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Dissertations / Theses on the topic 'African American intellectuals'

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1

Ondaatje, Michael L. "Neither counterfeit heroes nor colour-blind visionaries : black conservative intellectuals in modern America." University of Western Australia. History Discipline Group, 2008. http://theses.library.uwa.edu.au/adt-WU2008.0029.

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This thesis focuses on the rise to prominence, during the 1980s and 1990s, of a coterie of African American intellectuals associated with the powerful networks and institutions of the New Right. It situates the relatively marginalised phenomenon of contemporary black conservatism within its historical context; explores the nature and significance of the racial discourse it has generated; and probes the intellectual character of the individuals whose contributions to this strand of black thought have stood out over the past three decades. Engaging the writings of the major black conservative fi
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2

Farmer, Ashley Dawn. "What You've Got is a Revolution: Black Women's Movements for Black Power." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10817.

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This dissertation examines African American women's gender-specific theorizing and intellectual production during the black power era. Previous histories of this period have focused primarily on the theoretical and activist roles of African American men. This study shows how black women radicals shaped the movement through an examination of their written and cultural production within various black power political ideologies, including cultural nationalism, revolutionary nationalism, and black power feminism.<br>African and African American Studies
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3

Myers, Joshua M. "(Re)conceptualizing Intellectual Histories of Africana Studies: Preliminary Considerations." Master's thesis, Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/163901.

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African American Studies<br>M.A.<br>The overarching objective of this thesis outlines the preliminary rationale for the development of a comprehensive review of the sources that seek to understand disciplinarity, Africana Studies, and Africana intellectual histories. It is the conceptual overlay for an extended work that will eventually offer a (re)conceptualization of Africana Studies intellectual genealogies.<br>Temple University--Theses
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4

Myers, Joshua M. "Reconceptualizing Intellectual Histories of Africana Studies: A Review of the Literature." Diss., Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/227924.

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African American Studies<br>Ph.D.<br>Properly understood, Africana Studies is a stand-alone "discipline." One that goes beyond, and disengages the normative boundaries and understandings of Western disciplinarity. This work is premised on such an understanding of autonomy. It reifies such a proposition by compiling scholarly literature on the subject of Africana intellectual traditions as a point of departure for articulating a rationale for viewing Africana Studies' disciplinary history as inclusive of the expansive tradition of Africana intellectual thought. It posits several generations of
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Evans, Jazmin Antwynette. "Scientific Racism's Role in the Social Thought of African Intellectual, Moral, and Physical inferiority." Master's thesis, Temple University Libraries, 2019. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/581847.

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African American Studies<br>M.A.<br>Scientific Racism was a method used by some to legitimize racist social thought without any compelling scientific evidence. This study seeks to identify, through the Afrocentric Paradigm, some of these studies and how they have influenced the modern western institution of medicine. It is also the aim of this research to examine the ways Africans were exploited by the western institution of medicine to progress the field. Drawing on The Post Traumatic Slave Theory, I will examine how modern-day Africans in America are affected by the experiences of enslaved A
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6

Brooks, Zachary D. "Optimizing the Functional Utility of Afrocentric Intellectual Production: The Significance of Systemic Race Consciousness & Necessity of a Separatist Epistemological Standpoint." Master's thesis, Temple University Libraries, 2018. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/500843.

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African American Studies<br>M.A.<br>This research aims to reinforce the functional aspect of the Afrocentric paradigm by coupling the development of Afrocentric consciousness with a systemic race consciousness so that the intellectual production coming out of the discipline of Africology can more practically address the needs of Afrikan people under the contemporary system of white supremacy. By examining strengths and limitations of some existing theories and concepts within Black Studies, the goal of this examination becomes to more effectively address the problems of the epistemic convergen
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7

Golden, Timothy. "James Samuel Stemons history of an unknown laborer and intellectual, 1890-1922 /." Diss., Connect to the thesis, 2007. http://hdl.handle.net/10066/1007.

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8

Hendricks, Avila D. "The influence of professional socialization on African American faculty perceptions of academic culture and intellectual freedom /." free to MU campus, to others for purchase, 1998. http://wwwlib.umi.com/cr/mo/fullcit?p9901241.

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9

Gaetan, Maret. "The early struggle of black internationalism : intellectual interchanges among American and French black writers during the interwar period." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:e649fb42-e482-428b-8fd4-a62acecbb899.

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The thesis focuses on the interchanges which took place during the interwar period between the American and the French black communities. It explores the role of national and transnational frames of reference in the definition of the New Negro movement during the 1920s as well as in its reception by French black intellectuals during the 1930s. Black internationalism during the interwar period can be seen as a circuit of interconnections which resulted in multifaceted and shifting identifications encompassing national and transnational affiliations as well as, sometimes, a cosmopolitan sense of
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10

Vinas-Nelson, Jessica. "The Future of the Race: Black Americans' Debates Over Interracial Marriage." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu155557927861785.

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11

Marion, Marlon DeWayne. "Victimization, Separatism and Anti-intellectualism: An Empirical Analysis of John McWhorter's Theory on African American's Low Academic Performance." PDXScholar, 2014. https://pdxscholar.library.pdx.edu/open_access_etds/1635.

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The purpose of this study was to test John McWhorter's theory on African American academic underachievement. The theory claims that since the 1960's African American identities have been significantly influenced by beliefs of victimization and anti-intellectualism along with values of separatism. In order to test for the existence of these dimensions in African American's thinking and for their relationship to academic achievement, data from the Maryland Adolescence Development In Context Study (MADICS) were used. Findings indicated that victimization, separatism and anti-intellectualism have
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12

Mavromatidou, Eleni. "The Role Of The (Postcolonial) Intellectual/Critic: Textualization Of History As Trauma: The African American And Modern Greek Paradigm." Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1213616340.

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13

Mwangi, Perpetua Njeri. "Intellectual property rights protection of publicly financed research and development outcomes: lessons Kenya can learn from the United States of America and South Africa." Master's thesis, University of Cape Town, 2015. http://hdl.handle.net/11427/15213.

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This dissertation explores the protection of intellectual property rights (IPRs) as they relate to publicly financed research and development (R&D) outcomes. Kenya has the opportunity to learn from the experience of the United States of America (US) and South Africa (SA). The US enacted the Bayh-Dole Act (BDA) in 1980 while SA enacted the Intellectual Property Rights from Publicly Financed Research and Development Act (IPR-PFRD Act) in 2008. The main research question is whether Kenya ought to enact similar legislation. In addition to the main research question, there are six other secondary q
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14

Rodriguez, Richard. "The Bible Against American Slavery: Anglophone Transatlantic Evangelical Abolitionists' Use of Biblical Arguments, 1776-1865." FIU Digital Commons, 2017. https://digitalcommons.fiu.edu/etd/3511.

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This dissertation argues that transatlantic abolitionists used the Bible to condemn American slavery as a national sin that would be punished by God. In a chronological series of thematic chapters, it demonstrates how abolitionists developed a sustained critique of American slavery at its various developing stages from the American Revolution to the Civil War. In its analysis of abolitionist anti-slavery arguments, “The Bible Against Slavery” focuses on sources that abolitionists generated. In their books, sermons, and addresses they arraigned the oppressive aspects of American slavery. This s
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15

Tan, Twan Eng. "Can Intellectual Property Rights form a part of the Salvors' Traditional Rights, and Can a Balance be achieved between them? The position of English, American and South African Salvors in the light of the recent decisions of the RMS Titanic cases in." Master's thesis, University of Cape Town, 2014. http://hdl.handle.net/11427/4567.

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A review of Salvage Law as it existed before the discovery of the RMS Titanic wreck, and the subsequent disputes about """"ownership"""" of the wreck. The laws of several maritime nations relating to Intellectual Property is examined, including Law of Copyright, of Trademarks and of Trade Secrets are examined and suggestions are made regarding the way forward.
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16

Gondek, Abby S. "Jewish Women’s Transracial Epistemological Networks: Representations of Black Women in the African Diaspora, 1930-1980." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3575.

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This dissertation investigates how Jewish women social scientists relationally established their gendered-racialized subjectivities and theories about race-gender-sexuality-class through their portrayals of black women’s sexuality and family structures in the African Diaspora: the U.S., Brazil, South Africa, Swaziland, and the U.K. The central women in this study: Ellen Hellmann, Ruth Landes, Hilda Kuper, and Ruth Glass, were part of the same “political generation,” born in 1908-1912, coming of age when Jews of European descent experienced an ambivalent and conditional assimilation into whiten
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17

Ivol, Ambre. "Relectures des générations intellectuelles aux Etats-Unis : la vie et l’œuvre de Howard Zinn ( 1922- )." Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030121/document.

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La vie et l’oeuvre de Howard Zinn cristallisent un ensemble de dynamiques contradictoires. Issu d’une génération marquée par la Grande Dépression et la Seconde Guerre mondiale, il deviendra – à la différence d’autres figures publiques de sa génération – une figure phare de la nouvelle gauche et de son pendant historiographique, la nouvelle histoire sociale. Hissé ainsi au rang d’intellectuel engagé suite aux mouvements sociaux des années 1960, il reste pourtant influencé par la Weltanschauung de son temps. Or loin d’être une trajectoire atypique au sein de sa classe d’âge, un tel parcours perm
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18

Bursuc, Vlad A. "Amateurism and Professionalism in the National Collegiate Athletic Association." Oberlin College Honors Theses / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1374144535.

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19

Womack, Autumn Marie. "Social Document Fictions: Race, Visual Culture and Science in African American Literary Culture, 1850-1939." Thesis, 2014. https://doi.org/10.7916/D8BK19V9.

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When in 1928 Alain Locke coined the phrase "social document fiction" to describe W.E.B. DuBois' 1911 novel Quest of the Silver Fleece, he magnified a tenuous interplay between aesthetics, politics, and social science that underpins nineteenth and early twentieth century black intellectual activity. For Locke, social document fiction describes the small body of literature that, although important as "sociological" treatises, had yet to achieve the aesthetic sophistication that writers of the Harlem Renaissance would master. Even in his dismissal, Locke's phrasing suggests that black authors had
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20

Prisock, Louis G. "Uneasy alliance: The participation of African Americans in conservative social, political, and intellectual movements." 2007. https://scholarworks.umass.edu/dissertations/AAI3275813.

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A “one-size fits all” approach often characterizes discussions of conservatism amongst African-Americans. The purpose of this study is twofold: first, to provide a more nuanced account of black conservatism in the United States by examining how it is articulated within three distinct contexts, the intellectual, the political and the social. Second, this study focuses on challenges African-American conservatives face in each of the three spheres as they operate within a larger white conservative movement that purports to adhere to the principle of “colorblindness.” The dissertation not only mak
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21

Fenderson, Jonathan Bryan. "“Journey toward a Black aesthetic”: Hoyt Fuller, the Black Arts Movement & the Black intellectual community." 2011. https://scholarworks.umass.edu/dissertations/AAI3465202.

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"Journey Toward A Black Aesthetic" is a study of the activist and cultural work of Hoyt W. Fuller and the formation of the Black intellectual community in the United States during the 1960s and 1970s. It fills a major gap in Black Arts Movement Studies by exploring the public work of Fuller and the (inter)national sensibilities he helped to arouse among Black intellectuals, artists and activists. Much like the position granted to Alain Locke by scholars of the Harlem Renaissance, this study situates Hoyt Fuller as the "midwife" or "dean" of the Black Arts Movement. One of the central aspects o
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22

Courau, Rogier Philippe. "States of nomadism, conditions of diaspora : studies in writing between South Africa and the United States, 1913-1936." Thesis, 2008. http://hdl.handle.net/10413/162.

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Using the theoretical idea of ‘writing between’ to describe the condition of the travelling subject, this study attempts to chart some of the literary, intellectual and cultural connections that exist(ed) between black South African intellectuals and writers, and the experiences of their African- American counterparts in their common movements towards civil liberty, enfranchisement and valorised consciousness. The years 1913-1936 saw important historical events taking place in the United States, South Africa and the world – and their effects on the peoples of the African diaspora were signfica
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23

Ward, Stephen Michael. ""Ours too was a struggle for a better world" activist intellectuals and the radical promise of the Black Power movement, 1962-1972 /." Thesis, 2002. http://wwwlib.umi.com/cr/utexas/fullcit?p3108532.

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24

Fleming, Daniel Thomas. ""Living the dream": a history of the Martin Luther King Jr. holiday." Thesis, 2016. http://hdl.handle.net/1959.13/1314465.

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Research Doctorate - Doctor of Philosophy (PhD)<br>On 2 November 1983, President Ronald Reagan signed the Martin Luther King Jr. Federal Holiday into law. His signature ended a fifteen year struggle to make King’s birthday a Holiday. Advocates for the Holiday, such as Coretta Scott King, Representative John Conyers and Senator Ted Kennedy planned to honour not only King, but the entire civil rights movement that famously confronted the ‘American Dilemma’ of institutionalised racism in the 1950s and 1960s. The Holiday was seen as an act of atonement for centuries of racism, slavery and segregat
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25

van, Kessel Irene. "All is One: Towawrd a Spirtual Whole Life Education based on an Inner Life Curriculum." Thesis, 2012. http://hdl.handle.net/1807/32842.

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The intent of this thesis is to understand how we as educators and learners in our Western system of education can bridge and heal the fundamental principles of a constructed divide embedded in our consciousness that continues to be reproduced in our Western academy. The primary goal is to make visible this divide that is based on the intellectualization of Western education in the absence of spiritual aspirations, thus revealing the potential of spiritual transformation within the academy and our everyday lives. In my literature-based thesis research I explored, analyzed and discussed two bo
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