Academic literature on the topic 'African Benevolent Society'

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Journal articles on the topic "African Benevolent Society"

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OLUSEGUN, OLU-OSAYOMI, ADEBUA BABATUNDE, IKUELOGBON KEHINDE, and MURITALA SHUAIB. "POST – COLONIALITY, TEXTUALITY, AND MEANING IN KOFI AWOONOR'S POETICS: MOREMESSAGES AS PARADIGM." Seybold Report Journal 18, no. 09 (2023): 106–21. https://doi.org/10.5281/zenodo.8337682.

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<strong>Abstract</strong> In his poetic engagement spanning almost fifty years, Kofi Awoonor has consistently interrogated postcolonial African condition. Consequently, postcolonial disillusionment and disappointment are subjects that have preoccupied many African writers and are thus extended in Kofi Awoonor&rsquo;s <em>More Messages</em>. Awoonor reveals that one of the problems in postcolonial African society is the sense of intellectual inadequacy inculcated into the African colonial elite, the chicanery of politics and the betrayal or neglect of poetic heritage. This paper examines Awoono
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Harman, Sophie. "Bottlenecks and Benevolence." Journal of Health Management 11, no. 2 (2009): 297–313. http://dx.doi.org/10.1177/097206340901100203.

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This article looks at how Goal 6 of the United Nations (UN) Millennium Development Goals (MDGs) impacts on the well-being of the people affected by Human Immunodeficiency Virus/ Acquired Immune Deficiency Syndrome (HIV/AIDS). The focus is on a specific aspect : how the aid emphasised by Goal 6 is channelled towards community groups responding to the HIV/AIDS crisis. It does so by exploring the institutional mechanisms used by one of the key international organisations involved in the realisation of the MDGs—the World Bank and its Multi-Country HIV/AIDS Programme (MAP) in Kenya, Tanzania and Ug
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Krobb, Florian. "Retrospective and futuristic idealization: Defining German coloniality after the loss of empire." Journal of European Studies 47, no. 2 (2017): 142–57. http://dx.doi.org/10.1177/0047244117700072.

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The article discusses two very different examples of German post-imperial writing as manifestations of a colonialist imaginary that was both retrospective / nostalgic and futuristic / aspirational. They serve to illustrate how colonialist discourse after 1918 shaped attitudes towards colonial space in ways that survived the next historical caesura, that of 1945. Some of the animal stories from former German East Africa assembled in Rudolf Sendke’s book of reminiscences (1925) enact an idealized benevolent and respectful, yet determined and capable role of Germans in unruly and dangerous coloni
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BRADLOW, EDNA. "‘The Oldest Charitable Society in South Africa’: One Hundred Years and More of the Ladies’ Benevolent Society at the Cape of Good Hope." South African Historical Journal 25, no. 1 (1991): 77–104. http://dx.doi.org/10.1080/02582479108671943.

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Siradag, Abdurrahim. "Benevolence or Selfishness: Understanding the Increasing Role of Turkish NGOs and Civil Society in Africa." Insight on Africa 7, no. 1 (2015): 1–20. http://dx.doi.org/10.1177/0975087814554066.

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Vasiliev, Alexey M. "Gabon: The 2023 Coup in the Context of Postcolonial History." Asia & Africa today, no. 11 (December 15, 2024): 23–30. http://dx.doi.org/10.31857/s0321507524110033.

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The global geopolitical transformations of modern times are deforming the world order that emerged in the post-war period. These transformations marked the beginning of the end of French dominance in West and Central Africa. There is a rapid degradation and collapse of the military-political system “Fransafrique”. Over the past 3 years, armed coups have occurred in Mali, Guinea, Sudan, Burkina Faso, Niger and Gabon. The violent change of power in all these states had much in common, but there were also significant differences in what was happening in these countries. The article examines the f
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Yakub, Dr Hadiza. "A Theoretical Framework for Social Norms in Child Marriage: Parents’ Lived Experience in Decision-Making in Sub-Saharan Africa." Universal Library of Medical and Health Sciences 02, no. 01 (2024): 22–31. http://dx.doi.org/10.70315/uloap.ulmhs.2024.0201002.

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A theoretical and conceptual framework is presented detailing the relationship between injunctive norm(s) and the decision-making process associated with child marriage based on Parents’ Lived Experience. The practice of child marriage is internationally recognized as pervasive abuse and a violation of child and human rights that significantly compromises maternal and child health; the question of how and why parents make decisions regarding child marriage is modeled to provide an understanding of the phenomena based on societal social norms and values. The elucidation of the phenomena has bee
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Abu-Assab, Nour, and Nof Eddin. "Queering Justice: States as Machines of Oppression." Kohl: A Journal for Body and Gender Research 4, Summer (2018): 48–59. http://dx.doi.org/10.36583/20184101.

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In light of the recent attention to the incarceration, surveillance, and policing of non-normative people in the Middle East and North Africa, this article does not seek to offer alternatives to systems of justice. Instead, our argument revolves around the need to turn the concept of justice on its head, by demonstrating that justice within the context of the nation-state is in its essence a de facto and de jure mechanism of policing and surveillance. To do so, this article draws on Michael Foucault’s notion of state-phobia from a de-colonial perspective, intersectional feminist theory, and Hi
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Mikheev, V., and S. Lukonin. "“Chinese Coaster”." World Economy and International Relations 68, no. 1 (2024): 19–30. http://dx.doi.org/10.20542/0131-2227-2024-68-1-19-30.

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In Ukraine, China continues to adhere to the policy of “neutrality benevolent towards Russia”, remaining “above the fray” and at the same time looking for its place in the conflict as a “mediator” that does not condemn Russia, but does not recognize the transfer of part of Ukrainian territories to Russia. However, in Chinese society and the expert community controlled by the Communist Party of China (CPC), the attitude towards the Ukrainian crisis is changing. If at the initial stage of Russia’s Special Military Operation (SMO) in Ukraine, pro-Russian sentiments prevailed in the context of the
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Anj, Droe. "Mbuti." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573494.

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The Mbuti are a traditionally hunting and gathering-based society located in the Ituri Forest of what is now the Democratic Republic of the Congo. The Mbuti are also typically divided by hunting method: some bands use archery for hunting, while others use a net-hunting method (Beierle, 1995:1). This entry focuses on the net-hunting Mbuti located near the village of Epulu in 1950. At this time, the region had been under Belgian control for over 70 years. However, most cultural contact occurred with the neighboring Bantu villages, many of whose traits (including language and circumcision) the Mb
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Dissertations / Theses on the topic "African Benevolent Society"

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Smith, Melissa Lee. "Merging Identities: A Glimpse into the World of Albert Wicker, An African American Leader in New Orleans, 1893-1928." ScholarWorks@UNO, 2007. http://scholarworks.uno.edu/td/606.

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The life and career of Albert Wicker, Jr. (1869-1928), reflects the growth of the new urban African-American middle class in New Orleans, Louisiana, in the early years of the twentieth century. He spent his career working for advances in education while using memberships in churches, Masonic groups, insurance companies, benevolent societies, and educational leagues to achieve his personal and professional goals. The networks created by him and others along the way illustrate not only complexity of black life in New Orleans but also the growing tendency of differing ethnic groups to work
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Morris, Wendy Ann. "Both temple and tomb: difference, desire and death in the sculptures of the Royal museum of central Africa." Diss., 2003. http://hdl.handle.net/10500/1181.

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Both Temple and Tomb is a dissertation in two parts. The first part is an examination and analysis of a collection of 'colonial' sculptures on permanent display in the Royal Museum of Central Africa in Tervuren Belgium. The second part is a reflection on the author's own paintings, drawings and film and an examination of the critical potential of these images in challenging the colonial narratives of the RMCA. Part I presents two arguments. The first is that European aesthetic codes have been used to legitimize the conquest of the Congo and to award sanction to a voyeuristic gaze. The s
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Books on the topic "African Benevolent Society"

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Sandler, David Solly, and South African Keidaner Sick Benefit and Benevolent Society. KEIDAN our Town in Lithuania: From the 50th Anniversary Souvenir Programme of the SOUTH AFRICAN KEIDANER SICK BENEFIT AND BENEVOLENT SOCIETY. David Solly Sandler, 2017.

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Highland, Garnet Henry. Past and the Present Condition, and the Destiny, of the Colored Race: A Discourse Delivered at the Fifteenth Anniversary of the Female Benevolent Society of Troy, N. Y. , Feb. 14 1848. Creative Media Partners, LLC, 2021.

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Book chapters on the topic "African Benevolent Society"

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Roberts, Robin. "Reclaiming Life and History: The Amazons Benevolent Society and the Black Storyville Baby Dolls." In Downtown Mardi Gras. University Press of Mississippi, 2019. http://dx.doi.org/10.14325/mississippi/9781496823786.003.0007.

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This chapter focuses on The Amazons Social Aid and Benevolent Society and The Black Storyville Baby Dolls. The Amazons is group of breast cancer survivors, both natives and transplants, who provide support to other survivors while celebrating life through costuming and parading. Wearing breastplates and brandishing swords, the group commandeers a militaristic posture that exudes strength and power. While the group’s main focus is social aid and support, the members use Mardi Gras parades to make a public statement of women’s empowerment. The Black Storyville Baby Dolls, also founded by Dianne
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Seeley, Samantha. "The Age of Removal." In Race, Removal, and the Right to Remain. University of North Carolina Press, 2021. http://dx.doi.org/10.5149/northcarolina/9781469664811.003.0009.

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After the War of 1812, removal transformed Native lands north of the Ohio River into a series of free states. The speculators, policymakers, and migrants who built free states hoped that they would serve white freedom. Native peoples were an impediment to their plans, and African American migrants were not part of them. In the Ohio Valley states of Ohio, Indiana, and Illinois, federal treaties made many Native Americans into migrants; federal preemption laws and US land policy encouraged the mobility of white men and women; new restrictive migration laws limited Black movement and residency. A
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Berry, Jason. "The Time of Jazz." In City of a Million Dreams. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469647142.003.0009.

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Jazz began as a story of the city in church and parades, a performance narrative countering that of the Lost Cause. A chorus of various instruments with vocal-like warmth, jazz offered moderate, relaxed tempos to which people could dance or march, even in a hot climate. Jazz rose from working class roots to popularity with the elite. Some jazz songs satirized issues in the city. Brass bands flourished in towns near New Orleans, and the bands often played funerals for prominent people and benevolent society members. Influential jazz and ragtime musicians included John Robichaux, Buddy Bolden, P
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