Academic literature on the topic 'African Inculturation theology'

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Journal articles on the topic "African Inculturation theology"

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Kur, Malith. "African Christian Inculturation Project: Theological Motifs of Liberation and Decolonization." Journal of the Council for Research on Religion 2, no. 2 (2021): 1–14. http://dx.doi.org/10.26443/jcreor.v2i2.47.

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This paper discusses the African Christian theology of inculturation. The theology of inculturation – the African indigenization of Christianity – is one of the African theological movements advocating for the liberation and decolonization of African religious, cultural, and political thought. It is a theological motif that emerged from the African experience of suffering and political and cultural denigration under European colonialism. This paper argues that the African theology of inculturation is a theological outlook that addresses African political, spiritual, and social conditions in th
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Kur, Malith. "African Christian Inculturation Project: Theological Motifs of Liberation and Decolonization." Journal of the Council for Research on Religion 2, no. 2 (2021): 1–14. http://dx.doi.org/10.26443/jcreor.v2i2.52.

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This paper discusses the African Christian theology of inculturation. The theology of inculturation – the African indigenization of Christianity – is one of the African theological movements advocating for the liberation and decolonization of African religious, cultural, and political thought. It is a theological motif that emerged from the African experience of suffering and political and cultural denigration under European colonialism. This paper argues that the African theology of inculturation is a theological outlook that addresses African political, spiritual, and social conditions in th
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Okoye, James C. "Inculturation and Theology in Africa." Mission Studies 14, no. 1 (1997): 64–83. http://dx.doi.org/10.1163/157338397x00068.

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AbstractIn this article James C. Okoye first speaks about inculturation as the mutual transformation of culture and understandings of the gospel. He then outlines some aspects of the inculturation process as it has been employed in Africa in the last four decades.. In a brief historical overview, Okoye speaks of three stages of inculturation in Africa: the stage of indigenization and adaptation, the stage of inculturation and liberation and the stage of contextualization. The rest of the article is devoted to outlining inculturation efforts in two crucial areas for African theology: salvation
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Ngong, David. "Contesting Conversions in African Christian Theology: Engaging the Political Theology of Emmanuel Katongole." Mission Studies 36, no. 3 (2019): 367–90. http://dx.doi.org/10.1163/15733831-12341675.

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Abstract This article argues that Emmanuel Katongole’s theology focuses on contesting conversions in African Christianity. To him, conversions that have so far taken place in much of African Christianity, especially those informed by the theology of inculturation, have not adequately emphasized the formation of critical Christian social imagination that would challenge the violent politics of the postcolonial nation-state in Africa. The article engages Katongole’s theology by showing how his understanding of conversion aligns him with a form of African Christianity which he criticizes – the ne
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Yirenkyi, Kwasi, and Emmanuel Martey. "African Theology: Inculturation and Liberation." African Studies Review 38, no. 2 (1995): 148. http://dx.doi.org/10.2307/525327.

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van Klinken, Adriaan S. "The Ongoing Challenge of hiv and aids to African Theology: A Review Article." Exchange 40, no. 1 (2011): 89–107. http://dx.doi.org/10.1163/157254311x550759.

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AbstractThis article offers an extended review of some recent publications in the field of African theology and hiv and aids. Hence it critically examines the progress that is made in the engagement with and the reflection on issues related to the hiv epidemic by African theologians. The article notices the emergence of a new strand of Africa theology, a (liberation) theology of hiv and aids, which builds on and employs the classic strands of African liberation, inculturation, reconstruction and women’s theology. Moreover, some challenging issues for the further African theological engagement
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Gilliland, Dean S. "Book Review: African Theology: Inculturation and Liberation." Missiology: An International Review 22, no. 4 (1994): 528–29. http://dx.doi.org/10.1177/009182969402200423.

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Hillman, Eugene. "Book Review: African Theology: Inculturation and Liberation." International Bulletin of Missionary Research 18, no. 3 (1994): 139–40. http://dx.doi.org/10.1177/239693939401800318.

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Ngong, David T. "Theology as the Construction of Piety: A Critique of the Theology of Inculturation and the Pentecostalization of African Christianity." Journal of Pentecostal Theology 21, no. 2 (2012): 344–62. http://dx.doi.org/10.1163/17455251-02102010.

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This essay argues that an important task of theology is the construction of piety. It draws from a few critical moments in the development of Christianity, such as the development of the doctrine of God and Christology in the early church and the rejection of materialistic Christianity in early modern Europe, to argue that these moments reflect the theological struggle to shape Christian piety. The idea that theology is concerned with the shaping of piety is then used to evaluate African theology of inculturation, which has now flowered in the Pentecostalization of African Christianity. It arg
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Odozor, Paulinus Ikechukwu. "An African Moral Theology of Inculturation: Methodological Considerations." Theological Studies 69, no. 3 (2008): 583–609. http://dx.doi.org/10.1177/004056390806900305.

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Dissertations / Theses on the topic "African Inculturation theology"

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Njoku, Francis O. C. "Some Indigenous Models In African Theology And An Ethic Of Inculturation." Bulletin of Ecumenical Theology, 1996. http://digital.library.duq.edu/u?/bet,568.

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Kombo, James Henry Owino. "The doctrine of God in African Christian thought : an assessment of African inculturation theology from a trinitarian perspective." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51962.

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Thesis (DTh)--Stellenbosch University, 2000<br>ENGLISH ABSTRACT: Christian faith knows and worships one God known in the Son and in the Holy Spirit. In his revelation, the Father is depicted as being from Himself, the Son as eternally begotten from the Father and the Holy Spirit as eternally proceeding from the Father and the Son. This is what Christian thought means by the doctrine of the Trinity. Although Christian orthodoxy holds the doctrine of the Trinity, the intellectual tools used to capture and convey it vary depending on the epoch, cultural context as well as availability of al
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Nwaigbo, Ferdinand. "Church as a communion : an african christian perspective : theology of the local Church in the light of the Second Vatican council /." Frankfurt am Main ; New York ; Paris [etc] : P. Lang, 1996. http://catalogue.bnf.fr/ark:/12148/cb37047190x.

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Adangba, Victor B. "A moral evaluation of African altruistic behaviour in the context of Christianity, path to an inculturation of moral theology." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0006/MQ35651.pdf.

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Coertze, Stephen Victor. "Challenges facing the African church South African theologians speak out /." Diss., Pretoria : [S.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-09182007-120408/.

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Iorliam, Clement Terseer. "Educated Young People as Inculturation Agents of Worship in Tiv Culture| A Practical Theological Investigation of Cultural Symbols." Thesis, St. Thomas University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3701155.

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<p> Faith and culture enjoy a harmonious relationship. In the past centuries of Catholicism, evangelization did not take into cognizance the culture of a people. The translation and adaptation approaches were the dominant models missionaries often used in the context of evangelization. Sadly, these approaches failed to create adequate contact with the local cultures where the faith was transplanted. The distance between faith and culture has caused the Catholic faith to be foreign in many cultures across the globe including, North African countries and Japan. In Tiv society of central Nigeria
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Samekomba, André Yves. "Le laïc camerounais face à une "double fidélité". Analyse du problème de « dichotomie » dans la vie du laïc d’aujourd’hui, à la lumière de l’histoire du laïcat camerounais." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040210.

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L’objectif de la présente recherche est d’analyser la « dichotomie » que l’on observe habituellement dans la pratique chrétienne de nombreux fidèles africains. Ils sont en effet partagés entre, d'une part, un fort et sincère attachement à l’Eglise catholique avec ses principes, et d'autre part, un recours aux pratiques rituelles des cultures africaines traditionnelles pour résoudre les problèmes de la vie quotidienne. Après un ressourcement dans l’histoire du laïcat en Pays beti, nous avons noté la réalité de ce problème. Mais nos investigations nous ont conduit à opérer un discernement dans l
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Khosa-Nkatini, Hundzukani P. "Developing more inclusive liturgy praxis for the Evangelical Presbyterian Church in South Africa." Diss., University of Pretoria, 2014. http://hdl.handle.net/2263/46075.

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I hope this study will bring hospitality into the communities of the Evangelical Presbyterian Church in South Africa (EPCSA) and will also bring the gospel to the people within their context. I hope this study will not only be fruitful to the EPCSA, but also to outside readers or other churches or congregations that might experience growth in their congregations that might come with language challenges. The principal aim of this research is to develop more inclusive liturgy praxis for the Evangelical Presbyterian Church in South Africa. The main focus of this study is the Sunday liturgy of the
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Nguezi, Ya Kuiza Hyacinthe. "L'enjeu specifique de la theologie africaine parmi les theologies du tiers monde foi chretienne, cultures et religions africaines tratidionnelles." Paris 4, 1998. http://www.theses.fr/1998PA040157.

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Un des faits marquant l'histoire de la theologie contemporaine est l'affirmation toujours forte des theologies issues du tiers monde. On voit ,ces vingt dernieres annees,naitre dans les eglises du tiers monde un mouvement de creativite theologique et pastorale et des pratiques ecclesiales plurielles. Dans un tiers monde pluriel,l'afrique noire a sans doute pris la tete du dialogue entre la foi chretienne et les cultures et traditions locales. Depuis 1976,bon nombre des theologiens africains,engages dans l'association oecumenique des theologiens du tiers monde,en sigle anglais e. A. T. W. O. T.
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M'bra, Jean-Claude. "Usages funéraires et mission de l'Eglise chez les Baoulés de Côte d'Ivoire : jalons pour une théologie thanatique africaine à la lumière de l'inculturation." Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAK007.

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La problématique de la célébration des funérailles chrétiennes dans un contexte de double appartenance religieuse chez les Baoulés de Côte d’Ivoire permet d’axer la réflexion sur la théologie de l’inculturation de la foi. En reconsidérant par ailleurs le concept de la double appartenance, on peut soutenir que celui-ci devient une exigence de l’inculturation comprise comme une « dramadialogie ». Elle s’inscrit dans une logique de dialogue, entre le christianisme et les croyances religieuses baoulées, au cours duquel les éléments de la culture baoulée meurent à leurs non valeurs en vue d’une rés
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Books on the topic "African Inculturation theology"

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African theology: Inculturation and liberation. Orbis Books, 1993.

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Metuh, Emefie Ikenga. African inculturation theology: Africanizing Christianity. Imico Books, 1996.

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Integrated approach to African Christian theology of inculturation. Creations Enterprises, 2005.

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Beyond the controversy: A study of African theologies of inculturation and liberation. Lund University Press, 1998.

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Okoronkwo, Michael Enyinwa. Conflict management in Igbo rhetoric: A contribution to Igbo ethnolinguistics and inculturation theology. Borengässer, 2001.

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Inculturation theology of the Jerusalem Council in Acts 15: An inspiration for the Igbo Church today. P. Lang, 1995.

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Banshimiyubusa, Gervais. Inculturation et liberation dans une prospective de théologie africaine: Pour une théologie d'incarnation contextuelle dans les Eglises d'Afrique. Pontificia Universitas Urbaniana, Facultas Theologiae, Sectio dogmatica, 1992.

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CUEA Interdisciplinary Session of the Faculty of Theology and the Department of Religious Studies (8th 2003 Nairobi, Kenya). Theology of inculturation in Africa today: Methods, praxis and mission : proceedings of the Eighth Interdisciplinary Session of the Faculty of Theology and the Department of Religious Studies, The Catholic University of Eastern Africa, Nairobi. Edited by Ryan Patrick Fr, Catholic University of Eastern Africa. Faculty of Theology., and Catholic University of Eastern Africa. Dept. of Religious Studies. Catholic University of Eastern Africa, 2004.

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P, Antonio Edward, ed. Inculturation and postcolonial discourse in African theology. Peter Lang, 2004.

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Inculturation and African theology: Indigenous and western approaches to medical practice. National Library of Canada, 1995.

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Book chapters on the topic "African Inculturation theology"

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Magesa, Laurenti. "Theology of inculturation." In The Routledge Handbook of African Theology. Routledge, 2020. http://dx.doi.org/10.4324/9781315107561-5.

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"The Problematic of African Theology of Inculturation." In Semiotic Approach to the Theology of Inculturation. The Lutterworth Press, 2017. http://dx.doi.org/10.2307/j.ctvz0hbnr.6.

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Udok, Mbosowo Bassey. "Phenomenological Approach to African Theology." In Phenomenological Approaches to Religion and Spirituality. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-4595-9.ch006.

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This chapter examines the phenomenological approaches to African theology. Over the years, there have been several attempts to think about theology to be a Western venture, thus resulting in such claims as “there is nothing like African theology.” This work seeks to investigate whether there truly is an African theology. It further analyzes the study of theology in an African context with respect to ethno-theology, inculturation theology, and Black or liberation theology. Using hermeneutical-phenomenological methodology, which seeks to interpret African theology with a view to bringing out its essence and of course reasons for its existence, findings show that employing phenomenological approaches like epoche or bracketing, eidetic reduction, and comparative approaches, African theology takes its primary data from the Bible, African tradition, and history. The chapter concludes that there is African theology with respect to African culture, nature, and experience.
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"AFRICAN MORAL THEOLOGY AND THE CHALLENGE OF INCULTURATION." In Morality Truly Christian, Truly African. University of Notre Dame Press, 2014. http://dx.doi.org/10.2307/j.ctvpj7980.9.

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"Single Story Narratives and Resilience of African Independent Churches." In Semiotic Approach to the Theology of Inculturation. The Lutterworth Press, 2017. http://dx.doi.org/10.2307/j.ctvz0hbnr.7.

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"Ten Habits of Highly Effective Work in African Theology of Inculturation." In Semiotic Approach to the Theology of Inculturation. The Lutterworth Press, 2017. http://dx.doi.org/10.2307/j.ctvz0hbnr.11.

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Ukpong, Justin. "Inculturation Theology in Africa:." In Handbook of Theological Education in Africa. Fortress Press, 2013. http://dx.doi.org/10.2307/j.ctv1ddcphf.60.

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