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1

Ostrowska, Dorota, and Tamara L. Falicov. Shaping Film Festivals in a Changing World. Amsterdam University Press, 2025. https://doi.org/10.5117/9789463725576.

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This volume is a collective attempt on the part of a community of academics, film festival curators, and archivists to come to terms with practical and intellectual challenges of the pandemic and post-pandemic realities affecting cultures of film festivals. The collection draws contours of critical inquiry orienting current film festival research and practice to explore new directions in archiving and decolonizing practices and big data analysis in the post-Covid-19 context and beyond. The four-part study gathers the voices of academics and practitioners who engage in a dialogue to articulate
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2

Clough, Patricia Ticineto, and Jean Halley, eds. The Affective Turn. Duke University Press, 2007. http://dx.doi.org/10.1215/9780822389606.

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3

Kim, Hosu, and Jamie Bianco. The Affective Turn. Edited by Patricia Ticineto Clough and Jean Halley. Duke University Press, 2007. http://dx.doi.org/10.1515/9780822389606.

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4

Halley, Jean, Patricia Ticineto Clough, Hosu Kim, and Jamie Bianco. Affective Turn: Theorizing the Social. Duke University Press, 2007.

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5

Halley, Jean, Patricia Ticineto Clough, Hosu Kim, and Jamie Bianco. Affective Turn: Theorizing the Social. Duke University Press, 2007.

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6

(Contributor), Ariel Ducey, Craig Willse (Contributor), David Staples (Contributor), et al., eds. The Affective Turn: Theorizing the Social. Duke University Press, 2007.

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7

Dernikos, Bessie, Stephanie D. McCall, Alyssa Niccolini, and Nancy Lesko. Mapping the Affective Turn in Education. Taylor & Francis Group, 2020.

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8

Dernikos, Bessie, Stephanie D. McCall, Alyssa Niccolini, and Nancy Lesko. Mapping the Affective Turn in Education. Taylor & Francis Group, 2021.

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9

(Contributor), Ariel Ducey, Craig Willse (Contributor), David Staples (Contributor), et al., eds. The Affective Turn: Theorizing the Social. Duke University Press, 2007.

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10

The affective turn: Theorizing the social. Duke University Press, 2007.

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11

Historical Reenactment From Realism To The Affective Turn. Palgrave MacMillan, 2010.

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12

Historical Reenactment: From Realism to the Affective Turn. Palgrave Macmillan, 2010.

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13

Watts, Kara, Molly Volanth Hall, and Robin Hackett, eds. Affective Materialities. University Press of Florida, 2019. http://dx.doi.org/10.5744/florida/9780813056289.001.0001.

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Affective Materialities reads modernist literature for the ways in which bodies come to matter physically, socially, and juridically using two recent turns in literary studies—one to affect studies and the other to ecocriticism. Each chapter in the collection delves into a multifold body, investigating how body-forms come to matter. Chapters reveal what the modernist body represents in a way that also addresses the most urgent contemporary concerns of modernity today. In other words, chapters address how a body signifies, becomes legible, writes, is written, touches, constitutes, merges, and e
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14

Dernikos, Bessie, Stephanie D. McCall, Alyssa Niccolini, and Nancy Lesko. Mapping the Affective Turn in Education: Theory, Research, and Pedagogy. Taylor & Francis Group, 2020.

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15

Dernikos, Bessie, Stephanie D. McCall, Alyssa Niccolini, and Nancy Lesko. Mapping the Affective Turn in Education: Theory, Research, and Pedagogy. Taylor & Francis Group, 2020.

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16

Dernikos, Bessie, Stephanie D. McCall, Alyssa Niccolini, and Nancy Lesko. Mapping the Affective Turn in Education: Theory, Research, and Pedagogy. Taylor & Francis Group, 2020.

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17

Dernikos, Bessie, Stephanie D. McCall, Alyssa Niccolini, and Nancy Lesko. Mapping the Affective Turn in Education: Theory, Research, and Pedagogy. Taylor & Francis Group, 2020.

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18

Politics and the emotions: The affective turn in contemporary political studies. Continuum, 2012.

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19

Price, Graham, and Darragh Greene. Film Directors and Emotion: An Affective Turn in Contemporary American Cinema. McFarland & Company, Incorporated Publishers, 2020.

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20

Thompson, Simon, and Paul Hoggett. Politics and the Emotions: The Affective Turn in Contemporary Political Studies. Bloomsbury Academic & Professional, 2012.

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21

Reichman, Ravit. Law’s Affective Thickets. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190456368.003.0007.

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Most efforts to bring law and affect together focus on discrete emotions more than on the inchoate terrain of affect. With the development of affect theory, however, legal scholarship is poised to take a new turn into the realms of mood and intensity, and to embrace affect with greater robustness. Affect theory offers a way to imagine law in noninstrumental ways, considering it in the context of culture. Within this cultural, affective framework, the chapter examines Kazuo Ishiguro’s novel The Remains of the Day and the notion of reasonable force in circumstances of police violence, making the
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22

Goodnight Mind Turn Off Your Noisy Thoughts Get A Good Nights Sleep. New Harbinger Publications, 2013.

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23

Hall, Peter A., Geoffrey T. Fong, and Cassandra J. Lowe. Affective Dynamics in Temporal Self-Regulation Theory. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190499037.003.0006.

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Affective experiences are part of our everyday life, but do they influence health-related decisions and behaviors in a systematic way? Temporal self-regulation theory (TST) posits that health behaviors are a joint function of neurobiologically rooted executive control processes, prepotency, and intentions. The relative weights of these in turn depend largely on the ecological context in which the behaviors are being performed. On the surface, then, TST is a model of health behavior that relies predominantly on social-cognitive and neurocognitive constructs to explain health behavior trajectori
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24

Katie, Byron, and Stephen Mitchell. Mind at Home with Itself: How Asking Four Questions Can Free Your Mind, Open Your Heart, and Turn Your World Around. HarperCollins Publishers, 2017.

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25

Cross, D. J. S. Deleuze and the Problem of Affect. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474485548.001.0001.

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Perhaps more than any other philosopher, theorist or critic, Deleuze has been pivotal for the recent ‘affective turn’ in the humanities. Not without reason. He is in large part responsible for popularising the term ‘affect’ by insisting upon the translation of Spinoza’s affectus as ‘affect’ (l’affect), which was long translated as passion or sentiment in French (‘emotion’ in English). And yet, critics and proponents alike have failed to appreciate the extent to which Deleuze himself remains profoundly ambivalent toward affect and embodiment in general. This ambivalence and its longevity have b
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26

Vila, Pablo. Music, Dance, Affect, and Emotions in Latin America. Lexington Books, 2017. https://doi.org/10.5040/9781978725683.

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Music, Dance, Affect, and Emotions in Latin America is a collection of essays that analyze different manifestations of Argentine music and dance taking advantage of the exciting new theoretical developments advanced by the current affective turn. Contributors deal with the relationship between music, dance, affects, feelings, and emotions in different scenarios and show how the embodiment of music shape the experiential in ways that may impact upon but nevertheless many times evade conscious knowing. This book is one of the first academic attempts (regardless of region or country of scope) to
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27

Gill, Denise. Melancholic Genealogies. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190495008.003.0004.

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Chapter 3 analyzes the pedagogical underpinnings of affective practice and melancholic musicking in the context of music transmission (meşk). The chapter argues that as meşk works to recreate a master’s sensibility and knowledge anew in the apprentice, master musicians inculcate feeling practices and spiritual discourses alongside music techniques in lessons with students. It is observed that students, in turn, validate their authentic experiences of melancholy through religious discourse and the memorializing of their musical lineage (meşk silsilesi). Chapter 3 also introduces the concept of
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28

Furtak, Rick Anthony. Knowing Emotions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190492045.001.0001.

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Emotions are not merely physiological disturbances: they are experiences through which we apprehend truths about ourselves and the world. Emotions embody an understanding that is accessible to us only by means of affective experience. Only through emotions can we perceive meaning in life, and only by feeling emotions are we capable of recognizing the value or significance of anything whatsoever. Our affective responses and dispositions therefore play a critical role in our apprehension of meaningful truth—furthermore, their felt quality is intimately related to the awareness that they provide.
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29

Beck, Hans. Of Fragments and Feelings. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198788201.003.0016.

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Drawing on the tenets of the emotional or affective turn in the Humanities and Social Sciences, the article revisits the topic of Roman funeral orations (laudationes funebres). Several funeral speeches from the Republican period survive in fragments. These have become the object of in-depth philological and historical scholarship. Beyond the typical approach to fragments and corresponding orations, which is characterized as content-based, Beck zooms in on the moment when the speeches were delivered. In doing so, he captures the full breadth of the sensory experience of funeral orations in the
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30

Stein, Dan J. Evolutionary Psychiatry and Body Dysmorphic Disorder. Edited by Katharine A. Phillips. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190254131.003.0019.

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Most work on the psychobiology of body dysmorphic disorder (BDD) has focused on “proximal” mechanisms: the possible cognitive-affective processes, neuronal circuitry, and genetic variants involved in underpinnings of this disorder. Evolutionary medicine has, however, emphasized that a comprehensive biologic approach to medical and psychiatric disorders should also address “distal” mechanisms. These are the adaptive processes that have underpinned phylogeny and ontogeny, and that are therefore relevant to a comprehensive understanding of biologic states and traits. Evolutionary accounts of dise
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31

Dekate, Tejas. Night of Salvation: A Small Affection Can Turn You into Devil. Independently Published, 2019.

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32

van der Vlies, Andrew. Temporal Adoption, Novelistic Prosthesis. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198793762.003.0004.

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This chapter argues that the work of Ivan Vladislavić offers a sophisticated response to the dangers of selective memory—and memorialization—that characterizes some responses to the disappointments of the ‘new’ South Africa. Using Svetlana Boym’s differentiation (in The Future of Nostalgia) between reflective and recuperative forms of nostalgia, the chapter considers the turn to nostalgia in South African letters, and places in that context the negotiation of a ‘critical nostalgia’ in representative work by Vladislavić—including ‘Propaganda by Monuments’, The Restless Supermarket (2001), Portr
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33

Liljeström, Marianne. Affect. Edited by Lisa Disch and Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.3.

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During the last few decades, feminist affect studies have enunciated challenging epistemological and ontological questions based on numerous discussions and readings of affect as emotive intensities, intuitive reactions, and life forces. Affect has created a space for rethinking theoretical issues that range from the dualisms between body and mind to the critique of identity politics and critical reading. This theorizing has underlined the sensual qualities of being and the capacity to experience and understand the world in profoundly relational and productive ways. This chapter presents examp
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34

Sie, Maureen. All You Need Is Love(s). Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190460723.003.0003.

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In this chapter, Maureen Sie argues that our nature as loving beings can explain our nature as moral beings. Because love and morality seem to be similar phenomena in many ways, she distinguishes several kinds of loves and explains how they relate to different moral dimensions of our existence, taking as her starting point C. S. Lewis’s work on the subject and renaming his fourth kind of love “kindness.” She argues that recent findings in affective neuroscience suggest that this fourth kind is a natural kind of love. She discusses the dynamics of Lewis’s account, showing that each of the loves
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35

Taylor, Bron. The Sacred, Reverence for Life, and Environmental Ethics in America. Edited by Stephen M. Gardiner and Allen Thompson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199941339.013.23.

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Among the sources of environmental ethics that have been assessed, none has been more important than perceptions that environmental systems are sacred, or conversely, desecrated. Those with such perceptions have often also criticized the world’s predominant religions—which consider the sacred as above and beyond this world or as a penultimate place to be transcended—as promoting environmentally destructive attitudes and behaviors. In contrast, in North America since the mid-nineteenth century, environmental ethics have typically been rooted in scientific worldviews, which in turn typically con
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36

Reckson, Lindsay V., ed. American Literature in Transition, 1876–1910. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108763714.

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Addressing US literature from 1876 to 1910, this volume aims to account for the period's immense transformations while troubling the ideology of progress that underwrote much of its self-understanding. This volume queries the various forms and formations of post-Reconstruction American literature. It contends that the literature of this period, most often referred to as 'turn-of-the-century' might be more productively oriented by the end of Reconstruction and the haunting aftermath of its emancipatory potential than by the logic of temporal and social advance that underwrote the end of the cen
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37

Gray, Biko Mandela. Black Life Matter. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478022114.

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In Black Life Matter, Biko Mandela Gray offers a philosophical eulogy for Aiyana Stanley-Jones, Tamir Rice, Alton Sterling, and Sandra Bland that attests to their irreducible significance in the face of unremitting police brutality. Gray employs a theoretical method he calls “sitting-with”—a philosophical practice of care that seeks to defend the dead and the living. He shows that the police who killed Stanley-Jones and Rice reduced them to their bodies in ways that turn black lives into tools that the state uses to justify its violence and existence. He outlines how Bland’s arrest and death r
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38

Nagda, Biren (Ratnesh) A., Patricia Gurin, and Jaclyn Rodríguez. Intergroup Dialogue: Education for Social Justice. Edited by Phillip L. Hammack. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199938735.013.25.

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This chapter focuses on intergroup dialogue (IGD), an educational approach that teaches about and for social justice. Intergroup dialogue addresses one of the central concerns in contemporary research on intergroup contact between groups with distinct social statuses: Do identity salience and positive relationships mobilize or sedate collective action on the part of disadvantaged or advantaged groups? We explicate how IGD addresses the concerns through its theoretical and practice model. IGD pedagogy—content, structured interaction, and facilitation—fosters critical-dialogic communication proc
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39

Sharp, Lesley A. Animal Ethos. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520299245.001.0001.

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What are the moral challenges and consequences of animal research in academic laboratory settings? Animal Ethos considers how the inescapable needs of lab research necessitate interspecies encounters that, in turn, engender unexpected moral responses among a range of associated personnel. Whereas much has been written about the codified, bioethical rules and regulations that inform proper lab behavior and decorum, Animal Ethos, as an in-depth, ethnographic project, probes the equally rich—yet poorly understood—realm of ordinary or everyday morality, where serendipitous, creative, and unorthodo
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40

It All Turns On Affection The Jefferson Lecture Other Essays. Counterpoint LLC, 2012.

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41

MacKendrick, Karmen. Material Mystery. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823294541.001.0001.

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The material turn in the humanities (and social sciences) entails rejections along with its embrace of positive ideas about matter. It has largely rejected theology, though scholars of religion have begun to change this; and it rejects anthropocentrism, particularly the idea that humans are uniquely capable of knowledge and action. This book takes up three apparently anthropocentric myths that are central to Abrahamic religions—those of the primal human, the incarnated figure of a redeemer, and the resurrected body. At first glance, the existence of these stories seems to reinforce a very huma
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42

Berry, Wendell. It All Turns on Affection: The Jefferson Lecture and Other Essays. Counterpoint Press, 2012.

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43

Border, Terry. Bent Object of My Affection: The Twists and Turns of Love. Running Press, 2014.

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44

Border, Terry. Bent Object of My Affection: The Twists and Turns of Love. Running Press, 2011.

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45

Bent Object Of My Affection The Twists And Turns Of Love. Running Press Book Publishers, 2011.

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46

Roberts, Les. Spatial Anthropology. Rowman & Littlefield Publishing Group, 2018. https://doi.org/10.5040/9798881811952.

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Spatial Anthropology draws together a number of interrelated strands of research focused on landscape, place and cultural memory in the north-west of England. At the core of the book lies an engagement with the methodological opportunities offered by new interdisciplinary frameworks of research and practice that have emerged in the wake of a putative ‘spatial turn’ in arts and humanities scholarship in recent years. The spatial methods explored in the book represent a consolidation of site-specific interventions enacted in landscapes located in the north-west and beyond. Utilising digital tool
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47

Kazantzidis, George, and Chiara Thumiger, eds. Horror in Classical Antiquity and Beyond. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9781350380684.

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This open-access volume is the first to explore systematically and comprehensively the concept and category of ‘horror’ in antiquity.The contributors retrieve the ancient grammar of horror by paying equal attention to its affective and cognitive dimensions, and by looking at it as an embodied, enactive and full-rounded existential experience. They explore how horrifying experiences in antiquity are construed as embodied events while being conceptually rooted in cultural frameworks. They also showcase the ways in which the body itself can turn into a source of deep horror, be it in literary or
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48

Patyk, Lynn Ellen, and Irina Erman, eds. Funny Dostoevsky. Bloomsbury Publishing Inc, 2024. http://dx.doi.org/10.5040/9798765109823.

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Tapping into the emergence of scholarly comedy studies since the 2000s, this collection brings new perspectives to bear on the Dostoevskian light side. Funny Dostoevksy demonstrates how and why Dostoevsky is one of the most humorous 19th-century authors, even as he plumbs the depths of the human psyche and the darkest facets of European modernity. The authors go beyond the more traditional categories of humor, such as satire, parody, and the carnivalesque, to apply unique lenses to their readings of Dostoevsky. These include cinematic slapstick and the body in Crime and Punishment, the affecti
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49

Lothian, Alexis. Old Futures. NYU Press, 2018. http://dx.doi.org/10.18574/nyu/9781479811748.001.0001.

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Old Futures traverses the history of imagined futures from the 1890s to the 2010s, interweaving speculative visions of gender, race, and sexuality from literature, film, and digital media. Centering works by women, queers, and people of color that are marginalized within most accounts of the genre, the book offers a new perspective on speculative fiction studies while reframing established theories of queer temporality by arguing that futures imagined in the past offer new ways to queer the present. Imagined futures have been central to the creation and maintenance of imperial domination and t
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50

Grant, Roger Mathew. Peculiar Attunements. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823288069.001.0001.

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Peculiar Attunements places the recent turn to affect into conversation with a parallel movement that took place in European music theory of the eighteenth century. During that time the affects—or the passions, as they were also called—formed a vital component of a mimetic model of the arts. Eighteenth-century critics held that artworks imitated or copied the natural world in order to produce copies of the affects in their beholders. But music caused a problem for these thinkers, since it wasn’t apparent that musical tones could imitate anything with any dependability (except, perhaps, for the
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