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Books on the topic 'African traditional churches'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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1

African Luo ethnic traditional religion and Bible translation: Mission, education, and theology. Viademica, 2006.

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2

T'Ofori-Atta, Ndugu. ChristKwanza: An African American church liturgy, derived from traditional African communal celebration of the harvest of the first fruit : matunda ya kwanza. Strugglers' Community Press, 1990.

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3

Maboea, Sello Isaiah. The influence of life-giving power in the African traditional religion and the Zionist churches in Soweto: A comparative study. CB Powell Bible Centre, UNISA, 2002.

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4

Makwasha, Gift M. The repression, resistance, and revival of the ancestor cult in the Shona churches of Zimbabwe: A study of the persistence of a traditional religious belief. Edwin Mellen Press, 2010.

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5

The repression, resistance, and revival of the ancestor cult in the Shona churches of Zimbabwe: A study of the persistence of a traditional religious belief. Edwin Mellen Press, 2010.

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6

The healer-prophet in Afro-Christian churches. E.J. Brill, 1992.

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7

Ejizu, Christopher I. Issues in African traditional religion: Prayer. Regal Press, 1989.

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8

Priesthood in context: A study of Akan traditional priesthood in dialogical relation to the priest-Christology of the Epistle to the Hebrews, and its implications for a relevant functional priesthood in selected churches among the Akan of Ghana. Lottbek, 1994.

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9

Stone, Robert L. Sacred steel: Inside an African American steel guitar tradition. University of Illinois Press, 2010.

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10

Sacred steel: Inside an African American steel guitar tradition. University of Illinois Press, 2010.

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11

The African Memory of Mark: Reassessing Early Church Tradition. IVP Academic, 2011.

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12

Onyeneke, Augustine O. African traditional institutions and the Christian church: A sociological prologue to Christian inculturation. Spiritan Publication, 1993.

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13

Mmuo, PatrickMary Anene. Approach to the inculturation of African traditional ritual political institutions in the church. Printed by Snaap Press Ltd., 1998.

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14

The sacred art: Preaching & theology in the African American tradition. Judson Press, 1995.

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15

The pastoral approach to African traditional values of fecundity and marriage. AMECEA Gaba Publications, 1995.

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16

Suberg, O. M. The Anglican tradition in South Africa: A historical overview. University of South Africa, 1999.

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17

Home away from home: The Caribbean diasporan church in the Black Atlantic tradition. Equinox Pub. Ltd., 2008.

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18

Kunuba, Agatha C. Inter-religious dialogue in Nigeria: Christianity, Islam and African traditional religion in dialogue. Black Belt Konzult Ltd., 2013.

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19

Ministry for social crisis: Theology and praxis in the Black church tradition. Mercer University Press, 1993.

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20

Indissolubilite catholique et coutumes africaines: Discussion sur le mariage traditionnel africain. Peter Lang, 2008.

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21

The mount of vision: African American prophetic tradition, 1800-1950. Oxford University Press, 2012.

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22

Corporate personality in traditional Igbo society and the sacrament of reconciliation. P. Lang, 1995.

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23

New Africa in America: The blending of African and American religious and social traditions among Black people in Meridian, Mississippi, and surrounding counties. P. Lang, 1994.

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24

Jane, Njoroge Nyambura, Réamonn Páraic, and World Alliance of Reformed Churches (Presbyterian and Congregational), eds. Partnership in God's mission in Africa today: The papers and reports of the Consultation of African Women and Men of Reformed Tradition, 9-15 March 1994, Limuru, Kenya. World Alliance of Reformed Churches, 1994.

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25

If you don't go, don't hinder me: The African American sacred song tradition. University of Nebraska Press, 2001.

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26

Uzor, Peter Chiehiụra. The traditional African concept of God and the Christian concept of God: Chukwu bụ ndụ-- God is life, the Igbo perspective. Peter Lang, 2004.

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27

M, Mulago gwa Cikala. Mariage traditionnel africain et mariage chrétien: Pour une pastorale et une liturgie inculturées. Editions Saint Paul Afrique, 1991.

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28

Religion at work in globalised traditions: Rainmaking, witchcraft and Christianity in Tanzania. Cambridge Scholars Publishing, 2014.

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29

Spirit and healing in Africa: A Reformed pneumatological perspective. Rapid Access Publishers, 2012.

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30

The mark of a man: Peter Spencer and the African Union Methodist tradition : the man, the movement, the message, and the legacy. University Press of America, 1987.

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31

Urio, Aaron. The concept of memory in the Chagga life cycle in relation to Christian Eucharistic traditions. Evangelical Lutheran Mission Publishing House, 1990.

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32

Sangalan oral traditions: History, memories, and social differentiation. Carolina Academic Press, 2005.

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33

Health and healing in the Igbo society: Basis and challenges for an inculturated pastoral care of the sick. Lang, 2008.

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34

Fritz, Kollbrunner, and Catholic Church. Interregional Meetings of the Bishops of Southern Africa. Theological Reflection and Exchange Dept., eds. Traditional and Christianised rites of accommodating the spirit of the dead: The history of a case of inculturation in Zimbabwe. Theological Reflection and Exchange Dept. of the Inter-regional Meeting of the Bishops of Southern Africa, 2001.

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35

Oranekwu, George Nnaemeka. The significant role of initiation in the traditional Igbo culture and religion: An inculturation basis for pastoral catechesis of Christian initiation. Verlag für Interkulturelle Kommunikation, 2004.

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36

Pignan, Pidalani. Initiations africaines et pédagogie de la foi: Le mariage chrétien et le mariage traditionnel Kabiye̳ à la lumière de l'enseignement du Concile Vatican II. Sogico, 1988.

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37

Tradition africaine de l'hospitalité et dialogue interreligieux: Réflexion théologique et pastorale dans le contexte de l'Église-Famille de Dieu au Burkina Faso. Éditions Karthala, 2011.

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38

Evangelical Lutheran Church in Namibia., ed. A holistic soteriology in an African context: Utilising Luther's theology and the Owambo traditions to overcome a spiritualised and privatised concept of salvation in the Evangelical Lutheran Church in Namibia (ELCIN). Cluster Publications, 2004.

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39

The oral history and literature of the Wolof people of Waalo, northern Senegal: The master of the word (griot) in the Wolof tradition. E. Mellen Press, 1995.

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40

J. L. Austin's concept of "performative word": A systematic theological analysis in sacramental theology and in Igbo traditional religion : its impact on the use of Igbo language for effective evangelization in Igboland. Peter Lang, 2012.

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41

Resane, Kelebogile Thomas. South African Christian Experiences: From colonialism to democracy. SunBonani Scholar, 2020. http://dx.doi.org/10.18820/9781928424994.

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Theologically and historically sound, Resane’s South African Christian Experiences: From Colonialism to Democracy, envisions a robust Christianity that acknowledges itself as “a community of justified sinners” who are on an eschatological journey of conversion. This Christianity does not look away from its historical sins and participation in corruption and evils such as Apartheid. Resane argues that failing to adhere to Jesus’ teachings is not a reason for Christianity to recede from public life. Rather, doing so further pushes Christianity away from Jesus who emphatically called for the Chur

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42

Mariapolis Piero (Kenya). Centre of Inculturation., ed. Education in traditional Africa: Aspects of African culture. Opus Mariae-Focolare, 2006.

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43

Chu Ilo, Stan. African Ecclesiologies. Edited by Paul Avis. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199645831.013.32.

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This chapter examines the key issues in scholarship on the identity and mission of the Christian church in Africa, while also exploring in depth the identity of the Roman Catholic Church in Africa. First, the chapter discusses the methodological questions in scholarship in this area, while highlighting the types and models of African ecclesiology in general. Second, it historicizes the narrative of the church in Africa, showing the theological trajectories of scholarship on ecclesia in Africa in the Roman Catholic tradition. Finally, it briefly surveys the key themes being developed in African

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44

Mhango, Chisale. Mobilizing the community against maternal death—the Malawi community champion model. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780198703327.003.0005.

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Chapter 5 discusses the challenge of reducing maternal mortality in Malawi, one of the least resourced countries in Africa, through a mixture of clinical measures, service organization, and mobilizing the community. It describes how African Union (AU) and WHO policies were important in shaping plans and how international partners helped support and resource Malawi’s plans, as well as how the community and community leaders have been central to the success in Malawi. It covers how traditional leaders–chiefs–have played a very big role in giving maternal health greater priority and in changing b

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45

Foster, Douglas A. Restorationists and New Movements in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0012.

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By the end of the nineteenth century, Dissent had gained a global presence, with churches from the Dissenting traditions scattered across the British Empire and beyond. This chapter traces the spread of Dissenting denominations during this period, through the establishment of both settler churches and indigenous Christian communities. In the settler colonies of Australia, New Zealand, and the Cape Colony, colonists formed churches that identified with and often kept formal ties with the British Dissenting denominations. The particular conditions of colonial society, especially the relatively w

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46

Hoover, Jesse A. “The World has Grown Old”. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198825517.003.0003.

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Chapter 2 is a survey of North African apocalyptic theology prior to the rise of the Donatist church. Particular attention will be given to four North African sources from the third and early fourth centuries: first, the writings of Tertullian and his appropriation of apocalyptic traditions originating out of Asia Minor. Apocalyptic allusions in the Passio Perpetuae and other pre-Constantinian North African martyr texts and their influence on Donatist martyrologies will be analyzed next, along with the eschatological expectations of the deeply influential Cyprian of Carthage. The final author

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47

Early Libyan Christianity: Uncovering a North African Tradition. IVP, 2011.

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48

Douglas, Stephanie Robyn. The role of Scripture in the development of new church traditions: A case study of two Kenyan African Independent churches. 1998.

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49

The role of Scripture in the development of new church traditions: A case study of two Kenyan African Independent churches. National Library of Canada, 1999.

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50

Moss, Beverly J. A Community Text Arises: A Literate Text and a Literacy Tradition in African-American Churches (Language & Social Processes.). Hampton Press, 2002.

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