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Journal articles on the topic 'African Benevolent Society'

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1

OLUSEGUN, OLU-OSAYOMI, ADEBUA BABATUNDE, IKUELOGBON KEHINDE, and MURITALA SHUAIB. "POST – COLONIALITY, TEXTUALITY, AND MEANING IN KOFI AWOONOR'S POETICS: MOREMESSAGES AS PARADIGM." Seybold Report Journal 18, no. 09 (2023): 106–21. https://doi.org/10.5281/zenodo.8337682.

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<strong>Abstract</strong> In his poetic engagement spanning almost fifty years, Kofi Awoonor has consistently interrogated postcolonial African condition. Consequently, postcolonial disillusionment and disappointment are subjects that have preoccupied many African writers and are thus extended in Kofi Awoonor&rsquo;s <em>More Messages</em>. Awoonor reveals that one of the problems in postcolonial African society is the sense of intellectual inadequacy inculcated into the African colonial elite, the chicanery of politics and the betrayal or neglect of poetic heritage. This paper examines Awoono
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Harman, Sophie. "Bottlenecks and Benevolence." Journal of Health Management 11, no. 2 (2009): 297–313. http://dx.doi.org/10.1177/097206340901100203.

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This article looks at how Goal 6 of the United Nations (UN) Millennium Development Goals (MDGs) impacts on the well-being of the people affected by Human Immunodeficiency Virus/ Acquired Immune Deficiency Syndrome (HIV/AIDS). The focus is on a specific aspect : how the aid emphasised by Goal 6 is channelled towards community groups responding to the HIV/AIDS crisis. It does so by exploring the institutional mechanisms used by one of the key international organisations involved in the realisation of the MDGs—the World Bank and its Multi-Country HIV/AIDS Programme (MAP) in Kenya, Tanzania and Ug
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Krobb, Florian. "Retrospective and futuristic idealization: Defining German coloniality after the loss of empire." Journal of European Studies 47, no. 2 (2017): 142–57. http://dx.doi.org/10.1177/0047244117700072.

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The article discusses two very different examples of German post-imperial writing as manifestations of a colonialist imaginary that was both retrospective / nostalgic and futuristic / aspirational. They serve to illustrate how colonialist discourse after 1918 shaped attitudes towards colonial space in ways that survived the next historical caesura, that of 1945. Some of the animal stories from former German East Africa assembled in Rudolf Sendke’s book of reminiscences (1925) enact an idealized benevolent and respectful, yet determined and capable role of Germans in unruly and dangerous coloni
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BRADLOW, EDNA. "‘The Oldest Charitable Society in South Africa’: One Hundred Years and More of the Ladies’ Benevolent Society at the Cape of Good Hope." South African Historical Journal 25, no. 1 (1991): 77–104. http://dx.doi.org/10.1080/02582479108671943.

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Siradag, Abdurrahim. "Benevolence or Selfishness: Understanding the Increasing Role of Turkish NGOs and Civil Society in Africa." Insight on Africa 7, no. 1 (2015): 1–20. http://dx.doi.org/10.1177/0975087814554066.

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Vasiliev, Alexey M. "Gabon: The 2023 Coup in the Context of Postcolonial History." Asia & Africa today, no. 11 (December 15, 2024): 23–30. http://dx.doi.org/10.31857/s0321507524110033.

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The global geopolitical transformations of modern times are deforming the world order that emerged in the post-war period. These transformations marked the beginning of the end of French dominance in West and Central Africa. There is a rapid degradation and collapse of the military-political system “Fransafrique”. Over the past 3 years, armed coups have occurred in Mali, Guinea, Sudan, Burkina Faso, Niger and Gabon. The violent change of power in all these states had much in common, but there were also significant differences in what was happening in these countries. The article examines the f
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Yakub, Dr Hadiza. "A Theoretical Framework for Social Norms in Child Marriage: Parents’ Lived Experience in Decision-Making in Sub-Saharan Africa." Universal Library of Medical and Health Sciences 02, no. 01 (2024): 22–31. http://dx.doi.org/10.70315/uloap.ulmhs.2024.0201002.

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A theoretical and conceptual framework is presented detailing the relationship between injunctive norm(s) and the decision-making process associated with child marriage based on Parents’ Lived Experience. The practice of child marriage is internationally recognized as pervasive abuse and a violation of child and human rights that significantly compromises maternal and child health; the question of how and why parents make decisions regarding child marriage is modeled to provide an understanding of the phenomena based on societal social norms and values. The elucidation of the phenomena has bee
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Abu-Assab, Nour, and Nof Eddin. "Queering Justice: States as Machines of Oppression." Kohl: A Journal for Body and Gender Research 4, Summer (2018): 48–59. http://dx.doi.org/10.36583/20184101.

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In light of the recent attention to the incarceration, surveillance, and policing of non-normative people in the Middle East and North Africa, this article does not seek to offer alternatives to systems of justice. Instead, our argument revolves around the need to turn the concept of justice on its head, by demonstrating that justice within the context of the nation-state is in its essence a de facto and de jure mechanism of policing and surveillance. To do so, this article draws on Michael Foucault’s notion of state-phobia from a de-colonial perspective, intersectional feminist theory, and Hi
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Mikheev, V., and S. Lukonin. "“Chinese Coaster”." World Economy and International Relations 68, no. 1 (2024): 19–30. http://dx.doi.org/10.20542/0131-2227-2024-68-1-19-30.

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In Ukraine, China continues to adhere to the policy of “neutrality benevolent towards Russia”, remaining “above the fray” and at the same time looking for its place in the conflict as a “mediator” that does not condemn Russia, but does not recognize the transfer of part of Ukrainian territories to Russia. However, in Chinese society and the expert community controlled by the Communist Party of China (CPC), the attitude towards the Ukrainian crisis is changing. If at the initial stage of Russia’s Special Military Operation (SMO) in Ukraine, pro-Russian sentiments prevailed in the context of the
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10

Anj, Droe. "Mbuti." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573494.

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The Mbuti are a traditionally hunting and gathering-based society located in the Ituri Forest of what is now the Democratic Republic of the Congo. The Mbuti are also typically divided by hunting method: some bands use archery for hunting, while others use a net-hunting method (Beierle, 1995:1). This entry focuses on the net-hunting Mbuti located near the village of Epulu in 1950. At this time, the region had been under Belgian control for over 70 years. However, most cultural contact occurred with the neighboring Bantu villages, many of whose traits (including language and circumcision) the Mb
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Joyce, S. J. Adrienna, and Ehaab D. Abdou. "Dismantling Curricular Statues: Critically Examining Anti-Black Racism in Representations of Ancient Africa in Canadian Textbooks." Canadian Journal of Education/Revue canadienne de l'éducation, November 8, 2023. http://dx.doi.org/10.53967/cje-rce.5793.

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Although Canada is portrayed as a benevolent multicultural society, the experiences of many of its racialized peoples point to the ongoing realities of racism. Research demonstrates that schools are central to perpetuating racism, in part through a prioritization of white Eurocentric curricula. But how might ancient history curricula specifically contribute to racism? In this article, we interrogate representations of ancient African societies as presented in three secondary school world history textbooks from Quebec and Manitoba and consider the mechanisms of anti-black racism at work. By usi
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Maiga, Mohamadou Aboubacar. "Social Issues in the Poems of Twentieth-Century West African Writers." TSBS Bildiriler Dergisi, no. 2 (August 14, 2022). http://dx.doi.org/10.55709/tsbsbildirilerdergisi.2.103.

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West African poetry has depicted many aspects of the life of the community, and this is reflected in the odes of many West African poets. Because his poems are directly related to their own lives and the lives of people in society. West African Arabic poetry gave great importance to this aspect, and poets discussed it in their divans. Social poetry is to convey the life of society in all its forms and aspects, and to touch on the lives of people in various fields and the issues that concern them. From this point of view, this research -by using the socio-historical method - aims to examine the
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Louw, L., C. Mayer, and J. Baxter. "Exploring relationship between value- and life-orientation and job satisfaction." Acta Commercii 12, no. 1 (2012). http://dx.doi.org/10.4102/ac.v12i1.131.

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Purpose/objective: The purpose of this article is to investigate the relationship between value- and life-orientation and job satisfaction, as well as determining the influence of gender, age and cultural group within the selected South African organisational context. Problem investigated: The success of a diverse organisation in a complex globalised world is largely dependent on the values of managers, their life-orientation and their level of job satisfaction. Managers and employees, in a multicultural and diverse South African organisational context, need to be aware of and manage their sim
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Totman, Sally, and Mat Hardy. "The Charismatic Persona of Colonel Qaddafi." M/C Journal 17, no. 3 (2014). http://dx.doi.org/10.5204/mcj.808.

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Introduction In any list of dictators and antagonists of the West the name of Libya’s Colonel Muammar Qaddafi will always rank highly as one of the most memorable, colourful and mercurial. The roles he played to his fellow Libyans, to regional groupings, to revolutionaries and to the West were complex and nuanced. These various roles developed over time but were all grounded in his self-belief as a messianic revolutionary figure. More importantly, these roles and behaviours that stemmed from them were instrumental in preserving Qaddafi’s rule and thwarting challenges to it. These facets of Qad
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15

Kolff, Louise Moana. "New Nordic Mythologies." M/C Journal 20, no. 6 (2017). http://dx.doi.org/10.5204/mcj.1328.

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IntroductionNordic mythology, also known as Norse mythology, is a term used to describe Medieval creation myths and tales of Gods and otherworldly realms, told and retold by Northern Germanic and Scandinavian tribes of the ninth century AD (see for example Gaiman).I discuss a new type of Nordic mythology that is being created through popular culture, social media, books, and television shows. I am interested in how contemporary portrayals of the Nordic countries has created a kind of mythological place called Scandinavia, where things, people, and ideas are better than in other places.Whereas
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Pausé, Cat, and Sandra Grey. "Throwing Our Weight Around: Fat Girls, Protest, and Civil Unrest." M/C Journal 21, no. 3 (2018). http://dx.doi.org/10.5204/mcj.1424.

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This article explores how fat women protesting challenges norms of womanhood, the place of women in society, and who has the power to have their say in public spaces. We use the term fat as a political reclamation; Fat Studies scholars and fat activists prefer the term fat, over the normative term “overweight” and the pathologising term “obese/obesity” (Lee and Pausé para 3). Who is and who isn’t fat, we suggest, is best left to self-determination, although it is generally accepted by fat activists that the term is most appropriately adopted by individuals who are unable to buy clothes in any
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Fredericks, Bronwyn, and Abraham Bradfield. "‘I’m Not Afraid of the Dark’." M/C Journal 24, no. 2 (2021). http://dx.doi.org/10.5204/mcj.2761.

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Introduction Darkness is often characterised as something that warrants heightened caution and scrutiny – signifying increased danger and risk. Within settler-colonial settings such as Australia, cautionary and negative connotations of darkness are projected upon Black people and their bodies, forming part of continuing colonial regimes of power (Moreton-Robinson). Negative stereotypes of “dark” continues to racialise all Indigenous peoples. In Australia, Indigenous peoples are both Indigenous and Black regardless of skin colour, and this plays out in a range of ways, some of which will be hig
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