Relevant bibliographies by topics / African nationalism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'African nationalism'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "African nationalism"

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Kamata, Ng’wanza. "Julius Nyerere: from a Territorial Nationalist to a Pan African Nationalist." African Review 46, no. 2 (January 21, 2020): 309–32. http://dx.doi.org/10.1163/1821889x-12340003.

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Abstract Africa has largely experienced two types of nationalism namely territorial nationalism and Pan Africanism. Both territorial and Pan African nationalism were anti-imperialists but the former’s mission was limited to attainment of independence from colonialism. Few nationalist leaders who led their countries to independence transcended territorial nationalism; one of them was Julius Nyerere of Tanzania. Nyerere was a Pan African nationalist although he began as a nationalist concerned with the liberation of his country Tanganyika. He spent most of his political life championing for African Unity believing that it was the only instrument to totally liberate Africa. How did his ideas and practices which initially placed him in the ranks of territorial nationalists advance into Pan Africanism? This article examines this question and explores Nyerere’s aspects of Pan Africanism.
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TERRETTA, MEREDITH. "CAMEROONIAN NATIONALISTS GO GLOBAL: FROM FOREST MAQUIS TO A PAN-AFRICAN ACCRA." Journal of African History 51, no. 2 (July 2010): 189–212. http://dx.doi.org/10.1017/s0021853710000253.

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ABSTRACTThis article reassesses the political alternatives imagined by African nationalists in the ‘first wave’ of Africa's decolonization through the lens of Cameroonian nationalism. After the proscription of Cameroon's popular nationalist movement, the Union des Populations du Cameroun (UPC), in the mid-1950s, thousands of Cameroonian nationalists went into exile, most to Accra, where they gained the support of Kwame Nkrumah's Pan-African Bureau for African Affairs. The UPC's external support fed Cameroon's internal maquis (as UPC members called the underground resistance camps within the territories), rooted in culturally particular conceptions of freedom and sovereignty. With such deeply local and broadly international foundations, the political future that Cameroonian nationalists envisaged seemed achievable: even after the Cameroon territories' official independence, UPC nationalists kept fighting. But, by the mid-1960s, postcolonial states prioritized territorial sovereignty over ‘African unity’ and Ghana's support of the UPC became unsustainable, leading to the movement's disintegration.
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Geiger, Susan. "Tanganyikan Nationalism as ‘Women's Work’: Life Histories, Collective Biography and Changing Historiography." Journal of African History 37, no. 3 (November 1996): 465–78. http://dx.doi.org/10.1017/s0021853700035544.

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Although nationalism in Tanzania, as elsewhere in Africa, has been criticized for its shortcomings, and a ‘Dar es Salaam School’ has been charged with succumbing to its ideological biases, few historians have revisited or questioned Tanzania's dominant nationalist narrative – a narrative created over 25 years ago. Biographies written in aid of this narrative depict nationalism in the former Trust Territory of Tanganyika as primarily the work of a few good men, including ‘proto-nationalists’ whose anti-colonial actions set the stage and provided historical continuity for the later western-oriented ideological work of nationalist modernizers.The life history narratives of women who became activists in the Tanganyika African National Union (TANU) in the 1950s disrupt this view of progressive stages toward an emerging nationalist consciousness which reflected and borrowed heavily from western forms and ideals. They suggest that Tanganyikan nationalism was also and significantly the work of thousands of women, whose lives and associations reflected trans-tribal ties and affiliations, and whose work for TANU served to both construct and perform what nationalism came to signify for many Tanzanian women and men. Women activists did not simply respond to TANU's nationalist rhetoric; they shaped, informed and spread a nationalist consciousness for which TANU was the vehicle.Neither ‘extraordinary’ individuals (the usual subjects of male biography) nor ‘representative’ of ‘ordinary people’ (often the subjects of life histories), TANU women activists' lives reveal the severe limitations of the dichotomous characterizations of traditional biographical forms. Together, their narratives constitute a collective biographical narrative of great significance for our understanding of nationalism and nationalist movement in the former Tanganyika.
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Gray, Debra, Aislinn Delany, and Kevin Durrheim. "Talking to ‘real’ South Africans: An Investigation of the Dilemmatic Nature of Nationalism." South African Journal of Psychology 35, no. 1 (March 2005): 127–46. http://dx.doi.org/10.1177/008124630503500108.

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This study is a discursive analysis of how a group of South Africans, who are seriously contemplating emigration, talk about South Africa and their place in it. The primary aim was to investigate the discursive construction of national categories, in order to highlight the way in which context informs both the content and nature of nationalist accounting. The talk of emigrating South Africans showed the existence of a fundamental dilemma of nationalism, as evidenced by the existence of coexisting, contradictory themes of nationalism and anti-nationalism across the interviews. Participants attempted to resolve this dilemma by identifying and disidentifying with a ‘South African’ national category at various points. In particular, three rhetorical strategies are discussed that allowed participants to distance themselves from the national category, that is, collective versus personal, splintering the nation and refuting the collective. These findings are compared to those of Billig's (1995) work on banal nationalism and Condor's (2000) study of English national identity in order to draw parallels, or point to differences, in the way that people orient to national categories in different settings. These findings highlight that generalist studies of discourse may not be relevant across all national contexts. Instead, it is argued that an understanding of South African national accounting will very much depend on an understanding of the contexts in which these accounts are realised.
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Cloete, E. "Writing of(f) the women of the National Women’s Monument." Literator 20, no. 3 (April 26, 1999): 35–50. http://dx.doi.org/10.4102/lit.v20i3.488.

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The rise of nationalisms throughout the twentieth century presents a constellation of discourses in which the notion of “woman” has undergone phases of mobilisation and dismissal depending on the stage of national consciousness reached. The brochures of the National Women’s Monument, written to augment the reasons for the monument’s erection, reveal the problematics of Afrikaner nationalism and gender. In this paper, tentative parallels are drawn between Afrikaner nationalism and the new emergent African nationalism in South Africa in which the issues of women and nationalism are considered to be products of the same discourse despite increasing rights accruing to women generally.
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MSINDO, ENOCENT. "ETHNICITY AND NATIONALISM IN URBAN COLONIAL ZIMBABWE: BULAWAYO, 1950 TO 1963." Journal of African History 48, no. 2 (July 2007): 267–90. http://dx.doi.org/10.1017/s0021853707002538.

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ABSTRACTZimbabwean historians have not yet fully assessed the interaction of two problematic identities, ethnicity and nationalism, to determine whether the two can work as partners and successfully co-exist. This essay argues that, in Bulawayo during the period studied, ethnicity co-existed with and complemented nationalism rather than the two working as polar opposite identities. Ethnic groups provided both the required leaders who became prominent nationalist figures and the precolonial history, personalities and monuments that sparked the nationalist imagination. From the 1950s, ethnic groups expanded their horizons and provided platforms from which emerging African nationalists launched their agenda. Understanding these interrelationships will reshape our understanding of the workings of these two identities in a cosmopolitan town.
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Pels, Peter. "Creolisation in Secret: The Birth of Nationalism in Late Colonial Uluguru, Tanzania." Africa 72, no. 1 (February 2002): 1–28. http://dx.doi.org/10.3366/afr.2002.72.1.1.

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AbstractThis article restudies assumptions about the nature of nationalism in Africa on the basis of the brief moment when African nationalism emerged in the mountain area of Uluguru, in eastern Tanzania. It suggests that our understanding of the emergence of the concept of nationality was far too narrowly focused on the idea of the state and of the unity of the public existing within that state. By exploring a multiplicity of coexisting colonial and indigenous political discourses in terms of ‘creolisation’, and setting this multiplicity of public discourses against the background of the secret politics that determined their interaction, the article suggests directions for the rethinking of African politics in modernity.
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Hofmeyr, Isabel, Preben Kaarsholm, and Bodil Folke Frederiksen. "INTRODUCTION: PRINT CULTURES, NATIONALISMS AND PUBLICS OF THE INDIAN OCEAN." Africa 81, no. 1 (January 24, 2011): 1–22. http://dx.doi.org/10.1017/s000197201000001x.

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ABSTRACTThe emergence of the Indian Ocean region as an important geo-political arena is being studied across a range of disciplines. Yet while the Indian Ocean has figured in Swahili studies and analyses of East and Southern African diasporic communities, it has remained outside the mainstream of African Studies. This introduction provides an overview of emerging trends in the rich field of Indian Ocean studies and draws out their implications for scholars of Africa. The focus of the articles is on one strand in the study of the Indian Ocean, namely the role of print and visual culture in constituting public spheres and nationalisms in, across and between the societies around the Ocean.The themes addressed unfold between Southern and East Africa and India as well as along the African coast from KwaZulu-Natal through Zanzibar and Tanzania to the Arab world. This introduction surveys debates on print culture, newspapers and nationalism in African Studies and demonstrates how the articles in the volume support and extend these areas of study. It draws out the broader implications of these debates for the historiographies of East African studies, Southern African studies, debates on Indian nationalism and Islam.
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Salafia, Susanna Iacona. "African Nationalism: Two Different Intellectual Perspectives." Journal of English Language and Literature 3, no. 2 (April 30, 2014): 242–45. http://dx.doi.org/10.17722/jell.v3i2.47.

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African Nationalism was a multifaceted political movement that has had different origins, developments and outgoings considering the complexity of cultures, religions, natural environments and ethnicities of this immense continent. It’s of course inappropiate to talk about “African Nationalism”, as an identical and common phenomenon that brought to the independence from Colonialism in each state. As for Nationalism in Europe, it had its own specificity in at least the main big areas of North, West, East and South of Africa.
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Delport, Terblanche. "Erasing the Nation." Theoria 68, no. 168 (September 1, 2021): 136–59. http://dx.doi.org/10.3167/th.2021.6816807.

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The story of conqueror South African historiography relies on the ebbs and flows of narrative clichés and tropes. The main narrative arcs relate to historiographies that frame the understanding and analysis of conqueror South Africa. These historiographies interpret history as forming part of an epistemological paradigm of conqueror South Africa: a historiography that does not question the ethical right to conquest. This article focuses on the interpretations of African Nationalism by proponents of the liberal and Marxist historiographic traditions and critiques the way in which these historiographies depict and characterise African Nationalism. This historical characterisation bears an influence in current political and social discourse in conqueror South Africa: African Nationalism is relegated to a misguided moment in history, something to be reflected upon from a distance, an irrelevant phase in the long walk to a multiracial and cosmopolitan South Africa.
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Dissertations / Theses on the topic "African nationalism"

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Lipscomb, Trey L. "Pre-Colonial African Paradigms and Applications to Black Nationalism." Master's thesis, Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/437079.

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African American Studies
M.A.
From all cultures of people arises a worldview that is utilized in preserving societal order and cultural cohesiveness. When such worldview is distorted by a calamity such as enslavement, the victims of that calamity are left marginal within the worldview of the oppressive power. From the European Enslavement of Africans, or to use Marimba Ani’s term, the Maafa, arose the notion of European or White Supremacy. Such a notion, though emphatically false, has left many Africans in the Americas in a psychological state colloquially termed as “mental slavery”. The culprit that produced this oppressive condition is Eurocentricity and its utilization of the social theory white supremacy, which has maturated from theory into a paradigm for systemic racism. Often among African Americans there exists a profound sense of dislocation with fragmentary ideas of the correct path towards liberation and relocation. This has engendered the need for a paradigm to be utilized in relocating Africans back to their cultural center. To be sure, many Africans on the continent have not themselves sought value in returning to African ways of knowing. This is however also a product of white supremacy as European colonialism established such atmosphere on the African continent. Colonization and enslavement have impacted major aspects of African cultural and social relations. Much of the motif and ethos of Africa remained within the landscape and language. However, the fact that the challenge of decolonization even for the continental African is still quite daunting only further highlights the struggles of the descendants of the enslaved living in the Americas. The removal from geographic location and the near-destruction of indigenous language levied a heavy breach in defense against total acculturation. Despite this, among the African Americans, African culture exists though languishes under the pressures of white supremacy. A primary reason for such deterioration is the fact that, because of the effects of self-knowledge distortion brought on by the era of enslavement, many African Americans do not realize the African paradigms from which phenomena in African American cultures derive. Furthermore, the lack of a nationalistic culture impedes the collective ability to hold such phenomena sacred and preserve it for the sake of posterity. Today, despite the extant African culture, African Americans largely operate from European paradigms, as America itself is a European or “Western” project. The need for a paradigm shift in African-American cultural dynamics has been the call of many, however is perhaps best illuminated by Dr. Maulana Karenga when he states that we have a “popular culture” and not a nationalistic one. Black nationalism has been presented to Black People for over a century however it has varied greatly between different ideological camps. The variation and many conflictions of these different ideologies perhaps helped the stagnation of the Black Nationalist movement itself. An Afrocentric investigation into African paradigms and the Black Nationalist movements should yield results beneficial to African people living in the Americas.
Temple University--Theses
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Largent, Mark Aaron. "Black Nationalism Reinterpreted." Thesis, University of North Texas, 1995. https://digital.library.unt.edu/ark:/67531/metadc278124/.

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Black nationalism responded to America's failure to examine the effects of slavery's legacy. Its aims represent those issues that were either unsupported by or in opposition to the goals of the civil rights leadership. In particular, the civil rights movement dismissed any claims that the history of slavery had a lasting effect on African-Americans. This conflict developed because of mainstream America's inability to realize that the black community is not monolithic and African-Americans were differentially affected by slavery's legacy. It is those blacks who are most affected by the culture of poverty created by America's history of slavery who make up today's inner-city populations. Despite successes by the civil rights movement, problems within lower-class black communities continue because the issues of the black underclass have not yet been fully addressed.
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Cohen, Andrew Peter. "Settler power, African nationalism and British interests in the Central African Federation, 1957-1963." Thesis, University of Sheffield, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.734447.

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Murphy, Oliver Michael. "Race, violence, and nation : African nationalism and popular politics in South Africa's Eastern Cape, 1948-1970." Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.711668.

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Katjavivi, P. H. "The rise of nationalism in Namibia and its international dimensions." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.384743.

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Bosch, Stephanie. "Forms of Affiliation: Nationalism, Pan-Africanism, and Globalism in Southern African Literary Media." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17465321.

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Forms of Affiliation maps new literary geographies that cut across national, postcolonial, local, and global frameworks. Focusing on fiction from the 1950s to the present-day from South Africa, Malawi, Zambia, and Zimbabwe, it demonstrates how writers from these nations have developed new genres of fiction in popular media to imagine changing modes of interconnection across space. Popular media—including newspapers, magazines, and their digital iterations—are vital literary outlets in southern Africa and often the only means for underrepresented populations to find a voice in public discourse. Crucially, many of the genres in these publications do not fit neatly into European literary categories. They also envision Africanness and blackness within a variety of overlapping spatial scales, from the township to the diaspora, thus challenging the common conception of southern African literatures as tied primarily to nationalist projects. Through the analysis and translation of hundreds of stories from publications such as African Parade, Africa!, the Malawi News, and the Chimurenga Chronic, I identify four generic categories of southern African fiction: “migrant forms,” “township tales,” “newspaper short stories,” and “literary time-machines.” Across its chapters, Forms of Affiliation shows how these genres make visible combinations of form, meaning, and geography that are obscured by traditional literary categories.
African and African American Studies
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Jacquin, Dominique. "Nationalism and seccession in the Horn of Africa : a critique of the ethnic interpretation." Thesis, London School of Economics and Political Science (University of London), 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273998.

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Boehmer, Elleke Deirdre. "Mothers of Africa : representations of nation and gender in post-colonial African literature." Thesis, University of Oxford, 1991. http://ora.ox.ac.uk/objects/uuid:83a022a0-e965-4dc3-b88f-267ff6903b6a.

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A protean doctrine, claiming cultural pride and demanding self-expression for those who espouse it, nationalism yet casts its defining symbols and reserves its privileges and powers according to gendered criteria. Nationalism, if seen as symbolically constructed, may be interpreted as a gendered discourse in which subjects in history and also in literature are assumed to be male. Especially in the Manichean worlds of colonial and newly post-colonial societies, nationalist narratives - such as those produced at the time of African independence - read as family dramas in which honour and duty are patrilineally bequeathed, and national sons honour iconic mothers. The invisibilities in nationalist discourse, often left obscure in the interests of an ironic 'liberation', may be redressed both through the displacement of dominant subject positions in literature - where 'non-nationals' tell their own fictions - and through the remoulding of inherited tropes and symbolic scenarios. In this way new plots are written into history; nationalist romances give way to literary fictions. An investigation of the status of nationalism as symbolic language of gender, this thesis concentrates first on the inscription of nationalist icons in post-colonial African literature and on the gendered tropic patterns which govern that inscription. Writers considered include Peter Abrahams, Leopold Senghor, Camara Laye, and Ngugi wa Thiong'o. The iconic role of artist as nationalist hero is explored in particular in a discussion of essays and plays by Wole Soyinka. In its latter half, the thesis looks at African women's writing - novels by Flora Nwapa, Buchi Emecheta, Mariama Bâ and Bessie Head - and the work of a second generation of African writers, considering the ways in which this literature has begun to rescript the dramas of nationalism, to redream its visions of wholeness and healing.
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Nombila, Ayanda Wiseman. "Christianity, education and African nationalism: an intellectual biography of Z.K. Matthews (1901-1968)." Thesis, University of the Western Cape, 2013. http://hdl.handle.net/11394/4306.

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Magister Artium - MA
My study begins by looking at the ways in which ZK Matthews has been remembered. I raise questions about his legacy in the post-apartheid period, in relation to the limited ways in which he has been studied and in relation to the broader politics of memory. What follows this is an analysis of ZK’s political and educational writings, as a new way of thinking about his intellectual contributions to nationalist thought. Chapter one of this thesis will raise questions about the legacy and memory of ZK in the postapartheid moment. I analyze both the popular and the scholarly representations of ZK as have been attempted by people and organizations to remember him. The popular representations of ZK have been produced by the University of Fort Hare, through an exhibition of his life and legacy and an Annual Memorial Lectures. ZK we must recall, was once a student, a lecturer and Rector of the university. On the scholarly side there is only one existing attempt to produce an auto/biography, one by ZK himself and edited with memoirs by Monica Hunter Wilson. The name of the book is Freedom For My People published in 1981. I analyze the circumstances of the production of this book. And secondly I point out that the interest here was on the liberal-Christian view of ZK. It focused on ZK’s relationships with people of different kinds, his service at Fort Hare and the public society, and the ANC. I also provide an analysis of two seminar papers by Paul Rich (1994) and Cynthia Kros (1990), and one long essay by William Saayman (1996). All these studies so not attempt to produce a discourse on the nationalist thought of ZK, rather they focus on limited archival work and they rely on the ambit of liberalism and Christianity to understand ZK.
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Muller, Stephanus Jacobus van Zyl. "Sounding margins : musical representations of white South Africa." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326962.

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Books on the topic "African nationalism"

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Grilli, Matteo. Nkrumaism and African Nationalism. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91325-4.

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Falola, Toyin. Nationalism and African intellectuals. Rochester, NY: University of Rochester Press, 2001.

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Heroes of West African nationalism. Enugu, Anambra State, Nigeria: Delta, 1985.

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Samkange, Stanlake. The origin of African nationalism inZimbabwe. Harare, Zimbabwe: Harare Pub. House, 1985.

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Nsamba, Gonzaga Baker. Modern African nationalism: 1935 to present. 2nd ed. [Kampala: s.n.], 2008.

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Modern African nationalism: 1935 to present. 2nd ed. [Kampala: s.n.], 2008.

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Nsamba, Gonzaga Baker. Modern African nationalism: 1935 to present. 2nd ed. [Kampala: s.n.], 2008.

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Shiroya, O. J. E. Dimensions of nationalism: The African context. Nairobi, Kenya: Jomo Kenyatta Foundation, 1992.

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Postnationalist African cinemas. Manchester: Manchester University Press, 2011.

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Black nationalism. Detroit: Lucent Books, 2009.

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Book chapters on the topic "African nationalism"

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Fuller, Harcourt. "Pan-African Nationalism." In Building the Ghanaian Nation-State, 133–47. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137448583_8.

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Falola, Toyin, and Chukwuemeka Agbo. "Nationalism and African Intellectuals." In The Palgrave Handbook of African Colonial and Postcolonial History, 621–41. New York: Palgrave Macmillan US, 2018. http://dx.doi.org/10.1057/978-1-137-59426-6_25.

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Levine, Robert S. "African American Literary Nationalism." In A Companion to African American Literature, 119–32. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444323474.ch8.

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Gershoni, Yekutiel. "African Cultural Nationalism: Contrasting Views of the African-American Myth." In Africans on African-Americans, 54–77. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25339-5_4.

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Kyle, Keith. "The Rise of African Nationalism." In The Politics of the Independence of Kenya, 25–44. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230377707_2.

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Grilli, Matteo. "Ghana’s Pan-African Policy in 1960." In Nkrumaism and African Nationalism, 165–211. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91325-4_4.

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Grilli, Matteo. "Introduction." In Nkrumaism and African Nationalism, 1–31. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91325-4_1.

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Grilli, Matteo. "From Manchester to the All-African People’s Conference (1945–1958)." In Nkrumaism and African Nationalism, 33–108. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91325-4_2.

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Grilli, Matteo. "Translating Theory into Practice (1959)." In Nkrumaism and African Nationalism, 109–63. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91325-4_3.

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Grilli, Matteo. "Shifting to the Left (1961–1962)." In Nkrumaism and African Nationalism, 213–60. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91325-4_5.

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Conference papers on the topic "African nationalism"

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Adeleke, Tunde. "PROBLEMATIC NATURE OF PAN-AFRICAN NATIONALISM IN THE TWENTY-FIRST CENTURY." In 38th International Academic Conference, Prague. International Institute of Social and Economic Sciences, 2018. http://dx.doi.org/10.20472/iac.2018.038.001.

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Kunhipurayil, Hasna, Muna Ahmed, and Gheyath Nasrallah. "West Nile Virus Seroprevalence among Qatari and Immigrant Populations within Qatar." In Qatar University Annual Research Forum & Exhibition. Qatar University Press, 2020. http://dx.doi.org/10.29117/quarfe.2020.0197.

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Background: West Nile virus (WNV) is one of the most widely spread arboviruses worldwide and a highly significant pathogen in humans and animals. Despite frequent outbreaks and endemic transmission being reported in the Middle East and North Africa (MENA), seroprevalence studies of WNV in Qatar are highly lacking. Aim: This study aims to investigate the actual prevalence of WNV among local and expatriate communities in the Qatar using a large sample size of seemingly healthy donors. Method: A total of 1992 serum samples were collected from donors of age 18 or older and were tested for the presence of WNV antibodies. Serion enzyme-linked immunosorbent assay (ELISA) commercial microplate kits were used to detect the presence of the WNV IgM and IgG. The seropositivity was statistically analyzed using SPSS software with a confidence interval of 95%. Results: The seroprevalence of anti-WNV IgG and IgM in Qatar was 10.3% and 3.4%, respectively. The country-specific seroprevalence according to nationality for WNV IgG and IgM, respectively, were Sudan (37.0%, 10.0%), Egypt (31.6%, 4.4%), India (13.4%, 3.2%), Yemen(10.2%, 7.0%), Pakistan (8.6%, 2.7%), Iran (10.6%, 0.0%), Philippines (5.4%, 0.0%), Jordan(6.8%, 1.1%), Syria (2.6%, 9.6%), Palestine (2.6%, 0.6%), Qatar (1.6%, 1.7%), and Lebanon (0.9%, 0.0%). The prevalence of both IgM and IgG was significantly correlated with the nationality (p≤0.001). Conclusion: Among these tested nationalities, Qatar national has a relatively low burden of WNV disease. The highest prevalence of WNV was found in the Sub Saharan African nationalities like Sudan and Egypt. The seroprevalence of WNV is different from the previously reported arboviruses such as CHIKV and DENV, which was highest among Asian countries (India and Philippines). Further confirmatory tests such as viral neutralization assays are needed to confirm the IgM seropositivity in these samples since these samples could be a source of viral transmission through blood donation.
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Shurrab, Farah, Hadeel Al-Jighefee, Salma Younes, Duaa Al-Sadeq, Asmaa Althani, Hadi Yassine, Mohamed Syed, Ahmed AlNuami, Hamda Qotba, and Gheyath Nasrallah. "Seroprevalence of SARS-Cov2 in Qatar: A Longitudinal Epidemiological study." In Qatar University Annual Research Forum & Exhibition. Qatar University Press, 2020. http://dx.doi.org/10.29117/quarfe.2020.0292.

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In Qatar, the first COVID-19 cases were reported on the 29th of February 2020, and the numbers increased dramatically within few months. Primary Health Care Corporation in collaboration with Qatar University’s Biomedical Research Centre initiated a three-phase longitudinal epidemiological study to obtain precise estimates of point and period prevalence by age, gender and nationality. The first phase of the study is done and included 2084 individuals. The results showed that the overall prevalence was 11.1%. However, the point prevalence and the period prevalence of SARS-CoV2 was 1.6 and 9.5 % resp. IgG prevalence was higher amongst 18-39- year old (10 %) and ≥ 60 (11.9 %), and higher in males (11.6 %) compared with females (6.2 %), and higher incidences were reported among Highest amongst North African (10.9 %) and Southern Asian (15.1 %) nationalities.
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Watney, Murdoch. "State-on-nationals' electronic communication surveillance in South Africa: A murky legal landscape to navigate?" In 2015 Information Security for South Africa (ISSA). IEEE, 2015. http://dx.doi.org/10.1109/issa.2015.7335047.

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Reports on the topic "African nationalism"

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Burgess, Stephen. The Effect of China's Scramble for Resources and African Resource Nationalism on the Supply of Strategic Southern African Minerals: What Can the United States Do? Fort Belvoir, VA: Defense Technical Information Center, January 2010. http://dx.doi.org/10.21236/ada559883.

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McGinnity, Frances, Emma Quinn, Philip J. O'Connell, Emer Smyth, Helen Russell, Bertrand Maître, Merike Darmody, and Samantha Arnold. Monitoring report on integration 2016. Edited by Alan Barrett, Frances McGinnitty, and Emma Quinn. ESRI, March 2017. http://dx.doi.org/10.26504/bkmnext330.

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This report examines migrant integration in Ireland in the areas of employment, education, social inclusion and active citizenship, and includes a special theme on migrant skills and competencies.The report presents a range of findings, including that a significant proportion of immigrants in Ireland are now Irish citizens, income poverty is higher among non-Irish groups than Irish, and employment rates are lower among African nationals than any other nationality grouping. The report uses indicators to measure different aspects of immigrant inclusion in Irish society, using the most recently available data.
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