomène est changeant et tempo
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Athanasiadis, Basil. "The Japanese aesthetic of Wabi Sabi and its potential in contemporary composition." Thesis, University of Kent, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498818.

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許如珍 and Yu-chun Lorena Hui. "Japanese Noh theatre: the aesthetic principleof Jo-ha-kyu in the play Matsukaze." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31222729.

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Hui, Yu-chun Lorena. "Japanese Noh theatre : the aesthetic principle of Jo-ha-kyu in the play Matsukaze /." Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk:8888/cgi-bin/hkuto%5Ftoc%5Fpdf?B21791004.

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Ben, Nun Yaël. "Les dessins animés de Satoshi Kon : une esthétique du trompe-l’œil." Electronic Thesis or Diss., Paris 8, 2022. http://www.theses.fr/2022PA080056.

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Figure majeure de l’animation japonaise, le réalisateur Satoshi Kon (12/10/1963 – 24/08/2010) propose une œuvre unique qui interroge les conventions qui régissent les films d’animation. Par une analyse esthétique, qui tient compte des spécificités du dessin animé et du contexte socio-culturel de la production, cette recherche interroge les mécanismes au cœur de sa démarche. Par l’alliance d’une esthétique graphique et d’une esthétique de la prise de vues réelles, Satoshi Kon développe un ensemble de dispositifs qui questionnent l’idée de la représentation, notre rapport aux images et à la réal
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Carr, Harriet Christian. "Sweet Briar, 1800-1900: Palladian Plantation House, Italianate Villa, Aesthetic Retreat." VCU Scholars Compass, 2010. http://scholarscompass.vcu.edu/etd/91.

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Sweet Briar House is one of the best documented sites in Virginia, with sources ranging from architectural drawings and extensive archives to original furnishings. Sweet Briar House was purchased by Elijah Fletcher, a prominent figure in Lynchburg, Virginia, in 1830. Thirty years later it passed into the possession of his daughter Indiana Fletcher Williams, and remained her home until her death in 1900. In her will, Williams left instructions for the founding of Sweet Briar Institute, an educational institution for women that exists today as Sweet Briar College. This dissertation examines S
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Silva, Hiroko Hashimoto da. "A estética do espaço na obra Pôr-do-Sol, de Dazai Osamu." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8157/tde-31082010-143013/.

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Esta pesquisa visa analisar a estética do espaço e a estética literária empregadas na narrativa da obra Pôr-do-Sol, de Dazai Osamu, bem como resgatar a essência da cultura japonesa contemporânea de um Japão devastado pela Segunda Guerra Mundial, onde o autor expressa toda a sua sensibilidade poética. Este trabalho baseia-se na pesquisa biográfica de Dazai Osamu, com ênfase ao momento histórico que o autor testemunhou e onde realizou suas escritas, visando o levantamento da iconografia, pictografia e metonímia na linguagem de sua obra. Através deste estudo buscam-se os elementos que o enquadrem
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Sugiyama, Akiko <1979&gt. "The Acceptance of Incompleteness: How Wabi-sabi aestheticism allows Japanese society to avoid the Uncanny Valley and integrate robotics into daily life." Master's Degree Thesis, Università Ca' Foscari Venezia, 2021. http://hdl.handle.net/10579/19654.

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Wabi-sabi is the traditional Japanese aesthetics of a “world view centered on the acceptance of transience and imperfection.” This aesthetic is described as one of “appreciating beauty that is ‘imperfect, impermanent, and incomplete’ in nature” and this appreciation of “beauty” is deeply rooted in Japanese art and culture. This incompleteness demands people to fantasize about the missing part, thus fantasy/imagination and reality is vaguely distinguished for the Japanese. When the robotics professor at Tokyo Institute of Technology, Masahiro Mori, started his investigation into “The Uncanny
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Fischer, Cynthia. "Thomas Jeckyll, James McNeill Whistler, and the Harmony in Blue and Gold: The Peacock Room: A Re-Examination." VCU Scholars Compass, 2013. http://scholarscompass.vcu.edu/etd/3301.

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This dissertation uncovers three previously unrecognized innovations of Thomas Jeckyll in the Peacock Room. At the same time, the dissertation admits that sometimes James McNeill Whistler chose a more conventional path in the design of the room than previously acknowledged. The dissertation illuminates the often overlooked principle of Classical Decor, first described in the first century BC by Vitruvius, and analyzes how it was instituted in the Peacock Room. Four major points illustrate this conclusion. First, the meaning of the sunflower in the West is explored to account for the flowe
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Yoshikawa, Yurina. "Beautiful "Looks" Created by Women: New Aesthetics on Makeup for Overturning the Traditional Japanese Beauty." 2021. https://scholarworks.umass.edu/masters_theses_2/1082.

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ABSTRACT BEAUTY LOOKS CREATED BY WOMEN: TRADITIONAL BEAUTY AND NEW AESTHETICS FOR WOMEN MAY 2021 YURINA YOSHIKAWA B.A., NANZAN UNIVERSITY M.A., UNIVERSITY OF MASSACHUSETTS AMHERST Directed by: Professor Amanda C. Seaman In this thesis I focus on comparing the styles of beauty or “looks” that women have created for themselves, as well as concepts of traditional beauty. By doing so, this thesis will clarify how women try to change traditional beauty concepts and express themselves. As anyone who has watched TV in Japan has noticed, Japan has stereotyped aesthetic values of women that mass media
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Koh, Hwee Been. "East and West the aesthetics and musical time of Toru Takemitsu /." 1998. http://catalog.hathitrust.org/api/volumes/oclc/40657292.html.

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Wang, Siying. "Aesthetics of colours in Japanese traditional paintings and woodblock prints in the Edo Period." Thesis, 2016. http://hdl.handle.net/1828/7730.

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The aim of this thesis is to examine and study Japanese traditional colours: gold and red for the Kanō school, blue and purple for the ukiyoe, including their symbolic meanings, pigments, how they were applied in art works and how they were related to Japanese aesthetics. This thesis is comprised of four chapters: the Introduction, Chapter 2, Chapter 3, and Conclusion. The introduction indicates the research purpose, theory, and research method. It also demonstrates the reason why the four colours and the two schools were selected. A combination of western colour theory, represented by Go
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Yu, Yi-Jen, and 尤苡人. "The Flowers of "Akusho"--Japanese Butoh Dancer-choreographer Hata-Kanoko''s "Akusho" Aesthetics." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/85499189801036693158.

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碩士<br>國立臺灣大學<br>戲劇學研究所<br>99<br>Since 1959, the first piece of Butoh in the world Forbbiden Colors (Kinshiki) was premiered by Hijikata Tatsumi (1928-1986) , over the past decades, Butoh has developed into a representative genre of Japanese modern dance and avant-garde theatre, and started to gain its international reputation in 1980s. As the features of traditional Japanese performing art adapted in the body forms make Butoh distinctly “Japanese” to the western audience, the rebellious posture of Butoh also becomes a seeming response to the call of post-modern trend rising in American and Eur
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Gregg, Stuart Charles John. "Ludic yūgen: aesthetic as method in the art of recording." Phd thesis, 2017. http://hdl.handle.net/1885/131156.

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This doctorate has been conducted as a practice-as-research based project, resulting in the submission of the 2 hours of recordings of creative work for examination. The written thesis that accompanies the creative work has a tripartite structure, and follows the model described by Robin Nelson in the text Practice as research in the arts: principles, protocols, pedagogies, resistances (Nelson 2013, p.34). The first section, A Conceptual Framework, outlines the history and theoretical implications of the aesthetic of yūgen, surveying the evolu
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Satō, Yasuko. "Neither past nor present : the pursuit of classical antiquity in early modern and modern Japan /." 2002. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3060262.

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Marino, Clara. "Real Fake Fighting: the Aesthetic of Qualified Realism in Japanese Professional Wrestling." 2021. https://scholarworks.umass.edu/masters_theses_2/1061.

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Professional wrestling is a performance art in which the line between fact and fiction is often obscured. Much of the existing scholarship on the medium that examines its dynamics regard reality and artifice focuses on the role of the artificial, analyzing pro-wrestling as primarily a form of heightened spectacle akin to passion plays or soap opera. However, professional wrestling in Japan, particularly that found in the country's largest promotion, New Japan Pro-Wrestling, features many elements that resemble real sports much more closely than many American promotions. These elements include
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Yasuda, Anri. "Imaging the World: the Literature and Aesthetics of Mori Ogai, the Shirakaba School, and Akutagawa Ryunosuke." Thesis, 2011. https://doi.org/10.7916/D8NK4MVZ.

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This dissertation examines the role of aesthetics in Japanese literary discourse, with attention to the emergence of new cross-cultural perspectives, from the late 1880s through the 1920s. Modernity in Japan was marked by the rapid and often jarring juxtapositions of new techniques and ideas from Western sources against older Japanese traditions, and my project considers how literary authors envisioned and interpreted this cultural eclecticism. In particular, I focus on their reactions to Western paintings and sculptures. The visual arts seemed to offer viewers a direct access to `universal
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Sasaki, Maiko. "Trio Webster: Toshi Ichiyanagi’s Fusion of Western and Eastern Music." Thesis, 2012. http://hdl.handle.net/1911/64647.

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This document contains a synopsis of Toshi Ichiyanagi’s compositional style, a discussion of his musical philosophy, and an analysis of Trio Webster. Ichiyanagi is a renowned Japanese composer who studied in New York under John Cage’s mentorship. He is also the first composer to introduce Cage’s concept of chance operation to Japanese society. Trio Webster realizes the true exchange of Western and Eastern cultures, and it is accomplished because of Ichiyanagi’s unique experience and philosophy as an international composer. The concept of Japanese classical music and Japanese aesthetics are obs
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Lin, Chun-Wei, and 林君威. "The Communication between Environment and People from the Perspective of Ma,One of Japanese Aesthetics-A Case Study on the Psychological Space Outline Formed by Visual Indication." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/s7x3u5.

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碩士<br>淡江大學<br>建築學系碩士班<br>103<br>Starting from the behaviors and space produced from Ma culture and Japanese tea ceremony that are common aesthetics of Japanese, the study established the formation principles of psychological space outline based on the “sensory processing” of cognitive psychology and the “perceptual organization” of vision. Topics including (1) elements of forming the space of Japanese tea ceremony, (2) interactions in the space of tea ceremony, (3) how to form the perception when tea drinkers conduct tea ceremony, and (4) features of the psychological space outline formed by p
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Soudková, Kateřina. "Myšlenky zenového buddhismu a jejich odraz v japonském umění." Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-350514.

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Zen Buddhism Thoughts and their Reflection in Japanese Art This thesis covers the development of Chan and Zen Buddhism thoughts, their effect on Japanese culture and their reflection in specific art forms. In the first part, it summarizes the arriving and settling of Zen in Japan as a follow-up to Chan development in China and as a reaction to the preceeding Buddhist schools in Japan. In the second part it deduces a set of criteria for defining "Zen Arts" from the general trends in taste at that time. And in the third part, it compares the differences in architecture, landscape design and pain
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"Seeking alternative identities: changing masculinity among fashionable young men in Hong Kong." 2007. http://library.cuhk.edu.hk/record=b5893351.

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Wong, Ching Wa Alana.<br>Thesis (M.Phil.)--Chinese University of Hong Kong, 2007.<br>Includes bibliographical references (leaves 123-128).<br>Abstracts in English and Chinese.<br>Abstract --- p.i<br>Acknowledgements --- p.iii<br>Chapter Chapter One: --- Introduction --- p.1<br>Chapter 1.1 --- Overview --- p.1<br>Chapter 1.1.1 --- Objectives --- p.1<br>Chapter 1.1.2 --- Who are fashionable Hong Kong young men? --- p.3<br>Chapter 1.1.3 --- Significance and Setting --- p.5<br>Chapter 1.2 --- Literature Review --- p.7<br>Chapter 1.2.1 --- Changing masculinity in postindustrial society ---
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Pandey, Rajyashree Gokhale. "In search of a synthesis of aesthetic and religious ideals : the works of Kamo no Chomei (1155-1216)." Phd thesis, 1989. http://hdl.handle.net/1885/139351.

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Chen, Chia-Lin, and 陳嘉琳. "The study of the Spatial,structural and Aesthetic additions In the Adaptive Reuse of Historical Buildings -in case of public buildings built during the Japanese occupied period-." Thesis, 1998. http://ndltd.ncl.edu.tw/handle/91114602971540493224.

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碩士<br>國立成功大學<br>建築(工程)學系<br>86<br>Keywords: Adaptive Reuse, Historical Buildings, Architectural Additions This thesis is mainly divided into three parts in which the contents are summarized as followings: Part 1:The Basic Issues In Architectural Additions in the Adaptive Reuse of Historical Buildings In Taiwan Most historical buildings in Taiwan will have to face the necessary addition because of the functional need. However, many additions are in the questionable conditions
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