Dissertations / Theses on the topic 'African drama (English)'
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Mazimhaka, Jolly Rwanyonga. "The discourse of difference, the representation of black African characters in english Renaissance drama." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/nq23965.pdf.
Full textKrueger, Anton. "Experiments in freedom : representations of identity in new South African drama ; an investigation into identity formations in some post-apartheid play-texts published in English by South African writers, from 1994-2007." Pretoria : [s.n.], 2008. http://upetd.up.ac.za/thesis/available/etd-10282008-141823.
Full textHjul, Lauren Martha. "The family in Shakespeare's plays: a study of South African revisions." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1001832.
Full textGibbs, Jenna Marie. "Performing the temple of liberty slavery, rights, and revolution in transatlantic theatricality (1760s-1830s) /." Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1554940031&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.
Full textHaxton, Robert Peter. "Refusal and rupture as a postdramatic revolt : an analysis of selected South African contemporary devised performances with particular focus on works by First Physical Theatre Company and the Rhodes University Drama Department." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1015671.
Full textPowell, Catherine. "Meditations on culture, land, and memory in the drama of the new South Africa." Master's thesis, University of Cape Town, 2010. http://hdl.handle.net/11427/10593.
Full textThis work deals with the current state of the South African theatre; it focuses primarily on 'white' theatre: scripted plays with a single author produced for mainstream South African and international theatres. This study examines the historical, political, and social forces that have brought about a period of pronounced turmoil in the post-apartheid South African theatre; it then explores how particular playwrights have engaged with key crisis points in their society. This dissertation focuses on four plays, one from the late 1980s - Pieter-Dirk Uys' Just Like Home' and three from the first decade of the 21st century: Lara Foot's Reach, Craig Higginson's Dream of the Dog, and John Kani's Nothing But the Truth. Other plays are drawn on briefly for comparison. The theme of the study is 'places' of whiteness, as it explores how, in the new South Africa, identities are shaped by different ideas of place: temporal, cultural, and physical. Key questions arise from each of these places. Debates about land, public versus private identities, the right to belong, guilt and forgiveness, and reconciliation across cultural boundaries are addressed, if not fully resolved, in all of the plays under discussion. The study is divided into four chapters. The first chapter provides historical background for the works under discussion, highlighting the debates currently taking place about the state of South African arts and culture. It then lays out theoretical frameworks that will be useful for analyzing these plays, in particular Peter Brook's discussion of the deadly theatre, Bertolt Brecht's aesthetic models, and Raymond Williams' analysis of subjunctive dramaturgy. The second chapter compares Uys' play, which displays the exhaustion of struggle theatre aesthetics, with Foot's work, which seeks to find a new, post-apartheid 'aesthetic of the ordinary.' By doing so, Foot's work posits a model of reconciliation through care that, although flawed, is nonetheless worthy of analysis. The third chapter turns to Higginson's and Kani's plays. Drawing parallels with the work of the Truth and Reconciliation Commission, this chapter explores questions of guilt, memory, and forgiveness; this provides a foundation for a further exploration of the redefining of identities in the new South Africa. The final chapter highlights the strengths and weaknesses of all four plays, each of which is only partially successful as a dramatic work. While emphasizing the contributions of all four plays to the task of building the new South Africa, this chapter also outlines the work that remains to be done in the South African theatre and suggests possible ways forward for later generations of theatre artists.
Cornell, Carohn. "Script-writing for English second language classes in Cape Town : a contribution to liberatory education." Thesis, University of Cape Town, 1989. http://hdl.handle.net/11427/23676.
Full textPanday, Sunitha. "Singing for the fatherland : four South African protest plays." Thesis, 2004. http://hdl.handle.net/10413/8988.
Full textThela, Bongani Clearance. "Examining morality and corruption in South African post apartheid contemporary drama : a case of three dramas." Thesis, 2018. http://hdl.handle.net/10386/2408.
Full textThe purpose of this study was to examine South Africa’s Post-Apartheid contemporary drama. Three dramas were used in order to examine three primary themes namely morality, corruption and class - the selected plays were John Kani’s Nothing but the Truth, Zakes Mda’s Our Lady of Benoni and Mike van Graan’s Some Mother’s Sons. The ideology carried out in this study was that there is a possible reinvention of Apartheid issues in Post-Apartheid South African drama, exchanging themes of protest and race for morality and corruption, while reflecting real events in the works of playwrights. Also, the study aimed at finding out whether there are connections between class issues and morality as presented in the selected plays. The study found that there is indeed a reinvention of Apartheid issues in Post-Apartheid South Africa, and that there are connections between class issues and morality, including corruption. Lastly, the study concluded that the current South Africa requires a serious intervention regarding moral regeneration as reflected in the selected plays.
Shapiro, Lauren. "This night is different : a drama in two acts with a self-reflective essay." Thesis, 2006. http://hdl.handle.net/10413/1638.
Full textMtheku, Raphael Vikinduku. "The examination of Zakes Mda's The Heart of Redness (2000) within a historical context." Thesis, 2003. http://hdl.handle.net/10413/10405.
Full textThomas, Dorell Oneil. "Beyond Disciplinary Drama: Federal Dollars and ESL Instruction for African Americans." Thesis, 2019. https://doi.org/10.7916/d8-4abv-2141.
Full textSteele, Dorothy Winifred. "Interpreting redness: a literary biography of Zakes Mda." Thesis, 2007. http://hdl.handle.net/10500/1736.
Full textEnglish Studies
M.A. (English)
Moolman, Jacobus Philippus. "Autobiography of bone : an original cycle of dramatic poems researching the problematics of reconceptualisation of the formal boundaries between the genres of poetry and drama." Thesis, 2010. http://hdl.handle.net/10413/4662.
Full textThesis (Ph.D.)-University of KwaZulu-Natal, Durban, 2010.
Herrington, Neville John. "The English language television single play in South Africa : a threatened genre, 1976-1991." Thesis, 1993. http://hdl.handle.net/10413/8747.
Full textThesis (Ph.D.)-University of Natal, Durban, 1993.
Logan, Margaret Elaine. "The whiteness of South African english radio drama : a postcolonial study of the rise, decline and demise of a dramatic sub-genre." Diss., 2009. http://hdl.handle.net/10500/3408.
Full textAfrikaans & Literature
M. A. (Afrikaans & Theory of Literature)
Krueger, Anton Robert. "Experiments in freedom : representations of identity in new South African drama : an investigation into identity formations in some post-apartheid play-texts published in English by South African writers, from 1994 - 2007." Thesis, 2008. http://hdl.handle.net/2263/29095.
Full textThesis (DLitt)--University of Pretoria, 2008.
English
unrestricted
Scholtz, Pieter J. H. "Theatre for young audiences and the Commedia dell'arte : the living tradition of the Commedia dell'arte in theatre for young audiences, with specific reference to selected original texts and performances." Thesis, 1992. http://hdl.handle.net/10413/8694.
Full textThesis (Ph.D.)-University of Natal, Durban, 1992.
Van, de Ruit John. "On the inside writing out : the dramatic represention of the private boys' boarding school on the South African stage." Thesis, 2001. http://hdl.handle.net/10413/9050.
Full textThesis (M.A.)-University of Natal, Durban, 2001.
McMurtry, Mervyn Eric. "The playwright-performer as scourge and benefactor : an examination of political satire and lampoon in South African theatre, with particular reference to Pieter-Dirk Uys." Thesis, 1993. http://hdl.handle.net/10413/8666.
Full textThesis (Ph.D.)-University of Natal, Durban, 1993.
Suh, Joseph Che. "A study of translation strategies in Guillaume Oyono Mbia's plays." Thesis, 2005. http://hdl.handle.net/10500/1687.
Full textLinguistics
D.Litt. et Phil. (Linguistics)
Oluwasuji, Olutoba Gboyega. "Re-imagining Ogun in selected Nigerian plays: a decolonial reading." Thesis, 2018. http://hdl.handle.net/10500/25490.
Full textThrough an in-depth analysis of selected texts, this study engages with the ways in which Ogun is reimagined by recent selected Nigerian playwrights. Early writers from this country, influenced by their modernist education, misrepresented Ogun by presenting only his so-called negative attributes. Contemporary writers are reconceptualising him; it is the task of this thesis to demonstrate how they are doing so from a decolonial perspective. These alleged attributes represent Ogun as a wicked, bloodthirsty, arrogant and hot tempered god who only kills and makes no positive contribution to the Yoruba community. The thesis argues that the notion of an African god should be viewed from an Afrocentric perspective, not a Eurocentric one, which might lead to violence or misrepresentation of him. The dialogue in the plays conveys how the playwrights have constructed their main characters as Ogun representatives in their society. For example, Mojagbe and Morontonu present Balogun, the chief warlord of their different community; both characters exhibit Ogun features of defending their community. The chosen plays for this study are selected based on different notions of Ogun, the Yoruba god of iron and war, presented by the playwrights. A closer look at the primary materials this thesis explores suggests Ogun’s strong connection with rituals and cultural festivals. These plays exemplify African ritual theatre. Being a member of the Yoruba ethnic group, I have considerable knowledge of how festivals are performed. The Ogun festival is an annual celebration among the Yoruba, where African idioms of puppetry, masquerading, music, dance, mime, invocation, evocation and several elements of drama are incorporated into the performances. The selected plays critiqued in this thesis are Mojagbe (Ahmed Yerima, 2008), Battles of Pleasure (Peter Omoko, 2009), Hard Choice (Sunnie Ododo, 2011), and Morontonu (Alex Roy-Omoni, 2012). No in-depth exploration has previously been undertaken into the kinds of textual and ideological identities that Ogun adopts, especially in the selected plays. Therefore, using a decolonial epistemic perspective, this study offers a critical examination of how the selected Nigerian playwrights between the years 2008 and 2012 have constructed Ogun, the Yoruba god of iron. Such a perspective assists in delinking interpretations from the modernised notions mentioned above, in which Ogun is sometimes a paradoxical god. Coloniality is responsible for such misinterpretation; the employed theoretical framework is used to interrogate these notions. The research project begins with a general introduction locating Ogun in Yoruba mythology, which forms the background to how the god is being constructed in Yorubaland. Also included iii in this first chapter is a discussion on a decolonial perspective, the principles of coloniality, the aims and objective of the study, and the relevant literature review. Thereafter, chapter two focuses on Battles of Pleasure and argues that the play re-imagines Ogun as a god of peace and harvest as opposed to a god of war and destruction. Chapter three discusses how Ododo’s Hard Choice reconceptualises Ogun as a god of justice, in contrast to him being interpreted as a god who engages in reckless devastation of life. Chapter four explores Ogun’s representation in Yerima’s Mojagbe as a reformer who gives human beings ample time to change from their wayward course to a course that he approves. In chapter five, Ogun’s reconception as a remover of obstacles in Roy-Omoni’s Morontonu is examined. The study concludes with a discussion on how Africans should delink themselves from a modernist Eurocentric perspective and think from an Afrocentric locus of enunciation.
English Studies
D. Litt. et Phil.(English)
Moodley, Derosha. "Creative Shakespeare : exploring a creative pedagogy for teaching The Merchant of Venice at Grove End Secondary school within their English home language learning area." Thesis, 2013. http://hdl.handle.net/10413/9821.
Full textThesis (M.A.)-University of KwaZulu-Natal, Durban, 2013.