Relevant bibliographies by topics / African civilization

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'African civilization'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 July 2025

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Journal articles on the topic "African civilization"

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Tseggai, Isaac. "African Civilization." Dialogue and Universalism 22, no. 2 (2012): 75–87. http://dx.doi.org/10.5840/du201222228.

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Hani, Abdirachid Mohamed. "African Civilization: From Ancient Kingdoms to Modern Societies." International Journal of Social Science And Human Research 06, no. 06 (2023): 3294–303. https://doi.org/10.5281/zenodo.8005448.

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This research explores the history and culture of African civilizations, from pre-colonial kingdoms and empires to modern political, economic, and social structures. It provides an overview of African civilizations and their theorizing characteristics, then dives into the pre-colonial African civilizations, looking at their economic, political, and social structures. It then examines the expansion of African civilizations, including trans-Saharan trade, slavery, and colonization, and their influence on African cultures. It then looks at the preservation of African cultures, language preservati
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Kane, Ousmane. "ARABIC SOURCES AND THE SEARCH FOR A NEW HISTORIOGRAPHY IN IBADAN IN THE 1960s." Africa 86, no. 2 (2016): 344–46. http://dx.doi.org/10.1017/s0001972016000097.

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According to the late Ali Mazrui, modern Africa is the product of a triple civilizational legacy: African, Arabo-Islamic, and Western (Mazrui 1986). Each civilization left Africa with bodies of knowledge rooted in particular epistemologies and transmitted in written and/or oral form. In the first half of the twentieth century, what became known as the colonial library (Mudimbe 1988: x) had provided the sources and conceptual apparatus for studying African history, but from the mid-twentieth century onwards, nationalist intellectuals sought to deconstruct European colonial intellectual hegemony
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Shingange, Themba. "The Missionary-Colonial Forms of Marriages and Sexualities Within African Pentecostalism: A Sankofa-De-Colonial Perspective." Religions 16, no. 1 (2025): 74. https://doi.org/10.3390/rel16010074.

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Looking retrospectively at pre-colonial African marriages and sexualities is critical in the urge to transform the contemporary narratives about marriage and sexuality within African Christian spaces. In Africa, marriage and sexuality had cultural, spiritual, and religious intersectionality. However, the advent of the missionary-colonial enterprise reconstructed the concepts of marriage and sexuality by imposing the supremacy of Christianity and Civilization agendas. Thus, Africans were compelled to discard their views of marriage and sexuality to comply with the prescripts of Christianity, ba
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Slavíček, Jan. "S. P. Huntington’s Civilizations Twenty-Five Years On." Central European Journal of International and Security Studies 14, no. 02 (2020): 53–85. http://dx.doi.org/10.51870/cejiss.a140203.

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The study is based on the concept of Huntington's civilizations. They were used as a methodological basis for an analysis of the changes in their geopolitical power between 1995–2020 with the following conclusions: 1) The large population growth of 1995-2020 has been driven primarily by African, Islamic and Hindu civilizations, 2) Economically, the unquestionable superiority of Western civilization has remained, although its share has declined. A large economic growth has been mainly seen in the Confucian and Hindu civilizations, 3) Of the core countries, the USA, Russia, and China match the s
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Shorooq Abdul Moez Abdul Aziz Zahdeh. "Remarkable Trace Reflections on Colonialism and Racism in Conrad’s Heart of Darkness." International Journal of Linguistics, Literature and Translation 7, no. 6 (2024): 01–07. http://dx.doi.org/10.32996/ijllt.2024.7.6.1.

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This paper aims to analyze the issue of colonialism and racism in Joseph Conrad’s novel Heart of Darkness. The researcher surveyed scholarly articles, books and other sources relevant to the area of the research, providing a critical evaluation of this work. Basically, the title carries a rich connotation which indicates darkness in the colonial European psyche, making it disproportionate to equate physical darkness with spiritual darkness. The common characteristics of savagery between the Europeans and the Africans are traced back to a mutual dark and weak civilization, which in turn makes r
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Nweke, Innocent Ogbonna. "African Traditional Religion vis-à-vis the Tackle It Suffers." Journal of Religion and Human Relations 13, no. 1 (2021): 92–109. http://dx.doi.org/10.4314/jrhr.v13i1.5.

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African Traditional Religion is the indigenous religion of the Africans. The religion that has existed before the advent of western civilization which came with secularism as an umbrella that shades Christianity, education, urbanization, colonization and so on. These features of western civilization were impressed upon African Traditional Religion. Hence, the presence of alien cultures and practices in contemporary African traditional practice, as well as the presence of elements of traditionalism in contemporary African Christian practices. This somewhat symbiosis was discussed in this paper
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Adeuga, Franscisca Folake. "Hybridity and Cultural Conflict in Hamidou Kane's The Ambiguous Adventure." Journal of College of Language and Communication Arts Education, Lagos State University of Education 1, no. 1 (2023): 16–25. https://doi.org/10.5281/zenodo.8277955.

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Hybrid state of postcolonial Africa set the background for this paper. The study is literary, descriptive and analytic. The objective is to examine the role of cultural hybridity in the diverse social conflicts in modern Africa in the light of Hamidou Kane&rsquo;s <em>L&rsquo;Aventure Ambigu&euml;</em> published in 1961 and later translated into English as <em>The Ambiguous Adventure</em> by Katherine Woods in 1963. The scope is the panorama of African civilization with an emphasis on the impact of European civilization. The scholarly textual method of data collection was adopted. Four researc
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Issiaka, DIARRA, and BA Moussa. "Strengthening the Contribution of the Investigations of Basil Davidson's A History of West Africa 1000-1800." International Journal of Social Science and Human Research 07, no. 05 (2024): 2696–701. https://doi.org/10.5281/zenodo.11158854.

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This article aims to assess the contribution of Black Africa to the progress of humankind at the time of the Great Empires and even before. To do so, Africans must immerse themselves in the knowledge of their past. The background of West African civilization and history must serve as a rear-view mirror for the advancement of the current generation. Indeed, Basil Davidson, who was an important recorder of information about Africa, edifies us on the main discovery of this older generation based on his study of African iron tools. This invention contributed enormously to the improvement of the po
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Karim, Mohammad Rezaul, Ramesh Sharma, and Wahaj Unnisa Warda. "Writing Is Not “Anti-African”: How Naipaul “See(s) Much” About Africa." Journal of Language Teaching and Research 14, no. 6 (2023): 1730–38. http://dx.doi.org/10.17507/jltr.1406.32.

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Many critics have harshly criticized V.S. Naipaul's works, both fiction and trip memoirs on the postcolonial sociocultural milieu of Africa, for being racially objectionable. The indictment apparently has a rationale too in the sense that his writings- In a Free State (1971), A Band in the River (1979) and Masque of Africa for instance- outright seem to be intestinal butchery of the African life, past and present, without any sense of mercy. However, he has countered all the critics often to defend his writings. In fact, this stand of Naipaul on his writings prompts this paper for a scrutiny a
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Dissertations / Theses on the topic "African civilization"

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McLaren, Kristin. ""African barbarism" and "Anglo-Saxon civilization": The mythic foundations of school segregation and African-Canadian resistance in Canada West." Thesis, University of Ottawa (Canada), 2005. http://hdl.handle.net/10393/29237.

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The legend of the Underground Railroad and the ideal of Canada as a promised land for African-American fugitive slaves have been pervasive in the Canadian imagination. In the mid-nineteenth century, myths describing British Canada West as a moral exemplar and guarantor of equal rights to all provided a sense of transcendent meaning and orientation to citizens of British and African heritage. British-Canadian school promoters hoped to lay the foundations of an ideal British society in the emerging public school system. The main proponent of this system, Egerton Ryerson, boasted of the merits of
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Matthews, Sally Joanne. "The African Renaissance as a response to dominant Western political discourses on Africa : a critical assessment." Diss., Pretoria : [s.n.], 2002. http://upetd.up.ac.za/thesis/available/etd-05302007-162640.

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Whitaker, Jamie L. ""Hark from the tomb" : the culture history and archaeology of African-American cemeteries." Virtual Press, 2007. http://liblink.bsu.edu/uhtbin/catkey/1371679.

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Archaeological material from early African-American cemeteries can yield a vast amount of information. Grave goods are evidence that certain West African burial traditions persisted over the years. Moreover, bioarchaeological data provides knowledge regarding health conditions, lifeways, and labor environments. Overall, these populations were under severe physical stress and average ages of death were young. Findings indicate that African folk beliefs persisted for a long period of time and were widespread in both the North and South of the United States and correspond to historical and ethnoh
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KATENDE, VIOLA. "DEAD END : The European Movement and Disappearance of Local Traditional African Clothing Designs, Styles, and Cultural Meaning. An Exchange of Cultural Identity." Thesis, Högskolan i Borås, Institutionen Textilhögskolan, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-17997.

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This thesis aims at showcasing the movement of African cultural meaning from Africa to Europe by Europeans in their involvement in the African slave trade as well as the colonization of Africa, which was the imprisonment of the African cultural expression as well as a limitation of its development and further production. The thesis also addresses one of the reason for the global circulation of the European culture, which is the search and achievement of absolute power and control over the minds of its conquests in order to become a dominant culture. Note, however that the act of becoming a dom
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Queiroz, Vitor 1983. "Olha só, ô meu tambú, como chora o candongueiro = as estrelas e os toques da tradição no jongo de Guaratinguetá e Campinas (SP)." [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279299.

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Orientador: Robert Wayne Andrew Slenes<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas<br>Made available in DSpace on 2018-08-18T18:38:12Z (GMT). No. of bitstreams: 1 Queiroz_Vitor_M.pdf: 12796623 bytes, checksum: e78a2ae8d3f1bfeba623ecd21adc166a (MD5) Previous issue date: 2011<br>Resumo: Através de entrevistas, da análise de parte da bibliografia disponível sobre o jongo e da escuta de sua própria música nos últimos anos, este trabalho pretende discutir os conceitos de mudança e permanência históricas ao enfocar algumas das questões i
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Gimenez, Amoros Luis. "Haul Music : transnationalism and musical performance in the Saharaui refugee camps of Tindouf, Algeria." Thesis, Rhodes University, 2012. http://hdl.handle.net/10962/d1002302.

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The thesis presents ethnographic data and musical analysis (in the form of transcriptions) of Haul music which is the music style performed by Bedouin societies in Trab el Bidan region (Mauritania, Western Sahara, northern Mali, southern Algeria and northern Morocco). It is based on field research undertaken in Algeria in 2004-05 in the refugee camps of Tindouf, Algeria, where Saharaui people (a Bedouin society)live in exile. This research is unique and original as Haul has not, until now, been explored in depth by any scholar. My research on Haul reveals that the changes in Saharaui music in
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Reed, Milan. "The Human Color: Rooting Black Ideology in Human Rights, a Historical Analysis of a Political Identity." Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/cmc_theses/103.

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In the 20th century the relationship between African-Americans and Africa grew into a prominent subject in the lives and perspectives of people who claim Africanheritage because almost every facet of American life distinguished people based on skin color. The prevailing discourse of the day said that the way a person looked was deeply to who they were.1 People with dark skin were associated with Africa, and the notion of this connection has survived to this day. Scholars such as Molefi Kete Asante point to cultural retentions as evidence of the enduring connection between African-Americans and
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Torrubia, Rafael. "Culture from the midnight hour : a critical reassessment of the black power movement in twentieth century America." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1884.

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The thesis seeks to develop a more sophisticated view of the black power movement in twentieth century America by analysing the movement’s cultural legacy. The rise, maturation and decline of black power as a political force had a significant impact on American culture, black and white, yet to be substantively analysed. The thesis argues that while the black power movement was not exclusively cultural it was essentially cultural. It was a revolt in and of culture that was manifested in a variety of forms, with black and white culture providing an index to the black and white world view. This i
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Du, Plessis Lizanne. "The culture and environmental ethic of the Pokot people of Laikipia, Kenya." Thesis, Link to the online version, 2005. http://hdl.handle.net/10019/182.

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Morton, Anne Caroline. "The place of classical civilization in the school curriculum." Thesis, Rhodes University, 1985. http://hdl.handle.net/10962/d1001444.

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Classical Studies, as a subject, has not been seriously presented in many schools until fairly recently. Britain initiated the introduction of Classical Studies to the school curriculum in 1974, and interest has continued to grow steadily in other countries like America, New Zealand, Australia and Canada. This thesis was started on the assumption that this entirely new subject could be introduced into the curriculum for standard six and seven pupils at South African schools, for reasons which will be given later. As work continued on the thesis, the 1985 syllabus for Latin lent it further impe
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Books on the topic "African civilization"

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Ademola, Ajayi S., ed. African culture & civilization. Atlantis Books, 2005.

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Jackson, John G. Introduction to African civilizations. Citadel Press, 1995.

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Jackson, John G. Introduction to African civilizations. Carol Publishing Group, 1990.

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Núñez, Benjamín. Dictionary of Portuguese-African civilization. Hans Zell Publishers, 1995.

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Núnez, Benjamin. Dictionary of Portuguese-African civilization. Hans Zell, 1996.

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Nuñez, Benjamin. Dictionary of Portuguese-African civilization. Hans Zell, 1995.

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Gadzekpo, Seth Kordzo. History of African civilizations. Goldsmith Publishing & Stationery, 2011.

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Emanemua, A. B. Early African civilization to 1500 A.D. Tide Publishers, 2004.

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Anthony, Appiah, and Gates Henry Louis, eds. Africana: The encyclopedia of the African and African American experience. 2nd ed. Oxford University Press, 2005.

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Hamilton, Paul L. African peoples' contributions to world civilizations: Shattering the myths. 2nd ed. R.A. Renaissance Publications, 1995.

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Book chapters on the topic "African civilization"

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Dingding, Yu, and Wang Zhan. "A Brief Analysis of Changes to African Civilization." In The Civilization of China and the Civilizations of the World. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-3678-2_4.

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Asante, Molefi Kete. "The Elements of Early African Civilization." In The History of Africa. Routledge, 2018. http://dx.doi.org/10.4324/9781315168166-7.

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Jenkins, Paul. "Image of the City in Mozambique: Civilization, Parasite, Engine of Growth or Place of Opportunity?" In African Urban Economies. Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230523012_4.

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Harrower, Michael J., Smiti Nathan, Joseph C. Mazzariello, et al. "Water, Geography, and Aksumite Civilization: The Southern Red Sea Archaeological Histories (SRSAH) Project Survey (2009–2016)." In Spatial Approaches in African Archaeology. Springer Nature Singapore, 2020. http://dx.doi.org/10.1007/978-981-19-7380-2_4.

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Barreau, Jean-Baptiste. "Three-Dimensional Reconstruction of an Egyptian S$$\bar{a}$$qia: A Computational Approach to Preserving Cultural Heritage and Water Management Systems." In Lecture Notes in Computer Science. Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-78590-0_14.

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AbstractThe article explores the impact of transitioning an Egyptian s$$\bar{a}$$ a ¯ qia, a traditional water-lifting device, from 2D blueprints to a comprehensive 3D model, offering new insights into historical artifacts. Despite financial challenges hindering the digitization of African archaeological hydraulic structures, the research emphasizes the importance of embracing 3D reconstructions. The 3D model reveals the intricate engineering complexities and cultural significance of ancient hydraulic systems through data collection and processing techniques. Strategic decision-making in data
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Nawangwe, Barnabas. "Africa’s Destiny and Higher Education Transformation." In The Promise of Higher Education. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67245-4_33.

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AbstractAfrica, the cradle of mankind and civilization, presents the best example of a people falling from the most culturally and technologically advanced society to the most backward and marginalized. While other ancient civilizations like China, Babylon, and India either transformed and survived or persisted in the case of China, the Egyptian civilization was destroyed and was never to recover. The University of Sankore at Timbuktu, established in the 13th century and recognized by many scholars as one of the oldest universities on earth, is testimony to the advancement in scholarship that
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Titus, Afton. "Decision-Making in a Proposed African Union Tax Governance Structure." In Emerging Globalities and Civilizational Perspectives. Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-69793-7_19.

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AbstractIt is well-established that the current international tax system is failing developing countries. At the same time, international tax rules are changing rapidly to keep up with the digital economy. In this paper, I argue that African countries should take this time of rapid change to create their own tax governance structure within the African Union (AU). The purpose of this paper is to apply such governance structure to a real-world pressing issue, namely, the taxation of the digital economy. I argue that when deciding on tax issues concerning the coordination of digital service taxes
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Garraway, Doris L. "Black Athena in Haiti: Universal History, Colonization, and the African Origins of Civilization in Postrevolutionary Haitian Writing." In Enlightened Colonialism. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-54280-5_14.

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Carter, Robert T. "African Civilizations and Culture." In Recognizing the Psychological and Cultural Strengths of Black Americans. Routledge, 2024. http://dx.doi.org/10.4324/9781003111542-3.

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Nwoye, Augustine. "African Psychology and Archaeology." In African Psychology. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780190932497.003.0003.

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Chapter 3 highlights by means of archival data the negative images of Africa and Africans found scattered in the literature of colonial psychiatry. The chapter draws on archaeological evidence from Thurstan Shaw’s finds at Igbo-Ukwu, Nigeria, to challenge the unfounded disparaging portraits of Africans and their cultures advanced by so-called professional scientists in the field of psychiatry, the aim of which was to poison the world’s opinion against Africa and its peoples. Drawing again from Shaw’s data and other confirmatory evidence found in other parts of Africa, such as the artistic styl
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Conference papers on the topic "African civilization"

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Naydenova, Natalia, and Oksana Aleksandrova. "TEACHING HISTORY AND CIVILIZATION OF FRANCOPHONE AFRICA THROUGH LITERARY TEXTS." In 13th International Technology, Education and Development Conference. IATED, 2019. http://dx.doi.org/10.21125/inted.2019.0866.

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Ezeh, M. C., and E. R. Okoroafor. "Balancing Energy Access in Sub-Saharan Africa: A Comparative Analysis of Energy Accessibility in Sub-Saharan Africa and Northern Africa." In SPE Nigeria Annual International Conference and Exhibition. SPE, 2023. http://dx.doi.org/10.2118/217240-ms.

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Abstract Modern civilization depends on energy to survive; therefore, it must be readily available, affordable, reliable, and safe. With over 1.2 billion people residing in Sub-Saharan Africa, over 570 million people live without electricity, and 900 million have no access to clean cooking (IEA, 2020). Despite efforts to expand access to electricity, many households and businesses in the region still need more affordable and reliable energy. Due to limited access to energy in Sub-Saharan Africa, the region has witnessed thousands of deaths yearly. The limited energy access also impairs hospita
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Franco, Jorge. "A Decolonized Mood of Creating a Three-dimensional Digital Space Based on Integrating Transdisciplinary Knowledge." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.66.

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This experimental artwork has attempted to produce a decolonized mood of researching and creating Three-dimensional (3D) Virtual Reality (VR) digital spaces based on using and integrating transdisciplinary knowledge. These research and creative 3DVR digital spaces processes have been connected with applying the concept of Digital Transformation (DX) within Educative Computational Practice (ECP) proceedings, addressing the idea of empowering people. The mentioned ECP proceedings have occurred through designing and carrying out 3DVR digital spaces by using 3D computer graphics programming techni
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Reports on the topic "African civilization"

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Seggane, Musisi. AFROCENTRICITY: A HISTORICAL PERSPECTIVE. Afya na Haki Institute, 2022. http://dx.doi.org/10.63010/j48nfur.

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To understand today, we need to know what happened yesterday; then we can plan for tomorrow. The topic of Afrocentricity is big, all encompassing, covering all aspects of life of a people. One cannot do justice to it in a single paper; it covers all disciplines. This, therefore, can only be the first, to start a series of future papers on this emotive subject. As an inaugural paper it will present and discuss Afrocentricity from a historical perspective. It will be presented in four sections: I. Introduction: Definitions, philosophy and purpose of Afrocentricity. II. Brief History Of Africa: O
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Ihsan, Yilmaz, and Morieson Nicholas. How China’s Rise as a ‘Civilization State’ Spurs European States to Challenge US Political Dominance. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/pp0041.

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This article explores how China’s rise as a ‘civilization state’ encourages some European states to challenge US political dominance. While countries like Russia and Turkey have also employed civilizational populist rhetoric in domestic and foreign policy issues, this article focuses on Xi Jinping’s recent visits to France, Hungary, and Serbia and examines how European leaders like Emmanuel Macron, Viktor Orbán, and Aleksandar Vučić find inspiration in China’s civilizational model. Further research is needed on the growing civilizational competition between these states and the West, particula
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Yilmaz, Ihsan, and Nicholas Morieson. Authoritarian Populist ‘Civilization-States’ and Their Influence in Africa: Hard and Soft Powers of TRIC. European Center for Populism Studies (ECPS), 2024. https://doi.org/10.55271/rp0092.

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Turkey, Russia, India, and China (TRIC) are reshaping the power dynamics in Africa, challenging Western dominance and promoting alternative development models. These nations leverage their untarnished histories with Africa and emphasize shared anti-colonial struggles to position themselves as allies of the Global South. However, their competition is far from altruistic. Beneath promises of “no-strings-attached” aid lies a strategic pursuit of resources, trade, and influence. While they share a common goal of diminishing Western power, TRIC nations also compete fiercely with each other, making
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Orhan, Nilüfer, Burak Temiz, Hale Gamze Ağalar, and Gökalp İşcan. Boswellia serrata Oleogum Resins and Extracts Laboratory Guidance Document. ABC-AHP-NCNPR Botanical Adulterants Prevention Program, 2022. http://dx.doi.org/10.59520/bapp.lgd/mqgn3574.

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Boswellia resins are described in numerous ancient texts and have been an important trade material for the civilizations located in the Arabian Peninsula and North Africa since at least the third millennium BCE. Frankincense (olibanum) is an exudate that seeps from injured bark of Boswellia species (Burseraceae). The oleogum resin obtained from Boswellia serrata is called Indian frankincense and is used in the Ayurvedic, Siddha, and Unani systems of traditional medicine. Additionally, its extracts and essential oils are used in soaps, cosmetics, foods, beverages, and incense products. This Lab
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