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Journal articles on the topic 'Affection'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Nazir, Faisal. "POSTCOLONIAL AESTHETICS: AFFECT, AFFECTION OR AFFECTATION?" Journal of Social Sciences and Humanities 58, no. 1 (June 30, 2019): 13–23. http://dx.doi.org/10.46568/jssh.v58i1.26.

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This article analyzes the concept of postcolonial aesthetics as developed and debated by such critics as Bill Ashcroft, Elleke Boehmer and Robert Young. In particular, it critiques Ashcroft’s theorization of the postcolonial aesthetics in his article ‘Towards a Postcolonial Aesthetics’ and recommends an alternative approach to the conceptualization of postcolonial aesthetics with reference to Muhammad Hasan Askari’s essay on Ahmed Ali’s novel Twilight in Delhi. It questions Ashcroft’s emphasis on the hybrid linguistic makeup of the postcolonial text as the source of the particular aesthetic effects of the text and emphasizes the need for differentiating between affection– the writer’s deep sense of engagement with and involvement in the narrative – and affectation – a clever use of native words and expressions by the writer to authenticate his or her cultural identity – in discussing the affective dimension of a postcolonial text. The article argues that the aesthetic impact of the postcolonial text is produced by the intensity of experience and emotional involvement of the postcolonial writer (affection) as opposed to being produced by creative wordplay and mixing of local and foreign languages (affectation). Thus, the article contributes to the ongoing debates about the aesthetic dimension of postcolonial literature.

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2

Jiang, Pu. "Research of Knowledge - Affection Interaction Mechanism Based on Comprehensive Cognition Emotional Theory." Applied Mechanics and Materials 303-306 (February 2013): 1435–43. http://dx.doi.org/10.4028/www.scientific.net/amm.303-306.1435.

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This paper absorbed research fruits of comprehensive information, emotional motive - information and three-dimensional PAD emotion theory, defined the main body of the priori knowledge and affection, and posteriori knowledge and affection, obtained knowledge and affections and expectation knowledge and affection, analyzed cognitive mechanism of knowledge, formation mechanism of affection, proposed knowledge-affection interaction mechanism model, deduced the principle of knowledge-affection interaction mechanism (that is, the first and second law), unveiled the human’s rich and complex knowledge-affection interaction and the emotion changing laws. Comprehensive cognitive emotional theory is a new doctrine of cognition - emotion interaction mechanism.

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3

Rahayu, Anggrainni, and Zaki Baridwan. "The Influence of Sponsored Post Towards The Urge to Buy Implusively on The Information Technology System of The Social Media of Instagram." AKRUAL: Jurnal Akuntansi 11, no. 2 (October 14, 2020): 95. http://dx.doi.org/10.26740/jaj.v11n2.p95-109.

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This study examines the influence between variables of similarity, vicarious expression, aesthetic appeal, cognitive trust, affective trust, product affection, and urge to buy impulsively on the social media of Instagram. The method used for collecting the data in this study was the survey method. The samples were collected using the convenient sampling techniques. The utilized data analysis techniques used in this study were validity testing, reliability testing, and hypothesis testing. The data analysis process was conducted with the aid of Partial Least Square (PLS). The results of this study showed that similarity positively influences cognitive and affective trust, vicarious expression and aesthetic appeal positively influence product affection, cognitive trust positively influences affective trust, affective trust positively influences product affection, cognitive trust does not influence the urge to buy impulsively, and affective trust and product affection positively influence the urge to buy impulsively.

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4

Bezerra, Keite Crisóstomo, and Carolina Yukari Veludo Watanabe. "Inverse Affective Abandonment and the Judicialization of Affection." International Journal for Innovation Education and Research 8, no. 4 (April 1, 2020): 536–47. http://dx.doi.org/10.31686/ijier.vol8.iss4.2308.

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This article aims to analyze the Institute of Inverse affective abandonment and the effectiveness of the judicialization of the demands resulting from the lack of affection with older people. To this end, it shows the analysis of the aspects related to the increasing population aging, the elements, and criteria used in the characterization of the older person, as well as the challenges arising from aging in the person who touches Family, society and the public power. It will also be analyzed the objective and subjective aspects related to legal protection and care for the elderly who suffer the affective abandonment, with a view to the debate about the possibility of compensation for moral damages in case of immaterial neglect. Finally, to verify whether the legal protection sought by the judicialization of the demands arising from it is capable of producing a sentence able to generate or make reestablish the affection. The work is conceived according to the inductive method, using the technique of bibliographic research, Doctrinaria and jurisprudential.

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5

Hall, Bryan. "Appearances and the Problem of Affection in Kant." Kantian Review 14, no. 2 (July 2010): 38–66. http://dx.doi.org/10.1017/s1369415400001461.

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Hans Vaihinger, in the late nineteenth century, posed a now famous trilemma for Immanuel Kant's theory of affection: (1) If things-in-themselves are the affecting objects, then one must apply the categories beyond the conditions of their application (space and time). (2) If one holds that appearances are the affecting objects, then one must hold that these appearances which are the effects of affection are themselves the causes of affection. (3) If one holds that things-in-themselves affect the noumenal self in parallel with appearances affecting the empirical self, then that which is a representation for the noumenal self must serve as a causally efficacious thing-in-itself for the empirical self's production of an empirical representation of the very same object (so-called ‘double affection’).

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6

Wigmore, Annemieke. "Healing affection." New Scientist 207, no. 2772 (August 2010): 25. http://dx.doi.org/10.1016/s0262-4079(10)61918-5.

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7

Hogan, D. "Noumenal Affection." Philosophical Review 118, no. 4 (September 30, 2009): 501–32. http://dx.doi.org/10.1215/00318108-2009-016.

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8

Malicka, Patrycja. "Gra z romantycznym afektem w Mariaszu Artura Daniela Liskowackiego." Przestrzenie Teorii, no. 27 (December 15, 2017): 299–316. http://dx.doi.org/10.14746/pt.2017.27.19.

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The aim of the article is to show the connection between affection theory and romantic concepts of emotions (mesmerism and melancholy) in Artur Daniel Liskowacki’s 2007 novel Mariasz. By way of introduction, the author presents in brief the most important research on affective turn conducted in Poland and around the world, and also shows the possibilities of affective reading. The next part of the article is an interpretation of Mariasz. What is more, affection theory, as it is used in the novel, helps us to describe the ambiguous network of relations between the characters more fully and clearly, who experience similar affections, despite the temporal distance between them (romanticism and modernity). By analyzing Liskowacki’s novel we can identify the current relevance of the Romantic tradition in Polish literature after 1989, which is far from its martyrological connotations. Romanticism becomes a reference point for contemporary times, and original dialogues from that epoch allow the emotional nature of humans immersed in contemporary times to be described in full.

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9

Dang, Yanzhong, Yutong Li, and Jiangning Wu. "Quantitative Study of Affection Generated by Knowledge Exchange in Team." Journal of Information & Knowledge Management 12, no. 04 (December 2013): 1350036. http://dx.doi.org/10.1142/s0219649213500366.

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Trust has been noted as a key component for the success of knowledge management. Recent research on affection in interpersonal trust using empirical research suggests that affection plays a critical role on team effectiveness, knowledge transfer and sharing in team. Yet, the empirical research only obtains a certain period of affection reflecting interpersonal trust; it can not observe the dynamic change of affection. The empirical data lacks universality, which is merely focused on a designated team. In this paper, we give a primitive attempt, by using an agent-based computational model, to explore interpersonal trust, especially to study the quantitative method of emotion and affection generated by knowledge exchange and factors on emotional and affective intensity. We hope that our bold attempt improves the understandings of affection generation and development, and provides agent-based modelling simulations as a supplement of the empirical research to study team effectiveness in future.

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10

Lopez Mugica, Joaquin, and Thomas William Whyke. "Reimagining Affection in a Changing Shanghai." Asian Studies 11, no. 2 (May 16, 2023): 263–94. http://dx.doi.org/10.4312/as.2023.11.2.263-294.

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The article examines the dynamics of space surrounding Shanghai’s rampant urban change as experienced by the Chinese artistic duo known as Birdhead. Underpinned by the conceptual framework of the “affective turn”, this study reflects upon and addresses how the photographer’s chaotic photo-essay of Shanghai’s new state housing (Xincun, New Village, 2008) can function as a nexus of place-making. With a claim to impetuous emotion in his works, Birdhead’s contemporary photography pervades a plane of subjects, objects, and affections, in which the city is imagined and experienced as space-body performativity. Understanding Birdhead’s everyday urban practices as performative, we claim that the visual performance of these photographs not just materially shapes the bodies, but also acts as a rhizomatic catalyst for both things-in-themselves and webs of social affection inside and outside Shanghai. As a contribution, this article’s theoretical application to Birdhead’s everyday networks of unruly and frenzied emotional tactics challenges the official formulation of realism. More importantly, their contemporary photography apprehends and territorializes elements of anarchy, at the very same time deterritorializing the omnipresent affective strategies of a propagandistic post-socialist apparatus that pressures the positive over “other” emotional representations of Shanghai.

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11

Mansson, Daniel H. "Testing the Grandchildren's Received Affection Scale Using Affection Exchange Theory." Psychological Reports 112, no. 2 (April 2013): 553–62. http://dx.doi.org/10.2466/10.07.pr0.112.2.553-562.

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The purpose of this study was to test the Grandchildren's Received Affection Scale (GRAS) using Affection Exchange Theory (Floyd, 2006). In accordance with Affection Exchange Theory, it was hypothesized that grandchildren's scores on the Trait Affection Received Scale (i.e., the extent to which individuals by nature receive affection) would be related significantly and positively to their reports of received affection from their grandparents (i.e., their scores on the GRAS). Additionally, a research question was asked to explore if grandchildren's received affection from their grandparents is dependent on their grandparent's biological sex or lineage (i.e., maternal vs paternal). Thus, young adult grandchildren ( N = 422) completed the GRAS and the Trait Affection Received Scale. The results of zero-order Pearson correlational analyses provided support for the hypothesis, whereas the results of MANOVAs tests only partially support extant grandparent-grandchild theory and research. These findings broaden the scope of Affection Exchange Theory and also bolster the GRAS's utility in future grandparent-grandchild affectionate communication research.

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12

Satterwhite, Emily. "Affection, Not Scorn." Reception: Texts, Readers, Audiences, History 14 (July 1, 2022): 61–88. http://dx.doi.org/10.5325/reception.14.1.0061.

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ABSTRACT Literary historians note that Jesse Stuart’s impetus for his satirical portrait of a hill-country clan in his 1943 novel Taps for Private Tussie was his scorn for government aid. Close readings support a common interpretation of the cultural work performed by the novel: that it ridicules the Tussie clan and links welfare programs to laziness. A reception study of Stuart’s archived correspondence, however, indicates that Stuart’s fans read his characters as pastoral, authentic, and endearing. Readers’ bemused and antimodernist appreciation for white hill people, understood as a category apart, transpired as part of Americans’ imaginations of race and poverty and attitudes toward public policy. In some cases, readers’ jealousy of the Tussies hint at an anti-capitalist stirring. Insights drawn from a combination of close reading, reader reception analysis, and attention to public policy over time suggest just how much the study of fiction and its audiences matters.

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13

Brennan, Matthew C., and James A. Emanuel. "Memories Affection Knows." African American Review 26, no. 2 (1992): 358. http://dx.doi.org/10.2307/3041863.

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14

Tallon, Andrew. "Affection, Cognition, Volition." American Catholic Philosophical Quarterly 68, no. 2 (1994): 211–32. http://dx.doi.org/10.5840/acpq199468225.

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15

Hryniewicz-Yarbrough, Ewa. "Objects of Affection." Ploughshares 37, no. 1 (March 2011): 155–64. http://dx.doi.org/10.1353/plo.2011.a435137.

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16

Barreiro, Mateus Freitas, Alonso Bezerra Carvalho, and Marta Regina Furlan. "a arte e o afeto na inclusão escolar: potência e o pensamento não representativo." childhood & philosophy 14, no. 30 (May 7, 2018): 517–34. http://dx.doi.org/10.12957/childphilo.2018.30164.

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This article has as main objective to investigate art and the affection as options of will to power in the school inclusive process, having as theoretical reference, mainly, the thoughts of Deleuze and Guattari. The discussion begins in the conceptual formation of the notion affect (affection) and its other conceptual components that involve the will to power and the no representative thought. It is now necessary to include a new version of the register of a representative logic that encodes the subject's experience and reduces his/her affective power. In this perspective, the art as aesthetic experience is a way of amplifying power, once they are affected, they are empowered to a differentiated perspective in the means of conceiving and living life. The methodology is theoretical, with reflections on the affections in their relation with the deficient still to come? in the school, in its articulation with art and the aesthetic experience, and it involves the recognition of the social, psychological inequalities, among others. In this sense, art extends the affections, not only in the subjects under consideration, which possess a cultural background, but the appreciation depends on a sensible perception more than on a representative thinking.

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17

Buchanan, Brad. "From Adfectatio to “Affectation”: Affection as Catachresis in Shakespearean Texts." Rhetorica 40, no. 4 (September 2022): 383–411. http://dx.doi.org/10.1353/rht.2022.0026.

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18

Monteiro, Gabriel Augusto, Fernanda Saules Ignacio, Rosiára Rosária Dias Maziero, Carmo Emanuel Almeida Biscarde, Maria Clara Costa Mattos, Patrícia Alves Dutra, and Sony Dimas Bicudo. "Pre-pubic tendon rupture in ewe." Veterinária e Zootecnia 25, no. 1 (December 4, 2018): 85–88. http://dx.doi.org/10.35172/rvz.2018.v25.39.

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Pre-pubic tendon rupture is an often affection in mares, rarer in ewes and cows because of an additional connection of the pre-pubic tendon found in these species. Etiology of this affection is not completed elucidated, but it is associated with many gestation affections. Treatment is usually unsatisfactory. This report aims to describe principle clinical and anatomopathologyc findings in an ewe at the fifth month of gestation with pre-pubic tendon rupture. Bad general clinical status led to euthanasia. Clinical and anatomopathological findings are consistent with pre-pubic tendon rupture. The report of this case works as an alert to the possibility of the occurrence of this affection in ewes and demonstrate a necessity to the parturition assistance of these animals.

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19

Martin, Lee Roy. "Presidential Address 2014." PNEUMA 36, no. 3 (2014): 355–78. http://dx.doi.org/10.1163/15700747-03603048.

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Biblical studies have focused upon the rational content of the biblical text; even when utilizing rhetorical methods, they have virtually ignored the affective dimension of the biblical argument. Rhetoricians have shown that effective rhetoric includes affective argumentation, and recent studies have demonstrated the role of the affect in human decision making. It is argued here that no matter what methods are being used in biblical study, the affective dimension of the text should be taken into account. This article models the affective approach by means of a study of Psalm 107, which is shown to generate the affection of gratitude. The article then demonstrates how the affection of gratitude might be incorporated into Pentecostal spirituality and practice.

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20

Walton, Roberto J. "« Auto-affection et événement »." Revue internationale Michel Henry, no. 7 (September 13, 2018): 19–34. http://dx.doi.org/10.14428/rimh.v0i7.6843.

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Cette contribution témoigne de l’importance de la réception de la phénoménologie de langue française en Amérique Latine. En revisitant la thèse de la duplicité de l’apparaître – apparaître de la vie comme affect et comme force, apparaître du monde comme sens et distance –, Roberto J. Walton s’attache au concept fondamental de la phénoménologie de la vie, en mettant en avant des modalités dans lesquelles l’auto-affection opère sans hétéro-affection d’une manière avérée. Il précise d’emblée que cette auto-affection sans hétéro-affection est définie par deux aspects : un premier « aspect de base » – ou rapport de fondation – en vertu duquel l’auto-affection est la condition de possibilité de toute intentionnalité ou ek-stase ; et un deuxième aspect « d’intensification ou d’excédence » qui renvoie à la phénoménologie de l’événement, en ceci que l’auto-affection y apparaît dans une sorte de plus-value, c’est-à-dire dans la condition de l’acte comme accroissement créateur.

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21

Bensko, John. "The Objects of Affection." Iowa Review 39, no. 1 (April 2009): 133. http://dx.doi.org/10.17077/0021-065x.6665.

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22

Lawlor, Leonard. "Becoming and Auto-Affection." Graduate Faculty Philosophy Journal 30, no. 2 (2009): 219–37. http://dx.doi.org/10.5840/gfpj200930217.

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23

Fotoohi, Mahmoud. "Affection, Attitude, Poetic Imagery." Journal of Literary Studies 1, no. 1 (May 1, 2004): 93–112. http://dx.doi.org/10.52547/jls.1.1.93.

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24

Rimbot, Thomas. "Nietzsche : affirmation et affection." Praxis Filosófica, no. 48 (December 18, 2018): 135–52. http://dx.doi.org/10.25100/pfilosofica.v0i48.7307.

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Le but de cet article est de mettre en évidence les aspects positifs de la philosophie de Nietzsche, trop souvent laissés de côté pour l’étude de sa critique de la morale, de la métaphysique et du nihilisme. Philosopher avec un marteau ne signifie pas seulement détruire les idoles, mais aussi profiter de cette libération pour construire une éthique de l'affirmation. Pour comprendre cette éthique, nous allons nous concentrer sur la condition qui constitue le moteur de l'affirmation.

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25

Chauvier, Stéphane. "Volitions et auto-affection." Philosophiques: 35, no. 1 (2008): 131. http://dx.doi.org/10.7202/018241ar.

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Miyazaki, Kikuko, and Mari Saito. "Affection of the bereavement." Kazoku syakaigaku kenkyu 14, no. 2 (2003): 54–65. http://dx.doi.org/10.4234/jjoffamilysociology.14.2_54.

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Segal;, S. J. "Affection for the MBL." Science 278, no. 5341 (November 14, 1997): 1209a—1213. http://dx.doi.org/10.1126/science.278.5341.1209a.

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28

Wolfson, Susan J. "Our Affection for Books." Literature Compass 7, no. 2 (February 2010): 62–71. http://dx.doi.org/10.1111/j.1741-4113.2009.00677.x.

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Bourée, Patrice, and Paula Resende. "Une affection toujours d’actualité." Option/Bio 24, no. 485 (February 2013): 19–21. http://dx.doi.org/10.1016/s0992-5945(13)71202-9.

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30

CHAMBERS, ALICIA J. "BROTHERLY LOVE, SISTERLY AFFECTION." Chemical & Engineering News 86, no. 17 (April 28, 2008): 50–52. http://dx.doi.org/10.1021/cen-v086n017.p050.

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31

de Nooy, Wouter. "The sign of affection." Social Networks 21, no. 3 (July 1999): 269–86. http://dx.doi.org/10.1016/s0378-8733(99)00012-x.

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Namie, Joylin. "Public Displays of Affection." Food, Culture & Society 14, no. 3 (September 2011): 393–411. http://dx.doi.org/10.2752/175174411x12961586033645.

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Hamedi, Jalal. "The Nearest in Affection." American Journal of Islam and Society 14, no. 1 (April 1, 1997): 124–26. http://dx.doi.org/10.35632/ajis.v14i1.2262.

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I fully agree with Stuart Brown that many conflicts between Christiansand Muslims occur because of misunderstandings due to both parties' ignoranceof each others' beliefs and, in some circumstances, the deliberate misrepresentationof both faiths by their members. I also fully agree that peoplehave to work hard within their community and use their abilities to resolve anyconflicts that arise in a very peaceful manner. However, many atrocities thathave been committed throughout the world should not be attributed to religionper se but to those who use religion and abuse the ignorance of their peopleabout religion for worldly gains.As regards this book, the first question that comes to my mind is, forwhom did Brown write this book? I fail to understand how the contents of thisbook can help Muslims or Christians understand each other in a better way.First of all, the book's language is not for the layman. Second, anyone whoreads this book must have an extensive knowledge of Islamic history in orderto grasp the author's points. This book was not written for persons with little orno knowledge of Islam (whether Muslim or Christian). In order for one tounderstand the concept of this book, one has to have knowledge of both religions.A large portion of the book has nothing to do with its title "The Nearestin Affection." Most importantly, I have never read a book that does not providereferences. I could not confirm many statements made by the author. In myopinion, this book will cause more confusion for non-Muslims than it will helpthem to understand Muslims.A few specific statements need to be clarified or corrected. For example,Bmwn explains that "Arabs held that it was Isma'il who lay on the altar." Thecorrect statement is that Muslims believe this, because there are many non ...

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34

Mair, Kimberly. "Objects of my Affection." Third Text 21, no. 6 (November 2007): 707–18. http://dx.doi.org/10.1080/09528820701761293.

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Smith, Jeremy. "A Display of Affection." JAMA 307, no. 11 (March 21, 2012): 1149. http://dx.doi.org/10.1001/jama.2012.314.

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Direk, Zeynep. "Auto-affection and Ethics." Angelaki 29, no. 1-2 (March 3, 2024): 203–13. http://dx.doi.org/10.1080/0969725x.2024.2322284.

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Floyd, Kory, Jon A. Hess, Lisa A. Miczo, Kelby K. Halone, Alan C. Mikkelson, and Kyle James Tusing. "Human Affection Exchange: VIII. Further Evidence of the Benefits of Expressed Affection." Communication Quarterly 53, no. 3 (August 2005): 285–303. http://dx.doi.org/10.1080/01463370500101071.

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Floyd, Kory, Colin Hesse, and Mark T. Haynes. "Human Affection Exchange: XV. Metabolic and Cardiovascular Correlates of Trait Expressed Affection." Communication Quarterly 55, no. 1 (February 27, 2007): 79–94. http://dx.doi.org/10.1080/01463370600998715.

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Hesse, Colin, Alan C. Mikkelson, and Stephanie Saracco. "Parent–Child Affection and Helicopter Parenting: Exploring the Concept of Excessive Affection." Western Journal of Communication 82, no. 4 (August 25, 2017): 457–74. http://dx.doi.org/10.1080/10570314.2017.1362705.

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Horan, Sean M., and Melanie Booth-Butterfield. "Investing in Affection: An Investigation of Affection Exchange Theory and Relational Qualities." Communication Quarterly 58, no. 4 (November 29, 2010): 394–413. http://dx.doi.org/10.1080/01463373.2010.524876.

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.G, Singaravelu. "A Study on Unheeded Affective Domain Affects the Affection on Neighbourhood." i-manager’s Journal on Educational Psychology 3, no. 4 (April 15, 2010): 38–42. http://dx.doi.org/10.26634/jpsy.3.4.1133.

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Slabbert, Mathilda. "Forming “affective communities” and narrative forms of affection: Damon Galgut’sArctic Summer." Safundi 20, no. 1 (January 2, 2019): 82–99. http://dx.doi.org/10.1080/17533171.2019.1551736.

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43

Daly, Anya. "Primary Intersubjectivity: Empathy, Affective Reversibility, ‘Self-Affection’ and the Primordial ‘We’." Topoi 33, no. 1 (October 2, 2013): 227–41. http://dx.doi.org/10.1007/s11245-013-9206-7.

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Wahyudi, Muhammad. "Peningkatan Afeksi Anak Usia Dini melalui Dongeng dengan Alat Peraga." Jurnal Abdi Mas Adzkia 1, no. 1 (July 31, 2020): 26. http://dx.doi.org/10.30829/adzkia.v1i1.8494.

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<p>Through the Fairy Tale Method with props, where children are invited to develop their own children's affections. Furthermore, teachers play a role in orienting children to understand the moral messages contained in, a fairy tale that is conveyed by using a media that is more interesting, so that images that can enhance children's affection in the process carried out in Early Childhood Class Yasmin TK DR. Cipto Mangunkusumo, Bandar Jawa Village, Bandar District, Simalungun Regency. To obtain data through testing and observation with data collection tools such as observation sheets for children and teachers and the test as an evaluation material at the end of each cycle that aims to determine changes in the ability of children to develop affection in the fairytale method. There are several conclussions: The level of affection of children in Cycle I there were 18 children 66.67%) reached the level of completeness ≥ 70, this means the child had not reached classical completeness and was in the Fair criteria. While in Cycle II there were 23 children who had reached mastery levels ≥ 70 (85.18%). So in Cycle II an increase in affection which has reached the Good category.</p>

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Kim, Jane O., Jenny Pak, and Stacy Eltiti. "Cultural Differences in Family Affection and Coping Abilities for Missionary Kids." Journal of Psychology and Theology 45, no. 2 (June 2017): 79–91. http://dx.doi.org/10.1177/009164711704500201.

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While the current literature has indicated parental affection as a potential buffer to common stressors missionary kids experience, the majority of the literature is based on European American samples. However, the number of non-Western missionaries is rapidly increasing, and both ethnicity and cultural identification are thought to influence emotional development for missionary kids. In the current study, 77 Caucasian and 41 Asian missionary kids between the ages of 18–25 completed measures assessing perceived parental affection and coping abilities. Fifty-one individuals identified most with Asian culture and 51 individuals identified most with European or North American cultures. Although no significant differences were found between Caucasian and Asian samples, there were significant differences found between those who identified with non-Western and Western cultures on their measures of parental affection and coping. Those who identified with Asian cultures demonstrated greater coping abilities when they scored higher in affective orientation, perceived greater family communication, verbal affection from their mother, and greater affectionate communication from their father. These results were not seen in missionary kids who identified with Western cultures.

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Buchanan, Brad. "From Adfectatio to “Affectation”: Affection as Catachresis in Shakespearean Texts." Rhetorica 40, no. 4 (2022): 383–411. http://dx.doi.org/10.1525/rh.2022.40.4.383.

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This article argues that the catachrestic usage of “affection” to mean “affectation” in Shakespearean drama may be best understood with reference to Quintilian’s Institutio oratoria, which employs catachresis in using the existing Latin word adfectatio to render the Greek word κακόζηλον [cacozēlon]. Quintilian’s influential picture of the all-encompassing rhetorical vice of adfectatio, his catachrestic practice, and his descriptions of catachresis as both a necessary extension of the meaning of an existing word and a poetic device, appear to have influenced Shakespeare’s portrayal of some of his most complex and articulate characters, among them Hamlet and Leontes (of The Winter’s Tale). Through these characters and their catachrestic speeches, we are forced to contend with the possibility that their “affections” may be nothing more (or less) than “affectations.”

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Trask, Sara L., Haley Kranstuber Horstman, and Colin Hesse. "Deceptive Affection Across Relational Contexts: A Group Comparison of Romantic Relationships, Cross-Sex Friendships, and Friends With Benefits Relationships." Communication Research 47, no. 4 (April 12, 2019): 623–43. http://dx.doi.org/10.1177/0093650219841736.

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Communicating affection is important for developing and maintaining relationships; yet, it can be risky when it is used deceptively. Grounded in affection exchange theory (AET), the purpose of the present study is to test how types of deceptive affection—or incongruity between affection felt and expressed—predicts relational health differently across three relational contexts: romantic relationships (RRs), cross-sex friendships (CSFs), and friends with benefits relationships (FWBRs). Multiple group analyses using structural equation modeling ( n = 526 college students) revealed varying relational types provide both intensified and withheld affection, with FWBRs experiencing both types of deceptive affection the most. Furthermore, intensified affection is positively related to relational health outcomes in RRs, and withheld affection negatively predicts relational health in FWBRs. Findings suggest that differences exist between relational types and both types of deceptive affection and relational health. Theoretical implications for expanding AET Postulates 3 and 5 are discussed.

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Borges-Duarte, Irene. "The notion of Befindlichkeit in Heidegger's phenomenological way." Phainomenon 24, no. 1 (April 1, 2012): 43–62. http://dx.doi.org/10.2478/phainomenon-2012-0004.

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Abstract The notion of Befindlichkeit in Heidegger’s phenomenological way. Heidegger’s phenomenology of Befindlichkeit and the different kinds of affection was initiated still before Being and Time, and developed in its essential features till the end of the 1930’s. The current paper argues that, since its very origins in a philosophical framework, back to the translation of the affectiones in Augustine, the notion of Befindlichkeit sets the beginning of a structural understanding of existence - displayed both at the ontological levei of Grundstimmungen (such as anguish, boredom or reservedness), and at the ontic level of different factual Stimmungen. Any comprehensive analysis of those affections counts on a tripie background with a Wovor, a Worum and the full-fledged exercise (Vollzug) of such and such affective understanding. In Being and Time this analysis is dedicated to fear, in its different nuances. But this phenomenon was already dealt with in Heidegger’s Lectures on Augustine (1921) and will reoccur in the Beiträge (1936-38). A reading of this conceptual evolution will here ground a defense of the phenomenological character of Heidegger’s way of thinking.

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Noman, ASM, NS Juyena, MM Alam, RN Ferdousy, S. Paul, and MM Haq. "Prevalence of Surgical Affections of Cattle in Aarong Dairy Area of Pabna." Progressive Agriculture 24, no. 1-2 (June 10, 2014): 85–92. http://dx.doi.org/10.3329/pa.v24i1-2.19104.

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AARONG dairy area of Pabna comprises a major part to meet the demand of milk and meat production in Bangladesh. Various diseases including surgical affections reduce the fitness, efficiency and productivity of cattle in this area. There is a need to investigate the occurrence of surgical diseases to take proper preventive measures. Therefore, the prevalence of surgical affections of cattle was studied in four Upazilas of Pabna from December 2012 to May 2013. A total of 2390 cattle from different households were included and surgical affections were recorded. The overall prevalence was 44.3% in stall feeding system, among which surgical affections were more prevalent in Sujanagar Upazilas (13.3%), and the highest prevalent surgical affection was foot diseases (8.2%) followed by navel ill (6.3%), myiasis (4.6%), arthritis, hernia and wounds (3.6%). Overall prevalence of surgical affections was slightly higher in female cattle in comparison to males The prevalence of navel ill (11.3%), foot disease (11.1%), hernia (6.1%) and horn affections (4.9%) were found to be higher in male. Whereas, myiasis (5.9%), upward patellar fixation (2.8%) were found to be higher in females. There is significant (P<0.01) difference in the prevalence of hernia, upward patellar fixation, horn affection, foot diseases and myiasis between male and female. It was also observed that cattle of 0-1 year was affected more frequently with surgical affections (18.7%) among which prevalence of navel ill (15.5%), hernia (8.3%), myiasis (5.4%) and foot diseases (5.3%) were higher. In addition, foot disease was more prevalent surgical affection in cattle of more than one year. Moreover, significant variation (P<0.01) was existed in the prevalence of upward patellar fixation, foot diseases, arthritis and wounds among three age groups. However, results of the present study indicate that there is a strong relation among the prevalence of surgical affections, sex and age of animals. Moreover, foot disease is a common occurrence in stall feeding cattle in Pabna.DOI: http://dx.doi.org/10.3329/pa.v24i1-2.19104 Progress. Agric. 24(1&2): 85 - 92, 2013

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Brugger, Marcus, Alexander Steger, Rainer Okrojek, Jochen Gaa, and Tareq Ibrahim. "Biventricular affection in CREST syndrome." European Heart Journal - Cardiovascular Imaging 22, no. 9 (May 8, 2021): e146-e146. http://dx.doi.org/10.1093/ehjci/jeab068.

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