Dissertations / Theses on the topic 'African americans, louisiana'
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Reynaud, Ralph Clifton. "An historical study of the Negro schools of Calcasieu Parish, Louisiana, 1888-1938." Lake Charles, La. : McNeese State University, Frazar Memorial Library, Dept. of Archives and Special Collections, 2008. http://library.mcneese.edu/depts/archive/FTBooks/reynaud.htm.
Full textMaguire, Robert E. (Robert Earl) 1948. "Hustling to survive : social and economic change in a south Louisiana Black Creole community." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28387.
Full textChanges in the agricultural economy have cast blacks off the land. In local settlements, they form a surplus labor pool. In today's industrial, neoplantation economy, Civil Rights legislation and alliances beyond the study area have ensured black participation, particularly at a textile mill, resulting in fragile prosperity. Their dual Afro-Creole identity, viewed through language, music, and food, faces a questionable future as alliances external to the creole society are strengthened.
Waits, Sarah A. ""Listen to the Wild Discord": Jazz in the Chicago Defender and the Louisiana Weekly, 1925-1929." ScholarWorks@UNO, 2013. http://scholarworks.uno.edu/td/1676.
Full textMitchell, Brian. "Oscar James Dunn: A Case Study in Race & Politics in Reconstruction Louisiana." ScholarWorks@UNO, 2011. http://scholarworks.uno.edu/td/1351.
Full textDeLucca, Claire. "Both Sides of the Barbed Wire: Lives of German Prisoners of War and African Americans in Camp Claiborne, Louisiana, 1944-1946." ScholarWorks@UNO, 2018. https://scholarworks.uno.edu/td/2454.
Full textCarey, Kim M. "Straddling the Color Line: Social and Political Power of African American Elites in Charleston, New Orleans, and Cleveland, 1880-1920." Kent State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=kent1366839959.
Full textVoltz, Noel Mellick. "“`It’s no disgrace to a colored girl to placer’: Sexual Commodification and Negotiation among Louisiana’s “Quadroons,” 1805-1860”." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1417682791.
Full textHobratsch, Ben Melvin. "Creole Angel: The Self-Identity of the Free People of Color of Antebellum New Orleans." Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5369/.
Full textCook, Christopher Joseph. "Agency, Consolidation, and Consequence: Evaluating Social and Political Change in New Orleans, 1868-1900." PDXScholar, 2012. https://pdxscholar.library.pdx.edu/open_access_etds/535.
Full textMcCullugh, Erin Elizabeth. ""Heaven's Last, Worst Gift to White Men": The Quadroons of Antebellum New Orleans." PDXScholar, 2010. https://pdxscholar.library.pdx.edu/open_access_etds/3269.
Full textToudji, Sonia. "Frontières Intimes : Indiens, Français, et Africains dans la Vallée du Mississippi." Phd thesis, Université du Maine, 2011. http://tel.archives-ouvertes.fr/tel-00675452.
Full textBambury, Jill Ellen. "The church in the 'hyperghetto' : an architectural investigation into an African American neighbourhood in New Orleans, Louisiana." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708793.
Full textHorne, William Iverson. "Negotiating Freedom| Reactions to Emancipation in West Feliciana Parish, Louisiana." Thesis, The George Washington University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1543903.
Full textThe thesis explores the ways in which residents of West Feliciana Parish, Louisiana experienced and altered race and class boundaries during the process of emancipation. Planters, laborers, and yeoman farmers all viewed emancipation as a jarring series of events and wondered how they would impact prevailing definitions of labor and property that were heavily influenced by slavery. These changes, eagerly anticipated and otherwise, shaped the experience of freedom and established its parameters, both for former slaves and their masters. Using the records of the Freedmen's Bureau and local planters, this paper focuses on three common responses to emancipation in West Feliciana: flight, alliance, and violence, suggesting ways in which those responses complicate traditional views of Reconstruction.
Hoston, William T. "African-American Legislators Post-Katrina: Race, Representation, and Voting Rights Issues in the Louisiana House." ScholarWorks@UNO, 2007. http://scholarworks.uno.edu/td/608.
Full textRabon-Stith, Karma Melisa. "The Relationship Between Select Variables and the Breast Cancer Screening Practices of a Convenient Sample of African-American Women From Grambling State University and the Willis-Knighton Neighborhood Clinic." Diss., Virginia Tech, 2001. http://hdl.handle.net/10919/27239.
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Howard, Niala Lynn. "Sugar Hill: Architectural, Cultural and Historic Significance of an Early Twentieth Century African American Neighborhood in New Orleans, Louisiana." ScholarWorks@UNO, 2007. http://scholarworks.uno.edu/td/617.
Full textAcosta, Howard Martin Jr. "Enslaved subjectives| Masculinities and possession through the Louisiana Supreme Court case, Humphreys v. Utz ( unreported)." Thesis, Tulane University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1571590.
Full textThe aims of this microhistory are to provide a narrative concerning the possession of Southern masculinities and to untangle the hegemonic, convergent, and divergent forms of these identities that played out on the plantation stages. As this essay will show, the plantation stages were the sites where Southern men engaged in their most heated and personal conflicts over what was theirs and why. This thesis brings gendered selves to the forefront of conflict: the Southern men at the top of the plantation system fought to maintain their power through continuous assertions and redefinitions of their hegemonic masculinities. Thus, any man, regardless of his class or his race, could rise to the top of this symbolic status quo—for even just an instant. What ensued was an increasingly unstable hierarchy imposed by the planter standing on top, the black slave chained to the bottom, and other white men fighting or subtly negotiating their way up. Though challenged daily by enslaved black men and women, as well as the white men in their employ, the success of planters' masculinities in possessing what opposed them kept their ideal alive.
Shy, Yulbritton. ""This is OUR AMERICA, TOO": Marcus B. Christian & the History of Black Louisiana." ScholarWorks@UNO, 2010. http://scholarworks.uno.edu/td/1180.
Full textFoote, Ruth Anita. ""Just as Brutal?But without All the Fanfare"| African American Students, Racism, and Defiance during the Desegregation of Southwestern Louisiana Institute, 1954-1964." Thesis, University of Louisiana at Lafayette, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=10826803.
Full textIn 1954, Southwestern Louisiana Institute (now the University of Louisiana at Lafayette) became the first undergraduate school in the Deep South to desegregate. Its acclaim as the first, however, was promoted only because it lost as a defendant in Clara Dell Constantine et al. v. Southwestern Louisiana Institute et al. What occurred then, and the indignities experienced by African American students during that first decade has never been fully documented. The black experience was figuratively and literally blacked out.
African American students found themselves receiving lower grades in class than their white counterparts. Social events banned them, and school services denied access. To cope with racism, they drew strength by supporting one another, developing a grapevine, establishing their own social network, and most of all, keeping focused on their education. But not everyone was against them. Some whites risked their reputation, and became their brother’s keeper.
The four Pillars of Progress, commemorating the fiftieth anniversaries of SLI’s desegregation and Brown in 2004, stand today as a campus testament to that era. But what remains at odds is whether the desegregation of SLI was “without incident.” That still remains a matter of interpretation and depends on whom is being asked and who answers.
Mahoney, Anne Lucia. "Nominating Sweet Olive Cemetery| Baton Rouge's Oldest African American Cemetery and the Preservation Process of Urban Historic Cemeteries in Southeast Louisiana." Thesis, University of Louisiana at Lafayette, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1557567.
Full textThis Public History thesis examines the role that historic cemeteries play in preservation in urban southeast Louisiana by looking at their place on the National Register of Historic Places, analyzing three case studies of past preservation efforts, and narrating the history of a historic African American cemetery and nominating it for the National Register of Historic Places. In Chapters One and Two, I focus on the 1960s and 1970s National Register and specific preservation efforts for historic cemeteries. In Chapter Three I argue that historic cemeteries are important to local history, specifically the importance of Sweet Olive to the African American history of Baton Rouge, and I submitted a nomination for listing on the National Register of Historic Places. I collected newspapers, land records, and preservationist's papers to present a history of cemetery preservation in southeast Louisiana and prepared the nomination to be involved in its future.
Blackbird, Leila K. "Entwined Threads of Red and Black: The Hidden History of Indigenous Enslavement in Louisiana, 1699-1824." ScholarWorks@UNO, 2018. https://scholarworks.uno.edu/td/2559.
Full textUnruh, Amy Elizabeth. "Louis Moreau Gottschalk (1829-1869) the role of early exposure to African-derived musics in shaping an American musical pioneer from New Orleans /." [Kent, Ohio] : Kent State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=kent1257865487.
Full textTitle from PDF t.p. (viewed April 9, 2010). Advisor: Terry E. Miller. Keywords: Louis Moreau Gottschalk; Gottschalk; Amy Unruh; music; piano; African; Bamboula; night; tropics; New Orleans; Louisiana; American; composer. Includes bibliographical references (p. 308-323).
Smith, Melissa Lee. "Merging Identities: A Glimpse into the World of Albert Wicker, An African American Leader in New Orleans, 1893-1928." ScholarWorks@UNO, 2007. http://scholarworks.uno.edu/td/606.
Full textAYERS, Mimi. "Defending Eulalie." ScholarWorks@UNO, 2018. https://scholarworks.uno.edu/td/2562.
Full textSmit, Imogan. "The application of the business judgment rule in fundamental transactions and insolvent trading in South Africa : foreign precedents and local choices." Thesis, University of the Western Cape, 2016. http://hdl.handle.net/11394/5523.
Full textRoberts, Kevin D. "Slaves and slavery in Louisiana the evolution of Atlantic world identities, 1791-1831 /." Thesis, 2003. http://wwwlib.umi.com/cr/utexas/fullcit?p3118066.
Full textPoché, Justin D. "Religion, race and rights in Catholic Louisiana, 1938-1970." 2007. http://etd.nd.edu/ETD-db/theses/available/etd-04202007-132509/.
Full textAslakson, Kenneth Randolph 1963. "Making race : the role of free blacks in the development of New Orleans' three-caste society, 1791-1812." 2007. http://hdl.handle.net/2152/15925.
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Robillard-Martel, Xavier. "La formation historique et la structure actuelle du racisme en Louisiane." Thesis, 2017. http://hdl.handle.net/1866/20029.
Full textRacism is often described as an attitude of fear, hatred or intolerance. In the context of this study, I suggest that we should rather conceive of it as a relation of power between social groups categorized in terms of “races”. In the theoretical section of my analysis, I develop an approach which enables the study of racism as both a historical and structural phenomenon. Using a materialist perspective and relying on the example of racism towards African Americans, I hold that racist ideology is tied to political and economic inequalities between groups. In the historical section, I examine the formation of racial oppression in Louisiana, in the broader setting of European colonization and slavery in America. I demonstrate that discriminations and inequalities have endured until today, despite the successive abolition of slavery and racial segregation. Finally, in the ethnographic section, I draw upon the interviews that I have conducted to analyze the contemporary dynamic of relations between Cajuns, Creoles and Blacks in southern Louisiana. I note that Blacks and Creoles are critical towards the domination of Whites in a general sense and towards that of Cajuns especially. Blacks and Creoles’ resistance is conveyed in various aspects of their culture and identity, even while divisions persist between these two groups.
Hooper, C. Michelle. "Characterization of high school students' preference for teacher race." Thesis, 2000. http://hdl.handle.net/1957/32726.
Full textGraduation date: 2001
"Sexual decision-making among Louisiana African-American women in the era of HIV/AIDS." Tulane University, 2004.
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Parekh, Trushna. "Inhabiting Tremé : gentrification, memory and racialized space in a New Orleans neighborhood." 2008. http://hdl.handle.net/2152/19224.
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"The relation of population density and socioeconomic status to cancer incidence in Louisiana's African-American and white populations." Tulane University, 1998.
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Brassard, Alice. "Transmission transatlantique de savoirs en sciences naturelles d’Amérique française au XVIIIe siècle; Étude comparative des écrits de Kalm (Canada), de Barrère (Guyane française), de Le Page du Pratz (Louisiane) et de Dumont de Montigny (Louisiane)." Thèse, 2019. http://hdl.handle.net/1866/23765.
Full textFollowing their colonization of America in the 17th and 18th centuries, the French drew up inventories for the resources of the occupied or coveted territory. Being able to describe all this wealth, natural history thus became the ultimate colonial knowledge and one of the central cogs of the French Colonial Machine. Also, the textual legacy of this activity is considerable and various points of view are taken into account: an enterprising settler, for example, will not see Louisiana’s resources in the same way as a travelling metropolitan official or a botanist on assignment. However, the colonial perspective is widely spread and all these texts, or almost all of them, are evidence of the appropriation of American plants, minerals and animals. The position of indigenous people and slaves – whether of indigenous or African-American origin – as actors in the process of knowledge creation depends on the context and the author’s stance. This thesis focuses on a small number of compelling texts from the natural history corpus of the French mainland colonies in America. Four authors who worked in or visited Canada (Kalm), French Guiana (Barrère) and Louisiana (Le Page du Pratz and Dumont de Montigny) are studied in depth. We first examine the different contexts of knowledge acquisition. Subsequently, we analyze the colonial resources inventories available at that time and how the sources are managed. Lastly, we conclude by looking at how these naturalist writers transmit to their European readers their newly acquired knowledge and the impact that their work will have.