Academic literature on the topic 'African Americans Slaves Slaves'

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Journal articles on the topic "African Americans Slaves Slaves"

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Borucki, Alex. "Trans-imperial History in the Making of the Slave Trade to Venezuela, 1526-1811." Itinerario 36, no. 2 (2012): 29–54. http://dx.doi.org/10.1017/s0165115312000563.

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The last two decades have witnessed an unprecedented expansion of knowledge about the transatlantic slave trade, both through research on specific sections of this traffic and through the consolidation of datasets into a single online resource: Voyages: The Transatlantic Slave Trade Database (hereafter Voyages Database). This collective project has elucidated in great detail the slave trading routes across the Atlantic and the broad African origins of captives, at least from their ports of embarkation. However, this multi-source database tells us little about the slave trading routes within th
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Beneventi, Domenico A. "Consecrated Ground: Spatial Exclusion and the Black Urban Body." Scripta 20, no. 39 (2016): 162. http://dx.doi.org/10.5752/p.2358-3428.2016v20n39p162.

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<p>There has been a long history of discrimination, exclusion, and racial segregation of Canada’s black communities. The establishment and growth of the slave trade, enabled by European maritime technology, made it economically feasible and efficient to establish a trade network of slaves between Africa and the New World. Labour supply in the Americas was affected not only by the lack of Native Americans’ immunity to European diseases, but by European workers’ inability to contend with the extreme heat and tropical diseases in the South American colonies. James Walker argues that contrar
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Raley, J. "Colonizationism versus Abolitionism in the Antebellum North: The Anti-Slavery Society of Hanover College and Indiana Theological Seminary (1836) versus the Hanover College Officers, Board of Trustees, and Faculty." Midwest Social Sciences Journal 23 (November 1, 2020): 80–118. http://dx.doi.org/10.22543/0796.231.1030.

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In March 1836, nine Hanover College and Indiana Theological Seminary students, almost certainly including Benjamin Franklin Templeton, a former slave enrolled in the seminary, formed an antislavery society. The society’s Preamble and Constitution set forth abolitionist ideals demanding an immediate emancipation of Southern slaves with rights of citizenship and “without expatriation.” Thus they encountered the ire of Hanover’s Presbyterian trustees—colonizationists who believed instead that free blacks and educated slaves, gradually and voluntarily emancipated by their owners, should leave the
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K, Chellapandian. "Impact of slavery System in America with Reference to Colson Whitehead’s the Underground Railroad." SMART MOVES JOURNAL IJELLH 8, no. 2 (2020): 5. http://dx.doi.org/10.24113/ijellh.v8i2.10402.

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This article tells you that how the slavery system flourished in America and the impact of slavery system in America. Slavery system in America started when Christopher Columbus discovered America in the year 1492. In 1508 the first colony settlement was established by Ponce de Leon in Samjuan. The first African slaves arrived in South Carolina in 1526. During the 16th and 17th century the city St. Augustine was the Hub of the slave trade. Once Britishers established colonies in America, they started importing slaves from Africa. At one point Mary land and Virginia full of African slaves. Afte
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Oostindie, Gert. "The slippery paths of commemoration and Heritage tourism: the Netherlands, Ghana, and the rediscovery of Atlantic slavery." New West Indian Guide / Nieuwe West-Indische Gids 79, no. 1-2 (2008): 55–77. http://dx.doi.org/10.1163/13822373-90002501.

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Reflects upon the commemoration of the Atlantic slave trade and American slavery. Author describes how the slave trade and slavery was recently "rediscovered", as a part of Dutch history, and he compares this to the attention to this history in other European countries once engaging in slavery. He argues that despite the fact that the history of the slave trade and slavery is worthy of attention in itself, contemporary political and social factors mainly influence attention to the slave trade and slavery, noting that in countries with larger Afro-Caribbean minority groups the attention to this
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Oostindie, Gert. "The slippery paths of commemoration and Heritage tourism: the Netherlands, Ghana, and the rediscovery of Atlantic slavery." New West Indian Guide / Nieuwe West-Indische Gids 79, no. 1-2 (2005): 55–77. http://dx.doi.org/10.1163/22134360-90002501.

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Reflects upon the commemoration of the Atlantic slave trade and American slavery. Author describes how the slave trade and slavery was recently "rediscovered", as a part of Dutch history, and he compares this to the attention to this history in other European countries once engaging in slavery. He argues that despite the fact that the history of the slave trade and slavery is worthy of attention in itself, contemporary political and social factors mainly influence attention to the slave trade and slavery, noting that in countries with larger Afro-Caribbean minority groups the attention to this
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Behrendt, Stephen D. "The Journal of an African Slaver, 1789-1792, and the Gold Coast Slave Trade of William Collow." History in Africa 22 (January 1995): 61–71. http://dx.doi.org/10.2307/3171908.

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In 1929 the American Antiquarian Society published an eighty-three-page manuscript that describes commercial transactions for slaves, ivory, and gold on the Gold and Slave Coasts from 1789 to 1792. George Plimpton owned this manuscript. As it includes a slave-trading ledger of the schooner Swallow, Plimpton entitled the manuscript “The Journal of an African Slaver.” The “journal” is one of the few published documents in the English language that specifies financial transactions for slaves between European and African traders on the coast of Africa during the late eighteenth century.In his four
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Thomas, Brian W. "Power and Community: The Archaeology of Slavery at the Hermitage Plantation." American Antiquity 63, no. 4 (1998): 531–51. http://dx.doi.org/10.2307/2694107.

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The social and material lives of African Americans on antebellum plantations in the southern United States were heavily influenced by power relations inherent to the institution of slavery. Although planters exerted immense control over slaves, plantation slavery involved constant negotiation between master and slave. This give-and-take was part of the lived experience of enslaved African Americans, and one way to approach the study of this experience is by adopting a dialectical view of power. I illustrate how such a theoretical approach can be employed by examining the archaeology of slavery
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Lovejoy, Paul E. "The Impact of the Atlantic Slave Trade on Africa: A Review of the Literature." Journal of African History 30, no. 3 (1989): 365–94. http://dx.doi.org/10.1017/s0021853700024439.

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Recent revisions of estimates for the volume of the trans-Atlantic slave trade suggest that approximately 11,863,000 slaves were exported from Africa during the whole period of the Atlantic slave trade, which is a small upward revision of my 1982 synthesis and still well within the range projected by Curtin in 1969. More accurate studies of the French and British sectors indicate that some revision in the temporal and regional distribution of slave exports is required, especially for the eighteenth century. First, the Bight of Biafra was more important and its involvement in the trade began se
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CARNEY, JUDITH A. "AFRICAN RICE IN THE COLUMBIAN EXCHANGE." Journal of African History 42, no. 3 (2001): 377–96. http://dx.doi.org/10.1017/s0021853701007940.

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Most studies of the Columbian Exchange have not appreciated the significance of Africans in establishing plant domesticates in the Americas. African plants traversed the Atlantic as provisions aboard slave ships and slaves proved instrumental in their establishment in the New World as preferred food staples. This paper identifies the diverse crops domesticated in Africa, the intercontinental plant exchanges between Africa and Asia that occurred in the millennia before the Columbian Exchange and the role of African indigenous knowledge in establishing rice in the Americas.
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Dissertations / Theses on the topic "African Americans Slaves Slaves"

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McLendon, Eric Blake. "Slave missions and membership in North Alabama." Auburn, Ala., 2006. http://repo.lib.auburn.edu/2006%20Fall/Theses/MCLENDON_ERIC_1.pdf.

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Simpson, Tiwanna Michelle. "'She has her country marks very conspicuous in the face' : African culture and community in early Georgia /." The Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=osu1486549482672375.

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Konhaus, Timothy P. "Freedom road black refugee settlements in northwestern Pennsylvania, 1820-1870 /." Morgantown, W. Va. : [West Virginia University Libraries], 2010. http://hdl.handle.net/10450/10924.

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Thesis (Ph. D.)--West Virginia University, 2010.<br>Title from document title page. Document formatted into pages; contains iii, 213 p. Includes abstract. Includes bibliographical references (p. 198-213).
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Williams, Jan Mark. "Stretching the Chains: Runaway Slaves in South Carolina and Jamaica." W&M ScholarWorks, 1991. https://scholarworks.wm.edu/etd/1539625689.

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Fortney, Jeffrey L. Jr. "Slaves and Slaveholders in the Choctaw Nation: 1830-1866." Thesis, University of North Texas, 2009. https://digital.library.unt.edu/ark:/67531/metadc28371/.

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Racial slavery was a critical element in the cultural development of the Choctaws and was a derivative of the peculiar institution in southern states. The idea of genial and hospitable slave owners can no more be conclusively demonstrated for the Choctaws than for the antebellum South. The participation of Choctaws in the Civil War and formal alliance with the Confederacy was dominantly influenced by the slaveholding and a connection with southern identity, but was also influenced by financial concerns and an inability to remain neutral than a protection of the peculiar institution. Had the Ci
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Kerr, Laura Lee. "Bondage on the Border: Slaves and Slaveholders in Tazewell County, Virginia." W&M ScholarWorks, 2011. https://scholarworks.wm.edu/etd/1539626665.

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Geraghty, Mary. "Domestic Management of Woodlawn Plantation: Eleanor Parke Custis Lewis and Her Slaves." W&M ScholarWorks, 1993. https://scholarworks.wm.edu/etd/1539625788.

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Sorensen, Leni Ashmore. "Absconded: Fugitive slaves in the "Daybook of the Richmond Police Guard, 1834--1844"." W&M ScholarWorks, 2005. https://scholarworks.wm.edu/etd/1539623486.

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In the antebellum period Richmond, Virginia newspapers ran advertisements for runaway slaves. Most of the ads concerned individuals absconded from outlying counties, distant regions of the state, or nearby states. These short notices have been used frequently to describe and discuss runaways and the link between flight and freedom in Virginia. In contrast to the brief newspaper entries the Daybook of the Richmond Police Guard, 1834--1844 provides names and detailed descriptions of nine hundred-thirty-five runaways all of whom lived in the city and were reported within the city precincts during
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Swan, Philip George. "To Separate the Tares from the Corn: Debts and Slaves in Post-Revolutionary Virginia." W&M ScholarWorks, 1993. https://scholarworks.wm.edu/etd/1539625837.

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Marshall, Cerise C. "Degradation, Humiliation, Perserverence: a study of female African American slaves in comparison with female Holocaust victims." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2008. http://digitalcommons.auctr.edu/dissertations/66.

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This study investigates the lives of female sufferers of the Holocaust and American slavery by comparing the different experiences of female and male imprisonment. Critics’ viewpoints on African-American slavery versus the Holocaust genocide were used to write this study. Lastly, it will be noted from renowned authors, their perspective of enslavement being much more torturous to women than men. A historical-analysis approach will be used to record the lives of the women discussed. Diaries, biographies, and reputable sources such as scholarly journals are to be employed to verify and document
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Books on the topic "African Americans Slaves Slaves"

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Slaves by choice. S/E Enterprises, 1997.

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Slaves. Heritage Books, 1995.

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Shrum, Edison. The slaves and slave owners of Cape Girardeau County. E.E. Shrum, 1987.

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Shrum, Edison. The slaves and slave owners of Cape Girardeau County. E.E. Shrum, 1986.

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Sears, Christine E. American Slaves and African Masters. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137295033.

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Chappel, Joyce. African roots on American plantations. J. Chappel, 1998.

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Mallinckrodt, Anita M. Freed slaves: Ex-slaves and Augusta, Missouri's Germans during and after the Civil War. Mallinckrodt Communications & Research, 1999.

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The struggle for freedom: African-American slave resistance. Facts On File, 1996.

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Worth, Richard. Africans in America. Edited by Asher Robert. Facts On File, 2005.

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Slaves, sailors, citizens: African Americans in the Union navy. Northern Illinois University Press, 2002.

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Book chapters on the topic "African Americans Slaves Slaves"

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Sears, Christine E. "“American Livestock, Now Slaves in Algiers”." In American Slaves and African Masters. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137295033_5.

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Sears, Christine E. "Introduction: Remembering the “Horror of Mahometan Vassalage”." In American Slaves and African Masters. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137295033_1.

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Sears, Christine E. "“This World Is Full of Vicissitudes”." In American Slaves and African Masters. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137295033_2.

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Sears, Christine E. "“Far Distant from Our Country, Families, Friends, and Connections”." In American Slaves and African Masters. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137295033_3.

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Sears, Christine E. "“Once a Citizen of the United States of America, But at Present the Most Miserable Slave”." In American Slaves and African Masters. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137295033_4.

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Sears, Christine E. "“We Set No Great Value upon Money”." In American Slaves and African Masters. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137295033_6.

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Sears, Christine E. "“Sons of Sorrow”." In American Slaves and African Masters. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137295033_7.

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Sears, Christine E. "“Clear the Country of All You Christian Dogs”." In American Slaves and African Masters. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137295033_8.

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Sears, Christine E. "Epilogue: A Different Kind of Slavery." In American Slaves and African Masters. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137295033_9.

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White, Jonathan W. "African American Dreams." In Midnight in America. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469632049.003.0004.

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The experience of slavery had an indelible effect on the dreams of black Americans. Some slaves dreamt of escape, or of loved ones who had been sold away. Former slaves sometimes had vivid dreams of being returned into slavery. Whether slave or free, African Americans often looked to their dreams as signs from God or as confirmation of their conversion to Christianity. White Americans tended to look down on African American dream practices as superstitious, but in fact, white and black Americans had a shared dream culture that stretched back into the colonial era.
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Conference papers on the topic "African Americans Slaves Slaves"

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Garone, Priscilla Maria Cardoso, and Ana Elisa Pereira Poubel. "Design, luddism and education: the development of a game about the African slaves’ history in Brazil." In 6th Information Design International Conference. Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/designpro-cidi-56.

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Davis, Felecia. "Memorial and Museum for the African Burial Ground, New York, New York." In 1995 ACSA International Conference. ACSA Press, 1995. http://dx.doi.org/10.35483/acsa.intl.1995.67.

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In 1991 excavation for a 34 story Federal office tower at Broadway between Duane and Reade streets in lower Manhattan unearthed for the public a site titled on colonial maps as the "Negro Burial Ground." This place which occupied the margins of the Dutch colonial city, later the edge of the encroaching palisade construction, was the final resting place for free Africans, slaves and other impoverished people. In the seventeenth century the grounds were the only space where Africans free and slave could meet together so that the burial ground was also a political rallying space. This burial grou
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Sapozhnikova, Yulia. "The Problem of Self-identity in Slave Narratives Written by African American Women." In 45th International Philological Conference (IPC 2016). Atlantis Press, 2017. http://dx.doi.org/10.2991/ipc-16.2017.23.

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Reports on the topic "African Americans Slaves Slaves"

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Sutch, Richard. The Economics of African American Slavery: The Cliometrics Debate. National Bureau of Economic Research, 2018. http://dx.doi.org/10.3386/w25197.

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