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Relevant bibliographies by topics / African American preaching / Dissertations / Theses

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Dissertations / Theses on the topic 'African American preaching'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Wesley, Howard-John. "Prescriptive preaching preaching to the next generation of Black churchgoers /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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2

Wilbert, Timothy J. "A program to train African-American ministers in biblical preaching." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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3

Hines, Evan Charles. "Let the church say amen celebrating congregational response and identity by reclaiming African American preaching /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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4

McLendon, Howard A. "Postmodern homiletics and authority in the African American preaching tradition." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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5

Moldovan, Russel John. "The social preaching of Martin Luther King, Jr." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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6

Kaufman, Montez Lennard. "Preaching as pastoral care as a guest preacher in the African American tradition." Chicago, IL : McCormick Theological Seminary, 2004. http://dx.doi.org/10.2986/tren.102-0107.

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7

Snowden, Bernard J. "A rhetorical analysis of the preaching style of Albert Louis Patterson Jr. with application for black homiletics." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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8

Asberry, Robert Lee. "A rhetorical analysis of the preaching style of three African-American preachers with application for black homiletics." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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9

Seay, Nancy Parker. "Elderly African American Clergywomen as Community and Educational Resources." Connect to full text in OhioLINK ETD Center, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=toledo1262958506.

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Thesis (M.Ed.)--University of Toledo, 2009.
Typescript. "Submitted as partial fulfillment of the requirements for The Master of Education in Educational Theory and Social Foundations." "A thesis entitled"--at head of title. Bibliography: leaves 97-104.

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10

Hills, Franklin Jr. "The Middle-Class Religious Ideology and the Underclass Struggle: A Growing Divide in Black Religion." Scholar Commons, 2006. http://scholarcommons.usf.edu/etd/3833.

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The trajectory of religious phenomena has been to give a reflective, yet formative understanding of the ethos endemic to a culture. Pursuant to this thought, the ethos of African American religion can rightfully be described as a religious sociological construct, mired in a myriad of changes. These changes have had a profound effect on how African Americans relate to their God, their world, and themselves. The chief aim of this enterprise is to chronicle the transformation of Black Religion in the United States, noting the social and economic factors that served synergistically to formulate its current mission. I conclude that the advancements made during the Civil Rights Era have served as an impetus, within the past thirty years, that has resulted in a shift in the mission of Black Religion. I contend that this shift is away from the traditional communal appeal to a more individualistic appeal that substantiates middle-class African American religious ideology. I further contend that the rise of the African American middle-class religious ideology has contributed to the perpetual state of the African American underclass as illustrated in Black Religion. In undertaking this effort, I have drawn from an assortment of books and articles in addition to church literature, audio sermons, and personal interviews. In establishing a premise for this argument, this thesis will explore the religious modus vivendi of early slaves. The Black Church was born out of the need to combat the atrocities and vicissitudes that were directly and indirectly a result of slavery. Slavery, therefore, provides a meaningful basis in which to begin to understand the embryonic stage of the church. After examining the formative years of Black Religion, I will then construct a cogent argument as to how the Civil Rights Movement employed Black Religion as a tool to empower the Black community, thus appealing to the community. I will then proceed to compare how Black Religion was employed during the Civil Rights Era to how it is employed presently. This comparison will provide the premise for my argument.

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11

Stubblefield, Thomas D. "Preaching to communicate the global vision of the First Baptist Church of Chesterfield, Missouri." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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12

Taylor, Toniesha Latrice. "A Tradition Her Own: Womanist Rhetoric and the Womanist Sermon." Bowling Green, Ohio : Bowling Green State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1231801444.

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13

Awadzi, Raymond K. "Entrenching African Pentecostalism in the United States of America: A Study of a Ghanaian Founded Charismatic Church in South Florida." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2475.

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For the past three decades, there has been a rapid growth of African Pentecostal Christianity on America’s Christian religious scene. In general, researchers in Christian mission studies have concluded that the flow of Christian religious currents from Africa and other Third World countries to the West is something of a Christian mission in reverse process. Using agency and invention of tradition as the theoretical leads, this study explores the roles lay immigrants played in the rooting of the Christian Restoration Ministries International (CRMI), a Ghanaian founded charismatic church, in Miami, as a case study of how African Pentecostal churches originate in America. The study also shows how the Christian Restoration Ministries International (CRMI), practices an invented version of Ghanaian Pentecostalism. The study is field-work based. It concludes that the so called reverse mission thrives on the crucial roles of lay African migrant worshipers and their inventiveness.

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14

Reed, Roxanne Regina. "Preaching and piety : the politics of women's voice in African-American gospel music with special attention to gospel music pioneer Lucie E. Campbell /." 2003. http://www.library.wisc.edu/databases/connect/dissertations.html.

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15

Sheehan, Jeffrey W. "Ordinary people an ethnographic portrait of a Black Baptist congregation's faithful performance of religion /." Diss., 2008. http://etd.library.vanderbilt.edu/ETD-db/available/etd-12032008-163240/.

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16

""Preachin' the Blues": The Intersection of Christian and Blues Exegesis and Hermeneutics in the Life and Lyrics of Son House." Master's thesis, 2013. http://hdl.handle.net/2286/R.I.18124.

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abstract: This thesis discusses the intersection of Christian and Blues exegesis and hermeneutics in the life and lyrics of Eddie "Son" House, a Baptist and Methodist preacher and Blues singer who was born in Lyon, Mississippi. It is intended as a biographical case study that highlights and explores the complex and multifaceted relationship between Black Protestant Preaching and Blues Singing/Preaching. In doing so, it critically appropriates Religious Studies theoretical and methodological considerations, orientations, and insights--particularly those from Charles Long and Paul Ricoeur--to examine the life, artistry, ministry, and lyrics of House in light of his expressed religious orientations and dual, often conflicting roles as a Christian Minister and Blues Preacher.
Dissertation/Thesis
M.A. Religious Studies 2013

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