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Relevant bibliographies by topics / African - rituals

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Academic literature on the topic 'African - rituals'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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Journal articles on the topic "African - rituals"

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Gemmeke, Amber. "African Power." African Diaspora 9, no. 1-2 (2016): 39–60. http://dx.doi.org/10.1163/18725465-00901004.

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This paper explores how West African migrants’ movements impacts their religious imagery and that of those they encounter in the diaspora. It specifically addresses how, through the circulation of objects, rituals, and themselves, West Africans and Black Dutchmen of Surinamese descent link, in a Dutch urban setting, spiritual empowering and protection to the African soil. West African ‘mediums’ offer services such as divination and amulet making since about twenty years in the Netherlands. Dutch-Surinamese clients form a large part of their clientele, soliciting a connection to African, ancest

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Dhakal, Lekha Nath. "Presence of Africa in African-American Literature." KMC Research Journal 1, no. 1 (2017): 19–26. http://dx.doi.org/10.3126/kmcrj.v1i1.28241.

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African traditions and rituals survived the antagonistic forces which transported them from their ancestral lands to other continents is an established fact in world history. However, how they have been employed in varied artistic forms still requires further investigation. The traditions and rituals still practiced by the people of African diaspora in various parts of the globe are connected to Africa. These primitive traditions stored both orally and in written form are abundantly found in African-American literature.

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Shenjere-Nyabezi, Plan. "Doro Rekufa and Tsvitsa: Beer, Animals and Death Rituals among the Ndau of South Eastern Zimbabwe." Utafiti 11, no. 1-2 (2015): 1–16. http://dx.doi.org/10.1163/26836408-0110102002.

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Despite Westernization and particularly the advent of Christianity and its widespread entrenchment on the African continent, traditional indigenous rituals continue to constitute an integral part of African religious belief systems and practices. This article presents the results of an ethnoarchaeological study of two death rituals that are conducted by the Ndau people of south eastern Zimbabwe. The rituals are a demonstration of attitudes towards death and beliefs about the role of the dead among the living. The Ndau do not believe that death signals and represents the end of life. In the sam

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Nolte-Schamm, Claudia. "The African Traditional Ritual of Cleansing the Chest of Grudges as a Ritual of Reconciliation." Religion and Theology 13, no. 1 (2006): 90–106. http://dx.doi.org/10.1163/102308012x13397496507784.

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AbstractThis article describes a Southern African traditional cultural ritual which is employed in order to reconcile hostile parties, namely parties who are at loggerheads about something and wish to resolve the conflict that is dividing them. Using resources gleaned from ritual and sociological studies, as well as from theology, the author offers an interpretive analysis of the ritual. The aim of the article is to illuminate the value and significance of traditional African rituals for the promotion of social reconciliation in the South African context. The present article is one of two essa

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Flikke, Rune. "Writing ‘naturecultures’ in Zulu Zionist healing." Nordic Journal of Science and Technology Studies 2, no. 1 (2016): 12. http://dx.doi.org/10.5324/njsts.v2i1.2131.

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<div>In this article my primary aim is to argue for an ontological and phenomenological approach to studying healing rituals within the African Independent Churches in South Africa. Through ethnographic evidence I will argue that the healing rituals are misrepresented in more traditional epistemologically tuned studies, and suggest that a better understanding is to be achieved through a focus on Latour’s ‘natures-cultures’ or Haraway’s ‘naturecultures’, thus showing how health and well-being are achieved through a creative process which continuously strive to break down any distinction o

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van 't Spijker, Gerard. "The Role of Social Anthropology in the Debate on Funeral Rites in Africa." Exchange 34, no. 3 (2005): 248–68. http://dx.doi.org/10.1163/157254305774258654.

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AbstractIn view of the actual debate on funeral rites in Christian Churches in Africa, a revision of the old position of missionaries that forbade all traditional ritual concerning death as belonging to paganism should be undertaken on the basis of social anthropological research which analyses structure and function of the funeral practices. Thus the mourning rites are understood as means of purification and reconciliation of the bereaved extended family. Parallels between African rituals and those of Israel of the Old Testament may also be taken into account. The efforts towards contextualis

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Huggins, Camille L., and Glenda M. Hinkson. "Contemporary Burial Practices in Three Caribbean Islands Among Christians of African Descent." OMEGA - Journal of Death and Dying 80, no. 2 (2017): 266–79. http://dx.doi.org/10.1177/0030222817732468.

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Burial rituals are symbolic activities that encourage the expression of grief as a positive way to heal while helping to confirm the reality of death. In the Caribbean, consisting of multiple distinct islands and histories of colonization, how individuals are buried on each island depends on the historical intermingling of the colonizer’s Christian religion and African (spiritual) rituals. Each island has distinct burial rituals that are a blending of Christian and African religious or spiritual cultures. This article highlights the distinct burial rituals on the Caribbean islands of Barbados,

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Grinker, Roy Richard, and Simon Ottenberg. "Boyhood Rituals in an African Society." Journal of Religion in Africa 21, no. 3 (1991): 284. http://dx.doi.org/10.2307/1580827.

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Souza, Patricia. "Food in African Brazilian Candomblé." Scripta Instituti Donneriani Aboensis 26 (April 13, 2015): 264–80. http://dx.doi.org/10.30674/scripta.67457.

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The aim of this article is to highlight the importance of food in the rituals of African Brazilian Candomblé, as well as in its cosmovision (world view). A brief description of Candomblé’s historical trajectory is provided in order to show how food offerings became part of its rituals and how specific ingredients became symbolically significant in this belief system. According to the theories applied, it is possible that food has at least two functions in Candomblé: to materialize principles and also to work as a ritual language. To show the role of food in Candomblé the state of Bahia was tak

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Rey, Jeanne. "Mermaids and Spirit Spouses: Rituals as Technologies of Gender in Transnational African Pentecostal Spaces." Religion and Gender 3, no. 1 (2013): 60–75. http://dx.doi.org/10.1163/18785417-00301005.

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This article aims to approach the construction of gender in transnational spaces by focusing on the ritual practice of African Pentecostal migrants in Europe and in Africa. One dimension of African Pentecostalism is its insistence on the practice of exorcism called ‘deliverance’ where malevolent spirits are expelled from one’s body. Within the Pentecostal demonology, several categories of spirits carry implications for how gender is constructed. This article will analyse effects of the appearance of these spirits on the construction of gender among Ghanaian and Congolese Pentecostal churches i

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Dissertations / Theses on the topic "African - rituals"

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Adegoke, Ebenezer Olalekan. "A study of the role of women in the burial rituals of the Ife of southwestern Nigeria." Thesis, King's College London (University of London), 1995. https://kclpure.kcl.ac.uk/portal/en/theses/a-study-of-the-role-of-women-in-the-burial-rituals-of-the-ife-of-southwestern-nigeria(2fe0ba0a-eda2-4c21-9ee6-5cf5fd416d98).html.

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Ncala, Jackie N. "Muti rituals and the biblical portrayal of child sacrifice." Diss., University of Pretoria, 2018. http://hdl.handle.net/2263/64295.

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The question addressed by this study would be to ask where there is any semantic overlap in the way in which on the one hand child sacrifices functioned in the OT and on the other hand how muti rituals function in contemporary South Africa. Do these different rituals function similarly, or not? In answering this question, this study will first provide a literature overview of how muti murders are described in academic literature and show the complexities of trying to understand African religion and culture. This is achieved by looking at the concept of muti rituals, its meaning, targeted victi

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Lopez, Eva Archangel. "Afro-caribbean religion and rituals: Dugu, Voodoo, Santeria, and Brazilian religions/cults." CSUSB ScholarWorks, 2002. https://scholarworks.lib.csusb.edu/etd-project/2319.

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This thesis will explore and discuss the religion and rituals (ancestral cult) of Afro-Caribbean societies, people of African and indigenous heritage. This thesis will also seek to answer the question of extent to which Americans have become tolerant of other people's culture and what influence, if any, have transmitted from the Afro-Caribbean people to other North American societies. The religion and rituals of four Afro-Caribbean groups will be discussed in this study.

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Makgahlela, Mpsanyana Wilson. "The psychology of bereavement and mourning rituals in a Northern Sotho community." Thesis, University of Limpopo, 2016. http://hdl.handle.net/10386/1586.

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Thesis (Ph.D. ( Psychology)) -- University of Limpopo, 2016<br>The Euro-American bereavement literature has greatly contributed towards the management of the bereaved over centuries by psychologists. However, much of the literature lacks inclusion of non-westerners‘ bereavement and grief experiences. In light of this historical weakness, the aim of the present study was to explore bereavement and mourning in the Northern Sotho community with a view to identifying and documenting the psychological themes embedded in this culturally constructed experience. A total of fourteen participants (male

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Halley, Meghan Colleen. "Negotiating Sexuality: Adolescent Initiation Rituals and Cultural Change in Rural Southern Tanzania." Case Western Reserve University School of Graduate Studies / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=case1327594508.

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Van, Heerden Gary Paul. "Holding on or letting go?: the resolution of grief in relation to two Xhosa rituals in South Africa." Thesis, Rhodes University, 2003. http://hdl.handle.net/10962/d1016055.

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The dominant emphasis in Western models of bereavement is on the breaking of bonds with the deceased in order for healing to occur. Failure to let go often leads to a diagnosis of 'pathological grief'. This paper challenges the assumption that death invariably means that the bonds with the deceased have to be severed. Situating Western models of bereavement in a modernist context not only challenges the 'truth' claims of these models, but also facilitates a deconstruction of the elements that contribute to the emphasis on letting go. In contrast to these theories, two Xhosa rituals (umkhapho a

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Collins, Paul Kamara Sekou. "Rituals of Empowerment, Disempowerment, And Critical Transformative Leadership At A School In Transistion." Miami University / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=miami1014648245.

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Park, Jinho. "The saints of African Independent Churches in Namibia : empirical research from Korean missionary perpective." Thesis, University of Pretoria, 2014. http://hdl.handle.net/2263/46160.

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The history of African Independent Churches (AICs) in Southern Africa goes back for more than a hundred years. They have proliferated geographically and demographically in Africa more than the mainline churches could ever have imagined. They have grown to be as widespread and as influential as the African mainline churches. The reason for this growth is that the AICs are the churches of African indigenous people. They are launched by Africans from a background of an African traditional and cultural frame of reference. The most significant reason is that the founders of these churches ar

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Kealotswe, Obed Ndeya Obadiah. "Doctrine and ritual in an African independent church in Botswana : a study of the beliefs, rituals and practices of the Head Mountain of God Apostolic Church in Zion." Thesis, University of Edinburgh, 1993. http://hdl.handle.net/1842/28327.

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African Christianity has attracted, and continues to attract, the attention of many theologians, anthropologists and church historians the world over. The interrelation between colonialism and the missionary movement has contributed very much to the formation of Christianity in Africa. However, missionary Christianity and colonialism have lost, and are continuing to lose, their dominance over Christianity in Africa. What have emerged, and still continue to emerge, are the African Independent Churches which are now a major aspect of Christianity in Africa. Many people in Africa are frustrated b

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Dodo, Emmanuel Oluwafemi. "Spiritual rituals and competitive sport outcomes: a study of South African coaches’ and elite players’ perceptions of spirituality in soccer." Thesis, University of Fort Hare, 2013. http://hdl.handle.net/10353/d1006780.

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During sports competitions, especially soccer many players and coaches would pray before, during and after the game. Sometimes they would pray when they score a goal. The behaviour has attracted a research interest wanting to know why they do what they do often. The purpose of the study was to understand and evaluate the perceptions of coaches and elite players who continuously use spiritual rituals before, during and after soccer games to influence competitive outcomes. This study was carried out under the guidance of the following key questions; (a) Do spiritual perceptions of elite players

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Books on the topic "African - rituals"

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Plumpp, Sterling. Black rituals. Third World Press, 1991.

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African forms: Art and rituals. Assouline, 2001.

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Tobie, Nathan, Stamm Anne, and Saulnier Pierre, eds. African gods: Contemporary rituals and beliefs. Flammarion, 2007.

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Hickman, Craig. Rituals: Poetry and prose. Parfait de Cocoa Press, 1994.

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Fama. The rituals: Chief Fama. Ilé Ọ̀rúnmìlà Communications, 2000.

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Boyhood rituals in an African society: An interpretation. University of Washington Press, 1989.

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Mason, John. Four new world Yorùbá rituals. 2nd ed. Yoruba Theological Archministry, 1985.

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1928-, Pemberton John, and Metropolitan Museum of Art (New York, N.Y.), eds. Art and oracle: African art and rituals of divination. Metropolitan Museum of Art, 2000.

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LaGamma, Alisa. Art and oracle: African art and rituals of divination. Metropolitan Museum of Art, 2000.

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Ngomlokojo, Jalobo Jacan. Rituals of religious worship among the traditional Alur. Jalobo Jacan Ngomlokojo, 1985.

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Book chapters on the topic "African - rituals"

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Grillo, Laura S. "African Rituals." In The Wiley-Blackwell Companion to African Religions. John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118255513.ch6.

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Perianes, Milena Bacalja, and Dalitso Ndaferankhande. "Becoming Female: The Role of Menarche Rituals in “Making Women” in Malawi." In The Palgrave Handbook of Critical Menstruation Studies. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-0614-7_33.

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Abstract This chapter uses qualitative research methods to explore the role that menarche rituals play in making women in Malawi—specifically, the role that ritual and practice play in facilitating the integration of girls into social structures and in providing a means of codifying female behavior. Bacalja Perianes and Ndaferankhande read these rituals through an African ontological position to move beyond understanding African women’s subjectivity through the lens of oppression and gender-based hierarchies. By situating menstruation in local epistemologies, Bacalja Perianes and Ndaferankhande demonstrate how gender can be understood at a personal level, through the collective and relational experience of menstruation in Malawi. Findings from the research suggest that within Malawi, to be female is collectively ascribed, and individually understood, through the active and intelligible performance of menarche rituals and consequent menstrual practices. It is through such traditions, Bacalja Perianes and Ndaferankhande show, that women are “made,” with their newly ascribed gender imbuing them with a locus of power within their communities.

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Harris-Lopez, Trudier. "Lynching and Burning Rituals in African-American Literature." In A Companion to African-American Philosophy. Blackwell Publishing, 2007. http://dx.doi.org/10.1002/9780470751640.ch28.

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Mensah, Osei A. "Mythology of Rituals and Sacrifices in African-Derived Diaspora Religions." In Contemporary Perspectives on Religions in Africa and the African Diaspora. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137498052_15.

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van Andel, Tinde, Sofie Ruysschaert, Kobeke Van de Putte, and Sara Groenendijk. "What Makes a Plant Magical? Symbolism and Sacred Herbs in Afro-Surinamese Winti Rituals." In African Ethnobotany in the Americas. Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4614-0836-9_10.

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Kusimba, Chapurukha M. "Contextualizing the ritual phase in the evolution of eastern and southern African chiefdoms and states." In Rituals, Collapse, and Radical Transformation in Archaic States. Routledge, 2020. http://dx.doi.org/10.4324/9780429278020-8.

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Rhone, Fraser. "Coming-of-Age and Rituals of Gender Nonconformity in Leslie Lee’a The First Breeze of Summer." In The Routledge Companion to African American Theatre and Performance. Routledge, 2018. http://dx.doi.org/10.4324/9781315191225-22.

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Romanienko, Lisiunia A. "Degradation Rituals in Off-Road Motorcycling in Africa." In Degradation Rituals. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137387080_5.

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Murambadoro, Ruth. "Spirituality, Rituals and Remedy." In Transitional Justice in Africa. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-48092-9_4.

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Falola, Toyin. "Ritual Archives." In The Palgrave Handbook of African Philosophy. Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-59291-0_45.

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Conference papers on the topic "African - rituals"

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Nwaogaidu, John Chidubem. "Conversion and Influence of Christianity on African Traditional Marriage Rituals." In 4th International Conference on Social Science, Humanities and Education. Acavent, 2020. http://dx.doi.org/10.33422/4th.icshe.2020.12.35.

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"Religious Beliefs and Rituals of the Veddas in Sri Lanka." In Nov. 27-28, 2017 South Africa. EARES, 2017. http://dx.doi.org/10.17758/eares.eph1117025.

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Nwaogaidu, John Chidubem. "African Marriage Ritual and Christianity: A Social Anthropological Study of Igbo Society." In 2nd International Conference on Modern Approach in Humanities and Social Sciences. Acavent, 2019. http://dx.doi.org/10.33422/2nd.icmhs.2019.11.713.

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Pujante González, Domingo. "Rites et rythmes de l'eau dans Mossane de Safi Faye." In XXV Coloquio AFUE. Palabras e imaginarios del agua. Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/xxvcoloquioafue.2016.3107.

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L’histoire de Mossane (1996) de la réalisatrice sénégalaise Safi Faye (1943-) se déroule en pays Sérère, à Mbissel, entre mer et savane, où les traditions et les rites religieux marquent le rythme de la vie du village. Le film s’ouvre et se termine par le même mouvement de la caméra autour de la belle Mossane dans l’eau. En effet, l’eau est un composant primordial de la narration filmique mais elle possède une valeur symbolique ambivalente, toujours en transition entre la vie et la mort. L’élément aquatique est montré comme un bien précieux dans cette région africaine, pouvant, toutefois, être

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Mangwegape, Bridget. "TEACHING SETSWANA PROVERBS AT THE INSTITUTION OF HIGHER LEARNING IN SOUTH AFRICA." In International Conference on Education and New Developments. inScience Press, 2021. http://dx.doi.org/10.36315/2021end118.

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The paper sought to investigate how first year University student’s-teachers understand and instil appreciation of the beauty of Setswana language. Since the proverbs are carriers of cultural values, practices, rituals, and traditional poetry, they are rich in meaning, they can be used to teach moral values for the sake of teaching character building among the students and teaching Setswana at the same time. Proverbs contain values of wisdom, discipline, fairness, preparedness, destiny, happiness, and efforts. Proverbs are short sayings that contain some wisdom or observation about life and or

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