Relevant bibliographies by topics / African Spiritual Church

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'African Spiritual Church'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "African Spiritual Church"

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Dovlo, Elom. "African Culture and Emergent Church Forms in Ghana." Exchange 33, no. 1 (2004): 28–53. http://dx.doi.org/10.1163/1572543041172639.

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AbstractThe author gives a review of the African Independent Churches, African Initiated Churches or Spiritual Churches, as he prefers to call them, in West Africa. He also pays attention to the relationship of these churches to the so-called mainline churches. He shows the charismatic renewal that took place in the Spiritual Churches. Furthermore Dovlo turns his eyes to the relationship between the Western mainline churches and the African mainline churches and he makes clear that between all these diff erent types of churches an intra-cultural dialogue is going on. So Dovlo concludes omit that in spite of all tensions between them all churches need each other to communicate the hope of a God who is coming.
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Boesak, A. "Kan die NG Kerk vandag nog iets vir Suid Afrika beteken?" Verbum et Ecclesia 29, no. 1 (February 3, 2008): 32–44. http://dx.doi.org/10.4102/ve.v29i1.3.

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This article is the edited version of the presentation held at the University of Pretoria’s “Theological Day” on January 31, 2008. It seeks to answer the question: “Can the Dutch Reformed Church still make a difference in South Africa today?” This article places this question within the wider world and African contexts, then focuses on the South African situation. It describes the South African context as one of spiritual uncertainties and confusion, political tension, economic inequalities and social unravelling, which each in the their own way and together put particular challenges before the church. This paper answers the question the affirmative, provided that the Dutch Reformed Church meets its own direct challenges, the most important of which is the challenge toward reunification within the Dutch Reformed family of churches.
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Fossouo, Pascal. "Missionary Challenges Faced by the First African Church Leaders in Cameroon and Ghana." Exchange 37, no. 3 (2008): 263–89. http://dx.doi.org/10.1163/157254308x311983.

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AbstractThe practice of the Christian faith in Ghana and Cameroon changes in details according to the leaders exercising power in church and in the religious traditional system of government known as Sacral Rule. African church leaders were expected to show more understanding in affirming African tradition or in undermining white missionaries' attitudes, thought and rules. They were called to fill the omissions of their predecessors and to solve the problem of spiritual emptiness of the modern state bequeathed to Africa by the colonial practices. More of all, African leaders have to manage the presence of people with dual responsibility in Church as well as in the traditional African system of government.
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van Dyck, Steven. "Sola Scriptura in Africa: Missions and the Reformation Literacy Tradition." Evangelical Quarterly 90, no. 1 (April 26, 2019): 61–87. http://dx.doi.org/10.1163/27725472-09001004.

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This theoretical reflection addresses issues arising in the history of world Christianity, in particular regarding mission churches in Africa since the nineteenth century. The article first evaluates the development of oral, manuscript and print communication cultures in western culture, and their influence since the first century in the Church. Modernity could only develop in a print culture, creating the cultural environment for the Reformation. Sola Scriptura theology, as in Calvin and Luther, considered the written Word of God essential for the Church’s life. The role of literacy throughout Church history is reviewed, in particular in the modern mission movement in Africa and the growing African church, to show the importance of literacy in developing a strong church. In conclusion, spiritual growth of churches in the Reformation tradition requires recognition of the primacy of print culture over orality, and the importance of a culture of reading and study.
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Chandler, Diane J. "African American Spirituality: Through Another Lens." Journal of Spiritual Formation and Soul Care 10, no. 2 (November 2017): 159–81. http://dx.doi.org/10.1177/193979091701000205.

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African American spirituality provides a rich lens into the heart and soul of the black church experience, often overlooked in the Christian spiritual formation literature. By addressing this lacuna, this essay focuses on three primary shaping qualities of history: the effects of slavery, the Civil Rights Movement under Dr. Martin Luther King's leadership, and the emergence of the Black Church. Four spiritual practices that influence African American spirituality highlight the historical and cultural context of being “forged in the fiery furnace,” including worship, preaching and Scripture, the community of faith and prayer, and community outreach. The essay concludes by recognizing four areas of the lived experiences of African Americans from which the global church can glean: (1) persevering in pain and suffering, (2) turning to God for strength, (3) experiencing a living and passionate faith, and (4) affirming God's intention for freedom and justice to be afforded to every individual.
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Siler, Shaunna, Kelly Arora, Katherine Doyon, and Stacy M. Fischer. "Spirituality and the Illness Experience: Perspectives of African American Older Adults." American Journal of Hospice and Palliative Medicine® 38, no. 6 (January 19, 2021): 618–25. http://dx.doi.org/10.1177/1049909120988280.

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Background: Disparities in hospice and palliative care (PC) for African Americans have been linked to mistrust toward the healthcare system, racial inequalities, and cultural preferences. Spirituality has been identified as important to African Americans in general. Less is known about the influence of spirituality on African American illness experiences. Objective: The goal of this study was to understand older African Americans’ perspectives on how spirituality influences chronic illness experiences to inform the development of a culturally tailored PC intervention. Methods: In partnership with 5 churches in the Denver metropolitan area, we conducted focus groups with African American older adults (n = 50) with chronic health conditions and their family caregivers. Transcripts were analyzed using a deductive approach. The theoretical framework for this study draws on psychology of religion research. Results: Themes referenced participants’ spiritual orienting systems, spiritual coping strategies, and spiritual coping styles. Psycho-spiritual struggles, social struggles, and sources of social support were also identified. Findings suggest African Americans’ spirituality influences chronic illness experiences. Participants relied on their spirituality and church community to help them cope with illness. In addition, social struggles impacted the illness experience. Social struggles included mistrust toward the healthcare system and not being connected to adequate resources. Participants expressed a need to advocate for themselves and family members to receive better healthcare. Churches were referred to as a trusted space for health resources, as well as spiritual and social support.
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Bongmba, Elias M. "Spiritual Development, Its Thought, Public Praxis and the Crisis of Intersubjectivity Refocusing Religious and Theological Thought in Africa." Religion and Theology 8, no. 1-2 (2001): 138–64. http://dx.doi.org/10.1163/157430101x00071.

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AbstractIn this essay I briefly discuss three texts on religion, theology and the public role of the church in Africa, arguing that these texts provide an understanding of spiritual development, religious and theological thought, and the public praxis of the church in selected African countries. I further posit that these texts demonstrate that spiritual resources are available to address the socio-economic problems in Africa, which I call a crisis of intersubjectivity. In the second part of the essay, I argue that to address these problems, religious thought and theology should continue to focus on relationality and community. I suggest ideas that should be considered so that religious and theological thought will continue to contribute to impact positively on the lives of people who live on the margins of society.
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Mildnerová, Kateřina. "African Independent Churches in Zambia (Lusaka)." Ethnologia Actualis 14, no. 2 (December 1, 2014): 8–25. http://dx.doi.org/10.1515/eas-2015-0001.

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ABSTRACT The African Independent churches (AICs) in Zambia, as elsewhere in Africa, from their very beginning formed a protest movement against the cultural imperialism undertaken by the missionary representatives of the historic mission churches and also played an important role in the anti-colonial political struggles. In Zambia, the early AICs were closely related to witchcraft eradication movements such as the Mchape, or socially and politically oriented prophet-healing churches such as The Lumpa church of Alice Lenshina. Since the 1970s and in particular in the 1990s the Christianity in Zambia has been significantly marked by the proliferation of the African Independent Churches - both of Pentecostal and prophet-healing type. These churches that started mushrooming particularly in urban settings became part of the strengthening charismatic movement, particularly within Protestantism. A typical feature of AICs is focus on spiritual healing and religious syncretism - the local traditional customs and beliefs in dangerous ghosts, ancestral spirits, or witches are placed within the biblical religious framework where the Holy Spirit (Muzimu Oyela) is considered to be the only source of healing whereas other ‘inferior spirits’ are labelled as demons. The traditional methods of healing are creatively combined with Christian healing by means of prayers, spiritual blessings, laying on of hands on patients and demon exorcism - it is believed that only a body rid of bad spirits can receive the Holy Spirit, and thus be healed. The paper draws on both secondary literature concerning African Independent Churches and primary data issued from fieldwork in Lusaka (2008-2009).
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Auvinen-Pöntinen, Mari-Anna. "Pneumatological Challenges to Postcolonial Lutheran Mission in the Tswana Context." Mission Studies 32, no. 3 (October 15, 2015): 353–70. http://dx.doi.org/10.1163/15733831-12341414.

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This article analyses pneumatological thinking as it appears in postcolonial mission in the Evangelical Lutheran Church in Botswana (elcb), thereby engaging with challenges being posed by the new Pentecostal Churches and African Independent Churches in the region.1 These “spiritual churches” are attracting increasing numbers of worshippers with the result that the Lutheran Church is currently facing the dual challenge of both the new phenomenon and the historical colonial heritage of the missionary era. Pneumatological thinking in theelcbis examined from an epistemic point of view, and the difficulties and strengths in both the postcolonial Lutheran mission and the new religiosity are evaluated.
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Smith, James B. "Role of Spiritual Intelligence in Public Policy in the African American Pentecostal Church." Journal of Pentecostal Theology 30, no. 1 (May 5, 2021): 145–61. http://dx.doi.org/10.1163/17455251-bja10014.

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Abstract Although many U.S. faith-based organizations have become partners with the government, the African American Pentecostal Church (aapc), which holds spirituality as a means of serving humanity as its theological framework, has remained a silent partner in public policy engagement. With the framework of spiritual intelligence, this qualitative case study addresses the perceptions of African American Pentecostal leaders regarding how the church’s theology may have an impact on the public policy engagement of its parishioners. Twelve African American Pentecostal Bishops were interviewed, and data were coded and analyzed to identify themes. Results revealed that participants use their spirituality to connect with public policy issues that relate to their personal experiences. Findings also indicated that the aapc is not an organized denomination, but rather a conglomeration of factions. Lack of an organized epicenter and lack of training and development of its leaders prevent this church from engaging in the public sphere. Although members embrace their responsibility to care for the needs of others, the church lacks a collective response to community issues. Findings may be used to prepare the next generation of aapc leaders to unify the church to offer spiritual solutions to public policy issues.
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Dissertations / Theses on the topic "African Spiritual Church"

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Raysor, Cecil. "A plea for spiritual renewal in the African Methodist Episcopal Zion Church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Spriggs, J. Wayne. "Evaluating a spiritual formation curriculum for Ethiopian evangelical church leaders." Thesis, Nyack College, Alliance Theological Seminary, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3629075.

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The purpose for writing Evaluating a Spiritual Formation Curriculum for Ethiopian Evangelical Church Leaders is to explore the impact of the Sendafa spiritual formation seminar on the spiritual health of Ethiopian evangelical church leaders and assess the reproducibility of the principles.

This research is based on the theological framework that disciples of Jesus Christ are spiritually formed through knowing and abiding in Him, which was supported by the literature.

The research employed a mixed methodology that utilized a quantitative/qualitative instrument and follow-up interviews to verify the hypotheses of the study.

Results from the Spiritual Health Assessment Questionnaire (SHAQ) and the Spiritual Development Interviews (SDI) verified the study's two hypotheses. The results demonstrated improvement in the spiritual health of the participants in the sample pool of Ethiopian evangelical church leaders and evidence of either implementing the Sendafa formation principles in others or reproducing the Sendafa formation curriculum for others.

Further study should include equipping for life change, the practice of mentoring, and leadership development. It is recommended that future efforts be developed by nationals with only assistance from outsiders. Additionally, the production of a booklet covering the Sendafa formation principles is recommended for distribution among the churches of Ethiopia.

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Musoni, Phillip. "Inculturated African spiritual elements in the Johane Masowe weChishanu yeNyenyedzi church in Zimbabwe." Thesis, University of Pretoria, 2017. http://hdl.handle.net/2263/61196.

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This study is in the domain of Church History under a sub theme 'Africanisation of Christianity'. Though Africanisation of Christianity is not a modern-day topic in Church History, this study posits that the theme should continue enjoying attention. The reason to this proposal is that it seems there is again a problem today on how African Indigenous Churches (AICs) interface with local traditional spiritualities in communities in which they are planted. Thus, this current study deals with the blurred interface and religious boundaries between African spiritual elements of faith and traditional Christian spiritual elements of faith as depicted in the Johane Masowe weChishanu inotungamirirwa neNyenyedzi(led by the star) (JMCN) Church in Zimbabwe. The hypothesis of this study is that the traditional African spiritual elements of faith dominate in JMCN Church spirituality at the expense of traditional Christian spiritual elements of faith. It is this unconscious adapting and adopting of 'incompatible' African spiritual elements of faith by the JMCN Church that has whet the appetite to examine whether JMCN Church spirituality can be described as a genuinely Christian. In an attempt to understand the genuineness of JMCN Church spirituality this study grouped AICs into two categories those that are said to be 'undisputed' and those that are said to be 'disputed'.While both groups have inculturated African spiritual elements of faith, this study argues that the undisputed AICs conscious selected compatible African spiritual elements of faith against the disputed AICs who unconsciously selected incompatible African spiritual elements of faith. Accordingly, the spirituality of JMCN (hereafter refered to as the Church) identified by its appropriation of African/Karanga spiritual elements of faith such as praying in traditional sacred caves and baptizing church members in traditional sacred pools and dams. Critical to JMCN spirituality is the removal of faith in Jesus Christ's death, resurrection and faith in the Bible as the word of God for human salvation. These are replaced by belief in the power of water spirits and tsanangudzo dzeMweya, (the sayings of the spirit) respectively.This study uses phenomenological and Theological Reflective approaches for data collection and interpreting of the data. Phenomenological method was used because it has two essential strands; the descriptive and the hermeneutical strands.The descriptive aspect helps the researcher to describe the spirituality of the Church accurately, while hermeneutic phenomenological and Theological Reflective approaches give the researcher the ability to evaluate the spirituality of the Church in light of Biblical Christian spirituality. The research study concludes that the JMCN church moved way from being a Christian Church to another syncretic religious denomination due to its inculturation of incompatible African spiritual elements of faith. This study argues that AICs have the liberty to inculturate local religious spiritual elements to shape their Church spiritualities, but the selection criteria should be carefully chosen to avoid obfuscating central Biblical spiritual elements of faith in the process.
Thesis (PhD)--University of Pretoria, 2017.
Church History and Church Policy
PhD
Unrestricted
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Smith, James B. "Role of Spiritual Intelligence in Public Policy in the African American Pentecostal Church." ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/7749.

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Although many U.S. faith-based organizations have become partners to the government, the African American Pentecostal Church (AAPC), which holds spirituality as a means of serving humanity as its theological framework, has remained a silent partner in public policy engagement. With the framework of spiritual intelligence, this qualitative case study addressed the perceptions of African American Pentecostal leaders regarding how the church’s theology may have an impact on the public policy engagement of its parishioners. Twelve African American Pentecostal Bishops were interviewed, and data were coded and analyzed to identify themes. Results revealed that participants use their spirituality to connect with public policy issues that relate to their personal experiences. Findings also indicated that the AAPC is not an organized denomination, but rather a conglomeration of factions. Lack of an organized epicenter and lack of training and development of its leaders prevent this church from engaging in the public sphere. Although members embrace their responsibility to care for the needs of others, the church lacks a collective response to community issues. Findings may be used to prepare the next generation of AAPC leaders to unify the church to offer spiritual solutions to public policy issues.
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Willis, Lynyetta G. "African American Baptist church community influence of sociocultural factors on faith development /." mixed, 2006. http://etd.gsu.edu/theses/available/etd-06082007-115624/.

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Thesis (Ph. D.)--Georgia State University, 2006.
Title from title page. Gregory Brack, committee chair; Asa Hilliard III , Kenneth B. Matheny, Julie Ancis, committee members. Electronic text (154 p.) : digital, PDF file. Description based on contents viewed October 8, 2007. Includes bibliographical references (p. 130-140).
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Counts, Stanley L. "Report and analysis on developing leadership skills through discovery of motivational gifts for St. Luke African Methodist Episcopal Church, Lawrence, Kansas." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Stevenson, Joe. "Spiritual direction and grief a grace to embrace /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Hill, Chyna Y. "A Rainbow in the Clouds: Planting Spiritual Reconciliation in Mama’s Southern Garden." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2016. http://digitalcommons.auctr.edu/cauetds/48.

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Through a content analysis of the maternal relationships in Maya Angelou’s I Know Why the Caged Bird Sings and Alice Walker’s In Search of Our Mothers Gardens, the author evaluates how southern black women writers construct black motherhood. This study is based on the premise that Eurocentric paradigms of motherhood confine black mothers to controlling images that continue to criminalize, distort, and devalue black motherhood. The researcher finds that the institution of black motherhood exists independently of Eurocentric paradigms. The conclusions drawn from these findings suggest that black women writers construct motherhood in terms of Womanist leadership. In the aforementioned memoirs, Womanist leadership is learned and defined in the black church. In summation, this thesis finds that southern black women writers use spiritual reconciliation as a form of Womanist leadership.
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Faulkner, Thomas G. "The neighborhood retreat a window into the kingdom of God /." Due West, SC : Erskine Theological Seminary, 2007. http://dx.doi.org/10.2986/tren.064-0133.

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Snyman, Kevin. "A theology of spiritual direction for the Presbyterian Church of Southern Africa." Thesis, Rhodes University, 1997. http://hdl.handle.net/10962/d1016260.

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This essay is written in response to a lacuna that appears to exist within the Presbyterian Church of Southern Africa with regard to the ancient and highly regarded ministry of spiritual direction. My primary assertion is that, in the light of what might be perceived of as a crisis of relevance in Presbyterian life and spiritual practice, spiritual direction offers one particular way of fostering an exciting and existentially relevant spirituality for the denomination. Through the hoped-for renewal brought about by direction, Presbyterians may well have something to say to a South Africa racked not only with violence and poverty, but also bored by an increasingly irrelevant Christianity. The essay traces that history of spiritual direction most apposite to Presbyterianism in South Africa. This includes an overview of aspects of the Celtic and African spiritual traditions with a view to finding any correspondence that would help to narrow the distance between the spirituality of its black and white members. It then asks questions about the character and tasks of directors. Highlighted is the task of fostering an awareness of God that is not purely ''heavenly minded", but is able to speak into the real issues facing Presbyterians today. The essay goes on to explore the relationship that should exist between director and directee, focussing for a moment on the direction necessary in the directee's prayer life. The essay comes full circle as it considers the implications of introducing direction more widely in this largely "directionless" denomination. As a microcosm of the country, divergent cultures are as much a reality in the P.C.S.A. as in the rest of South Africa. So respect for uniqueness and the practice of interpathy are encouraged as part of the familiarisation process. Throughout the essay, I attempt to show that spiritual direction is a means of allowing the directee to more clearly discern the voice of the Spirit, who constantly encourages the transcendence of self - viz. the breaking of and dying to old perceptions, habits and beliefs so that s/he might more fully enter into the mystery that one usually refers to as God.
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Books on the topic "African Spiritual Church"

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Go grow your church!: Spiritual leadership for African American congregations. Cleveland, Ohio: Pilgrim Press, 2008.

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Reviving the spirit: A generation of African Americans goes home to church. New York: Grove Press, 1996.

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Breaking strongholds in the African-American family: Strategies for spiritual warfare. Grand Rapids, Mich: Zondervan, 1996.

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The real deal: A spiritual guide for Black teen girls. Valley Forge, PA: Judson Press, 2004.

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Mama and the hills of home: My spiritual pillars. Berkeley, Calif: Creative Arts Book Co., 2002.

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A, Brown Joseph. A retreat with Thea Bowman and Bede Abram: Leaning on the Lord. Cincinnati, Ohio: St. Anthony Messenger Press, 1997.

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Burell, Raymond. Vancouver Avenue: Yesterday, today & forever : celebrating 65 years as a spiritual landmark : the Vancouver Avenue First Baptist Church, Portland, Oregon. [Portland, Or.]: Vancouver Avenue First Baptist Church, 2009.

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1950-, Kaslow Andrew Jonathan, ed. The Spiritual churches of New Orleans: Origins, beliefs, and rituals of an African-American religion. Knoxville: University of Tennessee Press, 1991.

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Ev'ry time I feel the spirit: 101 best-loved psalms, gospel hymns, and spiritual songs of the African-American church. New York: Henry Holt, 1997.

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Every time I feel the Spirit: Religious experience and ritual in an African American church. New York, NY: New York University Press, 2005.

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Book chapters on the topic "African Spiritual Church"

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Owens, A. Nevell. "It Is Salvation We Want: The Path to Spiritual Redemption and Social Uplift." In Formation of the African Methodist Episcopal Church in the Nineteenth Century, 37–60. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342379_2.

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Guillory, Margarita Simon. "Introduction." In Spiritual and Social Transformation in African American Spiritual Churches, 1–8. New York : Routledge, 2018. | Series: Routledge studies in religion ; 63: Routledge, 2017. http://dx.doi.org/10.4324/9781315142241-1.

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Guillory, Margarita Simon. "Setting the agenda." In Spiritual and Social Transformation in African American Spiritual Churches, 9–38. New York : Routledge, 2018. | Series: Routledge studies in religion ; 63: Routledge, 2017. http://dx.doi.org/10.4324/9781315142241-2.

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Guillory, Margarita Simon. "Mother to the motherless." In Spiritual and Social Transformation in African American Spiritual Churches, 39–66. New York : Routledge, 2018. | Series: Routledge studies in religion ; 63: Routledge, 2017. http://dx.doi.org/10.4324/9781315142241-3.

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Guillory, Margarita Simon. "Laying on hands." In Spiritual and Social Transformation in African American Spiritual Churches, 67–94. New York : Routledge, 2018. | Series: Routledge studies in religion ; 63: Routledge, 2017. http://dx.doi.org/10.4324/9781315142241-4.

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Guillory, Margarita Simon. "Let the women speak." In Spiritual and Social Transformation in African American Spiritual Churches, 95–121. New York : Routledge, 2018. | Series: Routledge studies in religion ; 63: Routledge, 2017. http://dx.doi.org/10.4324/9781315142241-5.

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Guillory, Margarita Simon. "After the storm." In Spiritual and Social Transformation in African American Spiritual Churches, 122–56. New York : Routledge, 2018. | Series: Routledge studies in religion ; 63: Routledge, 2017. http://dx.doi.org/10.4324/9781315142241-6.

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Guillory, Margarita Simon. "Conclusion." In Spiritual and Social Transformation in African American Spiritual Churches, 157–58. New York : Routledge, 2018. | Series: Routledge studies in religion ; 63: Routledge, 2017. http://dx.doi.org/10.4324/9781315142241-7.

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Cook, Donelda A., and Christine Y. Wiley. "Psychotherapy with members of African American Churches and spiritual traditions." In Handbook of psychotherapy and religious diversity., 369–96. Washington: American Psychological Association, 2000. http://dx.doi.org/10.1037/10347-015.

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"Adults' Perspectives on Spiritual Socialization." In African-American Children at Church, 69–85. Cambridge University Press, 2001. http://dx.doi.org/10.1017/cbo9780511500060.006.

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