Academic literature on the topic 'African Pastoral counseling'

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Journal articles on the topic "African Pastoral counseling"

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Wiley, Christine Y. "A Ministry of Empowerment: A Holistic Model for Pastoral Counseling in the African American Community." Journal of Pastoral Care 45, no. 4 (1991): 355–64. http://dx.doi.org/10.1177/002234099104500404.

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Opines that in order for specialized pastoral counseling to effectively address the broad and complex diversity of the African American community, it must re-examine the pastoral counseling movement's Eurocentric approach and look realistically at the characteristics of the Black Church and the black community. Illustrates ways in which one institution—the Center for Holistic Ministry—attempts to meet the challenge implicit in the African American community. Explicates several facets of the relationship between the African American pastoral counseling movement and the pastoral counseling movem
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de Jongh van Arkel, Jan T. "Teaching Pastoral Care and Counseling in an African Context: A Problem of Contextual Relevancy." Journal of Pastoral Care 49, no. 2 (1995): 189–99. http://dx.doi.org/10.1177/002234099504900208.

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Summarizes the current status of pastoral care and counseling in South Africa and notes the variety of implications resulting from the uncritical acceptance of the Western Europe and North American styles of pastoral care and counseling. Outlines and details the necessary project of contextualizing which now faces pastoral caregivers in South Africa as it attempts to integrate its unique cultural and religious heritages into developing a relevant pastoral theology that will serve pastoral practice and pedagogical necessity.
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Stansbury, Kim L., Debra A. Harley, Lois King, Nancy Nelson, and Gillian Speight. "African American Clergy: What are Their Perceptions of Pastoral Care and Pastoral Counseling?" Journal of Religion and Health 51, no. 3 (2010): 961–69. http://dx.doi.org/10.1007/s10943-010-9413-0.

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Jackson, Brian K. "Licensed Professional Counselors’ Perceptions of Pastoral Counseling in the African American Community." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 69, no. 2 (2015): 85–101. http://dx.doi.org/10.1177/1542305015586773.

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Jangha, Awa G., Gina Magyar-Russell, and Kari O'Grady. "Power Within the Counselor Identity Development of African American Women in Pastoral Counseling." Counseling and Values 63, no. 1 (2018): 76–90. http://dx.doi.org/10.1002/cvj.12074.

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Young, John L., Ezra E. H. Griffith, and David R. Williams. "The Integral Role of Pastoral Counseling by African-American Clergy in Community Mental Health." Psychiatric Services 54, no. 5 (2003): 688–92. http://dx.doi.org/10.1176/appi.ps.54.5.688.

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Carlson, Robert J. "Book Review and Notice: Pastoral Counseling in Inter-Cultural Perspective: A Study of Some African (Ghanaian) and Anglo-American Views on Human Existence and Counseling." Journal of Pastoral Care 42, no. 1 (1988): 93–94. http://dx.doi.org/10.1177/002234098804200113.

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Boyd, Marsha Foster. "Book Review: Pastoral Care and Counseling in Africa Today." Missiology: An International Review 23, no. 3 (1995): 358–59. http://dx.doi.org/10.1177/009182969502300328.

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Asamoah-Gyadu, Johnson Kwabena. "Faith, An Alien and Narrow Path of Christian Ethics in Migration." Exchange 43, no. 1 (2014): 68–88. http://dx.doi.org/10.1163/1572543x-12341303.

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Abstract The rise of African immigrant communities in the diaspora, especially in Europe and North America, have contributed significantly to the renewal of Christian presence in those contexts. There are significant numbers of the membership of African immigrant congregations who are economic migrants and whose immigration statuses have not been regularized. The average undocumented migrant lives a very difficult life due to the inability to provide authentic papers for work. This affects the lives of immigrants in several ways, including access to healthcare and education for children. In th
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O'Donnell, Kelly. "Member Care in Missions: Global Perspectives and Future Directions." Journal of Psychology and Theology 25, no. 1 (1997): 143–54. http://dx.doi.org/10.1177/009164719702500114.

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Member care has become a specialized discipline within missions, drawing on the contributions of Christian counseling and psychology, pastoral care, and human resource development. Much is happening in the international member care community, especially in North America and Europe. This article highlights some of the key developments that have shaped and are shaping this field. It also points out the need to develop and prioritize additional supportive resources for those working among unreached people groups and for agencies from the “Newer Sending Countries” (Asia, Africa, and Latin America)
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Dissertations / Theses on the topic "African Pastoral counseling"

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Walker, Elizabeth Johnson. "A model for pastoral counseling with African American women." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2000. http://digitalcommons.auctr.edu/dissertations/AAI9962655.

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The model of pastoral counseling ministry developed in this dissertation is intended to make visible a comprehensive resource to the pastoral counselor for counseling with African American women. The problem of the dissertation is to make visible theological and psychological-ethical resources for the construction of a model of pastoral counseling ministry for counseling some African American women clients. The model contributes to the conceptualization of the nature, purpose and meaning of pastoral counseling with some African American women who experience themselves as estranged from self, G
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Silishebo, Silishebo. "African proverbs and pastoral counseling in a Zambia perspective." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Thesis (S.T.M.)--Yale Divinity School, Yale University, 1994.<br>Abstract. Appendix includes several proverbs from the Malozi tribe of Western Zambia in Silozi with English translation. Includes bibliographical references (leaves 107-110).
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Sotobe, Solomzi Ferguson. "Loss and grief in African families : a narrative pastoral counseling approach." Diss., University of Pretoria, 2010. http://hdl.handle.net/2263/28460.

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This research case was divided into five facets (amacala) and was carried out in Mthatha at the Eastern Cape Province and in the University of Pretoria in Gauteng Province. The first phase of this project was aimed at introducing a general introductory chapter to this study, the second phase was a research methodology, the third phase was literature review of the related publications, the fourth phase was the pastoral therapeutic process and interviews, the fifth phase was the final phase that cycled off this dissertation with the summary of findings and the conclusions of the research project
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Cooper, Luther Charles. "A manual for pastoral counseling in the black context of pastoral ministry at the Mt. Zion Baptist Church, Akron, Ohio." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Goodman, Jr Willie Floyd. "Good-enough mentoring: a model of black pastoral counseling for the black male pastoral counselor working with African American men." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2001. http://digitalcommons.auctr.edu/dissertations/84.

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This dissertation presented Good-Enough Mentoring as a model of Black pastoral counseling for the Black male pastoral counselor working with African- American men suffering from Narcissistic Personality Disorder (NPD). This dissertation utilized the Self Psychology of Heinz Kohut; the Black Liberation Theology of James Cone; the political cultural discussion of nihilism from Cornel West; and the Afro-centric cultural re-education modeling of Na’im Akbar to treat the intrapsychic condition described by the technical term, NPD. The operating thesis for this dissertation was African-American men
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Goodman, Willie Floyd Jr. "Good-enough mentoring: a model of black pastoral counseling for the black male pastoral counselor working with African American men." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2001. http://digitalcommons.auctr.edu/dissertations/2090.

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This dissertation presented Good-Enough Mentoring as a model of Black pastoral counseling for the Black male pastoral counselor working with African- American men suffering from Narcissistic Personality Disorder (NPD). This dissertation utilized the Self Psychology of Heinz Kohut; the Black Liberation Theology of James Cone; the political cultural discussion of nihilism from Cornel West; and the Afro-centric cultural re-education modeling of Na’im Akbar to treat the intrapsychic condition described by the technical term, NPD. The operating thesis for this dissertation was African-American men
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Rodgers, Melvin R. "A study of the development and effectiveness of a pastoral counseling center in an African-American church." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1996. http://digitalcommons.auctr.edu/dissertations/AAIDP14685.

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The main thrust of this dissertation is the development and effectiveness of a pastoral counseling center in an African-American church. Prior to the development of this pastoral counseling center, there were none in an African-American church in the southeast. This document seeks to link the need for pastoral counseling centers to the rich history of care offered by the African-American Church. A consideration of theological issues regarding pastoral counseling and developing pastoral counseling centers is offered in this dissertation. Also, a look at liberation as being the aim of theology i
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Arap-Korich, Elijah Rono. "Christian marital counseling in Kenya a look at marriage and family in the Kalenjin tribe /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Wright, Leroy Jr. "Minding: Transformative authority in African-American pastoral counseling, a transition from silence to active engagement to therapeutic silence." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2008. http://digitalcommons.auctr.edu/dissertations/2092.

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The dissertation will seek to advance the hypothesis that pastoral counseling can make greater inroads into the African American community by revisiting the use of silence in establishing therapeutic relationships with clients. This discussion will explore how practice informs theories about the use of silence versus a more interactive, relational model of dialogue in the initial stages of the therapeutic process—how it enables the transference of power, and when it interferes. My desire is to promote a sense of being at home for African American clients within the therapeutic milieu. This stu
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Drew, DJuana P. "Discovering Factors Which Helped Selected Participants In Columbus, Ohio Achieve Wellbeing During Times Of Grief." Ashland Theological Seminary / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=atssem1620325934310402.

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Books on the topic "African Pastoral counseling"

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Falua, Olu. Christian counselling manual (in African contexts). Afolabi Press, 1993.

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1943-, Dueck Alvin C., ed. Christian counselling: An African indigenous perspective. Evangel Pub. House, 2007.

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Counseling African American marriages and families. Westminster John Knox Press, 1997.

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Engedal, Leif Gunnar. Restoring life in Christ: Pastoral care and domestic violence : African experiences. Makumira University College, 2009.

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Msomi, Vivian V. Ubuntu contextual African pastoral care and counselling: With reflections and dialogues on Zulu case studies in a cross-cultural perspective. CB Powell Bible Centre, Unisa, 2008.

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African American pastoral care and counseling: The politics of oppression and empowerment. Pilgrim Press, 2006.

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Biblical counseling with African-Americans: Taking a ride in the Ethiopian's chariot. Zondervan, 1992.

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Lartey, Emmanuel Yartekwei. Pastoral Counseling In Inter-Cultural Perspective: A study of some African (Ghanaian) and Anglo-American views on human existence and counselling. Verlag Peter Lang, 1987.

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Pastoral counselling in inter-cultural perspective: A study of some African (Ghanaian) and Anglo-American views on human existence and counselling. P. Lang, 1987.

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"Yo también soy América": Pastoral juvenil afro Guayaquil : lecturas bíblicas para inspirar el compromiso pastoral, comunitario y político de los jóvenes afroamericanos. Centro Cultural Afroecuatoriano, 2006.

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Book chapters on the topic "African Pastoral counseling"

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Machinga, Mazvita. "The Impact of Indigenous African Thought on Pastoral Counseling." In Navigating Religious Difference in Spiritual Care and Counseling. Claremont Press, 2019. http://dx.doi.org/10.2307/j.ctvwrm4c3.13.

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Brown, Jeannette E. "Chemists Who Work in Industry." In African American Women Chemists in the Modern Era. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190615178.003.0006.

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Dr. Dorothy J. Phillips (Fig. 2.1) is a retired industrial chemist and a member of the Board of Directors of the ACS. Dorothy Jean Wingfield was born in Nashville, Tennessee on July 27, 1945, the third of eight children, five girls and three boys. She was the second girl and is very close to her older sister. Dorothy grew up in a multi- generational home as both her grandmothers often lived with them. Her father, Reverend Robert Cam Wingfield Sr., born in 1905, was a porter at the Greyhound Bus station and went to school in the evenings after he was called to the ministry. He was very active in his church as the superintendent of the Sunday school; he became a pastor after receiving an associate’s degree in theology and pastoral studies from the American Baptist Theological Seminary. Her mother, Rebecca Cooper Wingfield, occasionally did domestic work. On these occasions, Dorothy’s maternal grandmother would take care of the children. Dorothy’s mother was also very active in civic and school activities, attending the local meetings and conferences of the segregated Parent Teachers Association (PTA) called the Negro Parent Teachers Association or Colored PTA. For that reason, she was frequently at the schools to talk with her children’s teachers. She also worked on a social issue with the city to move people out of the dilapidated slum housing near the Capitol. The town built government subsidized housing to relocate people from homes which did not have indoor toilets and electricity. She was also active in her Baptist church as a Mother, or Deaconess, counseling young women, especially about her role as the minister’s wife. When Dorothy went to school in 1951, Nashville schools were segregated and African American children went to the schools in their neighborhoods. But Dorothy’s elementary, junior high, and high schools were segregated even though the family lived in a predominately white neighborhood. This was because around 1956, and after Rosa Park’s bus boycott in Montgomery, AL, her father, like other ministers, became more active in civil rights and one of his actions was to move to a predominately white neighborhood.
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Elsdörfer, Ulrike. "Public Theology and public pastoral care in (South) Africa." In Spirituality in diversity: South East Asia meets South Africa - Towards a global view of Spiritual Counselling. AOSIS, 2019. http://dx.doi.org/10.4102/aosis.2019.bk156.06.

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Elsdörfer, Ulrike. "Pastoral and/or Spiritual Care and Counselling in South East Asia." In Spirituality in diversity: South East Asia meets South Africa - Towards a global view of Spiritual Counselling. AOSIS, 2019. http://dx.doi.org/10.4102/aosis.2019.bk156.01.

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