Relevant bibliographies by topics / African Methodist Episcopal Church of Cincinnati

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  1. Journal articles
  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'African Methodist Episcopal Church of Cincinnati'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "African Methodist Episcopal Church of Cincinnati"

1

Volkman, Lucas P. "Church Property Disputes, Religious Freedom, and the Ordeal of African Methodists in Antebellum St. Louis: Farrar v. Finney (1855)." Journal of Law and Religion 27, no. 1 (January 2012): 83–139. http://dx.doi.org/10.1017/s0748081400000539.

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In October 1846, the men and women of the African Methodist Episcopal Church in St. Louis (African Church) met to consider whether they would remain with the Methodist Episcopal Church (MEC) or align with the recently-formed Methodist Episcopal Church, South (MECS). Two years earlier, in 1844, amid growing conflict over the question of slavery within the national Methodist Church, its General Conference had adopted a Plan of Separation that provided for the withdrawal of the southern Methodists and the creation of their own ecclesiastical government. The Plan provided that each Border State congregation would have the right to determine for itself by a vote of the majority with which of the two churches it would affiliate.After the southern conferences had organized the new MECS in May 1845, the trustees of the all-white Fourth Street Methodist Church (Fourth Street Church), whose quarterly conference exercised nominal authority over the African Church, informed the black congregants that they could retain their house of worship only if they voted to join the southern Methodists. Throwing caution to the wind, and putting at risk a decade-and-a-half of patient efforts to achieve formal congregational independence within the Methodist Church, the black congregants voted decisively, by a 110 to 7 margin, to remain affiliated with the Northern Conference.
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Spencer, Jon Michael. "The Hymnody of the African Methodist Episcopal Church." American Music 8, no. 3 (1990): 274. http://dx.doi.org/10.2307/3052097.

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Heatwole, Charles. "A Geography of the African Methodist Episcopal Zion Church." Southeastern Geographer 26, no. 1 (1986): 1–11. http://dx.doi.org/10.1353/sgo.1986.0006.

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Martin, S. D. "Review: Social Protest Thought in the African Methodist Episcopal Church, 1862-1939." Journal of the American Academy of Religion 71, no. 1 (March 1, 2003): 187–91. http://dx.doi.org/10.1093/jaar/71.1.187.

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Harris, Paul W. "Dancing with Jim Crow: The Chattanooga Embarrassment of the Methodist Episcopal Church." Journal of the Gilded Age and Progressive Era 18, no. 2 (March 8, 2019): 155–73. http://dx.doi.org/10.1017/s1537781418000695.

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AbstractAfter the Civil War, northern Methodists undertook a successful mission to recruit a biracial membership in the South. Their Freedmen's Aid Society played a key role in outreach to African Americans, but when the denomination decided to use Society funds in aid of schools for Southern whites, a national controversy erupted over the refusal of Chattanooga University to admit African Americans. Caught between a principled commitment to racial brotherhood and the pressures of expediency to accommodate a growing white supremacist commitment to segregation, Methodists engaged in an agonized and heated debate over whether schools intended for whites should be allowed to exclude blacks. Divisions within the leadership of the Methodist Episcopal Church caught the attention of the national press and revealed the limits of even the most well-intentioned efforts to advance racial equality in the years after Reconstruction.
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Limbo, Ernest M., and Julius H. Bailey. "Around the Family Altar: Domesticity in the African Methodist Episcopal Church, 1865-1900." Journal of Southern History 72, no. 4 (November 1, 2006): 963. http://dx.doi.org/10.2307/27649282.

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Best, W. D. "Around the Family Altar: Domesticity in the African Methodist Episcopal Church, 1865 -1900." Journal of American History 93, no. 2 (September 1, 2006): 543. http://dx.doi.org/10.2307/4486304.

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Dodson, Jualynne E. "Around the Family Altar: Domesticity in the African Methodist Episcopal Church, 1865-1900 (review)." Catholic Historical Review 93, no. 2 (2007): 452–53. http://dx.doi.org/10.1353/cat.2007.0161.

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Butner, Bonita K. "The Methodist Episcopal Church and the Education of African Americans after the Civil War." Christian Higher Education 4, no. 4 (October 2005): 265–76. http://dx.doi.org/10.1080/15363750500182596.

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Davidson, Christina Cecelia. "Black Protestants in a Catholic Land." New West Indian Guide 89, no. 3-4 (2015): 258–88. http://dx.doi.org/10.1163/22134360-08903053.

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The African Methodist Episcopal (AME) Church, a black Church founded in the United States in 1816, was first established in eastern Haiti when over 6,000 black freemen emigrated from the United States to Hispaniola between 1824 and 1825. Almost a century later, the AME Church grew rapidly in the Dominican Republic as West Indians migrated to the Dominican southeast to work on sugar plantations. This article examines the links between African-American immigrant descendants, West Indians, and U.S.-based AME leaders between the years 1899–1916. In focusing on Afro-diasporic exchange in the Church and the hardships missionary leaders faced on the island, the article reveals the unequal power relations in the AME Church, demonstrates the significance of the southeast to Dominican AME history, and brings the Dominican Republic into larger discussions of Afro-diasporic exchange in the circum-Caribbean.
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Dissertations / Theses on the topic "African Methodist Episcopal Church of Cincinnati"

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Washington, Ralph Vernal. "An evaluative study of African Methodist Episcopal Zion and Christian Methodist Episcopal denominations' plan for church union." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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Scott, Carol. "Common foundations the hymnals of the United Methodist Church and the black Methodist denominations /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Bulthuis, Kyle Timothy. "Four steeples over the city streets Trinity Episcopal, St. Philip's Episcopal, John Street Methodist, and African Methodist Episcopal Zion churches in New York City, 1760-1840 /." 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=0&did=1417804641&SrchMode=1&sid=3&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220029856&clientId=10355.

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Raysor, Cecil. "A plea for spiritual renewal in the African Methodist Episcopal Zion Church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Baker, David R. "A biblical model of ministry for a local African Methodist Episcopal Zion church." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Childs, David J. "The Black Church and African American Education: The African Methodist Episcopal Church Educating for Liberation, 1816-1893." Oxford, Ohio : Miami University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1250397808.

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Booyse, Adonis Carolus. "The sovereignty of the African Districts of the African Methodist Episcopal church: A historical assessment." University of Western Cape, 2002. http://hdl.handle.net/11394/7449.

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Philosophiae Doctor - PhD
The worldwide African Methodist Episcopal Church (AME Church) is divided into 20 regional districts. These include thirteen districts in the United States of America (Episcopal Districts 1-13), six districts on the African continent, namely Episcopal Districts 14, 15 and 17-20 and one that comprises Suriname-Guyana, South America, the Caribbean, Windward Islands, Virgin Islands, Dominican Republic, Haiti Jamaica, London and the Netherlands (Episcopal District 16). Each of these districts is administered by a bishop assigned at the seat of the General Conference which is conducted every four year. The General Conference is the highest decision-making body of the AME Church. This research project focuses on the relationship between the American and the African districts of the African Methodist Episcopal Church during the period from 1896 to 2004. It investigates the factors which led to the tensions emerged in the relationship between the American districts and the African districts. It specifically investigates the reasons for the five secession movements that took place in the 15th and 19th Districts of the AME Church in 1899, 1904, 1908, 1980 and 1998. The research problem investigated in this thesis is therefore one of a historical reconstruction, namely to identify, describe and assess the configurations of factors which contributed to such tensions in relationship between the AME Church in America and Africa. The relationships between the American and the African districts of the AME Church have been characterised by various tensions around the sovereignty of the African districts. Such tensions surfaced, for example, in five protest movements, which eventually led to secessions from the AME Church in South Africa. The people of the African continent merged with the American based AME Church with the expectation that they would be assisted in their quest for self-determination. The quest for self-determination in the AME Church in Africa has a long history. The Ethiopian Movement was established by Mangena Maake Mokone in 1892 as a protest movement against white supremacy and domination in the Wesleyan Methodist Church.
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Booyse, Adonis Carolus. "The sovereignty of the African districts of the African Methodist Episcopal Church :a historical assessment." Thesis, University of the Western Cape, 2010. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_6342_1298630360.

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This research project focuses on the relationship between the American and the African districts of the African Methodist Episcopal Church during the period from 1896 to 2004. It investigates the factors which led to the tensions emerged in the relationship between the American districts and the African districts. It specifically investigates the reasons for the five secession movements that took place in the 15th and 19th Districts of the AME Church in 1899, 1904, 1908, 1980 and 1998. The research problem investigated in this thesis is therefore one of a historical reconstruction, namely to identify, describe and assess the configurations of factors which contributed to such tensions in relationship between the AME Church in America and Africa. The relationships between the American and the African districts of the AME Church have been characterised by various tensions around the sovereignty of the African districts. Such tensions surfaced, for example, in five protest movements, which eventually led to secessions from the AME Church in South Africa. The people of the African continent merged with the American based AME Church with the expectation that they would be assisted in their quest for self-determination. The quest for self-determination in the AME Church in Africa has a long history. The Ethiopian Movement was established by Mangena Maake Mokone in 1892 as a protest movement against white supremacy and domination in the Wesleyan Methodist Church. However, the lack of infrastructure within the Ethiopian Movement and the constant harassment from the Governments of South Africa in the formation of black indigenous churches compelled Mokone to link with a more established and independent Black Church. The AME Church presented such an opportunity to Mokone. The parallels of subordination in the history of the Ethiopian Movement and the AME Church in America gave Mokone to hope that the quest for self-reliance could be attained within the AME Church...

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Owens, A. Nevell. "Rhetoric of identification formation of the African Methodist Episcopal Church in the nineteenth century /." 24-page ProQuest preview, 2008. http://proquest.umi.com/pqdweb?did=1467887201&sid=5&Fmt=2&clientId=10355&RQT=309&VName=PQD.

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Counts, Jonathon David. "Discovering Leadership Models That Produce Fruit Within the Mid-Atlantic Episcopal District of the African Methodist Episcopal Zion Church." Ashland Theological Seminary / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=atssem1604421691399922.

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Books on the topic "African Methodist Episcopal Church of Cincinnati"

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Johnson, Dorothy Sharpe. Pioneering women of the African Methodist Episcopal Zion Church. Charlotte, N.C: A.M.E. Zion Pub. House, 1996.

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2

Dickerson, Dennis C. African Methodism and its Wesleyan heritage: Reflections on AME Church history. Nashville, Tenn: AMEC Sunday School Union, 2009.

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3

Your church and you. Nashville, Tenn: AMEC Sunday School Union/Legacy Pub., 1989.

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African Methodist Episcopal Church. Commission on Worship and Liturgy. The book of worship of the African Methodist Episcopal Church. Nashville, Tenn: Dr. Johnny Barbour, Jr., 2005.

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5

Payne, Daniel Alexander. The semi-centenary and the retrospection of the African Methodist Episcopal Church in the United States of America. Baltimore: Sherwood & Co., 1987.

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6

Recollections of seventy years. Salem, N.H: Ayer Co., 1991.

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Owens, A. Nevell. Formation of the African Methodist Episcopal Church in the nineteenth century. New York, NY: Palgrave Macmillan, 2013.

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8

Arise!: Women in the ministry in the African Methodist Episcopal Church. Baltimore, MD: Gateway Press, Inc., 2004.

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Cummings, Frank C. The First Episcopal District's historical review of 200 years of African Methodism. Philadelphia, Pa: First Episcopal District, African Methodist Episcopal Church, 1987.

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Dickerson, Dennis C. A liberated past: Explorations in AME Church history. Nashville, Tenn: AMEC Sunday School Union, 2003.

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Book chapters on the topic "African Methodist Episcopal Church of Cincinnati"

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Owens, A. Nevell. "Africa for Christ: The Voice of Mission and African Redemption." In Formation of the African Methodist Episcopal Church in the Nineteenth Century, 93–118. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342379_4.

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Owens, A. Nevell. "Rhetoric of Identity: The African Methodist Episcopal Church and What It Means to be Children of God and Children of Ham." In Formation of the African Methodist Episcopal Church in the Nineteenth Century, 1–36. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342379_1.

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Owens, A. Nevell. "It Is Salvation We Want: The Path to Spiritual Redemption and Social Uplift." In Formation of the African Methodist Episcopal Church in the Nineteenth Century, 37–60. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342379_2.

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Owens, A. Nevell. "Saving the Heathen: The AMEC and Its Africanist Discourse." In Formation of the African Methodist Episcopal Church in the Nineteenth Century, 61–91. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342379_3.

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Owens, A. Nevell. "We Have Been Believers: Revisiting AMEC Rhetoric of Evangelical Christianity." In Formation of the African Methodist Episcopal Church in the Nineteenth Century, 119–55. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342379_5.

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"The Colored Methodist Episcopal Church." In African American Religious History, 251–55. Duke University Press, 2000. http://dx.doi.org/10.1215/9780822396031-027.

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HOLSEY, LUCIUS H. "“The Colored Methodist Episcopal Church”." In African American Religious History, 251–55. Duke University Press, 2000. http://dx.doi.org/10.2307/j.ctv11smnkh.30.

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"The Freedom Church, 1831–1861." In The African Methodist Episcopal Church, 56–107. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781139017930.004.

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"Introduction." In The African Methodist Episcopal Church, 1–16. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781139017930.002.

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"Richard Allen and the Rise of African Methodism in the Atlantic World, 1760–1831." In The African Methodist Episcopal Church, 17–55. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781139017930.003.

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