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Books on the topic 'African traditional marriage'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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1

M, Mulago gwa Cikala. Traditional African marriage and Christian marriage. Uganda: St. Paul Publications, 1985.

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2

The traditional marriage. Kampala, Uganda: Teachers Consultants Readers' Group, 2013.

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3

African traditional marriage: A Christian theological appraisal. Nairobi, Kenya: Paulines Publications Africa, 2011.

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4

Kpiebaya, Gregory Eebo. Dagaaba traditional marriage and family life. Wa [Ghana]: Catholic Press, 1991.

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5

The pastoral approach to African traditional values of fecundity and marriage. Eldoret, Kenya: AMECEA Gaba Publications, 1995.

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6

Group, The Philip Lief. Going to the chapel: From traditional to African-inspired, and everything in between--the ultimate wedding guide for today's Black couple. Edited by Philip Lief Group. New York: Putnam, 1998.

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7

Turtoe-Sanders, Patience. African tradition in marriage: An insider's perspective. Brooklyn Park, MN: Turtoe-Sanders Communications Co., 1998.

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8

Koussimbissa-Massengo, Jean-Baptiste. Coutumes et traditions du Congo. B/ville [i.e., Brazzaville], République du Congo: Impr. Kprim, 1996.

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9

M, Mulago gwa Cikala. Mariage traditionnel africain et mariage chrétien: Pour une pastorale et une liturgie inculturées. Limete, Kinshasa, Zaïre: Editions Saint Paul Afrique, 1991.

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10

Indissolubilite catholique et coutumes africaines: Discussion sur le mariage traditionnel africain. Bern: Peter Lang, 2008.

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11

Éducation et mariage: Le monde seereer : tradition orale. Dakar: Nouvelles Éditions africaines du Sénégal, 2006.

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12

Tietmeyer, Elisabeth. Gynaegamie im Wandel: Die Agikuyu zwischen Tradition und Anpassung. Münster: Lit, 1991.

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13

Pignan, Pidalani. Initiations africaines et pédagogie de la foi: Le mariage chrétien et le mariage traditionnel Kabiye̳ à la lumière de l'enseignement du Concile Vatican II. Paris: Sogico, 1988.

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14

The coupling convention: Sex, text, and tradition in Black women's fiction. New York: Oxford University Press, 1993.

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15

Kaoma, Kapya J. The Marriage of Convenience. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037726.003.0004.

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This chapter discusses how the myth that sexual rights are Western impositions has taken solid root in African theological and political discourse, in spite of the established fact that homosexuality was practiced in traditional societies. Right-leaning American and African religious and political leaders unabashedly claim that homosexual behaviors were introduced by Western progressives—giving them a neocolonial nexus. Sadly, scapegoating the West for what is essentially African diversity in sexual behaviors increases the culture of silence that surrounds sexuality across the continent. However, there is undoubtedly a very public outcry or countermobilization against homosexuality in today's Africa. Postcolonial Africa is highly critical of colonial laws and values, but one colonial legacy is the English law that reads the same across Anglophone Africa.
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16

Okonkwo, Emmanuel. Marriage In The Christian And The Igbo Traditional Context: Towards An Inculturation (Europaische Hochschulschriften. Reihe Xxiii, Theologie, Bd. 762.). Peter Lang Publishing, 2003.

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17

Marriage in the Christian and the Igbo Traditional Context: Towards an Inculturation (Europaische Hochschulschriften. Reihe Xxiii, Theologie, Bd. 762.). Peter Lang Publishing, 2003.

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18

Turtoe-Sanders, Dr Patience. AFRICAN GENERAL TRADITIONS IN MARRIAGE. Xlibris Corporation, 2007.

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19

Militarizing Marriage: West African Soldiers' Conjugal Traditions in Modern French Empire. Ohio University Press, 2020.

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20

Baskin, Judith. Jewish Traditions About Women and Gender Roles: From Rabbinic Teachings to Medieval Practice. Edited by Judith Bennett and Ruth Karras. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199582174.013.019.

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Medieval Jewish attitudes about women's capacities, appropriate activities, and legal relationships with men emerged from the androcentric literature of the rabbinic movement (first seven centuries CE). While differences in customs developed in Spain (Sepharad), Western and Central Europe (Ashkenaz), and the Muslim Middle East and North Africa, rabbinic legislation ensured similar gender expectations and female exclusion from central roles in public worship and study and communal leadership in each milieu. Marriage contracts provided women with financial support following divorce or a husband's death. Prohibited from initiating divorce, some women found legal ways to leave untenable marriages. Economically successful women supported their households and sometimes used their wealth to enhance their communal roles and religious status. Many authors followed rabbinic precedent in defining women as sources of sexual temptation and ritual pollution. Mystics elevated marital sexuality as a model of divine communion, but demonization of the menstruant effectively excluded women from mystical circles.
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21

Nwaigwe, Paulinus Chibuike. Canonical Marriage Preparation in the Igbo Tradition in the Light of Canon 1063 of the 1983 Code of Canon Law: Canonical Norms and Inculturation. Lang Publishing, Incorporated, Peter, 2013.

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22

Canonical Marriage Preparation in the Igbo Tradition in the Light of Canon 1063 of the 1983 Code of Canon Law: Canonical Norms and Inculturation. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2014.

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23

Nwaigwe, Paulinus Chibuike. Canonical Marriage Preparation in the Igbo Tradition in the Light of Canon 1063 of the 1983 Code of Canon Law: Canonical Norms and Inculturation. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2013.

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24

Bride Price. Warwick, UK: Mosaïque Press, 2011.

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25

Veronika, Görög, ed. Le mariage dans les contes africains: Études et anthologie. Paris: Karthala, 1994.

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