Academic literature on the topic 'African American Ghettoes'

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Journal articles on the topic "African American Ghettoes"

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Steinmetz, Kevin F., Brian P. Schaefer, and Howard Henderson. "Wicked Overseers." Sociology of Race and Ethnicity 3, no. 1 (2016): 68–81. http://dx.doi.org/10.1177/2332649216665639.

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In recent times, several tragic events have brought attention to the relationship between policing and racial/ethnic minorities in the United States. Scholars, activists, and pundits have clamored to explain tensions that have arisen from these police-related deaths. The authors contribute to the discussion by asserting that contemporary policing in America, and its relationship to racial inequality, is only the latest chapter in a broader historical narrative in which the police constitute the front line of a race- and class-stratified social order. In other words, contemporary criminal justi
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Munshi, Auritra. ""Blacks are beautiful. And ugly too": Moving beyond the Racial barrier and foregrounding Resistance in Langston Hughes' poetry." Postcolonial Interventions: An Interdisciplinary Journal of Postcolonial Studies ISSN 2455 6564 Vol. VIII, Issue 2, June 2022 (June 30, 2022): 105–31. https://doi.org/10.5281/zenodo.6787020.

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Langston Hughes, a famous African American poet of the Harlem Renaissance,  raises his voice like other Afro American writers such as Claude McKay, Zora Neale Hurston, Nella Larsen, Jean Toomer and others regarding the collective black consciousness which was eclipsed by the European High Modernism.Harlem modernism brought out new avenues for the blacks by privileging upon their own southern black vernacular, the rhythms of blues, and jazz. Thus, the Harlem modernism, having its fervor of intense racial consciousness spurned European cultural tropes, and thereby attempting to recuperate t
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Munshi, Auritra. ""Blacks are beautiful. And ugly too": Moving beyond the Racial barrier and foregrounding Resistance in Langston Hughes' poetry." Postcolonial Interventions: An Interdisciplinary Journal of Postcolonial Studies ISSN 2455 6564 Vol. VIII, Issue 2, June 2022 (June 30, 2022): 105–33. https://doi.org/10.5281/zenodo.6787093.

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Langston Hughes, a famous African American poet of the Harlem Renaissance, raises his voice like other Afro American writers such as Claude McKay, Zora Neale Hurston, Nella Larsen, Jean Toomer and others regarding the collective black consciousness which was eclipsed by the European High Modernism. Harlem modernism brought out new avenues for the blacks by privileging upon their own southern black vernacular, the rhythms of blues, and jazz. Thus, the Harlem modernism, having its fervor of intense racial consciousness spurned European cultural tropes, and thereby attempting to recuperate the so
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Almeida, Renata Geraissati Castro de. "Segregação racial e espaço urbano: a construção dos guetos afro-americanos." Topoi (Rio de Janeiro) 23, no. 50 (2022): 624–29. http://dx.doi.org/10.1590/2237-101x02305014.

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Stulov, Yuri. "The Cityscape in the Contemporary African-American Urban Novel." Respectus Philologicus 24, no. 29 (2013): 65–71. http://dx.doi.org/10.15388/respectus.2013.24.29.5.

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This paper discusses the cityscape as an essential element of African American fiction. Since the time of Romanticism, the city has been regarded as the embodiment of evil forces which are alien to human nature and radiate fear and death. For decades, African-Americans have been isolated in the black ghettos of major American cities which were in many ways responsible for their personal growth or their failure. Often this failure is determined by their inability to find their bearings in a strange and alien world, which the city symbolizes. The world beyond the black ghetto is shown as brutal
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Karandeev, Ivan, and Valery Achkasov. "A HISTORY OF AFRICAN AMERICAN SEPARATISM IN THE UNITED STATES." Political Expertise: POLITEX 19, no. 3 (2023): 461–74. http://dx.doi.org/10.21638/spbu23.2023.307.

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This article analyzes the history of the development of the phenomenon of radical African-American movements classified as separatist. The roots of the phenomenon go back to the abolitionist movement of the mid-19th century, but most of these movements appeared in the USA in the 1920s - 1960s, after the migration of African Americans from the southern states, referred to the «black belt» to the industrialized states of the North and their concentration in ethnically homogeneous ghettos of large cities with a disadvantaged socio-economic situation. Irredentist movements that appealed to the con
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McLAUGHLIN, MALCOLM. "Ghetto Formation and Armed Resistance in East St. Louis, Illinois." Journal of American Studies 41, no. 2 (2007): 435–67. http://dx.doi.org/10.1017/s0021875807003544.

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This article explores African American armed resistance during the 1917 East St. Louis race riot in the context of black migration and ghetto formation. In particular it considers the significance of the development of the black urban community, composed of an emerging working class and a dynamic, militant and increasingly influential middle class. It was that community which came under attack by white mobs in 1917, and this work illuminates the infrastructure of resistance in the city, showing how African Americans drew upon the resources of the nascent ghetto and older traditions of self-def
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Wang, Ling, and Shuangru Xu. "Dickens Lost: A Study on the Spatial Practice in Paul Beatty’s The Sellout." Humanities 13, no. 5 (2024): 111. http://dx.doi.org/10.3390/h13050111.

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Paul Beatty, as a representative writer of contemporary African American literature, pays close attention to the living space of African Americans, and their inheritance of their own history and culture in his Booker-Prize-winning novel The Sellout. Based on Henri Lefebvre’s spatial triad, this article analyzes how characters draw inspiration from their historical and cultural legacy, compete for their living space, remedy spatial injustice, and obtain their right of habitation in an erased black ghetto of Los Angeles, i.e., Dickens, with an attempt to elucidate the essence of their spatial pr
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Lee, Chanhaeng. "Migration to the “First Large Suburban Ghetto” in America." Historical Reflections/Réflexions Historiques 44, no. 2 (2018): 87–106. http://dx.doi.org/10.3167/hrrh.2018.440206.

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In this article, I argue that Korean immigrant merchants were active agents who opened small businesses in South Central Los Angeles in order to overcome a range of disadvantages faced in American society. From a structural point of view, Korean immigrant merchants constituted a middleman minority group that played the dual role of “oppressed and oppressor” in the suburban ghetto. Although these merchants made efforts to maintain civil relations with their African American customers, they were often treated with hostile attitudes largely because of the exploitative relationship that existed be
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Gottlieb, Peter. "Kimberley L. Phillips, Alabama North: African-American Migrants, Community, and Working-Class Activism in Cleveland, 1915–45. Urbana, IL: University of Illinois Press, 1999. xv + 334 pp. $59.95 cloth." International Labor and Working-Class History 60 (October 2001): 246–48. http://dx.doi.org/10.1017/s0147547901304532.

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Kimberley Phillips adds a fine study of African-Americans' northward migration, community development, and working-class formation to a series of similar works published in the 1980s and 1990s. Alabama North opens new reaches of African-Americans' early twentieth century experience in both North and South, but especially in Cleveland, a major industrial city and significant destination for Southern black migrants. We have known most about the city's African-American community at this time from the landmark study of ghetto development by Ken Kusmer, published in 1976. Like the more recent field
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Dissertations / Theses on the topic "African American Ghettoes"

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Hull, Susan Hall. "The fighting spirit of hip hop : an alternative ghetto experience." Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/28073.

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This study investigates the expressive youth movement hip hop, a predominately black male subculture defined through participation in the competitive activities of graffiti writing, rapping and breakdancing. The general objective is to determine what is being communicated through these expressive forms, to whom, how, and finally to suggest why it is being communicated. The extent to which the encoded messages are consistent with reports of the subculture's goals is then discussed. It is asserted that hip hop operates as an alternative identity management and problem-solving mechanism within th
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Hartmann, Douglas Robert. "Golden ghettos : the cultural politics of race, sport, and civil rights in the United States, 1968 and beyond /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC IP addresses, 1997. http://wwwlib.umi.com/cr/ucsd/fullcit?p9808983.

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Smith, Starita. "Neckbones and Sauerfowches: From Fractured Childhood in the Ghetto to Constantly Changing Womanhood in the World." Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3113/.

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A collection of five memoiristic essays arranged about themes of family, womanhood and the African-American community with a preface. Among the experiences the memoirs recount are childhood abandonment; verbal and emotional child abuse; mental illness; poverty; and social and personal change. Essays explore the lasting impact of abandonment by a father on a girl as she grows into a woman; the devastation of family turmoil and untreated mental illness; generational identity in the African-American community. One essay describes the transition from the identity-forming profession of journalism t
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Saunders, Ralph H. "Kickin' Some Knowledge: Rap and the Construction of Identity in the African-American Ghetto." University of Arizona, Department of Anthropology, 1993. http://hdl.handle.net/10150/112061.

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Rap music and videos provide a potentially powerful lens through which to view inner-city neighborhoods and their residents. Rap also provides ghetto residents with a potentially powerful means with which to write their histories and forge their own identities. The dominant discourse on African Americans relegates them to the margins of historical action. Rap is explored as a kind of alternative public sphere, one in which blacks are reflecting on and challenging that discourse. This paper challenges the wholesale categorization of certain populations or groups as "other," and reaffirms the po
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Hannon, Lonnie. "The decision to move an analysis of factors that influence African Americans in the ghetto /." Birmingham, Ala. : University of Alabama at Birmingham, 2007. http://www.mhsl.uab.edu/dt/2007p/hannon.pdf.

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Kárová, Julie. "Role Harlemu při formování afroamerické městské kultury: hlavní město kultury versus ghetto." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-338793.

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Harlem is an emblematic neighborhood in New York City, historically perceived both as the center of African American culture and a black ghetto. This thesis explores the African American urban culture at its birth and analyzes it through the portrayals of Harlem in black literature, music, and visual art of the period. The era of the 1920s through the 1940s illustrates most distinctly the dual identity of Harlem as a cultural capital versus a ghetto as the 1920s marked a period of unprecedented cultural flowering embodied by the Harlem Renaissance, whereas the 1930s and 1940s were characterize
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Su, Yu-I., and 蘇祐誼. "Beyond Ghetto-Centricity: Black Capitalism and African American Masculinity in Heru Ptah''s A Hip Hop Story." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/58621795277255014650.

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碩士<br>臺灣大學<br>外國語文學研究所<br>98<br>Heru Ptah’s A Hip Hop Story is one of the first novels to specifically deal with hip hop music, rappers, and their impact on African American culture. Like the novel, this thesis will discuss this relatively new cultural phenomenon within the field of literature. This thesis takes on a historical approach combined with various literary and cultural theories to the studies of hip hop culture in terms of rap, rappers, the music industry, and their influence on African American male identity delineated in A Hip Hop Story. The first chapter studies the historical fa
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Books on the topic "African American Ghettoes"

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Lipsyte, Robert. The contender. ABC-Clio, 1987.

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Lipsyte, Robert. The contender. HarperCollins, 1987.

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Lipsyte, Robert. The Contender. HarperCollins, 2010.

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Lipsyte, Robert. The contender. HarperTrophy, 1993.

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Lipsyte, Robert. The contender. Trumpet Club, 1992.

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Lipsyte, Robert. The contender. HarperKeypoint, 1987.

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1915-, Warren Roland Leslie, and National Conference on Social Welfare., eds. Politics and African-American ghettos. AldineTransaction, 2008.

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Grace, Edwards, ed. From ghetto to ghetto: A African American journey to Judaism. iUniverse, Inc., 2009.

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Berry, Bertice. Sckraight from the ghetto: You know you're ghetto if--. St. Martin's Griffin, 1996.

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Berry, Bertice. You still ghetto: You know you're still ghetto if--. St. Martin's Griffin, 1998.

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Book chapters on the topic "African American Ghettoes"

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Jackson, Eric R. "African Americans and Politics." In An Introduction to Black Studies. University Press of Kentucky, 2023. http://dx.doi.org/10.5810/kentucky/9780813196916.003.0015.

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Between the middle of the 1930s and the early 1960s, most Black American leaders were committed to the idea of integration from a political, economic, and social perspective. This perspective reached its height with such victories as the 1954 landmark Brown vs. Board decision, the Civil Rights Act of 1964, and the Voting Rights Act of 1965. However, the successes of the movement led to episodes of violent responses that brought on a broader struggle against various segregationist and racist forces that were set out to deny thousands of persons of color their right to fully participate in Ameri
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Cheyette, Bryan. "1. Why ghetto?" In The Ghetto: A Very Short Introduction. Oxford University Press, 2020. http://dx.doi.org/10.1093/actrade/9780198809951.003.0001.

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‘Why ghetto?’ traces the idea of the ghetto to medieval and early modern Western and Central Europe. Before there were ghettos, there were Jewish quarters. Larger Jewish quarters were part of a region’s economic life and were the model for early modern ghettos. In the 16th century, with most Jews in Western Europe expelled, ghetto living became compulsory in many northern and central Italian urban areas. By the 17th century, the word ‘ghetto’ shifted from a noun to an adjective and was used in most official Italian documents. During the Holocaust, the Nazis used earlier ideas of the medieval g
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Cheyette, Bryan. "5. The ghetto in America." In The Ghetto: A Very Short Introduction. Oxford University Press, 2020. http://dx.doi.org/10.1093/actrade/9780198809951.003.0005.

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How did the ‘city within a city’ concept move from early modern Venice to Harlem? ‘The ghetto in America’ looks at Chicago and New York after the African-American Great Migration of 1916 transformed the cities of the north. In prosperous times, the ghetto could be a place of entrepreneurship, culture, and social advancement—qualities seen as ‘ghetto fabulous’. In lean times, already vulnerable inhabitants had little access to loans or housing. Mid-20th-century African-American writers argued about whether they lived in a ‘ghetto’ or not, as some feared that the term limited the life chances of
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Smethurst, James Edward. "The Popular Front, World War II, and the Rise of Neomodernism in African-American Poetry of the 1940s." In The New Red Negro. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195120547.003.0008.

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Abstract Despite the obvious differences between the “popular”neomodernism exemplified by the work of Hughes in the 1940s and the “high”neomodernism of which Brooks was the leading exponent, both neomodernist tendencies had in common an urban and largely northern landscape in which the ghetto, rather than the plantation or tenant farm, increasingly became the locus of authentic African-American culture. African-American communities in the North, notably Harlem and the South Side of Chicago, were seen not as either a “refuge”or as a place of alienation where the urculture of the rural immigrant
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Hayden, Tom. "Colonialism and Liberation as American Problems." In Politics and African-American Ghettos. Routledge, 2017. http://dx.doi.org/10.4324/9781315126784-14.

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Rein, Martin. "Social Stability and Black Ghettos." In Politics and African-American Ghettos. Routledge, 2017. http://dx.doi.org/10.4324/9781315126784-3.

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Wood, Robert C. "The Ghettos and Metropolitan Politics." In Politics and African-American Ghettos. Routledge, 2017. http://dx.doi.org/10.4324/9781315126784-5.

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Adrian, Charles R. "The States and the Ghettos." In Politics and African-American Ghettos. Routledge, 2017. http://dx.doi.org/10.4324/9781315126784-8.

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Warren, Roland L. "Politics and the Ghetto System." In Politics and African-American Ghettos. Routledge, 2017. http://dx.doi.org/10.4324/9781315126784-1.

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Mogulof, Melvin B. "Creative Federalism, not Abdication." In Politics and African-American Ghettos. Routledge, 2017. http://dx.doi.org/10.4324/9781315126784-10.

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