Journal articles: 'Affirmation and Negation of Life'

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Ai, Amy L., and Monika Ardelt. "Contradiction in the Contemporary Study of Faith Matters: Negation and Affirmation via a Historical Perspective." Journal of Religion, Spirituality & Aging 21, no. 4 (October 2, 2009): 287–96. http://dx.doi.org/10.1080/15528030902865128.

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Greenspan, Neil S. "Celebrating More Than a Century of Research on Antibodies: Affirmation Through Negation via Complex Formation." Pathogens and Immunity 2, no. 1 (March 14, 2017): 60. http://dx.doi.org/10.20411/pai.v2i1.198.

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In this brief commentary, I highlight the remarkable properties of antibodies (also known as immunoglobulins) revealed by more than 100 years of biomedical research. Since antibodies can be elicited through one or another means against almost any molecule or macromolecule, the universe of antibodies represents a sort of molecular mirror for the universe of molecules that make life possible. Consequently, as recounted below, antibodies play a role in almost every aspect of medicine and biomedical research.

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Simoniti, Jure. "Hegel’s logic as the exposition of god from the end of the world." Filozofija i drustvo 26, no. 4 (2015): 852–74. http://dx.doi.org/10.2298/fid1504852s.

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The article attempts to reconstruct the logical space within which, at the beginning of Hegel?s Logic, ?being? and ?nothing? are entitled to emerge and receive their names. In German Idealism, the concept of ?being? is linked to the form of a proposition; Fichte grounds a new truth-value on the absolute thesis of the ?thetical judgement?. And the article?s first thesis claims that Hegel couldn?t have placed ?being? at the beginning of this great system, if the ground of its logical space had not been laid out by precisely those shifts of German Idealism that posited the ontological function of the judgement. At the same time, the abstract negation, the absence of a relation and sufficient reason between ?being? and ?nothing?, reveals a structure of an irreducibly dual beginning. The logical background of this original duality could be constituted by the invention of the ?transcendental inter-subjectivity? in German Idealism, manifested, for instance, in Hegel?s life-and-death struggle of two self-consciousnesses. The second thesis therefore suggests that ?being? and ?nothing? are elements of the logical space, established in concreto in a social situation of (at least) two subjects one of whom poses an affirmative statement and the other negates it abstractly. From here, one could draw out the coordinates of a sphere by the name of ?public? whose structure is defined by the invalidation of two basic laws of thought, the law of non-contradiction and the principle of sufficient reason. The article shows how only the statements capable of absorbing negation, of sustaining a co-existence of affirmation and its symmetrical, abstract negation, can climb the ladder of public perceptibility and social impact.

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Atari, Rawan, and Suejung Han. "Perceived Discrimination, Ethnic Identity, and Psychological Well-Being Among Arab Americans." Counseling Psychologist 46, no. 7 (October 2018): 899–921. http://dx.doi.org/10.1177/0011000018809889.

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In this study, we examined associations among perceived discrimination, ethnic identity dimensions (exploration, resolution, affirmation), and psychological well-being (self-esteem, life satisfaction, flourishing) among 156 Arab Americans. Multiple moderated regression analyses revealed that perceived discrimination was negatively associated, and ethnic identity resolution and affirmation were positively associated, with psychological well-being. Ethnic identity affirmation moderated the association between perceived discrimination and flourishing by buffering the negative effect of perceived discrimination. Ethnic identity resolution and exploration did not moderate the associations between perceived discrimination and psychological well-being. Affirmation both promoted and protected well-being, resolution promoted well-being, and exploration was not associated with promoting or protecting well-being. We discuss implications to help Arab American clients develop and capitalize on their ethnic identity, promote their well-being, and buffer against perceived discrimination.

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Rachwalska von Rejchwald, Jolanta. "Science, nomenclature et représentation. L’expérience et l’expérimentation dans La Joie de vivre d’Émile Zola." Studia Romanica Posnaniensia 47, no. 4 (December 15, 2020): 101–9. http://dx.doi.org/10.14746/strop.2020.474.009.

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The article presents a strict interpenetration of scientific discourse and literary fiction on the example of Zolaʼs La Joie de vivre. The coexistence of these discourses is part of the poetics of ambiguity, which is characteristic of the weave of literature and science, where Science opposes Doubt. The purpose of the article is to reflect on the relationship between Experience (everyday life) and Experience (scientific). This conceptual opposition is embodied in a pair of main characters: Pauline and Lazare, equipped with a different attitude to reality and science. She learns human physiology by experiencing changes in her maturing body, which appears to her as a complex, but full of secrets, beautiful machinery. He lives by fearing the body and seeing it as the source of death. He wants to defeat death by coming up with experimental designs that are supposed to make him great and bring immortality. His failures lead him to Doubt and negation of science. Zola decides nothing balancing between knowledge and doubt, affirmation of life and the inevitability of death.

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Jones, Samantha K., Sarah E. Killoren, Edna C. Alfaro, and Melinda A. Gonzales-Backen. "Mexican American College Students’ Perceived Experiences of Discrimination, Ethnic Identity, and Adjustment." Emerging Adulthood 6, no. 4 (June 29, 2017): 280–87. http://dx.doi.org/10.1177/2167696817711606.

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Given the salience of sibling relationships for Mexican American individuals, we examined the role of sibling support in the associations between discrimination, ethnic identity (EI), and the adjustment of Mexican American college students ( N = 171, 80.7% female, Mage = 21.6 years). Findings revealed that under conditions of high sibling support, discrimination was positively associated with EI resolution, which, in turn, was positively associated with self-esteem. Under conditions of low sibling support, discrimination was negatively associated with EI affirmation, which, in turn, was positively associated with self-esteem. Under conditions of low sibling support, there was a negative association between discrimination and EI affirmation, which, in turn, was negatively associated with depressive symptoms. These findings highlight the processes by which discrimination is associated with adjustment and the protective role of sibling support for Mexican American college students experiencing discrimination.

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Alfadhilah, Jauharotina. "Interpretasi Konsep Tuhan Perspektif Maulana Makhdum Ibrahim dalam Kitab Primbon Bonang dan Suluk Wujil." Islamika Inside: Jurnal Keislaman dan Humaniora 4, no. 2 (December 10, 2018): 201–24. http://dx.doi.org/10.35719/islamikainside.v4i2.50.

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This article analyzes the concept of God according to Sunan Bonang’s view in his works, namely Primbon Bonang and Suluk Wujil. This article concludes that the two books are a compendium of Sunan Bonang’s Sufism and his spiritual journey during his life. Sunan Bonang explains that the first step that must be done by the sālik before embarking on a spiritual journey is trying to know himself and multiply wirid and zikir. Sunan Bonang’s type of sufism can be categorized Sunnī Sufism, which rejects the concept of Waḥdat al-Wujūd. Alternatively, he proposes a new concept called “Padudoning Kawula Gusti”, which means that human is not God and God is not human; both cannot be unified. To him, God is the transcendent and immanent One with several limitations. The unity of God is explained by him through the sentence of lā Ilāh illā Allāh, which means there is no god but Allah. The sentence is started with nafy (negation) “there is no god” then continued with the phrase ithbāt (affirmation) “but Allah”, which means that there is only One God in the universe.

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Prof. Eman Fathi Yahya PhD. "Gender Role in Kamala Markandaya’s Nectar in a Sieve." journal of the college of basic education 25, no. 105 (December 1, 2019): 292–300. http://dx.doi.org/10.35950/cbej.v25i105.4800.

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Women are being presented in Kamala Markandaya’s novels as the center of concern. She is a famous Indian novelist in the postcolonial era and she is very famous internationally for her masterpiece “Nectar in a Sieve”1954 . Markandaya treats women’s issues and problems in her novels in a very deep way. A woman quest for identity and redefining herself finds reflection and constituted an important motif of the female characters. What helps Markandaya in drain a realistic portrayal of a contemporary woman is that having a deep insight into women’s issues. Markandaya explores and interprets the emotional responses of women and their problems with much understanding. In her novels, female characters are the chief protagonists searching for meaning and value of life. Also She presents an existential struggle of a woman in some of her novels who refuses to submit her individual self and emerges undergoing much pain and suffering. In her writing, Markandaya traces a woman’s journey in order to know herself. This journey is from self-denial to self-assertion, from self-negation to self-affirmation, and from self-sacrifice to self-realization.

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Kawangung, Yudhi, Nelci Nafalia Ndolu, and Munatar Kause. "Reinterpretasi Mazmur 23 sebagai Teks Quantum Affirmasi Healing." Kurios 6, no. 2 (November 2, 2020): 302. http://dx.doi.org/10.30995/kur.v6i2.194.

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This article aims to reinterpret the text of Psalm 23 through the lens of the human energy center (chakra) healing therapy. The text of Psalm 23 is studied using the text analysis method. The findings are formulated using the lens of the quantum affirmation theory. The results showed that the text of Psalms 23 is a prayer Psalms that become affirmative sentences, which are able to renew the negative energy in the human chakra and restore the normal colors of the body chakra aura so that humans can think, work optimally and achieve life success. Psalm 23 as a quantum affirmation of David in achieving success can be used as a form of therapy to cleanse the aura of everyone, especially for church leaders to always emit a positive aura and reach a successful ministry. Abstrak Artikel ini bertujuan untuk mereinterpretasi teks Mazmur 23 dalam lensa terapi penyembuhan pusat energi (cakra) manusia. Teks Mazmur 23 dikaji menggunakan metode analisis teks. Temuan dirumuskan dengan menggunakan lensa teori Quantum affirmasi. Hasil penelitian menunjukkan bahwa teks Maz-mur 23 merupakan Mazmur doa yang menjadi kalimat-kalimat afirmasi, yang mampu membaharui energi negatif dalam cakra manusia dan memulihkan war-na normal aura cakra tubuh, sehingga manusia dapat berpikir, berkarya dengan maksimal dan mencapai kesuksesan hidup. Mazmur 23 sebagai quantum affir-masi Daud dalam meraih sukses dapat digunakan sebagai bentuk terapi mem-bersihkan aura setiap orang khususnya bagi pemimpin gereja agar selalu memancarkan aura positif dan menggapai pelayanan yang sukses

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Holas, Sergio. "Rodolfo Kusch's ‘Estar’ as Seen from the Systemic Perspective of Humberto Maturana as a way of ‘corazonar’ Coexistence." Australian Journal of Indigenous Education 47, no. 1 (October 11, 2017): 64–72. http://dx.doi.org/10.1017/jie.2017.27.

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In this paper, I further develop Rodolfo Kusch's concept of ‘negation’. I argue that it is an affirmative tool that enables us to sense and feel the other sides or domains of what we call reality and allows us to approach a plateau negated as a horizon of possibilities for conviviality and coexistence. Kusch's concept of negation brings forth an image of the emotions as being intimately interconnected to the values and ethos that form the basis of our behaviours. This paper also argues that Kush's concept of negation must be considered together with Kusch's development of ‘estar’ as a philosophical concept which underpins ‘América profunda’ ways of being in the world (or the multiverse). Finally, I propose that this ‘estar’ requires a ‘corazonar’ of our ways of bringing forth ourselves and our territories to life.

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Pawłucki, Andrzej. "Why the Olympic Modernism is more than Sport?" Physical Culture and Sport. Studies and Research 47, no. 1 (December 1, 2009): 117–24. http://dx.doi.org/10.2478/v10141-009-0039-4.

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Why the Olympic Modernism is more than Sport?Olympic sport is a symbolic response to the literal evil of war. It establishes peace in its own way as there is always a need to redeem the evil of war. Sport is not what the mindful journalists think - a gathering of pagan mob, festival of youth or vanity fair of business traders. If, however, Olympic modernism ever became its own negation in the form of a spontaneous movement of liberation from moral constraints, legitimised by postmodern ideology, it would be a negation of the ethical ideal of friendship, i.e. it would be collective defiance of order as ordo amicitia pro pace. In consequence, Olympic modernism would deprive itself of the idea of universal good and lose its inherent order-making potential. Whoever then becomes a part of the motley movement against oneself, in which all standards of moral life in love are replaced by liberal aesthetic expressions, he or she becomes incomprehensible to oneself and others, like the proverbial black sheep in a family. Beware the poor in Olympic spirit of peace, as they will never be granted friendship. It will be a great loss to them as well as to the entire Olympic family. The Olympic Games of Peace must last as long as there are wars. The primary cause of Olympic sport is the experience of the evil of war. Olympic modernism uses sport as the foundation of its symbolic affirmation of the idea of friendship. It has not created sport, but has taken a great advantage of it, using the physical cultivation and the moral formation of the mighty sport club for free play (ludic sport) or paid play (professional sport). Although the Olympic costs are high, despite all the expenses, it is a highly profitable cultural enterprise. The order of friendship for peace, known as Olympic modernism, not only banishes the spectre of hatred but also provides culture with sanctity, making everybody's life more perfect.

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Hovhannisyan, Anahit, and Asganush Mnatsyan. "Affirmation-Negation: New Perspective." Journal of Modern Education Review 4, no. 11 (November 20, 2014): 910–14. http://dx.doi.org/10.15341/jmer(2155-7993)/11.04.2014/005.

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Moș, Grigore Dinu. "Negation as Infinite Affirmation." Diakrisis Yearbook of Theology and Philosophy 2 (May 31, 2019): 25–36. http://dx.doi.org/10.24193/diakrisis.2019.2.

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Sandberg, Linn. "Affirmative old age - the ageing body and feminist theories on difference." International Journal of Ageing and Later Life 8, no. 1 (September 10, 2013): 11–40. http://dx.doi.org/10.3384/ijal.1652-8670.12197.

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Discourses on old age and ageing are framed in narrow and binary ways, either as a decline narrative or through discourses of positive and successful ageing. The decline narrative, on the one hand, is highly centred on the decline of the ageing body as frail, leaky and unbounded, and on how old age is characterised by non-productivity, increasing passivity and dependency. Discourses on successful ageing, on the other hand, rely heavily on neo-liberal imperatives of activity, autonomy and responsibility. In successful ageing, the specificities of ageing bodies are largely overlooked while the capacity of the old person to retain a youthful body, for example, with the aid of sexuopharmaceuticals, is celebrated. This article argues for the need of a theorising of old age that goes beyond the binaries of decline and success. Drawing on the work of feminist corpomaterialists Rosi Braidotti and Elisabeth Grosz, the article proposes affirmative old age as an alternative conceptualisation of old age. As a theoretical project, affirmative old age aims to acknowledge the material specificities of the ageing body and is an attempt to theorise the ageing body in terms of difference but without understanding it as a body marked by decline, lack or negation.

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Singh, Ritu, and Geeta Chopra. "Evolution from Negative Identity to affirmation of ‘Disability Identity’: Life story of a Woman with Spina Bifida in India." Disability, CBR & Inclusive Development 32, no. 1 (May 6, 2021): 81. http://dx.doi.org/10.47985/dcidj.409.

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Khrisanfova, Lyudmila A. "The contribution of the driving forces in a person to the structure of motives in males and females." Vestnik of Kostroma State University. Series: Pedagogy. Psychology. Sociokinetics 26, no. 3 (November 30, 2020): 47–53. http://dx.doi.org/10.34216/2073-1426-2020-26-3-47-53.

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The work studied the participation of the driving forces in a person, some emotional characteristics and personality qualities in the structure of motives. Hypothesis: the driving forces in a person group certain motives, emotional and personal qualities around them. Grouping is influenced by the gender of the subject. Methods: portrait election method (Lyudmila Sobchik), method of colour metaphors (Igor’ Solomin), Max Lüscher's colour test, Manifest Anxiety Scale of Janet Allison Taylor Spence, “Five-factor personality questionnaireˮ, cluster analysis. Subjects include 203 males and 156 females. It was found that the “need for recognition and approval” is combined into one group with motives of social significance. Males and females have similar motivational formations in this case, but differ in implementation in specific motives. Women have a group of “personal and interpersonal significanceˮ based on “an actualised need for personal loveˮ. There is a combination with demonstrative behaviour, with motives of personal and interpersonal significance, with an energetic attitude towards activity. Personal motives of males “dissolve” in social significance, anxiety in males is also associated with motives of social significance. “Tendency to depressive states, emotional instabilityˮ of females is combined with motives reflecting negative events and stages of life, values and needs for self-affirmation. “Excitabilityˮ with the manifestation of socialised rough affects of females is accompanied by the significance of the power motive and the figure of the father. The “tendency to demonstrative behaviourˮ of males is grouped with the influence of socially significant people, negative events and stages of life, values and needs for self-affirmation.

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Killen, Alison, and Ann Macaskill. "Positive Ageing: to What Extent can Current Models of Wellbeing Categorise the Life Events Perceived as Positive by Older Adults?" International Journal of Applied Positive Psychology 5, no. 3 (February 13, 2020): 99–119. http://dx.doi.org/10.1007/s41042-020-00028-6.

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Abstract Life expectancy is increasing globally, which makes understanding what contributes to well-being in older adults crucial for social and economic reasons. This is the first study to categorize positive life events in community dwelling older adults, to explore their fit with psychological well-being models. Volunteers self-defined as well (N = 88), completed diaries identifying three positive events daily for 14 days. Diary entries combated negative stereotypes of ageing by describing older adults with active lives contributing to society. Of nine themes identified through thematic analysis of over 3500 events; seven supported existing well-being models, being activities delivering positive affect and life satisfaction (hedonic model) and demonstrating competence, autonomy, relatedness, self-acceptance, purpose in life, and personal growth (eudemonic models). However, two well-supported new dimensions were also identified within the themes ‘interaction with the physical environment’ and ‘personal well-being’. These new dimensions were labelled ‘life-affirmation and ‘mindfulness’. This suggests the existence of additional considerations related to well-being specifically for older populations, which may indicate a need to broaden the existing models.

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Cheng, Hsueh-li. "Negation, Affirmation and Zen Logic." International Philosophical Quarterly 26, no. 3 (1986): 241–51. http://dx.doi.org/10.5840/ipq198626318.

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Hasson, Uri, and Sam Glucksberg. "Does understanding negation entail affirmation?" Journal of Pragmatics 38, no. 7 (July 2006): 1015–32. http://dx.doi.org/10.1016/j.pragma.2005.12.005.

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Almotahari, Mahrad. "Metalinguistic negation and metaphysical affirmation." Philosophical Studies 167, no. 3 (February 17, 2013): 497–517. http://dx.doi.org/10.1007/s11098-013-0107-9.

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Levina, E. "Interpersonal Conflicts in the System of Relations of High School Students." Bulletin of Science and Practice 6, no. 5 (May 15, 2020): 496–500. http://dx.doi.org/10.33619/2414-2948/54/68.

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This article is devoted to the study of problems and ways to solve interpersonal conflicts among high school students (15–18). Thanks to the research, it can be concluded that high school students face the same problems and because of this there is a conflict. Based on the findings of the study, it can be said that the cause of the emergence of the conflict gene is inadequate self-esteem, self-affirmation among peers and expansion of the range of social roles. To solve this problem, the teacher should not ignore the emerging conflicts, high school students try not to hide his appearance, and parents to explain to their children how to solve difficult life situations on their own, without spreading negative emotions to other people.

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Vergani, Matteo, Greg Barton, and Muhammad Iqbal. "Beyond social relationships: Investigating positive and negative attitudes towards violent protest within the same social movement." Journal of Sociology 53, no. 2 (June 2017): 445–60. http://dx.doi.org/10.1177/1440783316688344.

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Social relationships play a vitally important role in enabling political mobilization because they link people into networks of trusted others and they provide a sense of belonging, affirmation and sense of purpose. It is much less clear, however, why some individuals who are socially connected with individuals with positive attitudes towards violence, and who experience the same structural conditions, do not themselves have the same attitudes. This article investigates this research question by presenting original data from two networks of individuals with positive and negative attitudes towards violence in Italy, exploring the factors that might explain why some individuals reject violent protest despite having crucial bonds (i.e. friendship, kinship or romantic relationship) with individuals who have positive attitudes towards violence and despite belonging to the same social movement. The findings suggest that individuals with positive attitudes towards violence tend to have narrower and less sophisticated political views, are less professionally engaged, and are more driven by the search for meaning in life than individuals who reject violence.

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Quanxing, Xu. "From the "Negation of the Negation" to "Affirmation and Negation" in Mao Zedong's Thought." Chinese Studies in Philosophy 23, no. 3-4 (April 1992): 219–32. http://dx.doi.org/10.2753/csp1097-1467230304219.

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McGarry, Aidan. "Pride parades and prejudice: Visibility of Roma and LGBTI communities in post-socialist Europe." Communist and Post-Communist Studies 49, no. 3 (June 22, 2016): 269–77. http://dx.doi.org/10.1016/j.postcomstud.2016.06.002.

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This article argues that public space is important for marginalised communities in order to ensure visibility and presence in public life. Often minority groups are excluded from democratic procedures which favour majority interests and preferences. This is not to say that minority interests are incompatible with those of the majority but some marginalised groups are not anchored in public space, can suffer discriminatory treatment and lack the ability to control dominant, usually negative, ascriptions of group identity. This article explores two cases of marginalised communities and access to public space in post-socialist Europe: Roma and the LGBTI communities. Both communities have attempted to ensure their presence in public space through ‘Pride’ parades across Central and Eastern European capitals. The purpose of pride parades is to demand rights as citizens, such as equality and respect, and to ensure visibility in public life. On the one hand, visibility is important for LGBTI communities who remain relatively hidden and fear ‘coming out’. On the other hand, for Roma, who are highly visible, pride offers an opportunity to harness this visibility to challenge prevailing negative stereotypes through an affirmation of group identity.

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Jóźwiak, Wojciech. "Patriotyczno-narodowy aspekt starości w ideologii i literaturze bułgarskiego odrodzenia narodowego." Slavica Wratislaviensia 163 (March 17, 2017): 689–99. http://dx.doi.org/10.19195/0137-1150.163.58.

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Patriotic and national aspect of an old-age ideology within Bulgarian literature of national renaissanceOld age as aconstant, necessary attribute of life has been apoint of interest of the writers since the latest times. Its presence in the culture distinguish various intensity, and its perception oscillates anywhere from negation and disdain to elation and affirmation; nevertheless it always proves that literature pays attention to various stages of getting old.Following Bulgarian national renaissance in the first part of 19th century, in aBulgarian society took place broad, revolutionary generation change — programme of which could be found in the literary texts. Typical image of an old mother — personification of Bulgaria — simple women abandoned by her dear ones, anguished by malicious enemies yet unwavering and defending tradition becomes asymbol of the changes needed in the society.Патриотично-народният аспект на старостта в идеологията и литературата на българското ВъзражданеСтаростта като неотменна и задължителна част от живота още в най-далечни времена се превръща в тема на множество литературни текстове. Тя присъства в културата с различен интензитет, а начинът, по който се оценява този последен етап от човешката екзистенция прилича на синусоида, променяща се с течение на времето от отрицание и презрение до възхита и утвърждаване. Едновременно с това присъствието на тази тематика доказва, че литературата проявява постоянен интерес към различните етапи на остаряването.Българското Възраждане от първата половина на XIX век става двигател на широка, революционна смяна на поколенията в българското общество, чиято програма е отразена в множество литературни текстове. Характерният образ на старата майка — персонификация на България — обикнове на жена, изоставена от най-близките си, подтискана от жестоки врагове, но непобедима и защитаваща своята традиция — се превръща също така в символ на необходимите и неотложни обществени промени.

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Ilc, Gašper. "Unnaturalness of Negation – an Old Wives’ Tale Retold." ELOPE: English Language Overseas Perspectives and Enquiries 3, no. 1-2 (June 20, 2006): 63–74. http://dx.doi.org/10.4312/elope.3.1-2.63-74.

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Negation has a very long history of study. In the realm of logic, negation is seen as a simple operation that turns an affirmative to a negative. This assumption strongly affected the linguistic study of negation, and led to some misconceptions. For example, negation in natural languages is seen as something unnatural, artificial and syntactically as well as semantically dependant on affirmation. It is perceived as a logical/mathematical operation that turns affirmatives into negatives by way of syntactic transformation and semantic cancellation of multiple negatives. To refute some of these misconceptions, the paper investigates the nature of negation as a linguistic phenomenon, and shows that negation in logic and linguistics should not and cannot be treated in the same fashion. Special attention is paid to the problems of structural complexity, the syntactic notion of multiple negation and its different semantic interpretations. With regard to the semantic interpretation of multiple negation, languages, by and large, allow for two possibilities: negative concord and double negation. Negative concord, which interprets two negatives as a single negation, seems to represent the natural course of language development, while double negation, which allows the cancellation of two negatives resulting in affirmation, was introduced into languages under the influence of logic in the 17th and 18th centuries.

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Sinclair, Vaughn G., and Sharon W. Dowdy. "Development and Validation of the Emotional Intimacy Scale." Journal of Nursing Measurement 13, no. 3 (December 2005): 193–206. http://dx.doi.org/10.1891/jnum.13.3.193.

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Although many measures have been developed to capture elements of social support, only a few include an assessment of emotional intimacy. Emotional intimacy involves a perception of closeness to another that allows sharing of personal feelings, accompanied by expectations of understanding, affirmation, and demonstrations of caring. The 5-item Emotional Intimacy Scale (EIS) was developed to assess the emotional intimacy component in one close relationship. A sample of 90 women with rheumatoid arthritis was used to assess the reliability and validity of the scale. Internal consistency and test-retest reliability for a 6-week period were .88 and .85, respectively. To assess construct validity, significant, positive correlations were obtained between the EIS and measures of social support, self-efficacy, perceived health competence, reappraisal coping behaviors, life satisfaction, and positive affect. Significant negative correlations were obtained between the EIS and perceived stress levels, helplessness, negative pain coping behaviors, pain, and fatigue. In support of criterion-related validity, the EIS predicted outcomes from an intervention program. To further assess criterion-related validity, scores on the EIS and helplessness predicted scores on two indicators of psychological well-being that measured positive affect and life satisfaction. The EIS is a brief measure of emotional intimacy with good psychometric properties.

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Maes, Koen C., and Bernard De Baets. "Negation and affirmation: the role of involutive negators." Soft Computing 11, no. 7 (August 11, 2006): 647–54. http://dx.doi.org/10.1007/s00500-006-0127-x.

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Miestamo, Matti. "Towards a typology of standard negation." Nordic Journal of Linguistics 23, no. 1 (June 2000): 65–88. http://dx.doi.org/10.1080/033258600750045787.

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Standard negation is the basic sentential negation in a language. This article proposes a typology of standard negation that takes into account the whole negative construction and allows explanation of different negation types by different semantico-pragmatic background phenomena. There is semantic and pragmatic asymmetry between affirmation and negation, and this asymmetry is manifested in different ways in the morphosyntax of negative constructions. The primary division in the classification is between symmetric and asymmetric negation. The asymmetric type can be divided into subtypes according to which aspects of the semantico-pragmatic asymmetry are grammaticalized in the negative constructions. Symmetric and asymmetric negative constructions are analogous to the affirmative structure and to the background semantics and pragmatics of negation, respectively.

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Umaya, Nazla Maharani, and Ambarini AS. "Kreativitas Individual Danarto dalam Konteks Makna Sosial pada "Gergasi"." ATAVISME 12, no. 2 (December 31, 2009): 157–66. http://dx.doi.org/10.24257/atavisme.v12i2.167.157-166.

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Membicarakan kreativitas individual pada karya sastra dalam konteks makna sosial akan mengarahkan pemahaman melalui pendekatan umum mengenai karya sastra untuk dipelajari sebagai dokumen sosial. Perjalanan karya sastra dan pencipta akan menghidupi pemahaman masyarakat sosial, sebagai cerminan. Faktor sosial mempengaruhi secara langsung dan tidak langsung. Pertimbangan atas relevansi sastra dan masyarakat menghadirkan identitas di tengah masyarakat sebagai kepemilikan berupa dunia dalam kata, yaitu dunia sastra. Fenomena keterlibatan karya sastra dalam masyarakat sosial akan terus mengkaitkan identitas dan karakter secara individu si pengarang untuk ditafsirkan makna serta nilai yang diusung pada hasil karya ciptaannya, Hal ini merupakan salah satu wujud eksistensi penafsiran pembaca pada karya sastra sebagai pemahaman terhadap karakteristik seorang penulis tertentu. Kenyataan yang dilukiskan dengan cara meng-afirmasi, merestorasi, menegasi dan menghadirkan inovasi merupakan wujud nyata yang tidak mampu dipalingkan. Pada penafsiran karya Danarto ini dalam raogka memahami karakteristik individu menghadirkan budaya Jawa yang mcmpengaruhi kelahiran karya sastra. Nilai, norma, tradisi, budaya, serta identitas dimunculkan secara imajinatif dan kreatif melalui sebuah karya cipta sastra. Realitas dihadirkan melalui karya sastra untuk disampaikan dan dipahami dalam konteks makna sosial, serta keberadaan karya sastra secara fungsional. Kehidupan yang paniang disejajarkan dengan cerita pewayangan, dunia nyata dan maya. Interelasi nilai-nilai estetis dalam perubahan struktur sosial ditunjukkan melalui sosiologi sastra dengan penggunaan metafora yang mengacu pada kcabadian seni pewayangan. lnilah karakter individual Danarto dalam berkarya sikap Javanism yang kental mencapai tujuan di dunia sastra. Abstract: Talking about personal creativity for a masterpiece of literary, on the social context of meaning will bring our mind to understand what is the meaning of a conventional approach about literary as a social document, Masterpiece and the creator will gift a soul, deep inside of public understanding about a literary as a mirror of life. The side of social life will take a part of the understanding. Consider the literary relevantly and public will present the identity of public as words of world owner, a literary. Between literary and the public phenomenon will lake some identity and character of creator personality to interpret of the meaning of the masterpiece. It is a show up of the existence of reader interpret to the masterpiece as the understanding of creator identity. Factually some thing that has wrote with affirmation way, the restoration, negation, dan present the innovation is a real thing that cannot be denied. To the Danarto interpretation to understanding of his character, show the javanis culture that has participate on his masterpiece. Esensi, norms, tradition, culture and identity has show up with the an imaginary way and creative way by a masterpiece. The reality is show up to be understanding of the meaning functionality, Long lifes can be lined with the story of wayang, real life, and fiction. This is a personality character of Danarto. Javanism get U1e point with the literary of masterpiece. Keywords: Personal creativity, javanism

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Trumko, O., and O. Horda. "Categories of Affirmation and Negation in the Linguodidactic Aspect." Scientific papers of Berdiansk State Pedagogical University. Series: Philological sciences 15 (April 27, 2018): 66–72. http://dx.doi.org/10.31494/2412-933x-2018-1-5-66-72.

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Steenbuch, Johannes Aakjær. "From abstraction to unsaying: how the Eunomian controversy changed Gregory of Nyssa’s aphairetic ethics to an apophatic ethics." Vox Patrum 68 (December 16, 2018): 149–64. http://dx.doi.org/10.31743/vp.3339.

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In early Christian thinking negative theology was often applied for polemical purposes, as a means of asserting the Christian distinction between God and everything else. Only later did negative theology develop into a philosophical and contemplative method. But even then it often kept a polemical function. This was the case for Gregory of Nyssa who applied forms of negative theology in his spiritual and exegetical works as well as in his polemical works, especially those against Eunomius. Using a distinction between aphairetic and apophatic kinds of negative theology, it can be argued that Gregory’s theology, epistemology and philosophy of language, as developed during the Eunomian controversy, changed his negative theology in a fundamental way from an aphairetic theology, based on abstraction, to a thoroughly apophatic theology, based on negation in the sense of unsaying. It can further be argued that the results of this development influenced Gregory’s ethical theories, his moral epistemology in particular. The main texts in question, besides Gregory’s writings against Eunomius, are his early work on the inscriptions of the Psalms and his later work on the life of Moses. Both contain reflections on Moses’ spiritual development, but while the former uses mostly affirmative language, the latter involves a much higher degree of apophatic theology. This change is likely to have occurred during the Eunomian controversy where such things as God’s infinity and the inability of human beings to grasp the divine essence became fundamental in such a way that apophatic, rather than aphairetic, language and thinking gained a central role in Gregory’s theology as well as ethics.

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Hart, Allison C., Kenneth I. Pargament, Joshua B. Grubbs, Julie J. Exline, and Joshua A. Wilt. "Predictors of Self-Reported Growth Following Religious and Spiritual Struggles: Exploring the Role of Wholeness." Religions 11, no. 9 (August 30, 2020): 445. http://dx.doi.org/10.3390/rel11090445.

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Religious and spiritual (r/s) struggles have been robustly linked to negative outcomes, such as greater psychological distress, reduced well-being, and difficulty finding meaning in life. R/s struggles, however, do not inevitably lead to decline. Many people report post-traumatic and spiritual growth through their r/s struggles, even though correlational studies linking r/s struggles to perceptions of growth have produced mixed results. How do we make sense of this overall pattern of findings? Perhaps growth following r/s struggles occurs under certain conditions. Prior conceptual work by Pargament suggests that specific aspects of one’s orienting system (i.e., the confluence of r/s, dispositional, and psychosocial factors which help guide people in their search for significance and purpose) may play a pivotal role in predicting growth or decline in the wake of an r/s struggle. In the present empirical study, we expected to find that among r/s strugglers, those with orienting systems marked by greater wholeness would be more likely to report growth and less decline. Four dimensions of greater wholeness (purposiveness, breadth and depth, life affirmation, cohesiveness) were measured by the presence of meaning in one’s life, self-control, universality, optimism, compassion, openness to change while tolerating doubt, and a collaborative problem-solving relationship with God. We tested these hypotheses using data from a cross-sectional study (N = 1162) of undergraduates at three universities. Results generally supported our hypotheses, with a few exceptions. Greater wholeness was associated with reports of more growth and less decline after an r/s struggle.

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Sikorska, Karolina. "Against affirmation. Negation as a cognitive strategy in an art film." Tekstualia 2, no. 49 (June 12, 2017): 55–65. http://dx.doi.org/10.5604/01.3001.0013.3125.

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Using the category of negation, the article analyzes the art fi lms of Maya Deren and Teresa Hubbard & Alexander Birchler exhibited at The Inner Lives (Of Time) in the National Gallery in Prague (5.10.2016 – 19.02.2017, in the Trade Fair Palace). Negation is discussed as a cognitive strategy, which echoes the theoretical concepts of Theodor W. Adorno and Hal Foster. Elements such as the subjective treatment of time, the suspension of logical implications, or poetic-oneiric visions, have been analyzed so as to demonstrate how their meanings help to question the socio- -cultural reality.

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Funk, Nanette, and Istvan Meszaros. "Philosophy, Ideology and Social Science: Essays in Negation and Affirmation." Philosophical Review 98, no. 4 (October 1989): 573. http://dx.doi.org/10.2307/2185125.

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Grygiel, Marcin. "Affirmation Modality in Bulgarian, Macedonian and Serbian." Cognitive Studies | Études cognitives, no. 13 (June 21, 2015): 279–96. http://dx.doi.org/10.11649/cs.2013.019.

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Affirmation Modality in Bulgarian, Macedonian and SerbianIn the case of affirmation modality the speakers transform their utterances by stressing or attributing a positive value as an additional component added to the semantic structure of a proposition. This type of affirmative polarization is triggered in opposition to negation or hypothetically negative contexts. The goal of the present paper is twofold: on the one hand to compare and contrast affirmative periphrastic constructions in Bulgarian, Macedonian and Serbian and, on the other hand, to ascertain what these constructions reveal regarding the organization of grammatical categories in general and the status of affirmation modality as a coherent and homogenous category with a linguistic validity.

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Grygiel, Marcin. "Narzędnik afirmacji w wybranych językach słowiańskich." Studia z Filologii Polskiej i Słowiańskiej 47 (September 25, 2015): 161–79. http://dx.doi.org/10.11649/sfps.2012.008.

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Instrumental of affirmation in selected Slavic languagesIn the present article I argue that apart from the genitive of negation, Slavic also makes use of the instrumental of affirmation – but its recognition requires a more sophisticated, function-oriented analytic model, firmly grounded in the real linguistic usage and sensitive to semantic conditioning – such as cognitive semantics. The discussion offered seems to suggest that the Slavic instrumental is an inherently affirmative case, as opposed to genitive which has specialized in expressing partition, disjunction and negation, e.g. compare Pol. ciasto z orzechami/ Srb. kolač sa orasima ‘a cake with nuts INSTR’ vs. Pol. ciasto bez orzechów/ Srb. kolač bez oraha ‘a cake without nuts GEN’. Furthermore, because of its semantic properties, the instrumental case is attracted by positive contexts and acts as an intensifier of affirmation. Slavic instrumentals can be classified, on the basis of the positive meanings they imply, as instrumentals of completeness, instrumentals of conjunction and instrumentals of existence. The proposed semantic classification becomes more refined when image-schemas of CONTAINER, PATH, SURFACE and conceptual metaphors related to the physical relation of COVERAGE are included in the model.

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Makhamatov, Tair M., Valeriy S. Khaziyev, Timour T. Makhamatov, Radik Z. Yulbayev, and Lucio Giuliodori. "Existential aspects in modern education." SHS Web of Conferences 103 (2021): 01022. http://dx.doi.org/10.1051/shsconf/202110301022.

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The authors analyse the current objectives of modern education, based on recent studies of human existence revealing its multidirectional and multifaceted nature and determining the life position and behaviour of a person. The levels of the modern education system often do not focus on the existential aspect because of the educational goals and objectives, which is to prepare the workforce for the labour market. The transformation of the negative form of a student’s existence into the existence of a person struggling with the absurdity and meaninglessness of life is not included in the educational process. The authors propose an original way of solving this urgent problem of modern education. The research methodology is based on the concepts introduced by M. Gordon, S. Bakewell, T. Staehler, and V.V. Varava about the possibility of using the “dark aspects” of existence as a source for personal development. Besides, the concept developed by T.M. Makhamatov about the multidirectional phenomena of existence has been used to analyse the problem. The authors conclude that today, the education system focuses not only on high professionalism among students but also on such existential aspects as Sisyphean dedication and determination, as well as the ability to deal with meaninglessness, absurdity, anxiety, and fear and the ability to turn them into a source for self-affirmation. It is possible to implement this task by developing such an ability to overcome the absurdity of human interaction with external being, as Sisyphean labour, as a search for meaning in something meaningless.

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Briceño-Villalobos, Juan. "Correlative negation in Old Persian." Poznan Studies in Contemporary Linguistics 56, no. 3 (September 25, 2020): 451–75. http://dx.doi.org/10.1515/psicl-2020-0016.

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AbstractNegation is an operator that reverses the truth value of a proposition and it is considered an universal category (Horn 2001: xiii) since all human systems of communication contain a representation of propositional negation. Therefore, one of the most important features of negation is its markedness that sets a contrast between affirmation and negation. Said markedness is carried out in various ways by the world languages. As its standard negation, which is the most common kind of negation marking found in a given language (Payne 1985a: 198), Old Persian (OP) has nai̯, which is mainly used in assertions, while it has a non-standard, prohibitive marker, OP mā. Concerning correlative negation (‘neither … nor’), Old Persian systematically employs the asyndetic repetition of the negative marker, provided the notorious absence among Indo-Iranian languages of the standard negation plus the enclitic particle IIr. *-ča. The objective of this paper is to make a thorough description of this isogloss shared by Indo-Iranian languages and, in the case of Old Persian, try to contrast its data with the Achaemenid Elamite material. I believe this will shed some new light on the nature of the asyndetic repetition of the negative marker as a means of expressing correlative negation in Old Iranian.

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Perälä, Mika. "Affirmation and Denial in Aristotle’s De interpretatione." Topoi 39, no. 3 (September 20, 2019): 645–56. http://dx.doi.org/10.1007/s11245-019-09669-y.

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Abstract Modern logicians have complained that Aristotelian logic lacks a distinction between predication (including negation) and assertion, and that predication, according to the Aristotelians, implies assertion. The present paper addresses the question of whether this criticism can be levelled against Aristotle’s logic. Based on a careful study of the De interpretatione, the paper shows that even if Aristotle defines what he calls simple assertion in terms of predication, he does not confound predication and assertion. That is because, first, he does not understand compound assertion in terms of predication, and secondly, he acknowledges non-assertive predicative thoughts that are truth-evaluable. Therefore, the implications of Aristotle’s ‘predication theory of assertion’ are not as devastating as the critics believe.

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Shepherd, Melanie. "Affirmation and Mortal Life." Philosophy Today 55, no. 1 (2011): 22–36. http://dx.doi.org/10.5840/philtoday201155159.

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Tarca, Luigi Vero. "Opposition and Truth: Parmenides’ Enigmatic Way." Peitho. Examina Antiqua, no. 1(4) (June 3, 2013): 105–24. http://dx.doi.org/10.14746/pea.2013.1.5.

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In Parmenides’ B 8 37–41, we find a question that raises a difficult problem: how can Parmenides handle the opposition between “being and not” (i.e. being and not being) in the same way as the oppositions which characterize the mortals’ opinions? This question is especially relevant for answering the following theoretical question: how do we to treat the fundamental philosophical question of oppositions at large? To answer these question we need to reinterpret some major points of Parmenides’ thought: the second part of his poem, but also the identification of πέλειν and εἶναι in B 6 8, as well as other passages of the poem. But, above all, the question makes us introduce some distinctions within the concept of negation and, consequently, between difference and negation. This allows us to distinguish the affirmation of the truth of being from the negation of the negation of being (i.e. the negation of nonbeing). This distinction has a major philosophical relevance, as can be seen by referring it to such thinkers as Plato, Hegel and Heidegger.

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Rashiq, Saifudin, and Bruce D. Dick. "Factors Associated with Chronic Noncancer Pain in the Canadian Population." Pain Research and Management 14, no. 6 (2009): 454–60. http://dx.doi.org/10.1155/2009/919628.

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Chronic noncancer pain (CNCP) is a prevalent health problem with pervasive negative effects on the individual’s quality of life. Previous epidemiological studies of CNCP have suggested a number of individual biological, psychological and societal correlates of CNCP, but it has rarely been possible to simultaneously compare the relative strengths of many such correlates in a Canadian population sample. With data provided by the 1996/1997 Canadian National Population Health Survey, ordinal logistic regression was used to examine the extent to which a number of population variables are associated with CNCP in a large (n=69,365) dataset. The analysis revealed cross-sectional correlations of varying strengths between CNCP and 27 factors. Increasing age, low income, low educational achievement, daily cigarette smoking, physical inactivity and abstention from alcohol were among the factors found to increase CNCP risk. The considerable impact of distress and depression on CNCP are also highlighted. A number of comorbid medical illnesses increased CNCP risk, including some (such as chronic obstructive pulmonary disease, epilepsy and thyroid disease) that have not hitherto been associated with pain. White race and the affirmation of an important role for spirituality or faith reduced CNCP risk. In contrast to some previous studies, female sex did not emerge as an independent CNCP risk. The present exploratory analysis describes associations between CNCP and a number of characteristics from several domains, thus suggesting many areas for further research.

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홍영택. "Self-transcendence: A Point of Contact between Self-affirmation and Self-negation." THEOLOGICAL THOUGHT ll, no. 168 (March 2015): 214–47. http://dx.doi.org/10.35858/sinhak.2015..168.007.

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النويهي, محمد خليل. "كرامات الأولياء بين الإثبات و النفي = Guardians Karamas between Affirmation and Negation." Dirasat Shari a and Law Sciences 43, no. 1 (2016): 345–56. http://dx.doi.org/10.12816/0028869.

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Marcus, Paul. "Life Affirmation in Holocaust Survivors." Contemporary Psychology: A Journal of Reviews 39, no. 3 (March 1994): 262–63. http://dx.doi.org/10.1037/033980.

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Higgins, Sørina. "Double Affirmation: Medievalism as Christian Apologetic in the Arthurian Poetry of Charles Williams." Journal of Inklings Studies 3, no. 2 (October 2013): 59–96. http://dx.doi.org/10.3366/ink.2013.3.2.5.

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In his unfinished cycle of Arthurian poems, Charles Williams developed a totalizing mythology in which he fictionalized the Medieval. First, he employed chronological conflation, juxtaposing events and cultural references from a millennium of European history and aligning each with his doctrinal system. Second, following the Biblical metaphor of the body of Christ, Blake’s symbolism, and Rosicrucian sacramentalism, he embodied theology in the Medieval landscape via a superimposed female figure. Finally, Williams worked to show the validity of two Scholastic approaches to spirituality: the kataphatic and apophatic paths. His attempts to balance via negativa and via positiva led Williams to practical misapplication—but also to creation of a landmark work of twentieth century poetry. . . . the two great vocations, the Rejection of all images before the unimaged, the Affirmation of all images before the all-imaged, the Rejection affirming, the Affirmation rejecting. . . —from ‘The Departure of Dindrane’ —O Blessed, pardon affirmation!— —O Blessed, pardon negation!— —from ‘The Prayers of the Pope’

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Stuogys, Arūnas. "Interaction of the Affirmation, Negation and Restriction in Romanic (French, Spanish, Italian) Languages." Coactivity: Philology, Educology 15, no. 4 (April 15, 2011): 68–74. http://dx.doi.org/10.3846/coactivity.2007.36.

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The origin of restriction is discussed in the article, its functioning in the language, typological peculiarities of the restricting expressions and the possibilities of their lexical and grammatical expressions. Making inﬂuence for the part of the sentence that it is aimed at the restriction it excludes from the negative ﬁeld and it emphasies. So, in the language it has a double function; in this case it can be compared to the logical emphasis. The means of restriction in the romanic languages have the same typology but there are speciﬁc diﬀerences in every language. Grammatical restriction is more common in the French language, while in Spanish and Italian languages it is expressed by lexical means.

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kioupkiolis, alexandros. "The Protection and Negation of Life." European Political Science 12, no. 3 (April 26, 2013): 401–5. http://dx.doi.org/10.1057/eps.2013.27.

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Maudemarie Clark. "Suffering and the Affirmation of Life." Journal of Nietzsche Studies 43, no. 1 (2012): 87. http://dx.doi.org/10.5325/jnietstud.43.1.0087.

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Journal articles on the topic 'Affirmation and Negation of Life'

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