Relevant bibliographies by topics / African American Pentecostal churches

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'African American Pentecostal churches'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "African American Pentecostal churches"

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Hudson, Andrew Sinclair. "Pentecostal History, Imagination, and Listening between the Lines." PNEUMA 36, no. 1 (2014): 25–44. http://dx.doi.org/10.1163/15700747-03601003.

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As Pentecostals have historically lived, ministered, and led from the margins, their histories often challenge the historian. Reading the religious and social histories contemporaneous to the beginnings of many pentecostal churches and movements is often not enough to discover the complex tapestry of pentecostal voices. Not only oral but also, and particularly, aural historical elements play a key role in the recovery of the “unheard” protagonists in pentecostal histories. The example of Richard Green Spurling and the Church of God (Cleveland, TN) provides an opportunity to imaginatively recon
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Nel, Marius. "REMEMBERING AND COMMEMORATING THE THEOLOGICAL LEGACY OF JOHN G. LAKE IN SOUTH AFRICA AFTER A HUNDRED YEARS." Studia Historiae Ecclesiasticae 41, no. 3 (2016): 147–70. http://dx.doi.org/10.25159/2412-4265/400.

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John G. Lake visited South Africa in 1908 as part of a missionary team with the aim to propagate the message of the baptism of the Holy Spirit as experienced at the Apostolic Faith Gospel Mission in 312 Azusa Street, Los Angeles under the leadership of William Seymour, son of African-American slaves. Lake’s missionary endeavours that ended in 1913 established the Apostolic Faith Mission of South Africa and eventually also the African Pentecostal churches (‘spiritual churches’, ‘Spirit-type churches’, ‘independent African Pentecostal churches’ or ‘prophet-healing churches’) constituting the maj
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Asamoah-Gyadu, J. K. Asamoah-Gyadu. "Migration and African diaspora mission and the changing Christian landscape of the West." Pentecost Journal of Theology and Mission 1, no. 1 (2016): 64–73. http://dx.doi.org/10.62868/pjtm.v1i1.168.

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This Essay reflects on the significance of African and African-led Pentecostal/charismatic churches in the modem West. The basic thesis is that through the establishment of African churches (that is churches made of Africans) and by African Christians forming churches in Europe ( that is churches formed by Africans but that have a predominantly white or mixed race membership), a case has been made for the reference to Christianity as a non-Western religion with Africa as one of its major hubs. Kwame Bediako argued that Christianity has now become a non-Western religion with its centers of domi
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Togarasei, Lovemore. "HISTORICISING PENTECOSTAL CHRISTIANITY IN ZIMBABWE." Studia Historiae Ecclesiasticae 42, no. 2 (2016): 1–13. http://dx.doi.org/10.25159/2412-4265/103.

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This paper is a first attempt to systematically present a history of Pentecostal Christianity in Zimbabwe. The paper first discusses the introduction of the Apostolic Faith Mission (AFM) in Zimbabwe before moving on to discuss some of the Pentecostal churches born out of the AFM. This is followed by a discussion of the 1980s and 1990s explosion of American type Pentecostal churches and the current Pentecostal charismatic churches that seem to be sweeping the Christian landscape in the country. The paper acknowledges the difficulty of writing a history of Pentecostalism in the country due to a
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Fabunmi, S. Fabunmi, and D. Ayegboyin Ayegboyin. "Nigerian immigrant Pentecostal churches and their impact on global Christianity." Pentecost Journal of Theology and Mission 1, no. 1 (2016): 74–94. http://dx.doi.org/10.62868/pjtm.v1i1.169.

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One of the most discernible developments in World Christianity and mission study in recent years is the reverse flow of mission from the Global South to the North. A significant number of African preachers and missionaries from Latin America and Asia are taking the Gospel of the Lord Jesus Christ to Europe and America. The majority of the ministers from Africa represent Pentecostal and Charismatic movements and it is perceptible that Nigerians and Ghanaians are major players in the planting and growth of these churches in the north Atlantic. Accordingly, scholars consistently maintain that now
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Aboagye-Mensah, R. K. Aboagye-Mensah. "A reflection on Pentecostalism and montanism from the perspective of the indigenous religion of Cybele or the great mother of the gods." Pentecost Journal of Theology and Mission 3 (December 31, 2019): 24–44. http://dx.doi.org/10.62868/pjtm.v3i1.121.

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The Church of Pentecost (CoP) has been identified as the fastest growing Christian denomination and the largest Protestant church in Ghana since 1989.1 Even though the CoP is grouped among the Classical Pentecostal Churches in Ghana, together with the Assemblies of God (AG), Christ Apostolic Church (CAC) and the Apostolic Church (AC), some scholars tend to describe it as an indigenous Ghanaian Pentecostal church for various reasons.2 For example, Asamoah-Gyadu indicates that - although it identifies with the classical Pentecostal tradition, the CoP has acquired a unique indigenous character, m
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Gustafson, David M. "Mary Johnson and Ida Anderson." PNEUMA 39, no. 1-2 (2017): 55–77. http://dx.doi.org/10.1163/15700747-03901002.

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Mary Johnson (1884–1968) and Ida Anderson (1871–1964) are described in pentecostal historiography as the first pentecostal missionaries sent from America. Both of these Swedish-American missionaries experienced baptism of the Spirit, spoke in tongues, and were called as missionaries to Africa by God, whom they expected to speak through them to the native people. They went by faith and completed careers as missionaries to South Africa. But who were these two figures of which relatively little has been written? They were Swedish-American “Free-Free” in the tradition of August Davis and John Thom
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Nel, Marius. "The Prosperity Message as a Syncretistic Deviation to the Gospel of Jesus." Religions 14, no. 3 (2023): 346. http://dx.doi.org/10.3390/rel14030346.

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The prosperity message preached mainly by independent apostles and prophets in Network Christianity’s new prophetic churches with some Pentecostal leanings has become popular among many Africans. The link between the American prosperity message and its African nephew is discussed to disclose the unique African elements, such as Africa’s traditional emphasis on a holistic spirituality which includes attaining health and prosperity by pacifying evil spirits and angry ancestors. One of the reasons for the popularity of the prosperity message is that it links closely with the African enchanted wor
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Melton, J. Gordon. "The Beginnings of African American Pentecostalism." Pneuma 45, no. 1 (2023): 5–20. http://dx.doi.org/10.1163/15700747-bja10080.

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Abstract African American response to the pentecostal movement began soon after the introduction of the Apostolic Faith to Texas, where the movement experienced its first noticeable success. It spread within the Black community of Houston following the baptism of the Holy Spirit by Holiness minister Lucy Farrow. One of its number, William Seymour, introduced it to Southern California. An early congregation in Houston became the first congregation affiliated with the Church of God in Christ, which, by the mid-1920s, became the largest pentecostal denomination in the state. Toward the end of the
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Smith, James B. "Role of Spiritual Intelligence in Public Policy in the African American Pentecostal Church." Journal of Pentecostal Theology 30, no. 1 (2021): 145–61. http://dx.doi.org/10.1163/17455251-bja10014.

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Abstract Although many U.S. faith-based organizations have become partners with the government, the African American Pentecostal Church (aapc), which holds spirituality as a means of serving humanity as its theological framework, has remained a silent partner in public policy engagement. With the framework of spiritual intelligence, this qualitative case study addresses the perceptions of African American Pentecostal leaders regarding how the church’s theology may have an impact on the public policy engagement of its parishioners. Twelve African American Pentecostal Bishops were interviewed, a
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Dissertations / Theses on the topic "African American Pentecostal churches"

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Davis, Dawn E. "Strong Black Women, Depression, and the Pentecostal Church." ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/6550.

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Depression is a global health concern and among the top two causes of disability and disease. African-Americans often seek help from the Black church, but Pentecostal churches may fail to provide effective support due to doctrinal beliefs. African-American women with depression struggle due to psychosocial implications of the diagnosis. This research study used social constructionism and the biopsychosocial model of health to explore the lived experiences of African- American women suffering from self-reported depression while attending Pentecostal churches in the Northeast United States. Four
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Smith, James B. "Role of Spiritual Intelligence in Public Policy in the African American Pentecostal Church." ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/7749.

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Although many U.S. faith-based organizations have become partners to the government, the African American Pentecostal Church (AAPC), which holds spirituality as a means of serving humanity as its theological framework, has remained a silent partner in public policy engagement. With the framework of spiritual intelligence, this qualitative case study addressed the perceptions of African American Pentecostal leaders regarding how the church’s theology may have an impact on the public policy engagement of its parishioners. Twelve African American Pentecostal Bishops were interviewed, and data wer
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Williams, Lawrence E. Sr. "Educating African-American pentecostal church leaders regarding the prospect of sponsoring charter schools for inner-city youth." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2008. http://digitalcommons.auctr.edu/dissertations/327.

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This study expanded the concept of church-sponsored schools by including charter schools in the definition of church-sponsored schools. Some denominations embraced the idea of local congregations supporting and sponsoring church schools while others had not. scripture and theologians supported and give value to churches providing appropriate learning environments and educational experiences for children who were members of churches as well as children who were not members. Though history prior to the institution of democracy in America indicated joint church-state support of schools for childr
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Price, Kathryn Yvonne. "Preparing new members for a life of Christian discipleship in a moderate-sized African American Holiness-Pentecostal church." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2000. http://digitalcommons.auctr.edu/dissertations/AAIDP14684.

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The purpose of this dissertation was to develop a discipleship training program at New Horizons Church of God in Christ. The model sought to develop this program with a view towards incorporating elements of the tradition of the Church of God in Christ along with Bible study and intercessory prayer. The project was composed of eight weekly sessions. The purpose of this project was to determine whether this style of training, in conjunction with traditional forms of spiritual formation already in place, would promote more committed church members. This project was developed out of the writer's
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Frahm-Arp, Kaethe Maria. "Women of valour : professional women in South African Pentecostal churches." Thesis, University of Warwick, 2006. http://wrap.warwick.ac.uk/38294/.

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Rapid social change has become a hallmark of post-apartheid South Africa and part of this process has been the expansion of a middle class amongst previously disadvantaged people. My thesis contributes to our understanding of this upward mobility by investigating the role of two Pentecostal-Charismatic Christian churches in helping young, professional, previously disadvantaged women (re)shape their identities and negotiate the various networks of social, economic and political power they encounter as they strive towards socio-economic advancement. The thesis details His People and Grace Bible
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Dalton, Harold. "Things most surely believed among us theological unity in the charismatic movement for the purpose of world evangelization as exemplified by members of the steering committee of the North American Renewal Services Committee /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Osgood, Hugh James. "African neo-Pentecostal churches and British Evangelicalism 1985-2005 : balancing principles and practicalities." Thesis, SOAS, University of London, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.439770.

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Pillay, Gerald J. "A historico-theological study of Pentecostalism as a phenomenon within a South African community." Thesis, Rhodes University, 1985. http://hdl.handle.net/10962/d1001552.

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Preface: An attempt is made in this thesis to document the history of Pentecostalism among Indians in South Africa and to study and evaluate its religious character and main theological tenets. Obviously the peculiar socio-political situation of the Indians in South Africa has influenced the character of Indian Pentecostalism, which has in turn been able to address itself to the critical, cultural and religious disjunctions within this community. Hence an investigation of the dynamic tensions that obtain between crises in the Indian community and Pentecostalism will not only clarify the course
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Kalonji, Stéphane M. "Umoja youth ministry an educational youth program for African American churches /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Gales, Melinda Dawn. "African-American Baptist Churches in Hanover County, Virginia, 1865-1900." VCU Scholars Compass, 1999. http://scholarscompass.vcu.edu/etd/1518.

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The purpose of this thesis is to examine rural African-American vernacular Baptist churches built in the years following the Civil War. The case study is centered in Hanover County, Virginia, because of the county's strategic location inrelation to the capital of the Confederacy in Richmond. Due to the overwhelming number of slaves, Anglo-Americans attempted to suppress African identity by forcing slaves to attend Anglo-American churches. A number of African-American congregations were secretly organized during the time of slavery. Until the fall of Richmond in spring 1865, African-Americans w
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Books on the topic "African American Pentecostal churches"

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Stewart, Alexander C. A partial annotative bibliography of literature on the Pentecostal movement: Presented in honor of the centennial anniversary of the Azusa Street Revival and the 85th birthday celebration of Apostle William Lee Bonner. Displays for Schools, 2008.

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Turner, William Clair. The United Holy Church of America: A study in Black Holiness-Pentecostalism. Gorgias Press, 2006.

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Noble, E. Myron. -- And they yet speak: Historical survey of African American Pentecostal-Holiness churches in the nation's capital, Washington, D.C., 1900-2006. Middle Atlantic Regional Press, 2007.

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Middle Atlantic Regional Gospel Ministries. International Conference. The vision and the mission: Programme events and selected papers presented at the eleventh annual session, Middle Atlantic Regional Gospel Ministries International Conference. Edited by Noble E. Myron 1943- and Noble Shiren T. Middle Atlantic Regional Press, 1997.

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Middle Atlantic Regional Gospel Ministries. International Conference. Set my Spirit free: Expressions of Pentecost : selected papers presented at the ninth annual session, Middle Atlantic Regional Gospel Ministries, Inc., March 16-19, 1995, Inglewood, California. Edited by Noble E. Myron 1943- and Taylor, Evelyn M. E., 1948-. Middle Atlantic Regional Press, 1995.

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Jackson, Joseph E. Reclaiming our heritage: The search for Black history in the Church of God. Church of God Black Ministries, 1993.

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Bible Way Churches of Our Lord Jesus Christ World Wide. Pentecostal Apostolic Fellowship Crusade journal. Bible Way Church of Our Lord Jesus Christ World Wide, 1989.

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Harris, Antipas L. For such a time as this: Re-imaging practical theology for independent Pentecostal churches. Emeth Press, 2010.

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Barton, M. Laverne. In the bishop's shadow: A kaleidoscopic look at the self-annihilating world to which the brave-hearted Bishop Ralph Henry Houston was sent to minister. Crossroads Books, 1999.

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Church of Our Lord Jesus Christ of the Apostolic Faith. Department of Education. Proposal for a comprehensive organizational doctrine guide: Entitled: Apostolic doctrine made simple. Church of Our Lord Jesus Christ of the Apostolic Faith, Dept. of Education, 1990.

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Book chapters on the topic "African American Pentecostal churches"

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Alves, Leonardo Marcondes. "Taxonomy of Pentecostal Churches." In Encyclopedia of Latin American Religions. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-08956-0_216-1.

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Alves, Leonardo Marcondes. "Taxonomy of Pentecostal Churches." In Encyclopedia of Latin American Religions. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_216.

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Meyer, Birgit. "Christianity in Africa: From African Independent to Pentecostal-Charismatic Churches." In The Wiley-Blackwell Companion to African Religions. John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118255513.ch9.

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Gunda, Masiiwa Ragies, and Vengeyi Obvious. "The Primacy of the Spirit: The Case of African Initiated Churches as Pentecostals." In Aspects of Pentecostal Christianity in Zimbabwe. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78565-3_4.

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Bukasa, Peter Kankonde. "Tactical Creolization and the Production of Belonging in Migrant Pentecostal Churches in Post-Apartheid South Africa." In Forging African Communities. Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-58194-5_6.

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Johnson, James H., and Lori Carter-Edwards. "Entrepreneurial Spirituality and Community Outreach in African American Churches." In The Changing World Religion Map. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9376-6_65.

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Allicock, Marlyn, Marci Kramish Campbell, and Joan Walsh. "Tailoring Health Interventions: An Approach for Working with African American Churches to Reduce Cancer Health Disparities." In Handbook of African American Health. Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-9616-9_16.

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Stanley, Brian. "Migrant Churches." In Christianity in the Twentieth Century. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691196848.003.0016.

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This chapter assesses how migratory trajectories in the twentieth century became channels of transmission of southern or eastern styles of Christianity to urban locations in the northern and western hemispheres, so that Latino/a, Chinese, Korean, and—rather later—African churches became for the first time highly visible elements enriching the tapestry of Christian life in North America and Europe. Some of these transmitted Christianities were very ancient—such as the Assyrian Church of the East. Other varieties of migrant Christianity were of much more recent origin. Those that have attracted most contemporary scholarly interest were Pentecostal in character. These include the older black Pentecostal churches that were established in Britain in the decade or so after the arrival in Britain in June of 1948 of the Empire Windrush, the first immigrant ship that transported 492 settlers from Jamaica. From the 1980s onwards, on both sides of the Atlantic, they also included African neo-Pentecostal churches, mostly of Nigerian or Ghanaian provenance. The rapid growth of West African neo-Pentecostal churches in European and American cities since the 1980s has been the subject of a host of recent sociological studies concerned to elucidate the leading role of these churches in the fashioning and sustaining of corporate identities within African migrant communities.
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Butler, Melvin L. "Performing Ethnicity." In Island Gospel. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042904.003.0006.

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This chapter explores the notion of “religious ethnicity” as a layered mode of self-presentation encompassing Jamaican, Pentecostal, and “black” musical markers of identity. It demonstrates the ways in which believers perform their religious ethnicity through musical style both at home on the island and abroad. Recordings of African American contemporary gospel singers, such as Donnie McClurkin, provide a means for Jamaican youth to perform a modern Pentecostal identity cast as oppositional to the "white-sounding" hymnody preferred in conservative churches. Borrowing from the work of Gerardo Marti, the chapter argues that Pentecostals perform “pan-ethnic,” “ethnic specific,” and “ethnic transcendent” identities. While competing stylistic preferences are sometimes reconciled through discourses of generational difference, many believers choose to live and worship in the complexity of seemingly incompatible musical repertories.
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Glaude, Eddie S. "6. African American Christianity since 1980." In African American Religion: A Very Short Introduction. Oxford University Press, 2014. http://dx.doi.org/10.1093/actrade/9780195182897.003.0006.

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‘African American Christianity Since 1980’ is concerned with the contemporary phase, beginning with the election of Ronald Reagan in 1980 and the significant demographic and political shifts that have changed the landscape of American Christianity. The neighborhood church is fast disappearing. More and more African Americans are joining large megachurches and are engaged in neo-Pentecostal worship. The influence of celebrity preachers continues to grow as they leverage various media to propagate their message and their brand. All the while the political and economic circumstances of black America continue to worsen, and one wonders what role might this particular expression of African American Christianity play in the lives of so many who suffer in the shadows.
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Conference papers on the topic "African American Pentecostal churches"

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Harmon, Brook E., Elizabeth Chastain, Marci Chock, Michael Wirth, and James R. Hebert. "Abstract A12: Cancer communication in African American churches." In Abstracts: Sixth AACR Conference: The Science of Cancer Health Disparities; December 6–9, 2013; Atlanta, GA. American Association for Cancer Research, 2014. http://dx.doi.org/10.1158/1538-7755.disp13-a12.

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Strayhorn, Shaila, Brook Harmon, Andrew Carter, and James Hebert. "Abstract B10: Prevalence of culturally tailored cancer messages in African-American churches." In Abstracts: Tenth AACR Conference on The Science of Cancer Health Disparities in Racial/Ethnic Minorities and the Medically Underserved; September 25-28, 2017; Atlanta, GA. American Association for Cancer Research, 2018. http://dx.doi.org/10.1158/1538-7755.disp17-b10.

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Crookes, Danielle M., Evelyn González, Serina Gaston, and Linda Fleisher. "Abstract B28: Outcomes from a statewide dissemination of an evidence-based, community-engaging wellness program for African American churches." In Abstracts: AACR International Conference on the Science of Cancer Health Disparities‐‐ Sep 30-Oct 3, 2010; Miami, FL. American Association for Cancer Research, 2010. http://dx.doi.org/10.1158/1055-9965.disp-10-b28.

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Sproull, Robert. "Resilience through Social Infrastructure." In 2022 AIA/ACSA Intersections Research Conference. ACSA Press, 2022. http://dx.doi.org/10.35483/acsa.aia.inter.22.19.

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The Peacock Tract in Montgomery, Alabama is one of Montgomery, Alabama’s first African-American neighborhoods. Originally a plantation where enslaved people worked the land, the rise of this community included the city’s first African-American churches which helped change the course of American history by becoming one of Montgomery’s centers of civil rights activity. The churches of the Peacock Tract were the places that witnessed the election of Martin Luther King as leader of the Montgomery Improvement Association, the vote to extend the city bus boycott, and the final rest stop on the Selma
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Albertie, Monica L., Gerardo Colon-Otero, Mary Lesperance, et al. "Abstract A38: A pilot program in collaboration with African American churches successfully increases the African American population awareness of the importance of cancer research and their participation in cancer translational research studies." In Abstracts: AACR International Conference on the Science of Cancer Health Disparities‐‐ Sep 30-Oct 3, 2010; Miami, FL. American Association for Cancer Research, 2010. http://dx.doi.org/10.1158/1055-9965.disp-10-a38.

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Maxwell, Annette E., Aziza Lucas-Wright, Cindy Chang, Rhonda Santifer, and Catherine M. Crespi. "Abstract PO-035: Factors associated with colorectal cancer screening in a peer-counseling intervention study in partnership with African American churches." In Abstracts: AACR Virtual Conference: Thirteenth AACR Conference on the Science of Cancer Health Disparities in Racial/Ethnic Minorities and the Medically Underserved; October 2-4, 2020. American Association for Cancer Research, 2020. http://dx.doi.org/10.1158/1538-7755.disp20-po-035.

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Reports on the topic "African American Pentecostal churches"

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Bowie, Janice. Role of African American Churches in Cancer Prevention Services. Defense Technical Information Center, 2001. http://dx.doi.org/10.21236/ada395763.

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Bowie, Janice V. Role of African American Churches in Cancer Prevention Services. Defense Technical Information Center, 2002. http://dx.doi.org/10.21236/ada406241.

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Campbell, Heidi A., Sophia Osteen, and Grayson Sparks. Diverse Congregations, Similar Experiences: How Pastors of Different Ethnic and Racial Churches Encountered Similar Issues and Opportunities During the COVID-19 Pandemic. The Network For New Media, Religion & Digital Culture Studies, 2023. http://dx.doi.org/10.21423/oak/1969.1/198162.

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It might be assumed churches coming from diverse cultural backgrounds would also express notable differences in how they conceptualize, operate, and envision the role of church, especially during times of crisis. However, despite having differing access to resources and levels of technological preparedness, this study found that congregations from diverse racial and ethnic backgrounds in Indiana responded surprisingly similar to the digital shift that was required of their congregations during the Covid-19 pandemic. In our study of Indiana churches use of technology during the pandemic, we fou
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