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Journal articles on the topic 'Affaire des caricatures'

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1

Strzelczyk, Agata. "Dyplomata, Polak, minister spraw zagranicznych. Agenor Gołuchowski młodszy w karykaturze wiedeńskich pism satyrycznych." Galicja. Studia i materiały 7 (2021): 238–64. http://dx.doi.org/10.15584/galisim.2021.7.12.

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The aim of the article is to analyze the image of Agenor Gołuchowski in the light of caricatures published in Viennese satirical magazines (1895–1906). Agenor Gołuchowski the younger (1849–1921) was the only Pole in the position of the Minister of Foreign Affairs of Austria- Hungary (1895–1906). More than once, he became the object of mockery in newspapers such as “Kikeriki!”, “Wiener Caricaturen”, or “Der Floh”. The article focuses on how Gołuchowski was portrayed in caricatures and on what aspects of his identity they were focused. Caricatures are a contribution to reflection on racial and n
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Hoffman, Zachary. "Stepan Sokolovskii, Novoe vremia, and the Cartoons of Empire." Experiment 28, no. 1 (2022): 71–89. http://dx.doi.org/10.30965/2211730x-12340025.

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Abstract Stepan Fedorovich Sokolovskii (pen name Coré) served as the primary caricaturist for the prominent St. Petersburg newspaper Novoe vremia (New Times, 1868–1917) in the late 1890s and early 1900s. While his vibrant style and prolific output have led his cartoons to appear frequently in scholarship, few studies examine his work specifically. Interestingly, his illustrations for Novoe vremia focus almost exclusively on international politics, and thus, prominently engage in national and ethnic stereotypes. These caricatures not only offered eye-catching and amusing visual depictions of fo
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Plantureux, Jean (Plantu). "'I Must Not Draw . . .'." European Comic Art 2, no. 1 (2009): 1–19. http://dx.doi.org/10.3828/eca.2.1.2.

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The publication of some caricatures of the prophet Mohammed by the Jyllands-Posten, a Danish newspaper, and their distribution around the globe provoked a tremendous outcry and debate, which even led to physical destruction and death. This raises fundamental questions about the nature of blasphemy, (self-)censorship and the freedom of expression, the responsibility of cartoonists, trans-cultural communication, and the power of caricature. The author, who played a direct role in the French part of this affair, reflects on the questions it raises and on his own practice of editorial cartooning.
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Göktürk, Deniz. "Jokes and Butts: Can We Imagine Humor in a Global Public Sphere?" PMLA/Publications of the Modern Language Association of America 123, no. 5 (2008): 1707–11. http://dx.doi.org/10.1632/pmla.2008.123.5.1707.

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In his essay titled “Drawing Blood” for Harper's magazine in June 2006, written as a response to the Muhammad cartoon affair, Art Spiegelman argued convincingly that a cartoon is, first and foremost, a cartoon. It sounds straightforward, but is it really? Following Spiegelman, we can define caricatures as charged or loaded images that compress ideas into memorable icons, namely clichés. A cartoon must have a point, and a good cartoon can change our perspective on the ruling order. Spiegelman opens his discussion with classical caricatures such as Honoré Daumier's 1831 depiction of King Louis-P
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Devlin, Morgana A. "Ribbentrop: First Non-Caricature Portrait." Almanac “Essays on Conservatism” 65 (March 1, 2020): 483–86. http://dx.doi.org/10.24030/24092517-2020-0-4-483-486.

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The article presents the review of the book of Russian historian and political scientist Vasili Molodiakov about one of the major figures of Nazi Germany – Reich minister of Foreign Affairs Joachim von Ribbentrop. This book is the first Russian-language biography of Ribbentrop as well as the first scientific biography of the minister. Molodiakov’s book serves as a perfect illustration of the event time and gives a very good idea of the diplomatic realia of the epoch.
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Weston, Jane. "Bête et méchant." European Comic Art 2, no. 1 (2009): 109–29. http://dx.doi.org/10.3828/eca.2.1.7.

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The weekly French satirical newspaper, Charlie hebdo, which originally ran from 1969 to 1982, pending a revival in 1992, distinguishes itself through its bête et méchant ['stupid and nasty'] humorous heritage, defined in its parent publication, Hara-Kiri, as the freedom to make jokes on potentially any subject, however taboo. Whilst this satirical ethos predominated in Charlie hebdo up to 1982, its enduring place in the publication has become more ambiguous since 1992, with the abrupt sacking of Siné in July 2008 seemingly belying its vigorous defence of provocative humour in the context of th
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7

Steen, Olaf, and Kirsti Gulowsen. "A caricature seal, a papal portrait, and a bronze bust of Bjørnstjerne Bjørnson. Three key works by Hans Stoltenberg Lerche in Bjørnson's home at Aulestad." Acta ad archaeologiam et artium historiam pertinentia 36, no. 23 N.S. (2023): 39–57. https://doi.org/10.5617/acta.10494.

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At Aulestad in Norway, in the home of the Norwegian poet, writer and public debater Bjørnstjerne Bjørnson (1832-1910) our attention is drawn to three works by the Norwegian artist Hans Stoltenberg Lerche (1867-1920). Lerche lived his professional life established between Rome and Paris, from 1901 to his death he stayed in Rome where he was also a door opener for Norwegian artists to Italy. The three works at Aulestad are a caricature seal, mocking Rodin’s famous Balzac monument, an innovative statuette portraying Pope Leo XIII (1878-1903), and a portrait bust of Bjørnstjerne Bjørnson himself.
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Bellin, Eva. "Faith in Politics. New Trends in the Study of Religion and Politics." World Politics 60, no. 2 (2008): 315–47. http://dx.doi.org/10.1353/wp.0.0007.

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Studies of religion and politics have begun to force their way into the mainstream of the discipline thanks to their increasing methodological sophistication and theoretical ambition in addition to the push of real-world events. In comparative politics, puzzle-driven structured comparison has yielded new insights into the rationality of religious behavior, the weight of path dependence in shaping religious values, and the play of socioeconomic factors in shaping religion's vitality. In international relations, recognition of the importance of religious identities and values in the play of inte
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Thuynsma, Peter N. "Esk'ia Mphahlele remembered." Tydskrif vir Letterkunde 46, no. 1 (2018): 213–16. http://dx.doi.org/10.17159/2309-9070/tvl.v.46i1.4298.

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The phrase ‘affable to a fault’ could well be the severest understatement to characterise Esk’ia Mphahlele. He related warmly to everyone and did so with a natural and consummate ease. People meant everything to him and life was forever ripe with metaphor and analogy. He would cradle experiences, mull them over, toss them about, prod here and tickle there to extract and savour. All this coupled with a comical gait of flaying arms and a thunderous laughter made of him both a delightful caricature and a sage!
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Lotherington, John. "Caricatures and Political Purposes: A Comment on Robert Kagan's Of Paradise and Power." German Law Journal 4, no. 9 (2003): 977–84. http://dx.doi.org/10.1017/s2071832200016576.

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Robert Kagan's Of Paradise and Power is the latest attempt, following Francis Fukuyama's The End of History and Samuel Huntington's The Clash of Civilizations, to provide us with “The Answer,” an analysis of the way the world works to take away some of the pain of the uncertainties which have dogged us since the end of the Cold War. The pattern has been the same: first an article in a journal, striking a chord with a wider than usual readership and then the press in general, aided by an arresting sound-bite –(the titles in the case of Fukuyama and Huntington, the tag from the first page of Kag
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Faßhauer, Vera. "Unharmonious Images Conceived by Troubled Minds: Graphic and Literary Caricatures in Heinrich Heine’s French Affairs and French Painters." Interfaces, no. 42 (December 12, 2019): 129–64. http://dx.doi.org/10.4000/interfaces.789.

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Hassanzadeh, Navid. "Communication, Context, and Narrative." Theoria 68, no. 166 (2021): 31–59. http://dx.doi.org/10.3167/th.2021.6816602.

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Although often cast by realists as an exemplar of moralist or rationalist thinking, Jürgen Habermas and certain commentators on his work reject this characterisation, highlighting elements of his thought that conflict with it. This article will examine dimensions of Habermas’s work that relate to many realist concerns in political theory. I argue that while he escapes the commonplace caricature of an abstract thinker who is inattentive to real world affairs, Habermas’s claims in relation to communication, historical and empirical context, and the development of rights in history, reveal a narr
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Hunt, Tamara L. "Morality and Monarchy in the Queen Caroline Affair." Albion 23, no. 4 (1991): 697–722. http://dx.doi.org/10.2307/4050747.

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The licentious career of Caroline of Brunswick, the most notorious queen in modern British history, was only exceeded by that of her husband, George IV, and the scandal that emerged when he attempted to obtain a divorce inspired one of the most unusual episodes of nineteenth-century British history. For six months the attention of the country was focused on the queen's trial; massive demonstrations in her support were familiar sights in London streets and news of the matter dominated the columns of the press. The popular outpouring of support for the queen often took the form of reviling the k
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Trollinger Jr., William. "Waller, Feud - Hatfields, McCoys, and Social Change in Appalachia, 1860-1900." Teaching History: A Journal of Methods 16, no. 1 (1991): 54–55. http://dx.doi.org/10.33043/th.16.1.54-55.

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As Allina Waller notes in her introduction, for most Americans the Hatfield-McCoy feud conjures up "images of bearded mountaineers brandishing rifles and jugs of moonshine as they defend illegal stills from federal 'revenuers,' enforce 'shotgun' weddings, and lawlessly perpetuate inherited family grudges." Historians have generally reinforced this view, explaining this late nineteenth-century dispute as the natural product of premodern Appalachian culture, where irrational · family loyalties, rampant lawlessness, and routine violence were the norm. But in Feud Allina Waller brilliantly rescues
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Tamás, Ágnes. "Névmagyarosítás, személy- és földrajzi nevek az élclapokban a tiszaeszlári vérvád időszakában (1882–1883)." Névtani Értesítő 37 (December 30, 2015): 157–68. http://dx.doi.org/10.29178/nevtert.2015.11.

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The paper analyses names that appeared in the pictures and in the texts of the humour magazines (a popular press genre of the era) published in the period immediately after the Tiszaeszlár Affair and the verdict of the Nyíregyháza court (from 28 May/4 June 1882 to 31 December 1883). Names were collected from the humour magazine Borsszem Jankó [‘Tom Thumb’], edited by Adolf Ágai, which aimed to convince its readers about the absurdity of the blood libel; and from Bolond Istók [‘Istók, the Fool’], edited by Lajos Bartók and Üstökös [‘The Comet’], edited by Endre Szabó, two anti-Semitic humour ma
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Claessens, Michel. "From science communication to systemic public deception: The case of the ITER big science project." Public Understanding of Science 34, no. 4 (2025): 546–54. https://doi.org/10.1177/09636625251320580.

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This commentary reviews conflicts of interest which science mediators may encounter in their professional activities within the field of public communication of science and technology. The case of the ITER project (International Thermonuclear Experimental Reactor) illuminates how political decisions, public affairs, management pressures and scientific misconduct may undermine communication and the course of public scientific research. Although some of these issues specifically stem from the fact that the ITER project supports a ‘political technology’, they broadly reflect, perhaps in a caricat
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A. Khedhr, Abdullah, and Mohammed H.A. "Caricature art’s treatment of Iraqi political affairs in the Gulf electronic press, an ‎analytical study of the Saudi newspaper Al-Sharq Al-Awsat ‎ and Al-Ittihad from the UAE." Al-Anbar University Journal For Humanities 2023, no. 4 (2023): 3305–27. http://dx.doi.org/10.37653/juah.2023.181682.

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18

Lebedev, Vladimir Yu, and Alexander M. Prilutskii. "Perception of the Theological Seminary by the Soviet Intelligentsia of the Late USSR Period." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 67 (2023): 8–20. http://dx.doi.org/10.37816/2073-9567-2023-67-8-20.

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The paper is to study the mythological late Soviet discourse about Orthodox seminaries and academies. The formation of this discourse took place in the conditions of alienation of a significant part of the Soviet intelligentsia from religion, which applies both to the humanitarian and technical intelligentsia. The sources of the formation of the corresponding mythologemes are atheistic propaganda materials, often representing religious relations in a caricatured, vulgarized form, stories of the older generation, often quite ignorant in religious matters, random information obtained from variou
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Molina, Pedro X. "Political Caricature to Mobilize Solidarity Through Humor." Alternautas 11, no. 1 (2024). http://dx.doi.org/10.31273/an.v11i1.1672.

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As part of our special issue, we invited artist Pedro X. Molina to choose a selection of his works to dialogue with our central themes of past and present European-Latin American solidarities, and the role of artifacts therein. Molina has chosen three caricatures for our special issue, which we include over the coming pages. Reflecting on current socio-political affairs such as Nicaraguan authoritarianism, migration to the US, and memories of violence, his work manages to address these issues with sharpness and rigour.
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Saim, Boussad. "Par-delà bien et mal ou comment Kateb met en scène la chute des idoles." Multilinguales 21 (2024). http://dx.doi.org/10.4000/1272p.

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Dans La poudre d’intelligence1, on a affaire à un style d’une tout autre nature : cru, vif, dépouillé parfois de toute épaisseur esthétique, versant dans la scatologie, le langage, foncièrement prosaïque, est à vrai dire dicté à l’auteur par les exigences du genre comique de la pièce. Kateb semble se conformer scrupuleusement à la typologie des genres selon l’échelle de valeur établie par Aristote dans La poétique. En effet, l’auteur de Nedjma ne lésine pas sur les moyens d’expression quand il s’agit de dénoncer les maux de la société. En s’en prenant ouvertement et sans ménagements à la fauss
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Amherdt, François-Xavier. "DE QUOI TENIR COMPTE POUR PRÉPARER UNE PRÉDICATION ? - 2021." Les Cahiers de l'ILTP. Perspectives protestantes francophones en théologie pratique, December 21, 2021. http://dx.doi.org/10.26034/la.lciltp.2021.1451.

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Évidemment, je n’ai pas la prétention de posséder le « secret » d’une bonne homélie. Sinon, je pourrais faire des affaires auprès de mes confrères (et consœurs)[1] prédicateurs de francophonie, luthériens, réformés ou catholiques !
 Mais si, avec le chanoine de Saint Maurice Guy Luisier, nous nous sommes risqués à publier un Anti-manuel de prédication, faisant suite à mon propre Petit manuel : La joie de prêcher, c’est que nous nous sommes dit que souvent, les caricatures quelque peu humoristiques valent mieux que de grands discours arides et sérieux. Et donc, en jouant sur l’incomplétude
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Chancey, Eli. "The Lion, the Fox, And the President: Machiavelli's foreign policy and Barack Obama." Araneum 1, no. 1 (2024). https://doi.org/10.26736/ar.01.01.02.

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This undergraduate thesis is a culmination of a senior seminar course focused on the works of Florentine politician and statesman Niccol. Machiavelli. Infamous for his common caricature as an amoral shoulder devil for authoritarians, Machiavelli’s works have been interpreted in countless fashions. While The Prince and the Discourses, his two most significant writings, mainly focus on domestic politics, they give some attention to international affairs. This thesis serves to identify Machiavelli’s foreign policy philosophy within these works and reconcile the differences between their varied in
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Katzenberger, Hailey. "Imagining a Man “More Exactly what He Ought to Be”: Jane Austen’s Revolutionary Masculinities." Journal of Student Research 12, no. 4 (2023). http://dx.doi.org/10.47611/jsr.v12i4.2211.

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Jane Austen’s canon has been expertly combed through for its moral implications, whether radically feminist or extremely conservative. Writing during the Napoleonic Wars, Austen was no stranger to politics, the military, or the implications both had on her life and her role in society. In the paper that follows, I posit that Austen channeled many of her opinions on England’s state of affairs through her male characters, who were the acting socio-political agents of the day. Through various caricatures of masculinity, Austen portrays masculine ideals and failures, both of which were rapidly evo
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Distad, Merrill. "Bad Girls of Fashion: Style Rebels from Cleopatra to Lady Gaga by J. Croll." Deakin Review of Children's Literature 7, no. 4 (2018). http://dx.doi.org/10.20361/dr29343.

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Jennifer Croll. Bad Girls of Fashion: Style Rebels from Cleopatra to Lady Gaga. Illustrated by Ada Buchholc. Annick Press, 2016.Vancouver journalist and fashion historian Jennifer Croll, author of Fashion that Changed the World (2014), has here shifted gears to acquaint younger readers with the role of fashion in the history of women’s empowerment and liberation. Through the lens of biography, Croll traces the gradual rise of Girl Power reflected in, and partly driven by, the fashion choices of forty women, all of them “Style Rebels.” She divides them into ten categories that include Leaders,
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Oorschot, Leo. "Conflicten over Haagse stadsbeelden. Van Willemspark tot Spuiforum." Architecture and the Built Environment, 2014. http://dx.doi.org/10.59490/abe.2014.6.958.

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This study is about the continual stride between 1860 and 2010 amongst the various interest groups involved with what the city of The Hague should look like. The thesis of the study states that the fragmented image that people in the city have or experience is the result of the wide variety of urban ensembles and public buildings, whether or not they are crowded together or even completed, that were successively presented and implemented by the interest groups involved. Stakeholders such as national and local politicians, the royal family, banks, industrialists, housing corporations, developer
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Oorschot, Leo. "Conflicten over Haagse stadsbeelden. Van Willemspark tot Spuiforum." Architecture and the Built Environment, 2014. http://dx.doi.org/10.59490/abe.2014.6.794.

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This study is about the continual stride between 1860 and 2010 amongst the various interest groups involved with what the city of The Hague should look like. The thesis of the study states that the fragmented image that people in the city have or experience is the result of the wide variety of urban ensembles and public buildings, whether or not they are crowded together or even completed, that were successively presented and implemented by the interest groups involved. Stakeholders such as national and local politicians, the royal family, banks, industrialists, housing corporations, developer
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Oorschot, Leo. "Conflicten over Haagse stadsbeelden. Van Willemspark tot Spuiforum." Architecture and the Built Environment, 2014. http://dx.doi.org/10.59490/abe.2014.6.957.

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This study is about the continual stride between 1860 and 2010 amongst the various interest groups involved with what the city of The Hague should look like. The thesis of the study states that the fragmented image that people in the city have or experience is the result of the wide variety of urban ensembles and public buildings, whether or not they are crowded together or even completed, that were successively presented and implemented by the interest groups involved. Stakeholders such as national and local politicians, the royal family, banks, industrialists, housing corporations, developer
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28

Oorschot, Leo. "Conflicten over Haagse stadsbeelden. Van Willemspark tot Spuiforum." Architecture and the Built Environment, 2014. http://dx.doi.org/10.59490/abe.2014.6.792.

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This study is about the continual stride between 1860 and 2010 amongst the various interest groups involved with what the city of The Hague should look like. The thesis of the study states that the fragmented image that people in the city have or experience is the result of the wide variety of urban ensembles and public buildings, whether or not they are crowded together or even completed, that were successively presented and implemented by the interest groups involved. Stakeholders such as national and local politicians, the royal family, banks, industrialists, housing corporations, developer
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Oorschot, Leo. "Conflicten over Haagse stadsbeelden. Van Willemspark tot Spuiforum." Architecture and the Built Environment, 2014. http://dx.doi.org/10.59490/abe.2014.6.791.

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This study is about the continual stride between 1860 and 2010 amongst the various interest groups involved with what the city of The Hague should look like. The thesis of the study states that the fragmented image that people in the city have or experience is the result of the wide variety of urban ensembles and public buildings, whether or not they are crowded together or even completed, that were successively presented and implemented by the interest groups involved. Stakeholders such as national and local politicians, the royal family, banks, industrialists, housing corporations, developer
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Oorschot, Leo. "Conflicten over Haagse stadsbeelden. Van Willemspark tot Spuiforum." Architecture and the Built Environment, 2014. http://dx.doi.org/10.59490/abe.2014.6.790.

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This study is about the continual stride between 1860 and 2010 amongst the various interest groups involved with what the city of The Hague should look like. The thesis of the study states that the fragmented image that people in the city have or experience is the result of the wide variety of urban ensembles and public buildings, whether or not they are crowded together or even completed, that were successively presented and implemented by the interest groups involved. Stakeholders such as national and local politicians, the royal family, banks, industrialists, housing corporations, developer
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Oorschot, Leo. "Conflicten over Haagse stadsbeelden." Architecture and the Built Environment, 2014. http://dx.doi.org/10.59490/abe.2014.6.652.

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This study is about the continual stride between 1860 and 2010 amongst the various interest groups involved with what the city of The Hague should look like. The thesis of the study states that the fragmented image that people in the city have or experience is the result of the wide variety of urban ensembles and public buildings, whether or not they are crowded together or even completed, that were successively presented and implemented by the interest groups involved. Stakeholders such as national and local politicians, the royal family, banks, industrialists, housing corporations, developer
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Ensminger, David Allen. "Populating the Ambient Space of Texts: The Intimate Graffiti of Doodles. Proposals Toward a Theory." M/C Journal 13, no. 2 (2010). http://dx.doi.org/10.5204/mcj.219.

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In a media saturated world, doodles have recently received the kind of attention usually reserved for coverage of racy extra marital affairs, corrupt governance, and product malfunction. Former British Prime Minister Blair’s private doodling at a World Economic Forum meeting in 2005 raised suspicions that he, according to one keen graphologist, struggled “to maintain control in a confusing world," which infers he was attempting to cohere a scattershot, fragmentary series of events (Spiegel). However, placid-faced Microsoft CEO Bill Gates, who sat nearby, actually scrawled the doodles. In this
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Adams, Matthew. "Ambiguity." M/C Journal 5, no. 5 (2002). http://dx.doi.org/10.5204/mcj.1990.

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Anthony Giddens and a number of other social theorists and commentators see reflexivity as the guiding principle of modern self-identity (Giddens 1992; Beck). According to this thesis, reflexivity brings, at least potentially, a new level of knowledgeability, control and orderliness to one's experience of self. It ushers in a demystified world, geared towards calculability. In Giddens' own words, "....reflexivity refers to a world increasingly constituted by information rather than pre-modern modes of conduct. It is how we live after the retreat of tradition and nature, because of having to ta
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Antaki, Charles. "Two Rhetorical Uses of the Description 'Chat'." M/C Journal 3, no. 4 (2000). http://dx.doi.org/10.5204/mcj.1856.

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1. Introduction: How the word 'chat' can be demeaning I think the editors mean the word 'chat' to be something of a tease. They remind us that to call something 'chat' might be to strip it of anything more serious or substantial it might be doing and, by extension, to weaken pretty well all talk. It joins 'mere talk', 'rhetoric', 'chatter' and of course 'gossip', with the pungent flavouring of sexism as an added extra. It seems that chat is limp, directionless, passive. Whoever gets to call something 'chat' has scored a win in a battle. Let's just stay with this image for a moment. Suppose it
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Levine, Michael, and William Taylor. "The Upside of Down: Disaster and the Imagination 50 Years On." M/C Journal 16, no. 1 (2013). http://dx.doi.org/10.5204/mcj.586.

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IntroductionIt has been nearly half a century since the appearance of Susan Sontag’s landmark essay “The Imagination of Disaster.” The critic wrote of the public fascination with science fiction disaster films, claiming that, on the one hand “from a psychological point of view, the imagination of disaster does not greatly differ from one period in history to another [but, on the other hand] from a political and moral point of view, it does” (224). Even if Sontag is right about aspects of the imagination of disaster not changing, the types, frequency, and magnitude of disasters and their repres
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Pausé, Cat, and Sandra Grey. "Throwing Our Weight Around: Fat Girls, Protest, and Civil Unrest." M/C Journal 21, no. 3 (2018). http://dx.doi.org/10.5204/mcj.1424.

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This article explores how fat women protesting challenges norms of womanhood, the place of women in society, and who has the power to have their say in public spaces. We use the term fat as a political reclamation; Fat Studies scholars and fat activists prefer the term fat, over the normative term “overweight” and the pathologising term “obese/obesity” (Lee and Pausé para 3). Who is and who isn’t fat, we suggest, is best left to self-determination, although it is generally accepted by fat activists that the term is most appropriately adopted by individuals who are unable to buy clothes in any
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Newman, James. "Save the Videogame! The National Videogame Archive: Preservation, Supersession and Obsolescence." M/C Journal 12, no. 3 (2009). http://dx.doi.org/10.5204/mcj.167.

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Abstract:
Introduction In October 2008, the UK’s National Videogame Archive became a reality and after years of negotiation, preparation and planning, this partnership between Nottingham Trent University’s Centre for Contemporary Play research group and The National Media Museum, accepted its first public donations to the collection. These first donations came from Sony’s Computer Entertainment Europe’s London Studios who presented the original, pre-production PlayStation 2 EyeToy camera (complete with its hand-written #1 sticker) and Harmonix who crossed the Atlantic to deliver prototypes of the Rock B
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