Academic literature on the topic 'African American blacksmiths'

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Journal articles on the topic "African American blacksmiths"

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Stokes, Melvyn. "RETHINKING GRIFFITH AND RACISM." Journal of the Gilded Age and Progressive Era 14, no. 4 (October 2015): 604–7. http://dx.doi.org/10.1017/s1537781415000419.

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Most years I teach a course called “American History through Hollywood Film.” One of the movies I use for teaching is The Birth of a Nation. This year, in the exam at the end of the course, I asked my students to comment on a particular clip from the film: the scene of the fight in the saloon in which the muscular white blacksmith Jeff (Wallace Reid) battles a group of African Americans and beats them all in a brawl before he is shot in the back. What I expected from the students were some comments on the linkage between alcohol and race, together with a discussion of the wider historical resonances of the sequence, particularly those associated with black boxer Jack Johnson and the attempts to find a “great white hope” able to seize his crown as, since 1908, heavyweight champion of the world. What I got were a number of further suggestions relating to class as well as race that made me want to rethink, at least to some extent, the analysis of this sequence I gave in my 2007 book.
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Coetzer, Carina, and Hindrik Bouwman. "Waterbird flight initiation distances at Barberspan Bird Sanctuary, South Africa." Koedoe 59, no. 1 (May 30, 2017). http://dx.doi.org/10.4102/koedoe.v59i1.1419.

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With tourism in South Africa expanding, the number of avitourists increases. The increase in infrastructure and human activities in protected areas, if not managed properly, can be harmful to birds. Flight initiation distances (FID) can be used as a method to monitor habituation to disturbances. This study was performed at the Barberspan Bird Sanctuary, North West province, South Africa, to determine the levels of habituation among waterbirds and make appropriate recommendations regarding the management of the reserve. Our results indicated a 0.29 m increase in FID per gram reported mean biomass. Compared with conspecific or congeneric birds from Australia, Europe and North America, South African birds have relatively larger FIDs to human disturbance, which may indicate lower habituation. We also calculated buffer zones based on the maximum FID of the waterbirds for three mass groups. These buffer zones were then matched with the spatial distribution of the birds along the shoreline. We recommend that the mean FID for the blacksmith lapwing, Vanellus armatus (62 m), can be used as approach distance outside the breeding season in areas where the birds are sparsely distributed and 104 m during the breeding season in breeding areas. A large buffer of 200 m is suggested for areas with threatened, sensitive and skittish species. However, it is still preferable for avitourists to use the bird hides along the shores.Conservation implications: This study provides information for conservation management at Barberspan, based on typical birder activity. Smaller birds would need smaller buffer zones, while larger birds need much greater distances from observers to minimise disturbance. Similar studies can be applied elsewhere.
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Books on the topic "African American blacksmiths"

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The blacksmith's daughter. New York, N.Y: iUniverse Inc., 2010.

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2

ill, Rich Anna 1956, ed. Blacksmith's song. Atlanta: Peachtree Publishers, 2012.

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Onaedo, the blacksmith's daughter: A novel. Olympia, Wash: Mandac-Goldberg Pub., 2010.

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Lyons, Mary E. Catching the fire: Philip Simmons, blacksmith. Boston: Houghton Mifflin, 1997.

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Christian, Marcus. Negro Ironworkers of Louisiana: 1718-1900. Pelican Publishing Company, 2002.

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Barrett, Lindon. The Intimate Civic. Edited by Justin A. Joyce, Dwight A. Mcbride, and John Carlos Rowe. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038006.003.0004.

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This chapter turns to the personal and in some cases domestic issues facing African Americans in the antebellum period. Turning from Douglass's classic 1845 Narrative to Harriet Jacobs's Incidents in the Life of a Slave Girl (1861)—which receives central consideration in this chapter—Barrett also considers Mary Prince's The History of Mary Prince, a West Indian Slave (1831), Ellen and William Craft's Running a Thousand Miles for Freedom (1860), and James C. Pennington's The Fugitive Blacksmith (1849) as antebellum representations of how African American bodies connect both public and private rights in the struggle for the abolition of slavery and thus are foundational to the subsequent civil rights movement.
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illustrator, Holyfield John, ed. Hammering for freedom: The William Lewis story. 2018.

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Never Forgotten. Schwartz & Wade, 2011.

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Book chapters on the topic "African American blacksmiths"

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Fennell, Christopher C. "Overcoming Enslavement with Toil, Gunpowder, and Land." In Broken Chains and Subverted Plans. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813062457.003.0008.

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The town of New Philadelphia was situated on the western edge of Illinois, in Hadley Township and Pike County. The community was just 25 miles east of the Mississippi River and Hannibal, Missouri. New Philadelphia was the first town planned in advance, platted, and legally registered by an African American in the United States. Frank McWorter founded the town in 1836. He was born into slavery in South Carolina in 1777, purchased his freedom in 1819, and established New Philadelphia decades later. The town grew from the 1840s through the late 1800s as a multiracial community. New Philadelphia was located in a region riven by racial ideologies and strife. Competing factions of proslavery elements and abolitionists clashed in western Illinois and the neighboring slave state of Missouri in the antebellum decades. No incidents of racial violence were reported to have occurred within the town. African-American residents of the community worked to obtain land and produce agricultural commodities. Others provided services as blacksmiths and carpenters. Through these enterprises they worked to defy the structural racism of the region that was meant to channel resources and economic value away from them.
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