Academic literature on the topic 'African Traditional Religion ATR)'

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Journal articles on the topic "African Traditional Religion ATR)"

1

Anekwe Oborji, Francis. "In Dialogue With African Traditional Religion." Mission Studies 19, no. 1 (2002): 13–34. http://dx.doi.org/10.1163/157338302x00035.

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AbstractAlthough there is some debate, Francis Oborji in this article argues that one should speak of African Traditional Religion (ATR) in the singular. He then reflects on five "essential aspects" of ATR--God and the human being, good and evil, sacrifice, ancestorship, and the afterlife and final end of human beings. After discussing several problems connected with a Christian approach to ATR, the author makes a positive evaluation of the practice of traditional religion as a supernatural reality that is a true preparation for a full understanding of God's grace in Jesus Christ.
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2

Boakye, Ebenezer. "Decoupling African Traditional Religion and Culture from the Family Life of Africans: Calculated Steps in Disguise." International Journal of Multidisciplinary: Applied Business and Education Research 2, no. 3 (2021): 202–12. http://dx.doi.org/10.11594/ijmaber.02.03.04.

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Even though African Traditional Religion and Cultural family life seem to have been detached from the indigenous Africans, with many reasons accounting for such a detach, the attempts made by the new wave of Christianity is paramount, under the cloak of salvation and better life. The paper focuses on the steps taken by Pentecostal-Charismatics in Africa to decouple African Traditional Religion and Culture from the family life of Africans in a disguised manner. The paper begins with the retrospection of African Traditional Religion as the religion with belief of the forefathers concerning the e
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3

SZYMCZYCHA, KAZIMIERZ. "Dialog z tradycyjnymi religiami Afryki w nauczaniu papieża Pawła VI, Jana Pawła II oraz w liście kardynała Francisa Arinze." Annales Missiologici Posnanienses, no. 17 (December 15, 2010): 71–87. http://dx.doi.org/10.14746/amp.2010.17.05.

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The letter of pope Paul VI Africae terrarum is the first official Church document consecrated to Africa. It was issued on 29th of October 1967. It shows a positive perspective on African Traditional Religion. The second important group of texts regarding the attitude towards ATR are different texts said by John Paul II during his travels to Africa. Special attention should be paid also to the letter of card. F. Arinze consecrated to the pastoral care of the followers of African Traditional Religion.
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4

Gobo, Prisca A. "Rethinking Religion and Sustainable Development in Africa." East African Journal of Traditions, Culture and Religion 2, no. 1 (2020): 60–71. http://dx.doi.org/10.37284/eajtcr.2.1.219.

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This article suggests religion as a viable option for sustainable development in Africa. The focus will be on the three major religions in Africa, namely, African Traditional Religion (ATR), Islam and Christianity. The crux of this paper is on the areas of strength and similarities in the three religions which could foster development. Approaching this topic from within the African and African diasporic context, the nexus between the religions will be established. We will be historical in our interrogation of facts. By analysing the different historical sources and adherents of these religions
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5

Ireland, Jerry M. "African Traditional Religion and Pentecostal Churches in Lusaka, Zambia: An Assessment." Journal of Pentecostal Theology 21, no. 2 (2012): 260–77. http://dx.doi.org/10.1163/17455251-02102006.

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This study seeks to discover how African Traditional Religion (ATR) is viewed by Pentecostal church leaders in Lusaka, Zambia. The convenience sample focused on fourteen Pentecostal churches of various denominational affiliations within the city of Lusaka, Zambia. A thirty-one-item survey tool, the Assessment of Traditional Religious Practices (ATRP), was developed and administered to 128 leaders regarding the prevalence of traditional religious practices among their congregants. The ATRP also assessed how these leaders typically respond to concerns related to ATR within their ministerial cont
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6

Edimeh, Francis Ohiemi. "THE RESISTANCE OF AFRICAN TRADITIONAL RELIGION (ATR) TO CHRISTIANITY: A HISTORICAL PERSPECTIVE." International Journal of Arts and Humanities 4, no. 2 (2020): 49–60. http://dx.doi.org/10.46609/ijah.2020.v04i02.002.

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7

Masoga, M. A., and A. Nicolaides. "Christianity and Indigenisation in Africa." European Journal of Theology and Philosophy 1, no. 4 (2021): 18–30. http://dx.doi.org/10.24018/theology.2021.1.4.33.

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In a quest for greater coherence between parochial identities, culture and Christianity, there exists an African consciousness which seeks to indigenise and decolonise Christianity. Africans are profoundly religious people who view their faith as part of their way of life, as strengthening their cultures and providing a moral compass for daily living. In efforts to transform society, the Christian religion has played a significant role in the path to African development. Christianity in Africa dates to the very inception of the church. Africans consequently played a crucial role in establishin
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8

Agthe, Johanna. "Religion in Contemporary East African Art." Journal of Religion in Africa 24, no. 1-4 (1994): 375–88. http://dx.doi.org/10.1163/157006694x00219.

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AbstractThis article describes three aspects of religious art in East Africa: firstly it examines the artists' personal attitude to and motivation by the Christian religion; secondly, it looks at Christian and Bible subjects in their paintings; and lastly it considers traditional religion and the newer independent churches as motifs. It draws on interviews with artists, their works in the collection of the Frankfurt Museum für Völkerkunde and a recent unpublished diploma study by Alois Krammer. 1
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9

Banda, C. "Ubuntu as human flourishing?" STJ | Stellenbosch Theological Journal 5, no. 3 (2020): 203–28. http://dx.doi.org/10.17570/stj.2019.v5n3.a10.

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From a Christian anthropological perspective, the article seeks to answer the question: what does ubuntu mean when analysed from the anthropocentric nature of African traditional religions (ATR)? This leads to another question: how does the ATR informed meaning of ubuntu challenge Christian anthropology in Africa in the light of the prevailing context of human suffering and poverty? These related questions are answered by critiquing the common tendency in modern scholarship on ubuntu of linking the concept with the Nguni proverb umuntu ngumuntu ngabantu. A plea is made that ubuntu should inste
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10

Nnamani, Amuluche-Greg. "The Flow of African Spirituality into World Christianity." Mission Studies 32, no. 3 (2015): 331–52. http://dx.doi.org/10.1163/15733831-12341413.

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Much of the spirituality peculiar to African Christians bears traces of the influence of African Traditional Religions (atr). Prayer traditions like incantations, melodious choruses and appeal to spirits, typical of atr, have infiltrated the religious life of African Christians both at home and in Diaspora, amongst Christians in the mainline churches as well as in the African Independent Churches. Though the flow of African spiritual heritage into Christianity happened in the early history of Christianity, it accelerated in the lives of slaves in diaspora in the West Indies, the Americas and E
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