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Relevant bibliographies by topics / African American African American

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Academic literature on the topic 'African American African American'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "African American African American"

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VINSON, ROBERT TRENT. "Up from Slavery and Down with Apartheid! African Americans and Black South Africans against the Global Color Line." Journal of American Studies 52, no. 2 (2018): 297–329. http://dx.doi.org/10.1017/s0021875817001943.

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Across the twentieth century, black South Africans often drew inspiration from African American progress. This transatlantic history informed the global antiapartheid struggle, animated by international human rights norms, of Martin Luther King Jr., his fellow Nobel Peace Prize winner the South African leader Albert Luthuli, and the African American tennis star Arthur Ashe. While tracing the travels of African Americans and Africans “going South,” this article centers Africa and Africans, thereby redressing gaps in black Atlantic and African diaspora scholarship.

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Agbere, Dawud Abdul-Aziz. "Islam in the African-American Experience." American Journal of Islam and Society 16, no. 1 (1999): 150–57. http://dx.doi.org/10.35632/ajis.v16i1.2138.

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African-American Islam, especially as practiced by the Nation oflslam, continuesto engage the attention of many scholars. The racial separatist tendency,contrasted against the color blindness of global Islam, has been the focal pointof most of these studies. The historical presence of African Americans in themidst of American racism has been explained as, among other things, the mainimpetus behind African-American nationalism and racial separatism. Islam inthe African-American Experience is yet another attempt to explain this historicalposition. Originally the author's Ph.D. dissertation, the book spans 293pages, including notes, select biographies, indices, and thirteen illustrations. Itstwo parts, "Root Sources" and "Prophets of the City," comprise six chapters; there is also an introduction and an epilogue. The book is particularly designedfor students interested in African-American Islam. The central theme of thebook is the signifktion (naming and identifying) of the African Americanwithin the context of global Islam. The author identifies three factors thatexplain the racial-separatist phenomenon of African-American Islam:American racism, the Pan-African political movements of African-Americansin the early twentieth century, and the historic patterns of racial separatism inIslam. His explanations of the first two factors, though not new to the field ofAfrican-American studies, is well presented. However, his third explanation,which tries to connect the racial-separatist tendency of African-AmericanMuslims to what he tern the “historic pattern of racial separatism” in Islam,seems both controversial and problematic.In his introduction, the author touches on the African American’s sensitivityto signification, citing the long debate in African-American circles. Islam, heargues, offered African Americans two consolations: first, a spiritual, communal,and global meaning, which discoMects them in some way from Americanpolitical and public life; second, a source of political and cultural meaning inAfrican-American popular culture. He argues that a black person in America,Muslim or otherwise, takes an Islamic name to maintain or reclaim Africancultural roots or to negate the power and meaning of his European name. Thus,Islam to the black American is not just a spiritual domain, but also a culturalheritage.Part 1, “Root Sources,” contains two chapters and traces the black Africancontact with Islam from the beginning with Bilal during the time of theProphet, to the subsequent expansion of Islam to black Africa, particularlyWest Africa, by means of conversion, conquest, and trade. He also points to animportant fact: the exemplary spiritual and intellectual qualities of NorthAmerican Muslims were major factors behind black West Africans conversionto Islam. The author discusses the role of Arab Muslims in the enslavement ofAfrican Muslims under the banner of jihad, particularly in West Africa, abehavior the author described as Arabs’ separate and radical agenda for WestAfrican black Muslims. Nonetheless, the author categorically absolves Islam,as a system of religion, from the acts of its adherents (p. 21). This notwithstanding,the author notes the role these Muslims played in the educational andprofessional development of African Muslims ...

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CHRISMAN, LAURA. "American Jubilee Choirs, Industrial Capitalism, and Black South Africa." Journal of American Studies 52, no. 2 (2018): 274–96. http://dx.doi.org/10.1017/s002187581700189x.

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Focusing on the Virginia Jubilee Singers, an African American singing ensemble that toured South Africa in the late nineteenth century, this article reveals how the transnational reach of commercialized black music informed debates about race, modernity, and black nationalism in South Africa. The South African performances of the Jubilee Singers enlivened debates concerning race, labor and the place of black South Africans in a rapidly industrializing South Africa. A visit from the first generation of global black American superstars fueled both white and black concerns about the racial political economy. The sonic actions of the Jubilee Singers were therefore a springboard for black South African claims for recognition as modern, educated and educable subjects, capable of, and entitled to, the full apparatus, and insignia, of liberal self-determination. Although black South Africans welcomed the Jubilee Singers enthusiastically, the article cautions against reading their positive reception as evidence that black Africans had no agenda of their own and looked to African Americans as their leaders in a joint struggle.

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Somerville, Carolyn. "Pensée 2: The “African” in Africana/Black/African and African American Studies." International Journal of Middle East Studies 41, no. 2 (2009): 193–95. http://dx.doi.org/10.1017/s0020743809090606.

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In Pensée 1, “Africa on My Mind,” Mervat Hatem questions the perceived wisdom of creating the African Studies Association (focused on sub-Saharan Africa) and the Middle East Studies Association a decade later, which “institutionalized the political bifurcation of the African continent into two academic fields.” The cleaving of Africa into separate and distinct parts—a North Africa/Middle East and a sub-Saharan Africa—rendered a great disservice to all Africans: it has fractured dialogue, research, and policy while preventing students and scholars of Africa from articulating a coherent understanding of the continent.

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Paul, James C. N. "American Law Teachers and Africa: Some Historical Observations." Journal of African Law 31, no. 1-2 (1987): 18–28. http://dx.doi.org/10.1017/s0021855300009207.

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In 1961 Tony Allott, then a rather young elder statesman of African law, helped to foster my interest in that subject, and my subsequent work in Ethiopia. He and several other distinguished colleagues in London also encouraged other American initiatives to assist the development of legal education and research in Africa, efforts which began in 1962, burgeoned during the ensuing decade, and then withered rapidly.The activities of the early 60s helped to generate an extraordinary number of different kinds of projects: the temporary placement of over 150 Americans in law teaching positions in African institutions; a large and wide variety of research and writing; the founding of law reporters, law journals and university institutes of African law, both within Africa and elsewhere; the flow of a substantial number of Africans to graduate legal studies in U.S. and U.K. universities; new kinds of interactions between African, British and American scholars. These activities also contributed to the emergence (notably in North America) of that amorphous, contentious field of scholarship which came to be called “law and development”, and, then, in the latter 70s, to acrimonious critiques and agonising reappraisals of much of all this effort.Tony Allott participated in, or observed, much of this history, as anyone familiar with his career and bibliography will know. I hope that this brief account of some of these past activities may be of some interest to him, and to others interested in law and social change in Africa.

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Nadir, Aneesah. "Islam in the African-American Experience." American Journal of Islam and Society 22, no. 2 (2005): 111–13. http://dx.doi.org/10.35632/ajis.v22i2.1714.

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Islam in the African-American Experience is a historical account of Islamin the African-American community. Written by a scholar of African-American world studies and religious studies, this book focuses on theinterconnection between African Americans’ experiences with Islam as itdeveloped in the United States. While this scholarly work is invaluable forstudents and professors in academia, it is also a very important contributionfor anyone seriously interested in Islam’s development in this country.Moreover, it serves as a central piece in the puzzle for Muslims anxious tounderstand Islam’s history in the United States and the relationship betweenAfrican-American and immigrant Muslims. The use of narrative biographiesthroughout the book adds to its personal relevance, for they relate thepersonal history of ancestors, known and unknown, to Islam’s history inthis country. Turner’s work furthers African-American Muslims’ journeytoward unlocking their history.The main concept expressed in Turner’s book is that of signification, theissue of naming and identity among African Americans. Turner argues thatsignification runs throughout the history of Islam among African Americans,dating back to the west coast of Africa, through the Nation of Islam, to manyof its members’ conversion to orthodox Sunni Islam, and through Islamicmessages disseminated via contemporary hip-hop culture. According toTurner, Charles Long refers to signification as “a process by which names,signs and stereotypes were given to non-European realities and peoples duringthe western conquest and exploration of the world” (p. 2). The renamingof Africans by their oppressors was a method of dehumanization andsubjugation.The author argues that throughout the history of African-AmericanMuslims, Islam served to “undercut signification by offering AfricanAmericans a chance to signify themselves” (p. 3). Self-signification is anantithesis to the oppressive use of signification, for it facilitates empowermentand growing independence from the dominant group. In addition,“signification involved double meanings. It was both a potent form ofoppression and a potent form of resistance to oppression” (p. 3). By choosingMuslim names, whether they were Muslim or not, Turner claims that ...

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Jordan, Richard. "A Militant Crusade In Africa: The Great Commission And Segregation." Church History 83, no. 4 (2014): 957–87. http://dx.doi.org/10.1017/s0009640714001188.

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During the Cold War and in the aftermath of the Brown v. Board of Education decision, the Calvinist and political fundamentalists of North America opposed the integration of American society and the extension of civil rights to African-Americans. Both were viewed as contrary to God's plan for humankind and omens for the end times. At the same time, these militant clerics spread reformed theology and eschatology to non-white societies across the globe. An important missionary field was Africa, where American and British racial mores influenced the cultural and political struggle. western, capitalistic and democratic principles, white minority-rule, and British imperialism faced African nationalism and communist aid to independence movements. Accordingly, the contrast between militant theology and liberal, modernist Protestantism was interjected into the conflict. Two American crusaders, Carl McIntire and Billy James Hargis, made Africa an important battleground to defend segregation and western influence. Both pursued individual ministries and had differing theological agendas towards race. The International Council of Christian Churches, an organization that McIntire led, spread God's word to black Africans, while Hargis' Christian Crusade Against Communism worked with Rhodesia's white minority government. Their efforts provide insight into the militant theological and political crusade in North America and how they projected their Calvinist ideals into the international arena and into Africa.

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Catsam, Derek. "African Americans, American Africans, and the Idea of an African Homeland." Reviews in American History 36, no. 1 (2008): 83–88. http://dx.doi.org/10.1353/rah.2008.0001.

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JONES, JEANNETTE EILEEN. "“The Negro's Peculiar Work”: Jim Crow and Black Discourses on US Empire, Race, and the African Question, 1877–1900." Journal of American Studies 52, no. 2 (2018): 330–57. http://dx.doi.org/10.1017/s0021875817001931.

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In 1887, T. Thomas Fortune published an editorial, “The Negro's Peculiar Work,” in the black newspaper theNew York Freeman, wherein he reflected on a recent keynote speech delivered by Reverend J. C. Price on 3 January in Columbia, South Carolina, to commemorate Emancipation Day. Price, a member of the Zion Wesley Institute of the AME Zion Church, hailed from North Carolina and his denomination considered him to be “the most popular and eloquent Negro of the present generation.” On the occasion meant to reflect on the meaning of the Emancipation Proclamation (which went into effect on 1 January 1863) for present-day African Americans, Price turned his gaze away from the US towards Africa. In his speech “The American Negro, His Future, and His Peculiar Work” Price declared that African Americans had a duty to redeem Africans and help them take back their continent from the Europeans who had partitioned it in 1884–85. He railed,The whites found gold, diamonds, and other riches in Africa. Why should not the Negro? Africa is their country. They should claim it: they should go to Africa, civilize those Negroes, raise them morally, and by education show them how to obtain wealth which is in their own country, and take the grand continent as their own.Price's “Black Man's Burden” projected American blacks as agents of capitalism, civilization, and Christianity in Africa. Moreover, Price suggested that African American suffering under slavery, failed Reconstruction, and Jim Crow placed them in a unique position to combat imperialism. He was not alone in seeing parallels between the conditions of “Negroes” on both sides of the Atlantic. Many African Americans, Afro-Canadians, and West Indians saw imperialism in Africa as operating according to Jim Crow logic: white Europeans would subordinate and segregate Africans, while economically exploiting their labor to bring wealth to Europe.

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Harris, Paul W. "Racial Identity and the Civilizing Mission: Double-Consciousness at the 1895 Congress on Africa." Religion and American Culture: A Journal of Interpretation 18, no. 2 (2008): 145–76. http://dx.doi.org/10.1525/rac.2008.18.2.145.

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AbstractThe Congress on Africa was held in Atlanta, Georgia, in December 1895 as part of a campaign to promote African American involvement in Methodist missions to Africa. Held in conjunction with the same exposition where Booker T. Washington delivered his famous Atlanta Compromise address, the Congress in some ways shared his accommodationist approach to racial advancement. Yet the diverse and distinguished array of African American speakers at the Congress also developed a complex rationale for connecting the peoples of the African diaspora through missions. At the same time that they affirmed the need for “civilizing” influences as an indispensable element for racial progress, they also envisioned a reinvigorated racial identity and a shared racial destiny emerging through the interactions of black missionaries and Africans. In particular, the most thoughtful participants in the Congress anticipated the forging of a black civilization that combined the unique gifts of their race with the progressive dynamics of Christian culture. These ideas parallel and likely influenced W. E. B. Du Bois's concept of double-consciousness. At a time when the missionary movement provided the most important source of awareness about Africa among African Americans, it is possible to discern in the proceedings of the Congress on Africa the glimmerings of a new pan-African consciousness that was destined to have a profound effect on African American intellectual life in the twentieth century.

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Dissertations / Theses on the topic "African American African American"

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Mayo-Bobee, Dinah. "African American Experiences." Digital Commons @ East Tennessee State University, 2012. https://dc.etsu.edu/etsu-works/730.

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Fong, Kaela. "Talkin' Black: African American English Usage in Professional African American Athletes." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1352.

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Sports play an important role in the culture of the United States as does language, so the choice to use non-Standard dialects in a nation that privileges the Standard and negatively judges dialectical differences, especially those spoken by mostly people of color, is not undertaken lightly. Because of this privileging of Standard American English, it is assumed that only professional African American athletes are allowed to keep their native dialect if it is African American English (AAE) and still be successful. However, this is complicated by the historical and present increased criticisms women face in both sport and language. To investigate this claim, a quantitative analysis of post-game interviews of five men and five women in the National Basketball Association and Women’s National Basketball Association, respectively, was conducted. The athletes were analyzed to see if they used dental stopping and be-leveling, two features of AAE. Four additional features of AAE were also investigated on an exploratory basis. Inter-gender variance was found among both genders. Across genders, women used the features of AAE studied an average of 30.6 percent less than men, demonstrating a clear gender difference in the usage of AAE. The results of this study illustrate disparities in women and men’s language use that could be a consequence of the inherent and historical sexism women must face in the realms of both sport and language.

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Ford, Ramone. "African American psychologists' attitudes toward psychotherapy." Cleveland, Ohio : Cleveland State University, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=csu1209519794.

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Thesis (Ph.D.)--Cleveland State University, 2008.<br>Abstract. Title from PDF t.p. (viewed on July 11, 2008). Includes bibliographical references (p.71-80). Available online via the OhioLINK ETD Center. Also available in print.

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Turner, Edward. "African American Entrepreneurial Sustainability." ScholarWorks, 2016. https://scholarworks.waldenu.edu/dissertations/2429.

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African Americans are among the fastest growing entrepreneurial minority group in the United States, but they continue to struggle with sustaining these new business ventures. Evidence suggests that African American business entrepreneurs experience an increased failure rate with a 4-year business survival rate of 39%. Reducing the failure rate would significantly add to the U.S. economy (an estimated $2.5 trillion) and create nearly 12 million more jobs. The purpose of this single case study was to explore the strategies and behaviors of an award-winning African American entrepreneur in Miami Dade County who has remained in business over 20 years. The conceptual framework for this study was entrepreneurship theory. The data were collected through a semistructured interview with the participant, a review of published news media data, and a review of financial and marketing documents. Member checking was completed with the participant to strengthen credibility and trustworthiness of interpretations. The findings revealed several qualities about this entrepreneur, including innovativeness, internal locus of control, and self-efficacy attributed to business success. The participant also leveraged education and family networks as social capital to reach firm sustainability, as well as bootstrapping to mitigate the lack of financial capital. The information learned from these findings may contribute to social change by providing insight into the necessary strategies and behaviors required by African American entrepreneurs to stay in business beyond 4 years.

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Pye, David Kenneth. "Legal subversives African American lawyers in the Jim Crow South /." Diss., [La Jolla] : University of California, San Diego, 2010. http://wwwlib.umi.com/cr/ucsd/fullcit?p3396343.

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Thesis (Ph. D.)--University of California, San Diego, 2010.<br>Title from first page of PDF file (viewed February 25, 2010). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references.

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FORD, RAMONE. "African American Psychologists Attitudes Towards Psychotherapy." Cleveland State University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=csu1209519794.

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Wilcots, Anthony W. "Who is responsible? an exploration of the black church's charge to bring wholeness to the suffering African American family /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Peper, Alan R. "Successful African-American college students /." view abstract or download file of text, 2007. http://proquest.umi.com/pqdweb?did=1421603351&sid=7&Fmt=2&clientId=11238&RQT=309&VName=PQD.

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Thesis (Ph. D.)--University of Oregon, 2007.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 247-264). Also available for download via the World Wide Web; free to University of Oregon users.

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Clarke, Charles E. (Charles Edward). "The African-American house as a vehicle of discovery for an African-American architecture." Thesis, Massachusetts Institute of Technology, 1995. http://hdl.handle.net/1721.1/68318.

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Thesis (M.S.)--Massachusetts Institute of Technology, Dept. of Architecture, February 1996.<br>Includes bibliographical references (leaves 66-68).<br>The purpose of this research is three-fold: (1) This thesis seeks to uncover evidence of a distinctly African-American architectural form. The primary building type observed will be the house, or the housing of African-Americans that was built by and for African-Americans. Because the greatest numbers of black people have resided in the southern United States throughout American history, most of the study will deal with the houses of blacks in that region. The position taken is that the house is a form of physical and spiritual self-expression. Simply stated, the study seeks to discover what it is about these houses that are of and by black folk that renders them peculiarly African-American. (2) This paper will document the works of some lesser known black builders of the American past, particularly in the Southeast following the Civil War. The objective will be to look for the possible visible signs of the transmittal of material culture in order to find if there is a uniquely African-American built form in existence today, or if, in fact, one has ever existed. It will look primarily at the houses executed by these people, and develop what is hoped will be a significant body of knowledge that will aid in the future study of this and other similar subjects. (3) This thesis seeks to answer a question very basic to my own personal and continuing involvement in the study of architecture, urban design, historic preservation, and African-American history: What are the determinants of an African-American architecture? In order to make a case for a truly African-American architectural form, those factors that could bear directly upon its formulation must be known and described. A major portion of this argument is devoted to just such knowledge and description.<br>by Charles Edward Clarke.<br>M.S.

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James, Katherine E. "Intraracial, intergenerational conflict and the victimization of African American adults by African American youth." ScholarWorks, 2010. https://scholarworks.waldenu.edu/dissertations/835.

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Black on Black victimization amongst inner-city African American youth is a well-documented phenomenon. Less understood are the shared lived experiences of inner-city, middle-aged African Americans who have been victims of crimes perpetrated by African American youth. The purpose of this study was to understand the lived, shared experience of this population. Social ecological theory, psychological sense of community, and crisis theory served as the theoretical frameworks for the study. A qualitative method of phenomenological inquiry was used to gain insight into the meaning ascribed to the victimization experiences, as well as the resulting thoughts, beliefs, attitudes, and life-impacting implications. In-person, audio-taped, semistructured interviews were conducted with 10 victimized, middle-aged African Americans. Data were analyzed using Moustakas' method of data analysis. The study produced seven major themes: (a) physical, psychological, and emotional responses; (b) coping, (c) hopelessness, (d) betrayal, (e) traditional values, (f) societal issues, and (g) disengaged acceptance. The data analysis indicated that African Americans residing in this metropolitan location struggle with myriad intraracial and intergenerational challenges; approaches to addressing the challenges were reflected in the seven major themes. The results of this study may contribute to an enhanced understanding of the effects of intraracial, intergenerational victimization, leading to the ability of the mental health community to effectively address the physical, psychological, and emotional outcomes of this victimization experience. This study may also lead to a decrease in mental health related issues and costs, as well as serve as a catalyst for conversation amongst stakeholders.

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Books on the topic "African American African American"

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W, Allison Kevin, ed. African American psychology: From Africa to America. 2nd ed. Sage Publications, 2010.

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W, Allison Kevin, ed. African American psychology: From Africa to America. Sage Publications, 2006.

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Beyan, Amos J. African American Settlements in West Africa. Palgrave Macmillan US, 2005. http://dx.doi.org/10.1057/9781403979193.

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Gershoni, Yekutiel. Africans on African-Americans: The creation and uses of an African-American myth. New York University Press, 1997.

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Africans on African-Americans: The creation and uses of an African-American myth. Macmillan, 1997.

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Mallard, Darryl T. African American and African folklore. Aurthorhouse, 2009.

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Gates, Henry Louis, and Anthony Appiah. Africana: The Encyclopedia of the African and African-American Experience. Edited by Appiah Anthony and Gates Henry Louis. Basic Civitas Books, 1999.

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Bader, Philip. African-American writers. Facts On File, 2010.

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African-American writers. Facts On File, 2004.

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Phelts, Marsha Dean. An American beach for African Americans. University Press of Florida, 1997.

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Book chapters on the topic "African American African American"

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Simpson, Anne. "African American." In Encyclopedia of Women’s Health. Springer US, 2004. http://dx.doi.org/10.1007/978-0-306-48113-0_22.

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Gershoni, Yekutiel. "African-American Models in African Politics." In Africans on African-Americans. Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25339-5_5.

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Gershoni, Yekutiel. "African Millenarianism and the African-American Myth." In Africans on African-Americans. Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25339-5_3.

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Nicholls, Peter. "African American Modernism." In Modernisms. Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-11492-1_11.

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Coffman, Kathy, Jamie D. Aten, Ryan M. Denney, and Tiffani Futch. "African American Spirituality." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_14.

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Richardson, Elaine. "African American Literacies." In Literacies and Language Education. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-02252-9_31.

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Richardson, Elaine. "African American Literacies." In Literacies and Language Education. Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-02321-2_31-1.

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Spitzer, Anais N., Kathryn Madden, Leon Schlamm, et al. "African-American Spirituality." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_14.

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Lindsey, Michael A., and Von Nebbitt. "African American Youth." In Encyclopedia of Cross-Cultural School Psychology. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71799-9_15.

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Fairchild, Halford H. "African American psychology." In Encyclopedia of psychology, Vol. 1. American Psychological Association, 2000. http://dx.doi.org/10.1037/10516-029.

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Conference papers on the topic "African American African American"

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James DiSalvo, Betsy, Sarita Yardi, Mark Guzdial, et al. "African American men constructing computing identity." In the 2011 annual conference. ACM Press, 2011. http://dx.doi.org/10.1145/1978942.1979381.

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Becks, Courtney. "African American Studies Collections and the American Season of Redemption." In Charleston Conference Proceedings. Charleston Conference, 2019. http://dx.doi.org/10.5703/1288284317012.

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Lopez, Antonio M., and Lisa J. Schulte. "African American women in the computing sciences." In the 33rd SIGCSE technical symposium. ACM Press, 2002. http://dx.doi.org/10.1145/563340.563371.

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Blodgett, Su Lin, Johnny Wei, and Brendan O’Connor. "Twitter Universal Dependency Parsing for African-American and Mainstream American English." In Proceedings of the 56th Annual Meeting of the Association for Computational Linguistics (Volume 1: Long Papers). Association for Computational Linguistics, 2018. http://dx.doi.org/10.18653/v1/p18-1131.

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Harmon, Brook E., Elizabeth Chastain, Marci Chock, Michael Wirth, and James R. Hebert. "Abstract A12: Cancer communication in African American churches." In Abstracts: Sixth AACR Conference: The Science of Cancer Health Disparities; December 6–9, 2013; Atlanta, GA. American Association for Cancer Research, 2014. http://dx.doi.org/10.1158/1538-7755.disp13-a12.

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Murphy, Adam, Ken Batai, Ebony Shah, and Rick A. Kittles. "Abstract C32: Native American genetic ancestry is protective against prostate cancer in African Americans and European Americans." In Abstracts: Eighth AACR Conference on The Science of Health Disparities in Racial/Ethnic Minorities and the Medically Underserved; November 13-16, 2015; Atlanta, Georgia. American Association for Cancer Research, 2016. http://dx.doi.org/10.1158/1538-7755.disp15-c32.

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Newman, LA, E. Jiagge, JM Bensenhaver, et al. "Abstract P6-12-14: Comparative analysis of breast cancer phenotypes in African American, White American, and African patients- Correlation between African ancestry and triple negative breast cancer." In Abstracts: Thirty-Eighth Annual CTRC-AACR San Antonio Breast Cancer Symposium; December 8-12, 2015; San Antonio, TX. American Association for Cancer Research, 2016. http://dx.doi.org/10.1158/1538-7445.sabcs15-p6-12-14.

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MINA, NADER, Michele Cote, Ann Schwartz, et al. "COPD And Lung Cancer In African Americans." In American Thoracic Society 2010 International Conference, May 14-19, 2010 • New Orleans. American Thoracic Society, 2010. http://dx.doi.org/10.1164/ajrccm-conference.2010.181.1_meetingabstracts.a4415.

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Rives-Sanchez, M., A. M. P. Quintos, A. Niroula, N. AlQsous, and S. Sharma. "Sleep Disordered Breathing in Hospitalized African-Americans." In American Thoracic Society 2019 International Conference, May 17-22, 2019 - Dallas, TX. American Thoracic Society, 2019. http://dx.doi.org/10.1164/ajrccm-conference.2019.199.1_meetingabstracts.a2276.

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Chakilam, Ramakrishna, Namrata Shah, and Alem Mehari. "Obesity And Lung Function In African Americans." In American Thoracic Society 2012 International Conference, May 18-23, 2012 • San Francisco, California. American Thoracic Society, 2012. http://dx.doi.org/10.1164/ajrccm-conference.2012.185.1_meetingabstracts.a5808.

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Reports on the topic "African American African American"

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Magee, Caroline E. The Characterization of the African-American Male in Literature by African-American Women. Defense Technical Information Center, 1995. http://dx.doi.org/10.21236/ada299399.

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Collins, William, and Marianne Wanamaker. African American Intergenerational Economic Mobility Since 1880. National Bureau of Economic Research, 2017. http://dx.doi.org/10.3386/w23395.

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Fairlie, Robert, and Bruce Meyer. Does Immigration Hurt African-American Self-Employment? National Bureau of Economic Research, 1997. http://dx.doi.org/10.3386/w6265.

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4

Davis, LaPorchia Chantell, and Mary Lynn Damhorst. African American Mothers' Socialization of Daughters' Dress. Iowa State University, Digital Repository, 2016. http://dx.doi.org/10.31274/itaa_proceedings-180814-1302.

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Lampkin, Cheryl. 2019 Prescription Drug Survey: African American Likely Voters. AARP Research, 2019. http://dx.doi.org/10.26419/res.00295.003.

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Arcidiacono, Peter, Josh Kinsler, and Tyler Ransom. Recruit to Reject? Harvard and African American Applicants. National Bureau of Economic Research, 2019. http://dx.doi.org/10.3386/w26456.

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Salter, I., and Krewasky A. Combat Multipliers: African-American Soldiers in Four Wars. Defense Technical Information Center, 2003. http://dx.doi.org/10.21236/ada631467.

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Kendrick, Carrie W. African American Officers' Role in the Future Army. Defense Technical Information Center, 1998. http://dx.doi.org/10.21236/ada352899.

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Keenan, Teresa A. African American 50+ Voters' Views on Prescription Drugs. AARP Research, 2021. http://dx.doi.org/10.26419/res.00476.003.

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Bowie, Janice. Role of African American Churches in Cancer Prevention Services. Defense Technical Information Center, 2001. http://dx.doi.org/10.21236/ada395763.

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