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Journal articles on the topic 'Afghani'
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1
Putra, Rido, Arrasyid Arrasyid, and Rosi Islamiyati. "Menelaah Pandangan Jamaluddin Al-Afghani Tentang Teologi Rasional." Jurnal Kawakib 3, no. 1 (June 30, 2022): 52–57. http://dx.doi.org/10.24036/kwkib.v3i1.35.
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Jamaluddin al-Afghani (1838-1897) is one of the Islamic modernists who is famous for his slogan of Pan-Islamism. Apart from his discourse on Islam and politics, al-Afghani also developed a system of rational theology. This article will explore al-Afghani's rational theology, especially about reason and revelation and human actions. This article employs a qualitative, explorative-analytical method. This article concludes that in al-Afghani’s theology, reason and revelation are two sources of knowledge that do not contradict each other, which both lead to the truth. Regarding human action, al-Afghani maintains that human being has the power to determine what they want to achieve.
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Matthee, Rudi. "Jamal Al-Din Al-Afghani And The Egyptian National Debate." International Journal of Middle East Studies 21, no. 2 (May 1989): 151–69. http://dx.doi.org/10.1017/s0020743800032268.
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A remarkable man in his own lifetime, Jamal al-Din al-Afghani became a legend after his death.1 For many people, Afghani evokes an image that combines the medieval ideal of the cosmopolitan Islamic scholar with the romantic aura of the 19th-century revolutionary. Since the late 1960s, Afghani has been the object of particular attention and controversy in both the West and the Islamic world. Iranian and Western scholars have radically reinterpreted his background and beliefs.2 This reevaluation of Afghani on the basis of new information about him has, however, not been generally accepted in the Islamic world. If anything, recent attention to Afghani's unorthodoxy and possible irreligion has only served to harden his defenders by giving credence to his own statements. Afghani plays an important role in the historical image of Muslim unity and sophistication presented by many Islamic groups and governments in this age of revived panIslamism. His plea for Islamic renewal through solidarity never lost its relevance as a powerful symbol linking the past with hopes for the future. The image of Afghani as the indefatigable fighter against Western imperialism who helped make the Muslim world aware of its distinct identity remains equally as suggestive.
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Faqihuddin, Ahmad. "KNOWING THE FIGURE OF ISLAMIC WARRIORS JAMALUDDIN AL-AFGHANI." Al-Risalah 13, no. 2 (August 28, 2022): 583–99. http://dx.doi.org/10.34005/alrisalah.v13i2.2083.
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Al-Afghani, as a reformer, views the importance of ijtihad; he also considers it essential to develop Salafiyah thought, a school that requires the teachings of Islam to remain pure as practiced by the early generations of Islam. Purely, Al-Afghani lived in Egypt for eight years. According to the Egyptian community, Al-Afghani simultaneously had no small influence on Muslims. According to the Egyptian intellectual M.S. Madkur Al-Afghanilah, who raised the intellectual movement in Egypt, this country achieved progress. Al-Afghani's Islamic thought is not just a discourse that becomes Islamic knowledge but becomes a movement. The progressive ones even became the inspiration for the Islamic revolutionary movements that emerged in the 20th century; this research is a literature study that concludes that Al-Afghani influenced the direction of the Islamic world figures such as Hassan Al Banna and his Muslim Brotherhood, Abul A'la al-Maududi. With the Jamaah Islam and arrival in Indonesia, Muhammad Natsir appeared with his Masyumi.
Al-Afghani sebagai pembaharu memandang penting ijtihad, ia juga menganggap penting mengembangkan pemikiran Salafiyah, yaitu suatu aliran yang menghendaki ajaran Islam tetap murni sebagaimana yang diamalkan oleh generasi awal Islam, Al Afghani meyakini umat Islam akan bangkit dan akan mendapatkan kejayaan kembali setelah mengamalkan ajaran Islam secara murni,. Al-Afghani menetap di Mesir selama delapan tahun, menurut fihak masyarakat Mesir Al-Afghani mempunyai pengaruh yang tidak kecil bagi umat Islam di sama. Menuruat inteletual Mesir M.S. Madkur Al-Afghanilah yang membangkitkan gerakan intelektual di Mesir, sehingga negara ini mencapai kemajuan. Pemikiran Islam Al afghani bukan hanya sekedar wacana yang menjadi ilmu pengetahuan Islam, akan tetapi menjadi sebuah gerakan. Yang progresif bahkan menjdi inspirasi bagi gerakan-gerakan revolusi Islam yang muncul diabad 20, penelitian ini adalah penelitian kepustakaan yang menyimpulkan bahwa Al Afghani mempunyai pengaruh terhadap pergerakan dunia Islam tokoh-tokoh seperti Hassan Al Banna dengan ikhwanul musliminnya, Abul A’la al-Mududi dengan Jamaah Islamnya, dan sampai di Indonesia, muncul Muhammad Natsir dengan masyuminya.
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Korneeva, T. G. "“The Answer to the Materialists”: Is Al-Afghani Fair to the Isma‘ilis?" Islam in the modern world 18, no. 1 (April 20, 2022): 67–84. http://dx.doi.org/10.22311/2074-1529-2022-18-1-67-84.
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Jamal ad- Din al- Afghani is aprominent representative of Islamic modernism and especially of anti-imperialist activism. His views became widely known after his death, and many Islamist organizations rely on the ideas he proposed. However, over time, the views of the Islamic reformer have become a kind of axiom, beyond criticism. However, as will be shown in this article, not all of his statements are firmly grounded and have a solid foundation. In this paper the author considers the material of the treatise “The Answer to the Materialists” containing Jamal ad- Din al- Afghani’s criticism of ‘materialism’ in general and the Isma‘ilism in particular. Relying on the ontological system, al- Afghani reproached the Isma‘ilis for godlessness. Turning to the original works of Isma‘ili philosophers, one could understand, what is actually inherent in Isma‘ili philosophy and to what extent the criticism of al- Afghani is justified.
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Fasihi, Simin. "Sayyid Jamāl ad-Dīn Asadābādī Revisited: Reinvigorating the Emancipatory Potential of Post-Islamism." Religions 12, no. 1 (January 8, 2021): 41. http://dx.doi.org/10.3390/rel12010041.
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This article seeks to provide a framework for rereading the works of Sayyid Jamāl ad-Dīn Asadābādī/Afghani in accordance with the main characteristics of “post-Islamism”, which was coined and conceptualized by Asef Bayat. Although the term “post-Islamism” was not explicitly used by Asadābādī/Afghani himself, I argue that we may find some of the main features of a post-Islamist discourse in his works. Hence, in this article, post-Islamism does not refer to an era or a historical period, but to an intellectual discourse or project; it is understood conceptually rather than historically. I argue that, while Asadābādī/Afghani foresaw the need to acknowledge the legitimacy crisis of Islam, he nevertheless rejected the adoption of a purely secular perspective as a response. After identifying the fundamental pillars of Asadābādī/Afghani’s thought, I shall demonstrate how his approach corresponds to the reconciliatory position of post-Islamist thinking, which seeks to marry Islam with more modern values of individual choice and freedom.
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Fasihi, Simin. "Sayyid Jamāl ad-Dīn Asadābādī Revisited: Reinvigorating the Emancipatory Potential of Post-Islamism." Religions 12, no. 1 (January 8, 2021): 41. http://dx.doi.org/10.3390/rel12010041.
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This article seeks to provide a framework for rereading the works of Sayyid Jamāl ad-Dīn Asadābādī/Afghani in accordance with the main characteristics of “post-Islamism”, which was coined and conceptualized by Asef Bayat. Although the term “post-Islamism” was not explicitly used by Asadābādī/Afghani himself, I argue that we may find some of the main features of a post-Islamist discourse in his works. Hence, in this article, post-Islamism does not refer to an era or a historical period, but to an intellectual discourse or project; it is understood conceptually rather than historically. I argue that, while Asadābādī/Afghani foresaw the need to acknowledge the legitimacy crisis of Islam, he nevertheless rejected the adoption of a purely secular perspective as a response. After identifying the fundamental pillars of Asadābādī/Afghani’s thought, I shall demonstrate how his approach corresponds to the reconciliatory position of post-Islamist thinking, which seeks to marry Islam with more modern values of individual choice and freedom.
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Uddin, Akram, Danial Mohd. Yusof, and Farid ahmad Heravi. "EMPIRICAL APPROACH OF REVITALIZING SOCIETY IN THE TWENTY-FIRST CENTURY: A SHORT ANALYSIS OF SAYYED JAMAL AL-DIN AFGHANI'S POLITICAL THOUGHT." Journal of Asian and African Social Science and Humanities 8, no. 3 (September 30, 2022): 29–41. http://dx.doi.org/10.55327/jaash.v8i3.271.
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Sayyed Jamal al-Din Afghani was a philosopher, influential Islamic thinker, and political activist in the 19th century in Asia. He is well known for his Intellectual contributions and political thoughts. The pan-Islamic movement, Al wahada Islamiya terminology, and the literature about awareness against western thought were Afghani's most influential works. Moreover, Afghani's political thought has significantly impacted the leaders, Muslim countries, and Islamic civilization. This study aims to explore and analysis of Sayyed Jamal al-Din Afghani's political thought and its impact on the Muslim world. This article conducted the qualitative method to analyze his writings and recent articles, journals, and books. This study has found that the political principles and philosophical approaches of Seyyed Jamal Uddin Afghani and it has a significant role in constantly striving to unite Islamic societies and save them from colonial oppression. Moreover, this article has illustrated Afghani's approach and how he came up with solutions for Muslim countries affected by western civilization in the 19th century. Finally, the Islamic world's political leaders should take Sayyed Jamal al-Din Afghani's political and intellectual ideas for their countries and societies to regain the Islamic civilization.
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Arsyi, Syahuri. "Slogan Back to the al-Quran and Sunnah: Studi atas Gerakan Politik Islam Jamaluddin al-Afghani." Politica: Jurnal Hukum Tata Negara dan Politik Islam 7, no. 2 (December 30, 2020): 134–52. http://dx.doi.org/10.32505/politica.v7i2.2037.
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This article will discuses the Islamic political movements of one the thinker renewal of Islamic modernism in the 19th century, namely is Jamaluddin al-Afghani (1839-1897). This study used historical approach, to understand and explore one's personality by looking at this socio-culture and intellectual background to social impression. This study found, first the political movement’sal-Afghani is very unique and different than another. Her movement to carried out in the frame of slogan “back to the al-Quran and the Sunnah” as response to the attitude of Muslims that are experiencing deterioration and decline, and a response to western imperialism in the Islamic world. al-Afghanito encourage of Muslims to united in the pan-Islamism. Second, al-Afghani uses the slogan “back to the al-Quran and the Sunnah” in his political movement as well as a spirit for the Muslims to re-ijtihad-sasi against, especially to the concepts of qada’ and qadar which are often misunderstood untill result in Muslims are trapped in an attitude of fatalism and static.
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Azlan, Ariff Aizuddin. "Islam and Nationalism in the Thought of Jamal Al-Din Al-Afghani." Journal of Islamic Thought and Civilization 12, no. 2 (December 13, 2022): 212–24. http://dx.doi.org/10.32350/jitc.122.15.
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The dynamic of nationalism’s theoretical position has facilitated the unfolding complexities throughout history; and it still triggers an intellectual debate among the contemporary scholars. Carved out as a formidable socio-political force, nationalism today stands out as a substantial brand of resistance that defies all odds. This study has employed the qualitative method of analysis to build a framework to explore the ideas and thoughts of Jamal al-Din al-Afghani pertaining to the concepts of Islam and nationalism. Furthermore, this study argued that Afghani’s conception of Islam and nationalism was an effective tool in balancing the principles of modernity. In similar vein, Afghani’s core ideas and its underlying values suggested some different trajectories of fundamental synthesis of the nationalism and Islam. To elucidate further, Islam is viewed as a dominant force that perpetuated the development of Afghani’s comprehension on nationalism. This study culminates that Afghani’s concept of nationalism is the fundamental source of social unity that has consolidated the backbone of Islamic movement within the framework of Pan-Islamism by emphasizing the concept of unity and ummah.
Keywords: Jamal al-Din al-Afghani, Nationalism, Pan-Islamism, Social-unity, Western thought
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Ainiah, Ainiah. "Modernisasi Pemikiran dalam Islam dari Jejak Jamaluddin Al-Afghani." Mubeza 11, no. 1 (January 30, 2022): 1–10. http://dx.doi.org/10.54604/mbz.v11i1.49.
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Setelah mengalami masa pertumbuhan dan keemasan selama 12 abad, Umat Islam mengalami masa keterpurukan yang ditandai dengan perpecahan, kemunduran pendidikan dan ilmu pengetahuan, kemiskinan dan hidup dalam penjajahan. Beberapa tokoh Muslim sadar dan berusaha keluar dari masa kelam tersebut. Jamaluddin Al-Afghani merupakan salah satu dari deretan tokoh tersebut yang menggagas modernisasi untuk kebangkitan umat Islam pada abad 19. Penelitian ini bertujuan mengkaji ide dan langkah modernisasi yang diusung oleh Jamaluddin Al-Afghani untuk kebangkitan Islam selama masa hidupnya. Penelitian ini merupakan penelitian kualitatif dengan pendekatan studi kepustakaan yang mengkaji sejarah hidup Jamaluddin Al-afghani dari berbagai literatur. Hasil penelitian ini menunjukkan bahwa terdapat banyak ide modernisasi pemikiran dalam Islam oleh Jamaluddin Al-Afghani yang mencakup segala bidang diantaranya bidang agama seperti kembali kepada Alquran dan menyeru kepada tauhid. Dari pendidikan, Al-Afghani merintis sekolah dan mengajar dengan kemampuan retorikanya yang luar biasa. Sementara dalam bidang politik dan ekonomi, al-Afghani membakar semangat umat Islam agar melepas diri dari belenggu penjajahan dan membangkitkan jiwa nasionalisme. Sebagai wadah modernisasi, Jamaluddin Al-Afghani mendirikan Pan-Islamisme dan menerbitkan majalah Urwatul wusqa
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DABIRI, HOSSEIN, MEHDI BOLFION, AKBAR MIRSALEHIAN, MARYAM REZADEHBASHI, FERESHTEH JAFARI, LEILA SHOKRZADEH, NAVID SAHEBEKHTIARI, et al. "Analysis of Helicobacter pylori Genotypes in Afghani and Iranian Isolates." Polish Journal of Microbiology 59, no. 1 (2010): 61–66. http://dx.doi.org/10.33073/pjm-2010-009.
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The geographical variation in Helicobacter pylori genotypes is an observed phenomenon. Cytotoxin associated genes A (cagA) and E (cagE), and vacuolating cytotoxin (vacA) genotypes of H. pylori are associated with peptic ulcer disease (PUD). This study compared the distribution of these genotypes in Iranian and Afghani isolates and their association with clinical outcomes. H. pylori infected patients, as proven by positive culture, were recruited prospectively. A total of 70 patients, 55 Iranian (26 men and 29 women, mean age 48 +/- 18 years) and 15 Afghani immigrants (13 men and 2 women, mean age 34.8 +/- 11 years) living in Tehran, Iran were enrolled in this study. DNA was extracted from isolated H. pylori and polymerase chain reaction was carried out to determine the cagA and cagE status and vacA alleles. The number of gastric cancer, peptic ulcer and gastritis cases was 11, 23 and 36, respectively. The cagA positive isolates were more common in Iranian (67%) than Afghani isolates (60%). cagE was positive in 53% of Afghani compared to 51% of Iranian isolates. The most common vacA s-region genotype was s1; 80% in Afghani and 67% in Iranian. The slml was a frequently observed genotype in Afghani strains (53%) while s1m2 (47%) was more common in strains isolated from Iranian patients. There is a difference in the H. pylori strains between Iranian and Afghani groups, for instance Iranian isolates were similar to European isolates while Afghani isolates were similar to isolates from India. However, there was no significant association between cagA, cagE and vacA genotypes and clinical outcomes in Iranian and Afghani patients.
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Bhinekawati, Risa, Ita Sitasari, and Muhammad Najib. "The Relevance of Sayyid Jamaluddin al Afghani's Thoughts for Indonesia in Facing the Challenges of Globalisation." International Economic and Finance Review 1, no. 2 (September 26, 2022): 1–17. http://dx.doi.org/10.56897/iefr.v1i2.11.
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This article discusses the life journey of Sayyid Jamaluddin Al Afghani (1938-1897), his thoughts and teachings on Islamic modernisation and their relevance for Indonesia in facing today’s free trade. Using the historical narrative writing method, this article describes the history of Afghani’s life and works. Furthermore, the author analyses the main points of Afghani’s thoughts, especially in terms of rationalism, the six principles of truth (Arkan al-Sittah) in dealing with materialism, Qadha and Qadar, and the role of government, and writes down their relevance for Indonesia in facing competition in the era of globalisation. In the face of global competition, the author argues that Afghani’s thinking can be applied to Indonesia at two levels. At the country level, Indonesia can use it to improve its economic diplomacy strategy. Meanwhile, at the community level, the Indonesian people can apply it in determining the choice of social and economic activities to be more in favour of domestic products. With the collective strength of the community, it is hoped that Indonesia can be economically independent. Keywords: al-Radd ‘ala al-Dahriyyin, Arkan al-Sittah, Globalisation, Jamaluddin al-Afghani, Qadha and Qadar
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Balkhi, Mirwais. "Misunderstanding Jamaluddin Afghani by Muslims of South Asia: the Radical Interpretation." CenRaPS Journal of Social Sciences 4, no. 1 (April 3, 2022): 169–88. http://dx.doi.org/10.46291/cenraps.v4i1.66.
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Sayyid Jamaluddin Afghani is one of the great features of Islamic reformism, Pan Islamism, and anti-colonialism in the nineteenth century who with the great and revolutionary thoughts has overshadowed all the intellectual and political groups in the Muslim world. This revivalist of the time with numerous trips to distant lands and nearly everywhere sought to awaken Muslims and the Eastern nations to eradicate roots of the Western colonial powers. Indian sub-continent was the primary goal for Jamaluddin Afghani. In his first trip to the sub-continent and the major cities of British India, he tirelessly sought to awaken the Muslim population in that country. He had also dealings with Indian people at the time when he was living outside the sub-continent. Jamaluddin had awakened the generations of his own time and the next. Allama Muhammad Iqbal, Ubaidullah Sindhi, Maulana Abul Kalam Azad, Abul A’la Maududi, respectively, the prominent figures of pan Islamism, radical Islam, and Islamic modernity, in South Asia are impressed by Afghani’s thoughts. But the above-mentioned generations failed to transfer his original ideas of to the present Muslim generation of the Indian sub-continent. This paper attempts to discuss the relationship of Jamaluddin Afghani with the Indian sub-continent and the influence of his thought on the generations from the past to the present.
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Hawi, Akmal. "PEMIKIRAN JAMALUDDIN AL-AFGHANI (JAMAL AD-DIN AL-AFGHANI) (1838 – 1897 M)." Medina-Te : Jurnal Studi Islam 13, no. 1 (October 18, 2017): 9–24. http://dx.doi.org/10.19109/medinate.v13i1.1536.
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The 19th century to the 20th century is a moment in which Muslims enter a new gate, the gate of renewal. This phase is often referred to as the century of modernism, a century where people are confronted with the fact that the West is far ahead of them. This situation made various responses emerging, various Islamic groups responded in different ways based on their Islamic nature. Some respond with accommodative stance and recognize that the people are indeed doomed and must follow the West in order to rise from the downturn. Others respond by rejecting anything coming from the West because they think it is outside of Islam. These circles believe Islam is the best and the people must return to the foundations of revelation, this circle is often called the revivalists. One of the figures who is an important figure in Islamic reform, Jamaluddin Al-Afghani, a reformer who has its own uniqueness, uniqueness, and mystery. Departing from the division of Islamic features above, Afghani occupies a unique position in responding to Western domination of Islam. On the one hand, Afghani is very moderate by accommodating ideas coming from the West, this is done to improve the decline of the ummah. On the other hand, however, Afghani appeared so loudly when it came to the question of nationality or on matters relating to Islam. As a result, Afghani traces his legs on two different sides, he is a modernist but also a fundamentalist.
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Arbi Mulya Sirait. "Jamaluddin al-Afghani dan Karir Politiknya." Jurnal Intelektual: Jurnal Pendidikan dan Studi Keislaman 10, no. 2 (August 16, 2020): 167–82. http://dx.doi.org/10.33367/ji.v10i2.1291.
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In its history, Islam has had a phase where it has progressed in various ways, one of which is in the political realm. This is marked by the number of areas that were successfully conquered by Islam so that its teachings also developed very rapidly. However, in history, Islam has also experienced a period of decline where there have been many divisions among internal Muslims as well as due to external influences, and some of the causes are the advancement of Western civilization so that it affects the existence of the world of Islamic politics as well. The data obtained from this paper comes from various references in the form of books, journals, and other writings. Then the data is reviewed to produce a conclusion. In this paper, we will discuss how Jamaluddin al-Afghani's efforts in arousing the spirit of unity of the Muslim community in order to escape from western influences and shadows, as well as his efforts to improve the internal conditions of Muslims, both social, political and religious. Jamaluddinal-Afghani the first reformer in Islam who brought salafiyah under the banner of Pan Islamism, with the principle that Muslims wherever he is is the Unity of Brothrhood or a unity of brotherhood that must be fostered continuously. Jamaluddin said that the only most revolutionary way to liberate the fate of Muslims from colonialism, imperialism and materialism was politics imbued with religion. Jamaluddin, as an Islamic reformer, tried hard to improve Islam from within by completely attacking superstition, khurafat and bid'ah.
Key Word: Jamaluddin al-Afghani, Pan-Islamism, Political Islam
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Noor, Muzhda Tabesh. "An attitude to the intellectual and political thought of Seyed Jamaluddin Afghan." International Journal of Innovative Research and Scientific Studies 2, no. 3 (September 19, 2019): 39–44. http://dx.doi.org/10.53894/ijirss.v2i3.20.
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This study aimed to clarify the intellectual and political ideas of Sayed Jamaluddin Afghani, who is one of the most famous philosophers of the contemporary Islamic world and modern world and clarify his visions for the important issues of his era. In this paper, attempts have been made to find out analytical-descriptive approaches relying on library resources.The findings of the study indicated that Seyed Jamaluddin Afghani had a profound view on ideologies, movements, philosophical schools and social changes in the world, and his attitude to the important issues of his era was sociological and reformal, since in his first study, he comprehended the damages of Islamic communities and recommends worthwhile plans to escape the domination of the external powers and domestic tyranny that Islamic countries were struggling with. Seyed Jamaluddin, one of the celebrities of history has the most important position and particular virtue in terms of his role in regional developments, since he has had a glorious role in establishing freedom, equality and brotherhood in the history of relations between nations. An unknown Afghan thought possess from the prominent features of anti-tyranny, reformation of religious thought, convergence and Islamic ties. These parameters were indications of the titles that Seyed Jamal has given us as an important historical map.
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Storer, Emma, and Jeffrey Wayte. "Cutaneous leishmaniasis in Afghani refugees." Australasian Journal of Dermatology 46, no. 2 (May 2005): 80–83. http://dx.doi.org/10.1111/j.1440-0960.2005.00146.x.
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Azizi, Nemat, Bahram Delgoshaei, and Aidin Aryankhesal. "Lived Experience of Afghan Refugees in Iran Concerning Primary Health Care Delivery." Disaster Medicine and Public Health Preparedness 13, no. 5-6 (June 10, 2019): 868–73. http://dx.doi.org/10.1017/dmp.2018.169.
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ABSTRACTObjective:Access to primary health care (PHC) is very important for refugees. The aim of this study was to illuminate lived experience of Afghan refugees in Iran regarding PHC delivery.Methods:This qualitative study was conducted in 2016–2017 by using the content analysis technique. Data were collected through individual deep interviews with Afghan refugees who lived in Iran. The data were analyzed by using a method by Graneheim and Lundman.Results:Four main categories and 12 subcategories were emerged, including (1) challenges before PHC delivery: large number of children, high service cost, not having medical insurance, access to health centers, appointment to get services, simultaneity of breastfeeding, and pregnancy; (2) challenges during PHC delivery: understanding Iranian words, health care provider’s behavior, delay in getting service in PHC centers; (3) challenges after delivery PHC: referral patient, high costs of paraclinics; and (4) free and good services.Conclusion:Our results showed that Afghan refugees have several challenges in every stage of PHC delivery. Awareness of such problems can help medical personnel improve delivery of service to Afghan refugees, as well as using trained Afghani nurses to serve the refugees.
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Khiyaroh, Arifatul, Muhammad Imam Syafi, Chusnul Mutia, Ahmad Fikri Mujtahid, Desty Endah, and Abid Nurhuda. "The Influence of Jamaluddin Al-Afghani's Pan-Islamic Movement on the Fighting Spirit of Muslims in Various Countries." Fahima 2, no. 01 (January 24, 2023): 1–12. http://dx.doi.org/10.54622/fahima.v2i01.84.
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Pan-Islamism is commonly known asnationalism is a movement pioneered by Jamaluddin al-Afghani, a reformer from Afghanistan. This movement aims for Muslims to unite and fight together to fight colonialism from the West. The movement spread to various countries which at that time were experiencing setbacks in the hope that this Pan-Islamism political movement could have an influence on the rise and independence of Muslims to become more advanced. So the purpose of this study is to describe the influence of the Pan-Islamism al-Afghani movement in several countries on the fighting spirit of Muslims. Method used is a library by collecting primary and secondary data then grouped and analyzed systematically so that conclusions can be drawn. The results of the research show that the influence of the Pan-Islamism movement carried out by al-Afghani is able to bring Muslims to a better direction, and his thoughts spread to various countries ranging from India, Afghanistan, Paris, Egypt, Turkey to Indonesia.
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Mousavi, Sayed Askar. "Transnational Afghani Audiences after September 11." Journal of Ethnic and Migration Studies 32, no. 6 (August 2006): 1041–61. http://dx.doi.org/10.1080/13691830600761560.
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Bano, Shazia, and Hafiz Muhammad Aslam. "منہجِ تفسیر ’’دروس القرآن الحکیم‘‘از مولانا سید شمس الحق افغانی ؒ." AL-HIDAYAH 3, no. 1 (June 30, 2021): 45–63. http://dx.doi.org/10.52700/alhidayah.v3i1.16.
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The cognizance of religion and the intellect of the Qur’an rests on the epexegesis of the Holy Qur’an. A large number of the people of Muslims Ummah have been absorbed in the epexegesis of the Holy Qur’an and they have left indelible marks in the history of the Holy Quran explanation. The Tafsir ‘‘Duroos ul Qur’an Al Hakeem’’ written by Syed Shams-ul-Haqq Afghani occupies an illustrious place in the epexegesis of the Holy Qur’an. Molana Afghani wrote the book "Uloom ul Qur’an" on the topic of Usool e Tafseer in a unique style.
In his tafsir, Molana Afghani had made the explanation of qur’anic verses according to principles of his book "Uloom ul Quran"
He endeavor to make the message of the Qur’an in scientific and modern way before the reciter of the Holy Qur’an by using different examples .He had keenly observed the bad conditions of the Muslims in his era and give the enticement the new generation to reform their problems in the light of Holy Qur’an.
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Tawfik, Ahmed Hamdy. "The Concept of Crime in the Afghan Criminal Justice System: The Paradox between Secular, Tradition and Islamic Law: A Viewpoint of an International Practitioner." International Criminal Law Review 9, no. 4 (2009): 667–87. http://dx.doi.org/10.1163/156753609x12487030862700.
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AbstractIn modern Afghanistan, one major problem with which legal scholars struggle is identification of the concept of crime. While crime is identified and defined in the Afghani Secular Penal Code of 1976, as well in Islamic Law (Shari'ah), jurisprudence of the courts and traditions take precedence in the everyday lives of Afghanis. Court's jurisprudence and the traditional dispute-resolution system are deemed to be a product of Islamic jurisprudence, notwithstanding that, in some cases, they represent an erroneous interpretation and application of Shari'ah as this article will examine. This article focuses on the concept of crime in Islamic law and analyses the court's jurisprudence and traditional system, which are widely applied throughout different parts of Afghanistan, and seeks to identify their relationship between Islamic and secular laws and whether they are consistent with Islamic Shari'ah.
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Lawler, A. "ARCHAEOLOGY: Afghani Restoration Lags; Looting Proceeds Apace." Science 301, no. 5629 (July 4, 2003): 25. http://dx.doi.org/10.1126/science.301.5629.25.
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Fauzi, Moh Ihsan. "Strategi Politik Ekonomi Islam dalam Menciptakan al-Falah menurut Jamaluddin Al-Afghani." Jurnal Ilmiah Ekonomi Islam 8, no. 1 (March 9, 2022): 625. http://dx.doi.org/10.29040/jiei.v8i1.4168.
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Islamic economic development everywhere will not have a significant impact without strong political support, including the development of Islamic economy in Indonesia. Jamaluddin Al-Afghani as an 18th-century Muslim reformist figure had the idea of a political movement of unity of Muslims known as Pan-Islamism in response to the deterioration of Muslim nations due to colonialism and imperialism of western nations. The purpose of this study was to explore the political ideas and ideas of Jamaluddin Al-Afghani to strengthen the position of Muslims, especially in the economic field. This research method uses literature review, which is research with a focus on the study and analysis of the primary materials of the literature with the approach of character studies, which examines systematically the thoughts and ideas of a figure as a whole or in part. The results of this study show that in order to strengthen the economic position of Muslims and the development of Islamic economy, strong economic politics is needed to support economic policies related to Islamic economy. Jamaluddin Al-Afghani pan-Islamism as a political movement against the materialism of western nations and the concept of arkan al-sittah as the spirit of his struggle can be implemented in the form of Islamic economic politics to strengthen Islamic economic development.
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Sukmanila, Dwi. "KIPRAH DAN KONTRIBUSI JAMALUDDIN Al-AFGHANI DALAM PEMIKIRAN MODERN ISLAM." TAJDID : Jurnal Ilmu Keislaman dan Ushuluddin 22, no. 1 (July 4, 2019): 84–96. http://dx.doi.org/10.15548/tajdid.v22i1.278.
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Jamaluddin al-Afghani as an Islamic warrior figure gave a lot of time in his life as an Islamic service and struggle as long as it was elaborated in the discussion above. in fighting he is uncompromising of the injustice and authoritarian nature of a government. This is a distinctive characteristic of his character who is firm in upholding the truth. His struggle inside was extraordinary, it was seen with his long-running actions in various countries to save Islam from the trap of materialism to divide Muslims. thus, Afghani and Pan Islamism tried to reunite Muslims worldwide, and open the horizons of Islamic societies to be able to live independently without expecting assistance from the West, in various aspects so that there was no dependence between Muslims and the West.
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Mashwani, Hazrat Usman, and Siti Maftuhah Damio. "Learning Environment Related Factors Affecting Afghan EFL Undergraduates’ Speaking Skill." Journal of Foreign Language Teaching and Learning 7, no. 2 (August 31, 2022): 225–44. http://dx.doi.org/10.18196/ftl.v7i2.15286.
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Of the four language skills, speaking is usually considered an indicator of proficiency in a language. As an EFL student, one should master speaking skill (Nazara, 2012). Unfortunately, most Afghan EFL undergraduates are not as good at speaking as they are in the other three English language skills (reading, writing and listening). Most Afghan undergraduate EFL learners are good at reading and writing, but in part of oral communication, they are not accurate and fluent (Zia Sulan, 2015). Hence, this study was conducted to investigate the factors that affect the Afghan undergraduate EFL learners’ speaking skill at Sayed Jamaluddin Afghani University Kunar, Afghanistan. The study specifically investigated the learning environment-related factors that affected student speaking skill. A mixed method was used for this study, i.e., quantitative (questionnaire) and qualitative (interview). The questionnaire data were descriptively analyzed in SPSS version 20 and presented in figures and tables. The interview data were thematically analyzed and presented. A total of 90 students (40 junior and 50 senior) were purposively selected and participated in this study. The findings revealed that large classes and the lack of basic facilities in the speaking classroom were some factors in the learning environment that affected the students speaking skill. The current study’s findings will hopefully help teachers and educators be attentive and creative in building a proper learning environment to reduce the factors that affect students’ speaking skill.
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Nasbi, Ibrahim. "JAMALUDDIN AL-AFGHANI (PAN-ISLAMISME DAN IDE LAINNYA)." Jurnal Diskursus Islam 7, no. 1 (April 15, 2019): 70–79. http://dx.doi.org/10.24252/jdi.v7i1.9805.
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Barrera, Jose, and Matthew P. Connor. "Noma in an Afghani child: A case report." International Journal of Pediatric Otorhinolaryngology 76, no. 5 (May 2012): 742–44. http://dx.doi.org/10.1016/j.ijporl.2012.01.034.
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Yasmin, Samina, Nusrat Sultana, and Sanniya Sara Batool. "The Concept of Othering in "A Thousand Splendid Suns and The Kite Runner": A Postcolonial Study." Global Language Review VI, no. II (June 30, 2021): 172–80. http://dx.doi.org/10.31703/glr.2021(vi-ii).19.
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Othering is the issue that refers to prevent women from their basic rights. They face discrimination in homes and on work places as compared to men. The study highlights the concept of marginalization in A Thousand Splendid Suns (2007) and The Kite Runner (2003) by Khaled Husseini. The study of the texts shows the courage of women for empowerment who faced domestic and social fierceness through triple layers of colonization. A qualitative research design was adopted in the current research through the process of Eclectic Approach by applying Edward Said (1995) and Spivak (1999). This research study examines hegemony, militarization, colonization, nationalism, patriarchy and male-dominated culture,women identification, ambivalent stance, Afghani immigrants, subaltern representation of women,basic rights in society and magical realism. The findings showed that women were discriminated in their household and social activities. So the identity of Afghan women is the most significant achievement to defeat othering at all levels.
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Henderson, Saras, and Elizabeth Kendall. "Culturally and linguistically diverse peoples' knowledge of accessibility and utilisation of health services: exploring the need for improvement in health service delivery." Australian Journal of Primary Health 17, no. 2 (2011): 195. http://dx.doi.org/10.1071/py10065.
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With 28% of Australia’s population having a culturally and linguistically diverse (CALD) background, the health system faces an increasing challenge to provide accessible and culturally competent health care. The view that all CALD communities are homogenous and solutions can be developed for the entire nation is detrimental. Despite available health services, CALD communities are reluctant to use them due to cultural differences, perceived racism and misunderstandings leading to the existing health disparities. Therefore, gathering data from four prominent CALD communities, such as the Sudanese, Afghani, Pacific Islander and Burmese communities in Logan, Queensland, about how they perceive and use health services can provide insightful information towards development of a service model that will better suit these CALD communities. The objective of the study was to examine the extent to which four prominent CALD communities (Sudanese, Afghani, Pacific Islander and Burmese) access and use health services in Logan, Queensland. Six focus group interviews using interpreters were conducted in English with Sudanese, Afghani, Pacific Islander and Burmese people. The results indicated that even long-standing CALD communities, such as the Pacific Islander people, were unfamiliar with health services and experienced difficulties accessing appropriate health care. Most wanted doctors to use traditional healing methods alongside orthodox medicine, but did not feel respected for their beliefs. Language difficulties impeded communication with health professionals who were hindered by ineffective use of interpreters. In conclusion, a clear role for bilingual community-based navigators was identified by CALD participants to address concerns about the health system, and to improve accessibility and health service usage.
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Mazid, Nergis. "Inscriptions." American Journal of Islam and Society 22, no. 1 (January 1, 2005): 143–47. http://dx.doi.org/10.35632/ajis.v22i1.1746.
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The irony was not lost that Toronto’s Colony Hotel was the site of theAMSS’ tribute to the late Edward Said, “Inscriptions: Decoding Politics,Gender and Culture in Epistemologies and Praxis,” held on November 27,2004. The first regional Canadian conference, cosponsored by the AMSS’ Canadian chapter and the University of Toronto’s political science department,featured eight sessions. A wide breadth of papers incorporated hisintellectual legacy, either directly through his critical frameworks, or indirectlythrough critiques developed from them. Gender, neo-conservativism,development, legal works of body, and Qur’anic hermenuetics were justsome of the issues discussed.Welcoming and opening remarks were offered by Jasmin Zine andMaliha Chisti, the conference’s cochairs; Paul Kingston, of the political sciencedepartment; and Beverly McCloud in absentia. Participants then splitinto two groups to attend concurrent sessions. Said’s legacy was presentedby Nahla Abdo (Carleton University, Canada), who discussed epistemology,diaspora, and identity, and Sedef Arat-Koc (Trent University, Canada),who examined imperial inscriptions, diasporic identifications, and visionsfor peaceful coexistence. The concurrent session, “Afghan Women, War,and Ideologies of Conflict,” featured papers on ground realities inAfghanistan and the neo-conservative agenda that drove American politicaldecisions.Maliha Chisti (University of Toronto, Canada) and ChesmakFarhoumand-Sims (York University, Canada) examined the trends andimpact of the transnational movement and global sisterhood on programmingfor Afghani women. Relating their experience with capacity-buildingprograms for Afghani women, they conveyed how larger aid agencies usedstereotypical epithets that ignored the long legacy of indigenous women’sactivism and prioritized formally educated, westernized women. FaizaHirji (Carelton University, Canada) examined the perpetuation of stereotypesof Muslim women in The New York Times (US), The Globe andMail (Canada), and Dawn, Pakistan’s largest English daily. While the twowestern papers conveyed tropes of veiled Muslim women in need of rescue,Dawn, due to its proximity to Afghanistan, flagged that country’ssociopolitical and religious complexities by situating women, Islam, andthe Northern Alliance. James Esdail (McGill University, Canada) examinedthe neoconservative movement in American foreign policy and concludedthat although no longer overt, imperialism and Orientalist tropesstill permeate this movement ...
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Khayati, Mustapha. "Un disciple libre penseur de Al-Afghani : Adib Ishaq." Revue du monde musulman et de la Méditerranée 52, no. 1 (1989): 138–49. http://dx.doi.org/10.3406/remmm.1989.2295.
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Charles, D. "AGRICULTURE: Reseeding Project Offers Aid to Strapped Afghani Farmers." Science 295, no. 5563 (March 22, 2002): 2200. http://dx.doi.org/10.1126/science.295.5563.2200.
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Wahab, Fatkhul. "Pemikiran dan Gerakan Pembaharuan Politik Islam Jamaluddin Al Afghani." JURNAL PUSAKA 12, no. 1 (November 11, 2022): 51–64. http://dx.doi.org/10.35897/ps.v12i1.866.
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Adolescents face various kinds of problems, which are often difficult to solve. The problems that exist among teenagers are extreme and the impact is enormous. One example of a joint PR that must be resolved immediately is the impact of adolescent promiscuity. Islam is here to provide answers to juvenile delinquency, the solution offered by Islam is to increase the worship of piety to Allah swt., to study religion and most importantly to cultivate character from an early age. Do positive activities away from negative things. So be a teenager who holds fast to religion by making the Qur'an as a guide so that teenagers will not fall into the abyss of disobedience. The effectiveness of their immediate environment, namely parents. Rasulullah saw. clearly set a good example in daily interactions. At a young age the Prophet Muhammad. has earned the nickname Al-Amin, which reflects a young man who has extraordinary character. The loss of a good role model among teenagers, causes a prolonged moral degradation. An introduction to the characteristics of the Prophet Muhammad. become absolute law to the youth of today.
Key words: mental, education, adolescent, religion,
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Noorthaibah, Noorthaibah. "Pemikiran Pembaharuan Jamaluddin Al-Afghani: Studi Pemikiran Kalam tentang Takdir." FENOMENA 7, no. 2 (December 30, 2015): 267. http://dx.doi.org/10.21093/fj.v7i2.305.
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Khan, R. U., N. Khurshid, M. Ikram, S. Firdous, and M. Atif. "Pain during topical photodynamic therapy in Pakistani and Afghani patients." Photodiagnosis and Photodynamic Therapy 8, no. 2 (June 2011): 145–46. http://dx.doi.org/10.1016/j.pdpdt.2011.03.076.
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Askerov, Mir-Ali I. "Afghani crisis and the threat of Islamist extremism in Tajikistan." Asia and Africa Today, no. 12 (2022): 16. http://dx.doi.org/10.31857/s032150750023557-4.
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This article examines terrorist organizations that pose a threat to Tajikistan and analyzes their activities, media products and recruitment campaigns within the context of the Afghan crisis. Particular attention is paid to the rise to power of the Taliban in Afghanistan and the transformations that occurred during their year in power. It considers not only transformations in Afghanistan itself, but in the global jihadist movement as a whole. Expert interviews gathered during field research are also analyzed. The data collected during the field study are analyzed in addition to databases and academic papers already available in the public domain. Based on the data mentioned above, this article assesses the level of threat posed by various terrorist organizations and the possible prospects for the situation. It also examines the existing laws in the sphere of religious policy in the Republic of Tajikistan and their application. It examines how extremists adjust their recruitment campaigns and how it is reflected in their discourse. The article also reveals the peculiarities of relations between various extremist organizations that are active in Tajikistan or are composed of Tajik citizens and are involved in fighting in other countries. In addition, it investigates which organizations Tajik citizens are more likely to join and what determines their choice. The results of the article contain conclusions for each organization considered in accordance with the results of the study that has been conducted. These findings contribute to existing studies on extremism in general and on extremist activity in Tajikistan in particular against the background of the Afghan crisis. Therefore, it brings new arguments and perspectives to the existing academic debate on this topic.
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Kalantari, Mehrdad, William Yule, Atle Dyregrov, Hamidtaher Neshatdoost, and S. J. Ahmadi. "Efficacy of Writing for Recovery on Traumatic Grief Symptoms of Afghani Refugee Bereaved Adolescents: A Randomized Control Trial." OMEGA - Journal of Death and Dying 65, no. 2 (October 2012): 139–50. http://dx.doi.org/10.2190/om.65.2.d.
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Effective evidence-based intervention for traumatic bereavement is one of the current major research issues in the field of Post Traumatic Stress Disorder (PTSD) in children and adolescents. The “Writing for Recovery” group intervention is a new treatment approach developed by the Children and War Foundation for traumatized and bereaved children and adolescents after disasters. The purpose of this project was an empirical examination of this intervention with 12- to 18-year-old war bereaved Afghani refugees. Eighty-eight war bereaved Afghani refugees were screened using the Traumatic Grief Inventory for Children (TGIC). From those with the highest total score, 61 were randomly assigned to either an experimental ( n = 29) or control group ( n = 32). The experimental group received six sessions of group training on 3 consecutive days in their school. The difference of TGIC scores between the experimental group in pretest and posttest was significant ( p = 0.001). Results of analysis of covariance also showed a significant effect of Writing for Recovery on the experimental group ( p < 0.001). It is concluded that “Writing for Recovery” is an effective group intervention for bereaved children and adolescents after disasters.
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Kumar, Dinesh, DB Singh, KK Srivastava, SR Singh, and KA Zargar. "Performance of apricot varieties/genotypes in north western Himalayan region of India." SAARC Journal of Agriculture 14, no. 2 (January 23, 2017): 107–16. http://dx.doi.org/10.3329/sja.v14i2.31249.
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A long term experiment (2010-11 to 2014-15) was performed to evaluate the morphological and qualitative traits of apricot varieties/genotypes under north western Himalayan region of India. There were ten varieties/genotypes (CITH-Apricot-01, CITH-Apricot-02, CITH-Apricot-03, Communis, Erani, Afghani, Balcota, CITH-Apricot-09, Chinese apricot, Tokpopa Nimu ) were evaluated under RCBD with three replications. The results of five year pooled data indicated that maximum average Trunk Cross Sectional Area (TCSA) (168.03 cm2) was recorded in the variety Communis. Maximum fruit weight (80.03 g) and yield (113.87 kg/tree) were recorded in CITH-Apricot-01. The productivity efficiency (1.21 kg cm-2 TCSA) was noted in CITH-Apricot-02. The fruit stone ratio 21.62 was recorded in Afghani variety. The highest TSS (25.070 Brix) was estimated in CITH-Apricot-09. Acidity was noticed maximum in the variety Chinese apricot. The total sugar and non reducing sugar were manifested maximum in the apricot genotype Tokpopa Nimu and reducing sugar (8.9%) was recorded in CITH-Apricot-09 under the north western Himalayan region of India.SAARC J. Agri., 14(2): 107-116 (2016)
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Bullock, Katherine. "Editorial." American Journal of Islam and Society 21, no. 2 (April 1, 2004): i—iv. http://dx.doi.org/10.35632/ajis.v21i2.1792.
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As this issue goes to press, the Muslim world is reeling from a number ofevents: President Bush has reversed decades of American foreign policy tocome out in favor of Israel’s annexation of huge swaths of the West Bank;Israel continues to murder top Hamas leaders in Palestine; in Afghanistan,Karzai is having trouble administering a country that is slipping back to thepre-Taliban war-lord era, and violence continues to escalate in an increasinglydestabilized Iraq. Bush’s insistence that the so-called “war on terror”is for the sake of freedom rings increasingly hollow, and the United States,under his administration, appears to be a major catalyst for instability ratherthan stability in the world. When I think of Bush and his team, I cannot helpbut recall the Qur’anic verse that says: “When it is said to them: ‘Make notmischief on the earth,’ they say: ‘We are only ones that put things right.’ Ofa surety, they are the ones who make mischief, but they realize (it) not”(2:11-12).The Bush administration’s responses to the tragic carnage of 9/11 hasunleashed mayhem in the Muslim world that is reminiscent not of thetwentieth century, but of the nineteenth, in which the European powersattempted to colonize the Middle East, Africa, and Asia. Thus, Salem’sarticle, in a finely nuanced analysis of Jamal al-Din al-Afghani’s andRashid Rida’s responses to European colonialism, has reverberations intoday’s climate. Salem’s main argument is that al-Afghani and Ridaadvanced similar political programs on three different levels: fightingcolonialism, establishing modern Islamic states, and calling for itjihad inthe interpretation and implementation of Islamic law. It is hard not to seethe Muslim world’s present condition reflected in their struggles nearly acentury ago, and thus to feel a special relevance in studying the lives andworks of these two influential nineteenth-century figures. What were theissues they reflected upon? What were their conclusions, observations, andsuggestions? What worked and did not work for them? Salem’s article isvery instructive in this regard.One of the thorniest issues alal-Afghani and Rida attempted to addresswas the relationship and compatibility between a modern nation-state andan Islamic state. To what extent were these complementary or ...
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Otsu, Satoko. "Health and Hygiene Conditions in an Afghani Refugee Camp in Pakistan." Prehospital and Disaster Medicine 17, S2 (December 2002): S88. http://dx.doi.org/10.1017/s1049023x00011298.
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Mirsaeidi, Mehdi Seyed, Payam Tabarsi, Kaveh Khoshnood, Ali Rowhani-Rahbar, Omid Radpour, Parisa Farnia, Golnaz Ebrahimi, et al. "Differences in characteristics between Afghani and Iranian patients with pulmonary tuberculosis." International Journal of Infectious Diseases 11, no. 2 (March 2007): 180–82. http://dx.doi.org/10.1016/j.ijid.2005.12.002.
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Désoulières, Sophie. "Les réseaux traditionnels de solidarité au coeur des mobilités afghanes." Lien social et Politiques, no. 64 (March 23, 2011): 41–50. http://dx.doi.org/10.7202/1001398ar.
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Après plus de trente ans de guerre et à l’heure où les obstacles aux retours et à la reconstruction se multiplient, l’interminable conflit afghan n’a pas fini de provoquer des déplacements majeurs de population. À partir d’une enquête ethnographique plurilocalisée menée à Peshawar (Pakistan), Mazar-e Sharif (Afghanistan) et Londres (Royaume-Uni) auprès de familles originaires d’un même lieu, il s’agit d’identifier quels types de relations les Afghans établissent pour migrer et recréer à l’étranger un espace de vie, et de comprendre le fonctionnement du jeu des interactions dans lequel les migrants s’inscrivent. En s’intéressant au capital migratoire que forment les réseaux traditionnels de solidarité, l’article montre pourquoi et comment l’organisation sociale afghane se trouve renforcée par la migration et l’exil.
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Kavian, Foorough, Kaye Mehta, Eileen Willis, Lillian Mwanri, Paul Ward, and Sue Booth. "Migration, Stress and the Challenges of Accessing Food: An Exploratory Study of the Experience of Recent Afghan Women Refugees in Adelaide, Australia." International Journal of Environmental Research and Public Health 17, no. 4 (February 21, 2020): 1379. http://dx.doi.org/10.3390/ijerph17041379.
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This study explored the migration and food experiences of Afghani women refugees residing in Adelaide, South Australia for 2 years or less. In-depth semi-structured qualitative interviews were conducted with 10 women between May and September 2017. The data were thematically analysed, and the Social Determinants of Health Framework was used to discuss the findings. Five key themes emerged from the data. In the transition country (Iran/Pakistan), respondents experienced (i) trauma, discrimination and exclusion and (ii) familiar food culture, but food stress. In the destination country (Adelaide, Australia) respondents experienced (iii) a sense of precariousness, (iv) unfamiliar food culture and (v) challenges in accessing halal food. Afghani refugees experienced considerable stressors both in the transition and the final destination country but for different reasons. In the transition country, stresses related to the lack of social services and support, discrimination, racism and poverty seemed to have affected their ability to afford food. In Australia stressors pertaining to socioeconomic, housing and employment precariousness, as well as difficulties in accessing halal foods were identified as challenges. Furthermore, food stress in Australia was associated with the cultural appropriateness of food, the complexity of the food system, and the women’s lack of skills and experiences in navigating the food system. With increasing refugee and immigration flows globally, it is necessary to acknowledge how food and social determinants intersect for refugee immigrants to ensure positive health outcomes.
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Kovalkov, O. "THE ATTITUDES OF AFGHAN STUDENTS IN THE UKRAINIAN SSR TO THE SOVIET INTERVENTION IN AFGHANISTAN AND WITHDRAWAL OF SOVIET TROOPS (1979 – 1989)." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 145 (2020): 33–39. http://dx.doi.org/10.17721/1728-2640.2020.145.6.
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The article examines the political views of Afghan students studying in the Ukrainian SSR and their attitude towards the Soviet intervention in Afghanistan and the withdrawal of Soviet troops from that country. The sources of the study were KGB analytical reports from the Branch Archive of the Ukrainian Security Service, documents of educational institutions in Kirovohrad where Afghans studied, from the State Archives of Kirovohrad region, texts of the Soviet-Afghan educational cooperation agreements, notices and diary records of the USSR ambassador in Afghanistan and other Soviet officials on meetings and conversation with Afghan politicians. It was proven that the studying of Afghans in the USSR was one of the means of the Soviet policy toward Afghanistan aimed at its forced socialist modernization. The studying of Afghans in the Soviet Union led to emergence of a large pro-Soviet stratum of the Afghan society. The factors that determined the different attitudes of Afghan students studying in the Ukrainian SSR to the armed Soviet intervention in the Afghan crisis in December 1979 were identified. Most Afghans endorsed the USSR's military intervention in the "Afghan crisis". They believed that this was necessary to protect the achievements of the "April Revolution" and to counter "world imperialism". Some of them expressed concern, fear, and even negative attitudes toward the USSR policies. These sentiments were influenced by a factional affiliation: supporters of the "Parcham" and the "Hulk" group associated with N. M. Taraki endorsed the Soviet intervention, while supporters of H. Amin condemned it. The Afghan students in the Ukrainian SSR largely rejected the withdrawal of the Soviet troops from Afghanistan in February 1989. Most of them viewed it as a betrayal by the Soviet Union. They were convinced that this would lead to the fall of M. Najibullah's regime and the defeat of the "April Revolution" in Afghanistan.
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Lailan Rafiqah. "SEJARAH DAKWAH RASYID RIDHA TOKOH PEMBAHARUAN ISLAM (Jurnalis dan Pejuang Kehidupan)." Dakwatul Islam 6, no. 2 (June 29, 2022): 34–44. http://dx.doi.org/10.46781/dakwatulislam.v6i2.508.
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Abstrak
Peneltian ini bertujuan untuk meriwayatkan sejarah tentang Rasyid Ridha seorang tokoh intelektual muslim dalam hal pembaharuan (mujadid) pemahaman Islam di belahan Dunia Islam yang telah mendedikasikan hidupnya pada cita-cita mulia yang humanistik, berdasarkan nilai kebenaran dan keadilan sesuai dengan ajaran Islam. Ia melanjutkan dan mempublikasikan buah pikiran dari Jamaluddin al-Afghani dan Muhammad Abduh melalui Al-Mannar. Metode yang digunakan pada penelitian ini adalah penelitian pustaka. Hasil penelitian ini menyatakan bahwa Rasyid Ridha adalah pejuang kehidupan untuk kebangkitan umat muslim, melawan segala bentuk keterbelakangan, penjajahan, dan kemunduran menuju kemajuan peradaban Islam sebagai agama yang berkemajuan (Din al-Hadharah) yang menjaga ukhuwah.
Kata kunci : Rasyid Ridha, Al-Mannar dan pejuang kehidupan
Abstract
This research aims to narrate the history of Rasyid Ridha, an intellectual Muslim figure in terms of renewal (mujadid) understanding of Islam in parts of Islamic world who has dedicated his life to noble ideals that are humanistic, based on the values of truth and justice in accordance with Islamic teaching. He continued and published the thoughts of Jamaluddin al-Afghani and Muhammad Abduh through Al-Mannar. The method used in this research is library research. The result of this research state that Rasyid Ridha is a life fighter for the revival of Muslims, againts all forms of backwardness, colonialism, and setbacks towards the advancement of Islamic civilization as a progressive religion (Din al-Hadharah) that mantains ukhuwah.
Keywords : Rasyid Ridha, Al-Mannar and the fighter of life
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Al Aboud, Ahmad, Mohammad Hakim, Fawaz Aljohani, Ibrahim Alehibi, Homaid Alotaibi, Yusra Bindogji, Rana Al Zaidi, Tahani Alehibi, and Asma Almalki. "Multiple, non-syndromic BCCs involving a hypopigmented patch." Our Dermatology Online 13, e (August 22, 2022): e56-e56. http://dx.doi.org/10.7241/ourd.2022e.56.
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Basal cell carcinoma (BCC) is the most common human malignant neoplasm. It has a slowly progressive nature and a locally invasive behavior. Both genetic predisposition and exposure to environmental risks are involved in its pathogenesis. An ever-increasing annual incidence is observed. Multiple BCCs may be seen in some syndromes such as nevoid basal cell carcinoma syndrome (NBCCS), also known as Gorlin–Goltz syndrome. The occurrence of multiple, concurrent, non-syndromic BCCs is rare. Herein, we present a concise report of an observation of multiple, non-syndromic BCCs involving a hypopigmented patch on the forehead in an adult Afghani patient.
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Salem, Ahmed Ali. "Challenging Authoritarianism, Colonialism, and Disunity." American Journal of Islamic Social Sciences 21, no. 2 (April 1, 2004): 25–54. http://dx.doi.org/10.35632/ajiss.v21i2.502.
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This paper focuses on the dilemmas that al-Afghani and Rida encountered while advocating and working for political reform: Whenever they fought the tyranny of Muslim rulers, they were targeted, and usually defeated, by colonial powers. And once they began to struggle against colonialism and call for Muslim unity, they were victimized and had their plans aborted by authoritarian Muslim rulers. This was a lesson for later Islamic political movements, as they had to identify clearly, and on solid theoretical bases, their target of reform and the real enemy, and prioritize their goals and methods of reform.
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Salem, Ahmed Ali. "Challenging Authoritarianism, Colonialism, and Disunity." American Journal of Islam and Society 21, no. 2 (April 1, 2004): 25–54. http://dx.doi.org/10.35632/ajis.v21i2.502.
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This paper focuses on the dilemmas that al-Afghani and Rida encountered while advocating and working for political reform: Whenever they fought the tyranny of Muslim rulers, they were targeted, and usually defeated, by colonial powers. And once they began to struggle against colonialism and call for Muslim unity, they were victimized and had their plans aborted by authoritarian Muslim rulers. This was a lesson for later Islamic political movements, as they had to identify clearly, and on solid theoretical bases, their target of reform and the real enemy, and prioritize their goals and methods of reform.
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Cheriathu, J., IE D'souza, LJ John, and R. El Bahtimi. "Progeroid Syndrome of De Barsy With Hypocalcemic Seizures." Journal of Nepal Paediatric Society 32, no. 2 (October 1, 2012): 175–77. http://dx.doi.org/10.3126/jnps.v32i2.5993.
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De Barsy et al first reported a rare cutaneo-oculo-cerebral malformation-syndrome now commonly referred as ‘progerioid syndrome of de Barsy’. It is the constellation of progeria-like appearance, cutis laxa, intrauterine growth retardation, corneal clouding and hypotonia. We report a case of Debarsy syndrome in a neonate presented at birth with typical clinical features with hypocalcemic seizures. There are no previous reports among Afghani origin and also first case reported from United Arab Emirates, there have been no reported cases of hypocalcemic seizures. J Nepal Paediatr Soc 2012;32(2):175-177 doi: http://dx.doi.org/10.3126/jnps.v32i2.5993