Academic literature on the topic 'African american history - social aspects'

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Journal articles on the topic "African american history - social aspects"

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Derby, Lauren. "Sorcery in the Black Atlantic: The Occult Arts in Comparative Perspective." Journal of Interdisciplinary History 44, no. 2 (2013): 235–44. http://dx.doi.org/10.1162/jinh_a_00538.

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Three recent volumes—Parés and Sansi (eds.), Sorcery in the Black Atlantic; Paton and Forde (eds.), Obeah and Other Powers; and Sweet, Domingos Álvares, African Healing, and the Intellectual History of the Atlantic World—set a new bar for scholarship about Caribbean and Latin American sorcery, stressing its contingency as well as its transnational and cosmopolitan aspects. Their richly contextualized case studies of African-derived practices related to illness and health, as well as the quotidian experience of slaves outside the plantation, challenge the most entrenched assumptions about sorce
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Suizzo, Marie-Anne, Courtney Robinson, and Erin Pahlke. "African American Mothers' Socialization Beliefs and Goals With Young Children." Journal of Family Issues 29, no. 3 (2007): 287–316. http://dx.doi.org/10.1177/0192513x07308368.

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Although research on African American family socialization is increasing, little is known about the beliefs, goals, and strategies of middle-class parents of young children. This study's aim was to address this research gap by examining three key aspects of parental socialization. First, the authors investigated whether and how African American mothers engage in racial socialization. Second, they examined the meanings of educational achievement to these mothers and how these meanings are conveyed through academic socialization. Third, the authors investigated which aspects of interdependence a
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DeVane-Johnson, Stephanie, Cheryl Woods Giscombe, Ronald Williams, Cathie Fogel, and Suzanne Thoyre. "A Qualitative Study of Social, Cultural, and Historical Influences on African American Women’s Infant-Feeding Practices." Journal of Perinatal Education 27, no. 2 (2018): 71–85. http://dx.doi.org/10.1891/1058-1243.27.2.71.

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The purpose of this study was to describe cultural factors influencing African American mothers’ perceptions about infant feeding. Analysis of six focus group discussions of diverse African American mothers yielded sociohistorical factors that are rarely explored in the breastfeeding literature. These factors are events, experiences, and other phenomena that have been culturally, socially, and generationally passed down and integrated into families, potentially influencing breastfeeding beliefs and behaviors. The results from this study illuminate fascinating aspects of African American histor
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Г.В., Александров,. "Museum of African American History and the Black Heritage Trail: «Black Heritage» in Contemporary Boston." Диалог со временем, no. 81(81) (December 24, 2022): 190–205. http://dx.doi.org/10.21267/aquilo.2022.81.81.013.

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История африканоамериканского сообщества — неизменно актуальная для США тема, привлекающая внимание не только специалистов, но и широкой общественности. При этом в последние десятилетия восприятие ее заметно изменилось. Создание новых музеев, монументов, образовательных программ призвано познакомить публику с историей черных американцев, о которой многие жители США, и белые и черные, имеют весьма туманные представления. При этом неизбежно формируется определенный «образ» черной истории, подчеркиваются те или иные ее аспекты, не всегда наиболее актуальные. В данной статье рассматривается предст
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Khalil Ismail, Khalil Bakheet. "Racism and Social Segregation in Maya Angelo’s “Caged Bird”." English Literature and Language Review, no. 71 (February 22, 2021): 24–28. http://dx.doi.org/10.32861/ellr.71.24.28.

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The main thrust of this paper is to examine the issue of racial segregation in Maya Angelou’s “Caged Bird” via exploring the poem in relation to the circumstances that typify life and existence in the African American context. An attempt is made to situate this poem within the heat of racism, oppression, and class discrimination as well as the search for black identity. The paper relies on New Historicism as the scope of exploration owing to the chunk of influence that history and society bears on African American writing. Then literary critical analysis is made to verify the different aspects
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POWELL, DIONNE R. "Social and Psychological Aspects of Breast Cancer in African-American Women." Annals of the New York Academy of Sciences 736, no. 1 Forging a Wom (1994): 131–39. http://dx.doi.org/10.1111/j.1749-6632.1994.tb12825.x.

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Gottlieb, Peter. "Kimberley L. Phillips, Alabama North: African-American Migrants, Community, and Working-Class Activism in Cleveland, 1915–45. Urbana, IL: University of Illinois Press, 1999. xv + 334 pp. $59.95 cloth." International Labor and Working-Class History 60 (October 2001): 246–48. http://dx.doi.org/10.1017/s0147547901304532.

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Kimberley Phillips adds a fine study of African-Americans' northward migration, community development, and working-class formation to a series of similar works published in the 1980s and 1990s. Alabama North opens new reaches of African-Americans' early twentieth century experience in both North and South, but especially in Cleveland, a major industrial city and significant destination for Southern black migrants. We have known most about the city's African-American community at this time from the landmark study of ghetto development by Ken Kusmer, published in 1976. Like the more recent field
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Jackson, Fatimah. "African-American responses to the Human Genome Project." Public Understanding of Science 8, no. 3 (1999): 181–91. http://dx.doi.org/10.1088/0963-6625/8/3/303.

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Data generated by the Human Genome Project are expected to have a powerful impact on how we view human biodiversity. Given the history of past biomedical and quasi-genetic abuse inflicted upon Americans of African descent, it is significant that African-Americans have been at the forefront of calls for a variation-inclusive Human Genome Project database and for full participation in all aspects of the project. As articulated in the 1994 Manifesto on Genomic Studies among African-Americans, historically and demographically representative genomic sampling is directly linked to the potential for
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McCray, Kenja. ""Talk Doesn't Cook the Soup"." Murmurations: Emergence, Equity and Education 1, no. 1 (2018): 20. http://dx.doi.org/10.31946/meee.v1i1.28.

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The creator, Kenja McCray, is an Associate Professor of History at Atlanta Metropolitan State College (AMSC), where she teaches United States and African American history. AMSC is an institution within the University System of Georgia offering an affordable liberal arts education and committed to serving a diverse, urban student population. McCray has a B.A. from Spelman College, an M.A. from Clark Atlanta University, and a Ph.D. from Georgia State University. Her areas of interest are the 19th and 20th century U. S., African Americans, Africa and the diaspora, transnational histories, women,
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Towns, Juell, Patrice Fuller, Edline Francois, Raina L. Croff, and Jeffrey Kaye. "WALKING AND TALKING ABOUT WHAT USED TO BE: THE SHARP NEIGHBORHOOD WALKING PROGRAM FOR OLDER AFRICAN AMERICANS." Innovation in Aging 3, Supplement_1 (2019): S517. http://dx.doi.org/10.1093/geroni/igz038.1907.

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Abstract The Sharing History through Active Reminiscence and Photo-Imagery (SHARP) study aims to preserve African American cognitive health through neighborhood walking and social engagement in a way that celebrates Black culture. For 6 months, African Americans aged 55+ (2016 n=19; 2017 n=21) grouped in triads walked 1-mile routes accessible via the SHARP application. Routes included historical image prompts about Portland, Oregon’s historically Black neighborhoods. Participant focus groups at months 1, 3, and 6 drove program development and refinements, and provided valuable insight into the
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Dissertations / Theses on the topic "African american history - social aspects"

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CHINCOLI, Veronica. "Black North American and Caribbean music in European metropolises : a transnational perspective of Paris and London music scenes (1920s-1950s)." Doctoral thesis, European University Institute, 2019. http://hdl.handle.net/1814/62230.

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Defence date: 15 April 2019<br>Examining Board: Professor Stéphane Van Damme, European University Institute; Professor Laura Downs, European University Institute; Professor Catherine Tackley, University of Liverpool; Professor Pap Ndiaye, SciencesPo<br>This thesis examines black music circulation in the urban spaces of London and Paris. It shows the complexity of the evolutionary processes of black musical genres, which occurred during the late imperial period (1920s-1950s) within the urban music scenes of two imperial metropolises, and how they played an important role on the entertainmen
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Cleland, Kat. "Disruptions in the Dream City: Unsettled Ideologies at the 1905 World's Fair in Portland, Oregon." PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1019.

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This thesis examines the experiences of fairgoers at the Lewis and Clark Centennial, American Pacific Exposition and Oriental Fair held in Portland, Oregon from June to October of 1905. Historians have framed world's fairs and international expositions as sites of legitimating narratives and restagings of empire and nationhood. This thesis focuses on women, Asian Americans, and Native Americans who interrupted and disrupted the performance and exhibition of U.S. imperialism in the specific case of Portland, Oregon. It considers who benefitted from or endured loss in the demonstrations of imper
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Sams-Iheme, Mira. "The psychological aspects of battered African-American women." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1996. http://digitalcommons.auctr.edu/dissertations/AAIEP15793.

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There is sparse research on the battering phenomena as it relates to African-American women. Therefore, this study was undertaken in order to determine whether a relationship existed between battering, depression and low levels of self-esteem in African-American women. Another purpose of this study was to obtain a profile of demographic characteristics of these battered African-American women. The study was conducted in two battered women shelters located in metropolitan Atlanta, Georgia. The actual site locations were in Fulton and DeKalb counties. A quasi-experimental design was used. The no
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Sakuma, Masako. "Social change in selected West Indian novels." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1990. http://digitalcommons.auctr.edu/dissertations/2196.

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This study, based on novels written originally in English by writers from English-speaking West Indian nations during the period 1949 to 1980, explores the authors' vision of the motives, nature and processes by which liberation from colonialism is sought and achieved. Extended discussion is given to the following: V.S. Reid's New Day (1949, George Lamming's In the Castle of My Skin (1953), John Hearne’s Land of the Living (1961), Andrew Salkey's A Quality of Violence (1959), Paule Marshall's The Chosen Place, The Timeless People (1969), V. S. Naipaul's Guerrillas (1975), and Michael Thelwell'
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Rose, Melinda Cameron Hapeman. "Desegregating Monument Avenue: Arthur Ashe and the Manufacturing of a New Social Reality in Richmond, Virginia." W&M ScholarWorks, 2002. https://scholarworks.wm.edu/etd/1539626350.

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Smith, Frederick H. "Social Equalization and Social Resistance: A Symbolic Interactional Approach to Strategies of African American Slave Populations." W&M ScholarWorks, 1994. https://scholarworks.wm.edu/etd/1539720316.

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Zheng, Juan. "African American Cultural Products and Social Uplift, the End of the 19th Century - the Early of the 20th Century." W&M ScholarWorks, 2004. https://scholarworks.wm.edu/etd/1539626432.

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Guillory, Delores. "Charting the Unsung Legacy of Two Atlanta, Georgia African-American Women's Social Activist Organizations." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2018. http://digitalcommons.auctr.edu/cauetds/148.

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This study examines the pathways of two Atlanta, Georgia African-American women social activists, Dorothy Lee Bolden Thompson and Ruby Parks Blackburn, and their respective organizations, two unsung heroes that some history books failed to give the proper recognition that they so deserved. It encompasses the challenges, civic work, social justice, and efforts as they emerged as social activists. Additionally, this study is based on the premise that these noteworthy Southern African-American women’s social activist organizations, The Georgia League of Negro Women Voters as founded by Ruby Parks
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Neidenbach, Elizabeth Clark. "The Life and Legacy of Marie Couvent: Social Networks, Property Ownership, and the Making of a Free People of Color Community in New Orleans." W&M ScholarWorks, 2015. https://scholarworks.wm.edu/etd/1539624013.

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This dissertation recovers the life of Marie Justine Sirnir Couvent and the Atlantic World she inhabited. Born in Africa around 1757, she was enslaved as a child and shipped to Saint-Domingue through the Bight of Benin in the 1760s. In the tumult of the Haitian Revolution, Couvent fled the island, along with tens of thousands of Saint-Domingue inhabitants. She resettled in New Orleans where she eventually died a free and wealthy slaveholder in 1837. Although illiterate, Couvent left property to establish a free black school in her will. L'Institution Catholique des Orphelins Indigents was foun
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Gainer, David J. "Hollywood, African Consolidated Films, and "bioskoopbeskawing," or bioscope culture : aspects of American culture in Cape Town, 1945-1960." Master's thesis, University of Cape Town, 2000. http://hdl.handle.net/11427/12743.

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Bibliography: leaves 270-279.<br>This thesis examines the deep-rooted history and structure of American culture in South Africa during the twentieth century. It examines one aspect of that cultural penetration in particular, the cinema industry, in Cape Town, a region ofpredominantIy British influence, in order to illustrate a process in which America displaced Great Britain as South Africa's political, economic, and cultural centre. Based on a wide range of unpublished government documents, oral interviews, periodicals, and a survey of motion pictures in Cape Town between 1946 and 1960, this
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Books on the topic "African american history - social aspects"

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Davis, Nathan T. African American music: A philosophical look at African American music in society. Simon & Schuster Custom Publishing, 1996.

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Wolfram, Walt. The development of African American English. Blackwell Publishers, 2002.

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Sagini, Meshack M. The African and the African American university: A historical and sociological analysis. University Press of America, 1996.

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Brown, Warren Henry. The social impact of the black press. Carlton Press Corp., 1994.

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S, Mufwene Salikoko, ed. African-American English: Structure, history, and use. Routledge, 1998.

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Göran, Rystad, Holmberg Inga, and Aimaq Jasmine, eds. Encounter with strangers: Aspects of the American experience. Lund University Press, 1995.

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Massey, James Earl. African Americans and the Church of God, Anderson, Indiana: Aspects of a social history. Anderson University Press, 2005.

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Patton, Sharon F. African-American art. Oxford University Press, 1998.

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Alan, Sailes Gary, ed. African Americans in sport: Contemporary themes. Transaction Publishers, 1998.

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Salaam, Kalamu ya. Oral history interview with Kalamu ya Salaam, June 5, 2006: Interview U-0264, Southern Oral History Program Collection (#4007). University Library, UNC-Chapel Hill, 2006.

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Book chapters on the topic "African american history - social aspects"

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Eriksen, Thomas Hylland, and Martina Visentin. "Rage Days." In Acceleration and Cultural Change. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-33099-5_6.

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AbstractThere has been a perceptible shift from class politics to identity politics in the last few decades, and this is not just the case in the North Atlantic world – from Trump to Orban, from Brexit to Salvini and more recently Meloni. Unlike in the postwar decades, Indian politics are to a great extent defined through hindutva, Hindu nationalism, as a centre of gravity; contemporary Chinese political rhetoric does not delve into the virtues of Communism as much as it glorifies the history and current achievements of the great Chinese nation; in African societies, conceptualizations of auto
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Rose, Daniel J., and Thomas P. Flynn. "Clues of Displacement: The Gentrification of Silver Hill." In Frontiers in Sociology and Social Research. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11756-5_5.

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AbstractIn the United States, gentrification typically involves whites displacing African American, working-class communities. This work uses a political economy framework to better understand the clues displacement leaves behind. Specifically, this research investigates what happened to a former community in Winston-Salem, North Carolina, known as Silver Hill, which was an enclave of mostly African American residents founded in the late nineteenth century just west of the city. Through archival research and investigation of the remaining traces of the neighborhood, we develop a theory of spat
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Wilson-Fall, Wendy. "Carrying memory and making meaning." In Comparative History of Literatures in European Languages. John Benjamins Publishing Company, 2025. https://doi.org/10.1075/chlel.37.14wil.

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Abstract African American oral testimonies can profitably be considered as texts which complement information drawn from archival materials. This chapter discusses orally transmitted memories of enslavement, and how slave descendants make meaning of inherited tales of the slave experience. It is also argued that recently emerging popular interest in genetics and ideas of bio-histories challenge historians of Atlantic slavery in new ways, as everyday folk explore ideas of blood instead of culture. This raises critical debates regarding the morality of bio-social assertions of ‘truth.’ At the sa
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Onaci, Edward. "A New Afrikan Nation in the Western Hemisphere." In The Black Intellectual Tradition. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252043857.003.0010.

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This essay examines various aspects of New Afrikan thought to suggest that New Afrikans and their goals demand more space within broader discussions about African American intellectual history, the Black freedom movement, and American social movements. The Republic of New Afrika (RNA) helped animate currents of thought that have run counter to, yet partially tailored, mainstream political discussion. More important, they make visible the most literal nationalism reignited during the Black political struggles of 1960s and 1970s. The pursuit of independence added an important perspective about t
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Loury, Glenn C. "Transgenerational Justice-Compensatory Versus Interpretative Approaches*." In Reparations:Interdisci Plinary Inquiries. Oxford University PressOxford, 2005. http://dx.doi.org/10.1093/oso/9780199299911.003.0005.

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Abstract Should African Americans, in keeping with an idea of transgenerational justice, receive ‘reparations’ for the historical crimes of slavery and Jim Crow segregation? That question is being asked with growing intensity across America. If one understands by reparations the receipt of financial transfers as compensation for historical crimes, my answer to this question is a resounding, ‘No: On the other hand, if one intends by such advocacy to urge on the American people a sober reflection on and reinterpretation of those aspects of our history which gave rise to the current extent of une
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Harvell, Kalvin DaRonne. "The Art of Sankofa and Re-Establishing Kujichagulia." In Overcoming Challenges and Creating Opportunity for African American Male Students. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-5990-0.ch003.

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As many social critics are just now discovering the racial treatise W.E.B. DuBois advanced more than 100 years ago, the academy continues to devalue, marginalize, and ignore specific voices while choosing to champion, protect, and canonize others. This exclusion allows, or directs, each generation of new scholars to carefully dance around the real problems in education by judiciously repackaging the discourse of their predecessors. This is not to suggest that the intellectual past of a discipline should not be revisited. This does suggest that some aspects of that past, a past often marred by
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"African American Women." In Encyclopedia of Social History. Routledge, 1993. http://dx.doi.org/10.4324/9780203306352-6.

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"Social Work at Olivet Baptist Church." In African American Religious History. Duke University Press, 2000. http://dx.doi.org/10.1215/9780822396031-041.

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"40 S. MATTIE FISHER AND MRS. JESSIE MAPP, Social Work at Olivet Baptist Church." In African American Religious History. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822396031-042.

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"Cousin that’s not what you told me." In Stirring the Pot of Haitian History, edited by Mariana Past and Benjamin Hebblethwaite. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781800859678.003.0007.

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This final chapter opens with Toussaint Louverture in Santo Domingo in 1802, preoccupied with the possibility of a new French invasion. In February, General Leclerc invaded Cape Haitian in the north; Toussaint was captured by French troops and taken to France as prisoner. Although his demise occurred for various reasons, most problematic are the tactics he embraced during the period of 1793-1799, wherein he neglected the interests of the former enslaved people and instead allied himself with the upper class and military interests. The rallying cry of “freedom for all” for the population of the
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Conference papers on the topic "African american history - social aspects"

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Sproull, Robert. "Resilience through Social Infrastructure." In 2022 AIA/ACSA Intersections Research Conference. ACSA Press, 2022. http://dx.doi.org/10.35483/acsa.aia.inter.22.19.

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The Peacock Tract in Montgomery, Alabama is one of Montgomery, Alabama’s first African-American neighborhoods. Originally a plantation where enslaved people worked the land, the rise of this community included the city’s first African-American churches which helped change the course of American history by becoming one of Montgomery’s centers of civil rights activity. The churches of the Peacock Tract were the places that witnessed the election of Martin Luther King as leader of the Montgomery Improvement Association, the vote to extend the city bus boycott, and the final rest stop on the Selma
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Streete, Annicia, Brendan Harmon, and Nicholas Serrano. "Endangered African American Burial Grounds of the Lower Mississippi: Acts of Reparation and Preservation." In 113th Annual Meeting Paper Proceedings. ACSA Press, 2025. https://doi.org/10.35483/acsa.am.113.81.

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African American cemeteries and burial grounds are an invaluable part of the historical geography of the Louisiana River Parishes. Originally built peripheral to plantations along the Mississippi River, today these sites occupy remnant parcels of isolated land surrounded by corporate agricultural and industrial facilities. Climate change, industrial development, precarious land-tenure records, and a dwindling population of descendants continually threaten these cultural landscapes, and allowing these sites to succumb to time and land development would perpetuate the centuries-long process of s
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SMITH, JENNIFER. "Placemaking through Storytelling: Remembering Sacred Spaces." In 2021 AIA/ACSA Intersections Research Conference. ACSA Press, 2021. http://dx.doi.org/10.35483/acsa.aia.inter.21.15.

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In an Alabama town there is a bottom-up movement to communicate under-represented, African-American history through a series of “sacred sites” in the landscape. This under- represented history includes: former slaves engaged in early city development, Black land owners, redlining practices, and racial injustice. History education presently does not have the capacity to fully discuss these truths, and there is a movement to make them apparent in our cities. Rosenwald Schools, lynching sites, cemeteries, and formerly segregated schools are considered sacred due to their significance in the Afric
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Moy, James S. "SOVEREIGN GEOGRAPHIES, ERRANT PARTS & EVERYTHING IN ITS PLACE." In 2024 SoRes Dubai –International Conference on Interdisciplinary Research in Social Sciences, 19-20 February. Global Research & Development Services, 2024. http://dx.doi.org/10.20319/icssh.2024.128149.

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We exist in a significant geo-political nexus in the history of global development. African nations of the Sahel and indigenous peoples around the world have begun to kinetically resist neo-colonial initiatives to reimpose past suppressions. This paper surveys developments from 15th and 16th Century Papal Bulls through, government legislation and policy developments including the American Indian removal act of 1830, Berlin Conference of 1884-85, the Morgenthau Plan, late 20th Century Neo-Colonial exploitation and continuing early 21st century attempts at re-inscription of emergent rentier oppr
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O'Connor, Kate, and Makenna Karst. "Innovation through Investigation: Creating a Cooperative Social Community." In 112th ACSA Annual Meeting. ACSA Press, 2024. http://dx.doi.org/10.35483/acsa.am.112.91.

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The community of Idlewild, located in Yates Township, Michigan, possesses a significant history as the largest historic African American resort community established during the Jim Crow Era. Established in 1912, it thrived for more than fifty years but declined with the passing of the Civil Rights Act in 1964. However, Idlewild has begun to revitalize, with new full-time residents seeking work-life balance in a rural context and, most importantly, residency in a safe community. However, Idlewild was originally designated for seasonal residents, resulting in a new set of needs for community sus
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O'Connor, Kate, and Michelle Pannone. "Using Socio Spatial Practices to Create the Citizen Architect." In 2023 ACSA/EAAE Teachers Conference. ACSA Press, 2023. http://dx.doi.org/10.35483/acsa.teach.2023.35.

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The community of Idlewild, located in Yates Township, Michigan, United States, possesses a significant history as the largest historic African American resort community created during the Jim Crow Era. Established in 1912, it thrived for more than fifty years but declined in 1964, with the passing of the Civil Rights Act. Listed in the Green Book, the historical impor¬tance of Idlewild was recognized at the time as a safe space for African Americans to vacation during the segregation era. At a time when African Americans were systematically pushed to the margins of society, Idlewild was viewed
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KUTIL, EMILY. "Black Bottom Street View: Mobilizing a City Archive." In 2021 AIA/ACSA Intersections Research Conference. ACSA Press, 2021. http://dx.doi.org/10.35483/acsa.aia.inter.21.26.

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This paper discusses Black Bottom Street View, an immersive representation of an historic African American neighborhood in Detroit that was destroyed during Urban Renewal. The exhibit recreates Black Bottom’s street grid and envelops visitors within panoramic views constructed from stitched archival photographs of the neighborhood. The exhibit’s light- weight, tensile, and flat-packed structures allow the project to be deployed across the city and region. In spatializing the photographs, Black Bottom Street View transforms the archive from a stack of disconnected snapshots into a shifting but
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Macken, Jared. "The Ordinary within the Extraordinary: The Ideology and Architectural Form of Boley, an “All-Black Town” in the Prairie." In 111th ACSA Annual Meeting Proceedings. ACSA Press, 2023. http://dx.doi.org/10.35483/acsa.am.111.63.

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In 1908, Booker T. Washington stepped off the Fort Smith and Western Railway train into the town of Boley, Oklahoma. Washington found a bustling main street home to over 2,500 African American citizens. He described this collective of individuals as unified around a common goal, “with the definite intention of getting a home and building up a community where they can, as they say, be ‘free.’” The main street was the physical manifestation of this idea, the center of the community. It was comprised of ordinary banks, store front shops, theaters, and social clubs, all of which connected to form
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Ross, John, Silvina Lopez Barrera, and Simon Powney. "Emmett Till Memorial: A Community Engaged Studio Project." In 109th ACSA Annual Meeting Proceedings. ACSA Press, 2021. http://dx.doi.org/10.35483/acsa.am.109.83.

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In 1955, Emmett Till was 14-year-old when he was kidnaped and brutally murdered by two white men in the Mississippi Delta. This racist incident was one of the key events that galvanized the Civil Rights Movement’s work. Through a com¬munity engagement project to design a memorial dedicated to Emmett Till, this essay explores a studio pedagogy that aimed to introduce social justice in architecture studios. The “Emmett Till Memorial” community engaged project took place in Spring 2020 in the first-year architecture studio of the School of Architecture at Mississippi State University. In this pro
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Guardado Méndez, Abraham Isaac. "Trozos, trazas y tramas: condicionantes y trazados reguladores en el origen de Guadalajara, el subdistrito de Analco." In Seminario Internacional de Investigación en Urbanismo. Facultad de Arquitectura. Universidad de la República, 2015. http://dx.doi.org/10.5821/siiu.6123.

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Investigación sobre el desarrollo y evolución de un fragmento histórico de una ciudad hispanoamericana, el subdistrito de Analco de la ciudad de Guadalajara, México, de 1542 a 1900.&#x0D; Su importancia radica en que fue la principal zona productiva y comercial, constituyo grandes accesos, nodos y calles de la ciudad, sus elementos fueron componentes de la estructura a escala territorial de la ciudad, y fue la forma urbanística que soporto el crecimiento urbano exponencial de la ciudad durante el siglo XIX, para gran parte de la población, el proletariado y la clase indígena. Todos estos aspec
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Reports on the topic "African american history - social aspects"

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Artful Diplomacy: Art as Latin America's Ambassador in ton, D.C. Inter-American Development Bank, 2008. http://dx.doi.org/10.18235/0006398.

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This exhibition gathers a number of artworks belonging to a diverse group of Latin American embassies and diplomats and their delegations and organizations in Washington, D.C. For a city that boasts such a wealth of artistic institutions on the National Mall, representing art from all corners of the world (the National Museum of African Art, the Freer and Sackler Galleries for Asian arts, and the National Gallery of Art with its impressive collection of European art from the Middle Ages to the present, to name a few), the absence - for whatever reason- of a major institution in the nation¿s ca
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