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1

Reynaud, Ralph Clifton. "An historical study of the Negro schools of Calcasieu Parish, Louisiana, 1888-1938." Lake Charles, La. : McNeese State University, Frazar Memorial Library, Dept. of Archives and Special Collections, 2008. http://library.mcneese.edu/depts/archive/FTBooks/reynaud.htm.

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2

Maguire, Robert E. (Robert Earl) 1948. "Hustling to survive : social and economic change in a south Louisiana Black Creole community." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28387.

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This thesis examines social and economic change among Black Creoles in the sugarcane plantation society of St. Martin Parish, Louisiana. It begins with slavery and emphasizes the last 40 years. The study area is viewed as a creole society set in the United States. Change and adaptation is analysed from the perspective of those lacking access to, and control over, resources ensuring socio-economic advancement. Factors of race and ethnicity are crucial to the analysis.
Changes in the agricultural economy have cast blacks off the land. In local settlements, they form a surplus labor pool. In today's industrial, neoplantation economy, Civil Rights legislation and alliances beyond the study area have ensured black participation, particularly at a textile mill, resulting in fragile prosperity. Their dual Afro-Creole identity, viewed through language, music, and food, faces a questionable future as alliances external to the creole society are strengthened.
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3

Waits, Sarah A. ""Listen to the Wild Discord": Jazz in the Chicago Defender and the Louisiana Weekly, 1925-1929." ScholarWorks@UNO, 2013. http://scholarworks.uno.edu/td/1676.

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This essay will use the views of two African American newspaper columnists, E. Belfield Spriggins of the Louisiana Weekly and Dave Peyton of the Chicago Defender, to argue that though New Orleans and Chicago both occupied a primary place in the history of jazz, in many ways jazz was initially met with ambivalence and suspicion. The struggle between the desire to highlight black achievement in music and the effort to adhere to tenets of middle class respectability play out in their columns. Despite historiographical writings to the contrary, these issues of the influence of jazz music on society were not limited to the white community. Tracing these columnists through the years of 1925-1929, a critical point in the popularity of jazz, reveals how considerations of black innovation and economic autonomy helped alter their opinions from criticism to ownership.
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4

Mitchell, Brian. "Oscar James Dunn: A Case Study in Race & Politics in Reconstruction Louisiana." ScholarWorks@UNO, 2011. http://scholarworks.uno.edu/td/1351.

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The study of African American Reconstruction leadership has presented a variety of unique challenges for modern historians who struggle to piece together the lives of men, who prior to the Civil War, had little political identity. The scant amounts of primary source data in regard to these leaders’ lives before the war, the destruction of many documents in regard to their leadership following the Reconstruction Era, and the treatment of these figures by historians prior to the Revisionist movement have left this body of extremely important political figures largely unexplored. This dissertation will examine the life of one of Louisiana’s foremost leaders, Lt. Governor Oscar James Dunn, the United States’ first African American executive officeholder. Using previously overlooked papers, Masonic records, Senate journals, newspaper articles and government documents, the dissertation explores Dunn’s role in Louisiana politics and chronicles the factionalization of the Republican Party in Reconstruction New Orleans. Born a slave and released from bondage at an early age, Oscar J. Dunn was able to transcend the stigma which was often attached to those who had been held in slavery. A native of New Orleans, born to Anglo-African parents, he was also able to transcend the language barrier that often excluded Anglo-Africans from social acceptability in Afro-Creole society. Although illiterate, Dunn’s parents made critical strides in securing his social mobility by providing him with both a formal education and a trade apprenticeship. Those skills propelled Dunn forward within his Anglo-African community wherein he became a key figure in the community’s two most important institutions, the York Rite Masonic Lodge and the African Methodist Episcopal church. This dissertation argues that Dunn’s political ascent was linked to the political enfranchisement of antebellum Anglo-Africans in Louisiana, Dunn’s involvement in Anglo-African institutions (particularly the York Rite Masonic Lodge and the African Methodist Episcopal church) and Dunn’s ability to find middle ground in the racially charged arguments that engulfed Reconstruction New Orleans’s political arena. Keywords: Oscar Dunn, Reconstruction, New Orleans, Republican, Louisiana, African American, Politics
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DeLucca, Claire. "Both Sides of the Barbed Wire: Lives of German Prisoners of War and African Americans in Camp Claiborne, Louisiana, 1944-1946." ScholarWorks@UNO, 2018. https://scholarworks.uno.edu/td/2454.

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Located outside of Alexandria, Louisiana, Camp Claiborne was temporarily home to more than 500,000 U.S. servicemen and women during its short existence. Thousands of German prisoners of war also were held for more than two years in a section of the camp. Racial problems stemming from the policies of Jim Crow South and the blatant inequality eventually led to an African American mutiny within the camp. The events from 1944 to 1946 at Camp Claiborne provide insight into the mindsets of white Southerners and the generation of African Americans who would influence the major civil rights victories in the following decades.
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6

Carey, Kim M. "Straddling the Color Line: Social and Political Power of African American Elites in Charleston, New Orleans, and Cleveland, 1880-1920." Kent State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=kent1366839959.

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7

Voltz, Noel Mellick. "“`It’s no disgrace to a colored girl to placer’: Sexual Commodification and Negotiation among Louisiana’s “Quadroons,” 1805-1860”." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1417682791.

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8

Hobratsch, Ben Melvin. "Creole Angel: The Self-Identity of the Free People of Color of Antebellum New Orleans." Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5369/.

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This thesis is about the self-identity of antebellum New Orleans's free people of color. The emphasis of this work is that French culture, mixed Gallic and African ancestry, and freedom from slavery served as the three keys to the identity of this class of people. Taken together, these three factors separated the free people of color from the other major groups residing in New Orleans - Anglo-Americans, white Creoles and black slaves. The introduction provides an overview of the topic and states the need for this study. Chapter 1 provides a look at New Orleans from the perspective of the free people of color. Chapter 2 investigates the slaveownership of these people. Chapter 3 examines the published literature of the free people of color. The conclusion summarizes the significance found in the preceding three chapters and puts their findings into a broader interpretive framework.
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9

Cook, Christopher Joseph. "Agency, Consolidation, and Consequence: Evaluating Social and Political Change in New Orleans, 1868-1900." PDXScholar, 2012. https://pdxscholar.library.pdx.edu/open_access_etds/535.

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In the last twenty years, recent scholarship has opened up fresh inquiry into several aspects of New Orleans society during the late nineteenth century. Much work has been done to reassess the political and cultural involvement, as well as perspective of, the black Creoles of the city; the successful reordering of society under the direction of the Anglo-Protestant elite; and the evolution of New Orleans's social conditions and cultural institutions during the period initiating Jim Crow segregation. Further exploration, however, is necessary to make connections between each of these avenues of study. This thesis relies on a variety of secondary sources, primary legal documents, and contemporary newspaper articles and publications, to provide connections between the above topics, giving each greater context and allowing for the exploration of several themes. These include the direction of black Creole public ambition after the end of that community's last civil rights crusade, the effects of Democratic Party strategy and the Lost Cause of the Confederacy movement on younger generations of white residents, and the effects of changing social expectations and increasing segregation on the city's diverse ethnic immigrant community. In doing so, this thesis will contribute to enhancing the current understanding of New Orleans's complex and changing social order, as well as provide future researchers with a broad based work which will effectively introduce the exploration of a variety of key topics and serve as a bridge to connect them with specific lines of inquiry while highlighting the above themes in order to make new connections between various facets of the city's troubled racial history.
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McCullugh, Erin Elizabeth. ""Heaven's Last, Worst Gift to White Men": The Quadroons of Antebellum New Orleans." PDXScholar, 2010. https://pdxscholar.library.pdx.edu/open_access_etds/3269.

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Visitors to Antebellum New Orleans rarely failed to comment on the highly visible population of free persons of color, particularly the women. Light, but not white, the women who collectively became known as Quadroons enjoyed a degree of affluence and liberty largely unknown outside of Southeastern Louisiana. The Quadroons of New Orleans, however, suffered from neglect and misrepresentation in nineteenth and twentieth-century accounts. Historians of slavery and southern black women, for example, have written at length on the sexual experiences of black women and white men. Most of the research, however, centers on the institutionalized rape, victimization, and exploitation of black women at the hands of white males. Even late into the twentieth century, scholars largely failed to distinguish the experiences of free women of color from those of enslaved women with little nuance in regard to economic, educational, and cultural differences. All women of color -- whether free or enslaved -- continued to be viewed through the lens of slavery. Studies that examine free women of color were rare and those focusing exclusively on them alone were virtually nonexistent. As a result, the actual experiences of free women of color in the Gulf States passed unnoticed for generations. In the event that the Quadroons of New Orleans were mentioned at all, it was normally within the context of the mythologized balls or in scandalous tales where they played the role of mistress to white men, subsequently resulting in a one dimensional character that lived expressly for the enjoyment of white males. Due to the relative silence of their own voices, approaching the topic of New Orleans’ Quadroons at length is difficult at best. But by placing these women within a wider pan-Atlantic framework and using extant legal records, the various African, Caribbean, French, and Spanish cultural threads emerge that contributed to the colorful cultural tapestry of Antebellum New Orleans. These influences enabled such practices as placage and by extension, the development of an intellectual, wealthy, vibrant Creole community of color headed by women.
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Toudji, Sonia. "Frontières Intimes : Indiens, Français, et Africains dans la Vallée du Mississippi." Phd thesis, Université du Maine, 2011. http://tel.archives-ouvertes.fr/tel-00675452.

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Ma thèse explore les rencontres qui eurent lieu entre Français, Amérindiens et Africains en Louisiane, à l'époque de l'Amérique coloniale. C'est plus précisément sur la partie sud du territoire que ce travail s'est penché. Les bornes chronologiques sont 1686, découverte du territoire par Robert La Salle et 1803, vente du territoire, alors Français, aux Américains par Napoléon en 1803. Mon projet était d'analyser les rapports établis entre ces trois groupes en mettant l'accent sur les relations intimes qui se sont créées entre eux (relations sexuelles, concubinage, mariages mixtes), et les liens de parenté sont également des objets d'étude dans cette recherche. De ces relations intimes émergent diverses communautés : ainsi, les " métis " font référence aux enfants nés de Français et d'Amérindiens alors que les " Griffe " désignent une autre communauté, résultat d'unions entre Africains et Amérindiens. L'étude de ces deux groupes représente une partie de ce travail. Cette thèse s'attache aussi à analyser les conséquences de ces unions sur les rapports sociaux, économiques, et diplomatiques entre ces différents peuples.
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Bambury, Jill Ellen. "The church in the 'hyperghetto' : an architectural investigation into an African American neighbourhood in New Orleans, Louisiana." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708793.

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13

Horne, William Iverson. "Negotiating Freedom| Reactions to Emancipation in West Feliciana Parish, Louisiana." Thesis, The George Washington University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1543903.

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The thesis explores the ways in which residents of West Feliciana Parish, Louisiana experienced and altered race and class boundaries during the process of emancipation. Planters, laborers, and yeoman farmers all viewed emancipation as a jarring series of events and wondered how they would impact prevailing definitions of labor and property that were heavily influenced by slavery. These changes, eagerly anticipated and otherwise, shaped the experience of freedom and established its parameters, both for former slaves and their masters. Using the records of the Freedmen's Bureau and local planters, this paper focuses on three common responses to emancipation in West Feliciana: flight, alliance, and violence, suggesting ways in which those responses complicate traditional views of Reconstruction.

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Hoston, William T. "African-American Legislators Post-Katrina: Race, Representation, and Voting Rights Issues in the Louisiana House." ScholarWorks@UNO, 2007. http://scholarworks.uno.edu/td/608.

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Since the passage of the Voting Rights Act of 1965 (VRA), the number of African- Americans competing for and holding state legislative offices has increased significantly. Their growth is most notable in southern state legislatures. A growing number of studies have been devoted to African-Americans in these state legislatures. Absent from previous studies is a comprehensive analysis of African-Americans in the Louisiana state legislature. In 2007 there were a total of 32 African-American legislators. Louisiana ranks among other states with the highest number, 32, and percentage, 22, of African-American legislators. Yet, despite their relatively large presence few scholarly studies have examined their legislative behavior. This study focused primarily on the substantive representation of African-Americans, especially during the post-Hurricane Katrina period. In this dissertation, the following questions were examined: Have the growing number of these legislators resulted in greater influence in state policy-making? Have they chaired any important, policy-relevant committees in the state legislature? Have they articulated and advocated a race-based legislative agenda for African-American constituents? Using a multi-methodological approach including the analysis of voting rights legislation introduced in the post-Hurricane Katrina legislative sessions and qualitative interviews, evidence was found to conclude that African-American House members have provided substantive representation to their constituents, obtained key institutional leadership positions, and campaigned in biracial terms, which has contributed to there ability to have a notable impact in the chamber.
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Rabon-Stith, Karma Melisa. "The Relationship Between Select Variables and the Breast Cancer Screening Practices of a Convenient Sample of African-American Women From Grambling State University and the Willis-Knighton Neighborhood Clinic." Diss., Virginia Tech, 2001. http://hdl.handle.net/10919/27239.

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One of the leading causes of mortality for African-American women is breast cancer. The national breast cancer mortality rate for African-American women is 28.0 per 100,000. However, African-American women residing in Northwest Louisiana have a breast cancer mortality rate of 34.5 per 100,000 (American Cancer Society; National Cancer Institute; Landis, Murry, Boldern & Wingo, 1998). This is the fourth highest of all women living in the United States (Early Cancer Detection Program, Annual Report, 1999). Breast cancer mortality is correlated to the stage at diagnosis. The earlier breast cancer is diagnosed and treated, the more likely women can survive the disease (Davis, Axelrod, Osborne & Telang, 1997). African-American women are frequently diagnosed with breast cancer at an advanced stage (Phillips, Cohen, & Moses, 1999). The frequent advanced stage diagnosis may be due to African-American women breast cancer screening practices. When done correctly and as recommended, breast cancer screening can help women detect breast cancer at an early stage, when it is most treatable. Since African-American women residing in Northwest Louisiana have the fourth highest national mortality rate, and little is known about their compliance with the recommendations of the American Cancer Society regarding breast cancer screening, there is a need to identify these practices of African-American women in Northwest Louisiana.The purpose of this study was to examine the relationship between select variables and breast cancer screening practice. A questionnaire was used to gather information from a convenient sample of 273 African-American women recruited from two sites located in Northwest Louisiana -- Grambling State University and the Willis-Knighton Neighborhood Clinic. The questionnaire was used to gather information about: demographics, knowledge, and individual breast cancer risk factors (age of menarche, full term pregnancy, history of breast condition or disease, type of breast condition or disease, age when gave birth to first child, menopause, age menopause began). Andersen's theoretical framework served as the guiding theory for the study. The hypotheses were analyzed by the chi square test of independence and logistic regression.Results from the chi-square test of independence indicated that breast cancer screening is dependent upon age, education, income, age when gave birth to first child, menopause, and age menopause began. In contrast, breast cancer screening is independent of breast cancer knowledge, age of menarche, full term pregnancy, history of breast condition or disease, type of breast condition or disease, and family history of breast cancer. Logistic regression was used to predict the odds of breast cancer screening compliance by the women in this study. The analysis found that having an annual income of 25,000 - 39,999 as the strongest income predictor of non-compliance. Logistic regression analysis found that having a Master's degree was the strongest educational attainment predictor of non-compliance.
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16

Howard, Niala Lynn. "Sugar Hill: Architectural, Cultural and Historic Significance of an Early Twentieth Century African American Neighborhood in New Orleans, Louisiana." ScholarWorks@UNO, 2007. http://scholarworks.uno.edu/td/617.

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Across the United States, efforts are being made to document African American history and its contribution to the development of this country. At all levels of government and through individual research, attempts are being made to recognize and pay tribute to the role of the Black American. These efforts involve documenting the architectural, cultural, historical, scientific, and social contributions. In New Orleans, the Black American played a major role in the development of the city. For most of the 20th century, African Americans have been the majority of the population. However, little has been done to document their rich architectural and cultural contributions. This thesis involves original research on the architectural, cultural and historic significance of the properties in the Sugar Hill neighborhood of New Orleans. This research will be used to determine if this neighborhood meets the National Park Service's criteria to be recognized as a National Register District. Keywords: New Orleans, African American, and Historic
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Acosta, Howard Martin Jr. "Enslaved subjectives| Masculinities and possession through the Louisiana Supreme Court case, Humphreys v. Utz ( unreported)." Thesis, Tulane University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1571590.

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The aims of this microhistory are to provide a narrative concerning the possession of Southern masculinities and to untangle the hegemonic, convergent, and divergent forms of these identities that played out on the plantation stages. As this essay will show, the plantation stages were the sites where Southern men engaged in their most heated and personal conflicts over what was theirs and why. This thesis brings gendered selves to the forefront of conflict: the Southern men at the top of the plantation system fought to maintain their power through continuous assertions and redefinitions of their hegemonic masculinities. Thus, any man, regardless of his class or his race, could rise to the top of this symbolic status quo—for even just an instant. What ensued was an increasingly unstable hierarchy imposed by the planter standing on top, the black slave chained to the bottom, and other white men fighting or subtly negotiating their way up. Though challenged daily by enslaved black men and women, as well as the white men in their employ, the success of planters' masculinities in possessing what opposed them kept their ideal alive.

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Shy, Yulbritton. ""This is OUR AMERICA, TOO": Marcus B. Christian & the History of Black Louisiana." ScholarWorks@UNO, 2010. http://scholarworks.uno.edu/td/1180.

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Louisiana's unique social and cultural history with its three-tiered racial system (rather than the biracial system that governed much of the United States) left the region and the history of its black inhabitants, outside of familiar narratives of United States black history. Marcus B. Christian, the self-trained intellectual, sought to research, and make public, the history of blacks in Louisiana. His career demonstrates the importance of training, economic status, and geographical focus in the production of African American history. Many of the stories he told, through writing and research, retrieved the largely forgotten history of Creoles of color. In fact, his own story was an extension of the black intellectual traditions of that Creole population. Even as his work revealed black Louisiana's unique culture, it also served as the foundation for Christian's own intellectual legacy, one with both material and intellectual dimensions.
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Foote, Ruth Anita. ""Just as Brutal?But without All the Fanfare"| African American Students, Racism, and Defiance during the Desegregation of Southwestern Louisiana Institute, 1954-1964." Thesis, University of Louisiana at Lafayette, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=10826803.

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In 1954, Southwestern Louisiana Institute (now the University of Louisiana at Lafayette) became the first undergraduate school in the Deep South to desegregate. Its acclaim as the first, however, was promoted only because it lost as a defendant in Clara Dell Constantine et al. v. Southwestern Louisiana Institute et al. What occurred then, and the indignities experienced by African American students during that first decade has never been fully documented. The black experience was figuratively and literally blacked out.

African American students found themselves receiving lower grades in class than their white counterparts. Social events banned them, and school services denied access. To cope with racism, they drew strength by supporting one another, developing a grapevine, establishing their own social network, and most of all, keeping focused on their education. But not everyone was against them. Some whites risked their reputation, and became their brother’s keeper.

The four Pillars of Progress, commemorating the fiftieth anniversaries of SLI’s desegregation and Brown in 2004, stand today as a campus testament to that era. But what remains at odds is whether the desegregation of SLI was “without incident.” That still remains a matter of interpretation and depends on whom is being asked and who answers.

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Mahoney, Anne Lucia. "Nominating Sweet Olive Cemetery| Baton Rouge's Oldest African American Cemetery and the Preservation Process of Urban Historic Cemeteries in Southeast Louisiana." Thesis, University of Louisiana at Lafayette, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1557567.

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This Public History thesis examines the role that historic cemeteries play in preservation in urban southeast Louisiana by looking at their place on the National Register of Historic Places, analyzing three case studies of past preservation efforts, and narrating the history of a historic African American cemetery and nominating it for the National Register of Historic Places. In Chapters One and Two, I focus on the 1960s and 1970s National Register and specific preservation efforts for historic cemeteries. In Chapter Three I argue that historic cemeteries are important to local history, specifically the importance of Sweet Olive to the African American history of Baton Rouge, and I submitted a nomination for listing on the National Register of Historic Places. I collected newspapers, land records, and preservationist's papers to present a history of cemetery preservation in southeast Louisiana and prepared the nomination to be involved in its future.

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Blackbird, Leila K. "Entwined Threads of Red and Black: The Hidden History of Indigenous Enslavement in Louisiana, 1699-1824." ScholarWorks@UNO, 2018. https://scholarworks.uno.edu/td/2559.

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Contrary to nationalist teleologies, the enslavement of Native Americans was not a small and isolated practice in the territories that now comprise the United States. This thesis is a case study of its history in Louisiana from European contact through the Early American Period, utilizing French Superior Council and Spanish judicial records, Louisiana Supreme Court case files, statistical analysis of slave records, and the synthesis and reinterpretation of existing scholarship. This paper primarily argues that it was through anti-Blackness and anti-Indigeneity and with the utilization of socially constructed racial designations that “Indianness” was controlled and exploited, and that Native Americans and their mixed-race Black-Native descendants continued to be enslaved alongside the larger population Africans and African Americans in Louisiana. Lacking a decolonized lens and historiography inclusive of the enslavement of Indigenous peoples, the American story ignores the full impact of white settler colonialism and historical trauma.
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Unruh, Amy Elizabeth. "Louis Moreau Gottschalk (1829-1869) the role of early exposure to African-derived musics in shaping an American musical pioneer from New Orleans /." [Kent, Ohio] : Kent State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=kent1257865487.

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Thesis (Ph.D.)--Kent State University, 2009.
Title from PDF t.p. (viewed April 9, 2010). Advisor: Terry E. Miller. Keywords: Louis Moreau Gottschalk; Gottschalk; Amy Unruh; music; piano; African; Bamboula; night; tropics; New Orleans; Louisiana; American; composer. Includes bibliographical references (p. 308-323).
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Smith, Melissa Lee. "Merging Identities: A Glimpse into the World of Albert Wicker, An African American Leader in New Orleans, 1893-1928." ScholarWorks@UNO, 2007. http://scholarworks.uno.edu/td/606.

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The life and career of Albert Wicker, Jr. (1869-1928), reflects the growth of the new urban African-American middle class in New Orleans, Louisiana, in the early years of the twentieth century. He spent his career working for advances in education while using memberships in churches, Masonic groups, insurance companies, benevolent societies, and educational leagues to achieve his personal and professional goals. The networks created by him and others along the way illustrate not only complexity of black life in New Orleans but also the growing tendency of differing ethnic groups to work together to achieve common economic, political, social objectives.
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AYERS, Mimi. "Defending Eulalie." ScholarWorks@UNO, 2018. https://scholarworks.uno.edu/td/2562.

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Smit, Imogan. "The application of the business judgment rule in fundamental transactions and insolvent trading in South Africa : foreign precedents and local choices." Thesis, University of the Western Cape, 2016. http://hdl.handle.net/11394/5523.

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Roberts, Kevin D. "Slaves and slavery in Louisiana the evolution of Atlantic world identities, 1791-1831 /." Thesis, 2003. http://wwwlib.umi.com/cr/utexas/fullcit?p3118066.

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Poché, Justin D. "Religion, race and rights in Catholic Louisiana, 1938-1970." 2007. http://etd.nd.edu/ETD-db/theses/available/etd-04202007-132509/.

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Aslakson, Kenneth Randolph 1963. "Making race : the role of free blacks in the development of New Orleans' three-caste society, 1791-1812." 2007. http://hdl.handle.net/2152/15925.

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"Making Race: The Role of Free Blacks in the Development of New Orleans' Three-Caste Society, 1791-1812" excavates the ways that free people of African descent in New Orleans built an autonomous identity as a third "race" in what would become a unique racial caste system in the United States. I argue that in the time period I study, which encompasses not only the Louisiana Purchase of 1803, but also the rise of plantation slavery and the arrival of over twelve thousand refugees from the revolution-torn French West Indies, New Orleans's free blacks took advantage of political, cultural and legal uncertainty to protect and gain privileges denied to free blacks elsewhere in the South. The dissertation is organized around three sites in which free blacks forged and articulated a distinct collective identity: the courtroom, the ballroom, and the militia. This focus on specific spaces of racial contestation allows me to trace the multivalent development of racial identity. "Making Race" brings together the special dynamism of the Atlantic world in the Age of Revolution with the ability of individuals to act within structures of power to shape their surroundings. I show that changing political regimes (in the time period I study New Orleans was ruled by the Spanish, the French and the Americans) together with the socio-economic, ideological and demographic impact of the Haitian Revolution created opportunities for new social and legal understandings of race in the Crescent City. More importantly, however, I show how members of New Orleans's free black community, strengthened numerically and heavily influenced by thousands of gens de couleur refugees of the Haitian Revolution, shaped the racialization process by asserting a collective identity as a distinct middle caste, contributing to the creation of a tri-racial system.
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Robillard-Martel, Xavier. "La formation historique et la structure actuelle du racisme en Louisiane." Thesis, 2017. http://hdl.handle.net/1866/20029.

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Le racisme est souvent décrit comme une attitude de peur, de haine ou d’intolérance. Dans le cadre de cette étude, je propose plutôt de l’appréhender comme un rapport de pouvoir entre des groupes sociaux définis en termes de « races ». Dans la partie théorique de mon analyse, je développe une approche qui permet d’étudier le racisme comme un phénomène à la fois historique et structurel. En adoptant une perspective matérialiste et en m’appuyant sur l’exemple du racisme envers les Afro-Américains, je soutiens que l’idéologie raciste est liée aux inégalités économiques et politiques entre les groupes. Dans la partie historique, j’étudie la formation de l’oppression raciale en Louisiane, dans le contexte général de la colonisation européenne et de l’esclavage en Amérique. Je démontre que des discriminations et des inégalités ont perduré jusqu’à aujourd’hui, malgré l’abolition de l’esclavage puis de la ségrégation raciale. Enfin, dans la partie ethnographique, je m’appuie sur les entrevues que j’ai réalisées pour examiner la dynamique actuelle des rapports entre les Cajuns, les Créoles et les Noirs dans le sud de la Louisiane. Je note que les Noirs et les Créoles sont critiques envers la domination des Blancs en général et des Cajuns en particulier. La résistance des Noirs et des Créoles s’exprime dans divers aspects de leur culture et de leur identité, bien que des divisions persistent entre ces deux groupes.
Racism is often described as an attitude of fear, hatred or intolerance. In the context of this study, I suggest that we should rather conceive of it as a relation of power between social groups categorized in terms of “races”. In the theoretical section of my analysis, I develop an approach which enables the study of racism as both a historical and structural phenomenon. Using a materialist perspective and relying on the example of racism towards African Americans, I hold that racist ideology is tied to political and economic inequalities between groups. In the historical section, I examine the formation of racial oppression in Louisiana, in the broader setting of European colonization and slavery in America. I demonstrate that discriminations and inequalities have endured until today, despite the successive abolition of slavery and racial segregation. Finally, in the ethnographic section, I draw upon the interviews that I have conducted to analyze the contemporary dynamic of relations between Cajuns, Creoles and Blacks in southern Louisiana. I note that Blacks and Creoles are critical towards the domination of Whites in a general sense and towards that of Cajuns especially. Blacks and Creoles’ resistance is conveyed in various aspects of their culture and identity, even while divisions persist between these two groups.
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30

Hooper, C. Michelle. "Characterization of high school students' preference for teacher race." Thesis, 2000. http://hdl.handle.net/1957/32726.

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Racial integration of the Louisiana public school system had a devastating effect on its number of Black teachers. The state has yet to recover from this reduction, as fewer Black college students pursue education degrees. This study reports on whether or not the lack of Black educators has influenced high school students' racial preferences for a teacher. The study's theoretical framework places racial preference within the context of racial identity theory, and filters student response through these lenses. The research project was conducted during the 1999-2000 academic year. It involved 170 Louisiana high school students from four parishes across the state. The student sample consisted of Black, White, and Other participants (self-described) with both genders represented. Qualitative research methods were used for data collection and analysis. Results indicate approximately one-third of students, Black and White, have racial preferences for a teacher. Based on student response, it is believed that exposure to a racially diverse teaching staff may have influenced individual racial identity, affecting racial preference. Implications for university teacher education programs and public school systems are discussed.
Graduation date: 2001
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31

"Sexual decision-making among Louisiana African-American women in the era of HIV/AIDS." Tulane University, 2004.

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African-American women are disproportionately represented in the HIV/AIDS statistics in the south. This phenomenological research study explored and describes the sexual decision-making experiences of nine Louisiana African-American women ages 25--44. The research questions focused on the decision-making process with a new male sex partner. Participants retrospectively shared their lived experiences in the previous 12 months supported by Black Women's Standpoint Theory Semi-structured interviews were conducted with questions designed to uncover the complexity of the decision-making processes. Definitions of sexual intimacy, the role of spirituality, and the concept of connectedness were also explored along with the emotional and physiological feelings, meanings, and thoughts associated with their sexual decision-making experiences. Themes were identified through data triangulation as follows: the decision to have sexual intercourse, considerations involved in sexual decision-making, perceived risks for HIV/AIDS infection, and factors prompting safer-sex behaviors. Other considerations related to sense of self, the role of socialization, physical and emotional expectations, influence of alcohol, and condom use are discussed. The data supports inconsistent or no condom use during sexual intercourse with a man whose HIV status was unknown placing more than 50% of the women at high risk for HIV infection. HIV risks were higher among the women with minimal or no consistent spirituality and a diminished sense of connectedness to family and friends. Implications for HIV prevention, social work research, practice, and education are discussed
acase@tulane.edu
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32

Parekh, Trushna. "Inhabiting Tremé : gentrification, memory and racialized space in a New Orleans neighborhood." 2008. http://hdl.handle.net/2152/19224.

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This dissertation investigates how the process of gentrification is experienced in the lives of residents of the Tremé neighborhood in New Orleans. Using an ethnographic approach, I demonstrate the impacts of gentrification on neighborhood life and practices, showing how memory and belonging are negotiated in the context of gentrification. I also call into question assumed distinctions between gentrifiers and longstanding residents. I lived in the neighborhood for eight months, conducted in-depth interviews with residents, attended neighborhood organization meetings, and was a participant observer in activities such as second line parades. Emotional and physical impacts of events in the neighborhood history continue to permeate the present day lives of longstanding residents. I show how these residents turn to nostalgia as a way of inhabiting the present. I argue that gentrification brings more challenges, threatening practices that are vital to the fabric of the neighborhood. Longstanding residents have maintained traditions of everyday engagement with the neighborhood space, such as second line parading. However, the influx of gentrifiers brings new sensibilities of inhabiting and engaging with the neighborhood that sometimes clash with the practices of longstanding residents, threatening these ways of life. I also interrogate the perspectives of gentrifiers by examining their responses to racialized constructions of the neighborhood. I show how discourses of gentrification and racialization are linked by examining how this neighborhood is remembered. I argue that the authenticity of a particular narrative about the neighborhood is either challenged or embraced by gentrifiers, depending on their own racialized identity, in order to support their particular politics of belonging to the neighborhood. This dissertation is unique in identifying 'returning residents' who complicate traditional boundaries in the literature between gentrifiers and longstanding residents. These are residents that grew up in the neighborhood, then moved away for some time, and subsequently returned as the neighborhood was becoming gentrified. They are neither gentrifiers nor longstanding residents. Thus, the task of urban scholars in comprehending the complex and multi-faceted process of gentrification demands an approach with a nuanced treatment of residents, making their understandings, practices and motivations a central focus of our work on this topic.
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33

"The relation of population density and socioeconomic status to cancer incidence in Louisiana's African-American and white populations." Tulane University, 1998.

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Data from the Louisiana Tumor Registry for the years 1988-1992 were used to describe the relationship between the rates of five selected cancer sites (leukemia, non-Hodgkin's lymphoma, breast cancer, prostate cancer and cervical cancer) and urbanization status while controlling for the effects of age, race, sex and socioeconomic status. Population density measurements for each of Louisiana's 64 parishes were used to define urbanization status. The census derived percent of the population below poverty level (SES) was used to define socioeconomic status. The SES variable is race-specific. For each race-sex combination, multiple regression analysis was performed in order to describe the relationship between each selected cancer site and the log of the population density while controlling for the effect of SES. The incidence of non-Hodgkin's lymphoma increased with increasing population density in white males. Breast cancer incidence increased with increasing population density in white and black females. Prostate cancer incidence increased with increasing population density in white males. The rates of leukemia and cervical cancer were not associated with population density. However, the rate of cervical cancer increased with increasing percent poverty in white females even after adjusting for population density. SES was associated with breast cancer in white females, but not after adjusting for population density. It is hypothesized that SES was not statistically significant in black females for breast or cervical cancer because the prevalence of poverty was above the threshold for which the rates of these cancers may be constant
acase@tulane.edu
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34

Brassard, Alice. "Transmission transatlantique de savoirs en sciences naturelles d’Amérique française au XVIIIe siècle; Étude comparative des écrits de Kalm (Canada), de Barrère (Guyane française), de Le Page du Pratz (Louisiane) et de Dumont de Montigny (Louisiane)." Thèse, 2019. http://hdl.handle.net/1866/23765.

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Dans la foulée de leur colonisation de l’Amérique aux XVIIe et XVIIIe siècles, les Français ont dressé des inventaires des ressources du territoire occupé ou convoité. Apte à décrire toute cette richesse, l’histoire naturelle devint ainsi un savoir colonial par excellence et l’un des rouages centraux de la « machine coloniale » française. Aussi, le legs textuel de cette activité est-il considérable et diverses perspectives s’y expriment : un entreprenant colon, par exemple, ne verra pas les ressources de la Louisiane de la même façon qu’un officiel métropolitain de passage ou qu’un botaniste en mission. Mais le regard colonisateur est largement partagé et tous ces textes, ou presque, font acte d’appropriation des plantes, minéraux et animaux américains. La place ménagée aux indigènes et aux esclaves – qu’ils soient d’origine autochtone ou afro-américaine – comme acteurs dans le processus de création de savoir est variable selon le contexte et l’auteur. Ce mémoire se penche sur un petit nombre de textes éloquents tirés du corpus de l’histoire naturelle des colonies d’Amérique continentales françaises. Sont étudiés de près quatre auteurs qui ont œuvré ou qui ont été de passage au Canada (Kalm), en Guyane française (Barrère) et en Louisiane (Le Page du Pratz et Dumont de Montigny). Nous examinons dans un premier temps les différents contextes d’acquisition de savoirs. Par la suite, l’analyse portera sur leurs inventaires respectifs des ressources coloniales, puis leur façon de traiter leurs sources. Finalement, nous concluons cette recherche sur les manières dont ces naturalistes-écrivains transmettront à leurs lecteurs européens leurs connaissances nouvellement acquises et la portée de la diffusion que leurs écrits connaîtront.
Following their colonization of America in the 17th and 18th centuries, the French drew up inventories for the resources of the occupied or coveted territory. Being able to describe all this wealth, natural history thus became the ultimate colonial knowledge and one of the central cogs of the French Colonial Machine. Also, the textual legacy of this activity is considerable and various points of view are taken into account: an enterprising settler, for example, will not see Louisiana’s resources in the same way as a travelling metropolitan official or a botanist on assignment. However, the colonial perspective is widely spread and all these texts, or almost all of them, are evidence of the appropriation of American plants, minerals and animals. The position of indigenous people and slaves – whether of indigenous or African-American origin – as actors in the process of knowledge creation depends on the context and the author’s stance. This thesis focuses on a small number of compelling texts from the natural history corpus of the French mainland colonies in America. Four authors who worked in or visited Canada (Kalm), French Guiana (Barrère) and Louisiana (Le Page du Pratz and Dumont de Montigny) are studied in depth. We first examine the different contexts of knowledge acquisition. Subsequently, we analyze the colonial resources inventories available at that time and how the sources are managed. Lastly, we conclude by looking at how these naturalist writers transmit to their European readers their newly acquired knowledge and the impact that their work will have.
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