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Relevant bibliographies by topics / African traditional religion

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Academic literature on the topic 'African traditional religion'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "African traditional religion"

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Oyekan, Adeolu Oluwaseyi. "John Mbiti on the Monotheistic Attribution of African Traditional Religions: A Refutation." Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10, no. 1 (2021): 19–34. http://dx.doi.org/10.4314/ft.v10i1.2.

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John Mbiti, in his attempt to disprove the charge of paganism by EuroAmerican ethnographic and anthropological scholars against African Traditional Religions argues that traditional African religions are monotheistic. He insists that these traditional religious cultures have the same conception of God as found in the Abrahamic religions. The shared characteristics, according to him are foundational to the spread of the “gospel” in Africa. Mbiti’s effort, though motivated by the desire to refute the imperial charge of inferiority against African religions ran, I argue, into a conceptual and des

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Kehinde, Ojetayo Gabriel. "African and african diasporic religions: reflections on the relevance and prospects of african indigenous religion." South Florida Journal of Development 3, no. 3 (2022): 3933–43. http://dx.doi.org/10.46932/sfjdv3n3-067.

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The importance of Religion in any human community cannot be over emphasized. Man’s need to reach out to the divine being higher and mightier than himself appears to be both basic and universal. Man felt this need when mystified by forces of nature, threatened by ferocious wild beasts and perplexed by death and hereafter. The affirmation of transcendental being is the core of religion. Hardly did any human civilization row in early times without giving due recognition to religion. This paper posits that before the advent of foreign religions there had been the indigenous religion upheld by Afri

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Agyeman, Yaw Sarkodie, and Samuel Awuah-Nyamekye. "African Traditional Religion in Contemporary Africa: The Case of Ghana." Oguaa Journal of Religion and Human Values 4 (June 1, 2018): 1–22. http://dx.doi.org/10.47963/ojorhv.v4i.347.

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Globalisation does not permit any religion to be an island to itself. Indigenous cultures all over the world bear the brunt of a consequent of globalisation--religious pluralism. On the continent of Africa, the five major world religions, notably Christianity and Islam, are slugging it out against each other and, most of the time, collectively against the indigenous religion of the African. Besides the challenges religious pluralism poses to the indigenous religion, Africa, like never before is being opened up for investment and the intrusion of the mass media and the internet. This paper is a

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Moseyko, A. N. "Christian Muslim Dialogue in the Context of Interfaith Relations in Africa." Prepodavatel XXI vek, no. 4/2 (December 30, 2023): 395–411. http://dx.doi.org/10.31862/2073-9613-2023-4-395-411.

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The scientific work, presented in two articles, focuses on the characteristic of interreligious dialogues in Africa in historical retrospect and at present. The complexity of this problem is explained by the diversity of the religious situation on the African continent. The article analyses the region of Sub-Saharan Africa (SSA), where there are currently three religious traditions: two world religions (Islam and Christianity) and one autochthonous traditional religion in various ethno-cultural variations. The author focuses on the dialogues that arise when Africans practicing the traditional

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Domingos, Luís Tomás. "RELIGIÃO TRADICIONAL AFRICANA/TRADITIONAL AFRICAN RELIGION." Brazilian Journal of Development 7, no. 1 (2021): 10690–98. http://dx.doi.org/10.34117/bjdv7n1-730.

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Datsau, Abednego Audu. "Religious and Humanistic Principles in African Ethics: Panacea for Overcoming Inhumanity in Contemporary Nigeria." African Journal of Culture, History, Religion and Traditions 5, no. 1 (2022): 39–47. http://dx.doi.org/10.52589/ajchrt-7kd7wwvp.

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Although humanistic ethical principles are usually seen as secular in nature, yet it is important to note that African humanistic ethical principle is unique when compared to other ethical principles. What makes African humanistic ethical principle to be different from other humanistic ethical principles is that it is an ethical principle that is not separated from religion. The researcher was motivated to carry out this research because, unlike other humanistic ethical principles that are unconnected to religion, African humanistic ethical principle is informed by African Traditional Religion

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Boakye, Ebenezer. "Decoupling African Traditional Religion and Culture from the Family Life of Africans: Calculated Steps in Disguise." International Journal of Multidisciplinary: Applied Business and Education Research 2, no. 3 (2021): 202–12. http://dx.doi.org/10.11594/ijmaber.02.03.04.

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Even though African Traditional Religion and Cultural family life seem to have been detached from the indigenous Africans, with many reasons accounting for such a detach, the attempts made by the new wave of Christianity is paramount, under the cloak of salvation and better life. The paper focuses on the steps taken by Pentecostal-Charismatics in Africa to decouple African Traditional Religion and Culture from the family life of Africans in a disguised manner. The paper begins with the retrospection of African Traditional Religion as the religion with belief of the forefathers concerning the e

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Nweke, Innocent Ogbonna. "African Traditional Religion vis-à-vis the Tackle It Suffers." Journal of Religion and Human Relations 13, no. 1 (2021): 92–109. http://dx.doi.org/10.4314/jrhr.v13i1.5.

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African Traditional Religion is the indigenous religion of the Africans. The religion that has existed before the advent of western civilization which came with secularism as an umbrella that shades Christianity, education, urbanization, colonization and so on. These features of western civilization were impressed upon African Traditional Religion. Hence, the presence of alien cultures and practices in contemporary African traditional practice, as well as the presence of elements of traditionalism in contemporary African Christian practices. This somewhat symbiosis was discussed in this paper

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Gobo, Prisca A. "Rethinking Religion and Sustainable Development in Africa." East African Journal of Traditions, Culture and Religion 2, no. 1 (2020): 60–71. http://dx.doi.org/10.37284/eajtcr.2.1.219.

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This article suggests religion as a viable option for sustainable development in Africa. The focus will be on the three major religions in Africa, namely, African Traditional Religion (ATR), Islam and Christianity. The crux of this paper is on the areas of strength and similarities in the three religions which could foster development. Approaching this topic from within the African and African diasporic context, the nexus between the religions will be established. We will be historical in our interrogation of facts. By analysing the different historical sources and adherents of these religions

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Sarfo, Francis Owusu. "Perspectives on the Challenges of Christianity and African Traditional Religion throughout the Ages to Contemporary Times." Journal of Basic and Applied Research International 29, no. 6 (2023): 30–49. http://dx.doi.org/10.56557/jobari/2023/v29i68576.

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The explosion of knowledge and education, the extension of communication to all corners of the globe and the mixing of disparate cultures and religious groups are just a few of the elements which challenge us in our efforts to grasp the spiritual dimensions of the reality in which we live and to present a relevant view of Jesus’ gospel to a morally and spiritually distracted world. Contemporary Christianity is the constant modification of New Testament religion to attract the unregenerate and carnal Christians, please the flesh, and be relatively acceptable to the world. According to Awolalu,

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Dissertations / Theses on the topic "African traditional religion"

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Olieba, Leonard Lumumba. "A basic introduction to African traditional religion." Berlin Viademica-Verl, 2010. http://d-nb.info/100193024X/04.

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Shange, Nombulelo Tholithemba. "Shembe religion's integration of African traditional religion and Christianity : a sociological case study." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1011819.

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The Shembe Church's integration of African Traditional Religion and Christianity has been met by many challenges. This merger has been rejected by both African traditionalists and Christians. The Shembe Church has been met by intolerance even though the movement in some ways creates multiculturalism between different people and cultures. This thesis documents the Shembe Church's ideas and practices; it discusses how the Shembe Church combines two ideologies that appear to be at odds with each other. In looking at Shembe ideas and practices, the thesis discusses African religion-inspired ritual

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Kenan, John Sarauta. "The worship of God in African traditional religion : a Nigerian perspective." Master's thesis, University of Cape Town, 1997. http://hdl.handle.net/11427/17492.

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Bibliography: pages 89-92.<br>To date numerous works in the African traditional religion have appeared In this devoted to the description of field many have been particular religion phenomena, while some have attempted to refute the beliefs and practices of the religion. But examining the effort of various investigators who have grappled with this task, one has the impression that they may have overlooked something. This something is bringing together the beliefs and practices of African traditional religion to form the worships in other world religions. It can be said the worship of God in Af

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Turyatunga, Vanessa. "African Traditional Religions in Mainstream Religious Studies Discourse: The Case for Inclusion Through the Lens of Yoruba Divine Conceptualizations." Thesis, Université d'Ottawa / University of Ottawa, 2019. http://hdl.handle.net/10393/39917.

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The history of African Traditional Religions (ATRs), both inside and outside academia, is one dominated by exclusions. These exclusions were created by the colonial framing of ATRs as primitive, irrational and inferior to other religions. This colonial legacy is in danger of being preserved by the absence of ATRs from the academic study of religion, legal definitions of religion, and global and local conversations about religion. This thesis will explore the ways that a more considered and accurate examination of the understudied religious dimensions within ATRs can potentially dismantle this

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Sogiba, Zolile Sydney. "Steve Bantu Biko: Politician, 'Historian' and 'Proponent' of African Traditional Religion." Master's thesis, University of Cape Town, 1996. http://hdl.handle.net/11427/14748.

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Bibliography: leaves 129-135.<br>The topic is "Steve Bantu Biko: Politician, 'Historian' and 'Proponent' of African Traditional Religion". It is known by everybody that Steve Bantu Biko was a politician. This has been revealed by his teachings, what his contemporaries have written and by his commitment to the course of the struggle. He displayed a commitment to the struggle for freedom of the oppressed blacks in South Africa. His ideology was 'Black Consciousness' which was a threat to the regime and an affirmation and a creation of true humanity for the oppressed. What became clear is the fac

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Simiyu, Michael Wakhangu. "The concept of repentance in African traditional religion compared with Christianity /." Berlin : Viademica-Verl, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2950229&prov=M&dok_var=1&dok_ext=htm.

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Rakotsoane, Francis Lobiane Clement. "The Southern Sotho's ultimate object of worship : sky-divinity or water-divinity?" Doctoral thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/10889.

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Bibliography: leaves 231-241.<br>This thesis is an attempt to find out how much justified the missionaries and some local authors are in identifying Molimo with their Christian God (Sky-Divinity). A critical analysis of various Basotho cultural elements and what the early Basotho told the missionaries reveal that Molimo as an ultimate object of worship in the traditional religion of the Southern Sotho, is Water-Divinity, namely, Water Snake and not a celestial being or Sky-Divinity.

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Ondego, Joseph Odongo. "African Luo ethnic traditional religion and Bible translation mission, education and theology." Berlin Viademica-Verl, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2841177&prov=M&dok_var=1&dok_ext=htm.

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Mushishi, Clifford. "The role of African traditional religion in the promotion of human rights." Master's thesis, University of Cape Town, 2002. http://hdl.handle.net/11427/7945.

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Bibliography: leaves 104-110.<br>This study examines the role of African traditional religion in the promotion of human rights in Africa generally and among the Shona people of Zimbabwe in particular.

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Munyai, Alidzulwi Simon. "The tenacity of African Traditional Religion in Venda Christianity : a missional investigation." Thesis, University of Pretoria, 2016. http://hdl.handle.net/2263/61193.

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The approach of the missionaries towards the Vhavenda was more scholarly than practical, and had little to do with everyday realities. It appears to have been focused on Western ethnocentricity rather than on the propagation of the Gospel. As a result, it could not fulfil the purpose for which it was intended. In Africa, as everywhere else in the world, the interpretation of the Gospel message takes place in a particular and unique context. This means that, in the practice of theology, one should take into account not only the spirit and the Gospel message, but also the culture of the p

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Books on the topic "African traditional religion"

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Arinze, Raphael Nwachukwu. African traditional religion. Rabboni Publishers International, 2001.

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Chenimuya, Clement Chukwuma. African traditional religion. the author, 2011.

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Adasu, Moses Orshio. Understanding African traditional religion. Dorset Pub. Co., 1985.

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Quarcoopome, T. N. O. West African traditional religion. African Universities Press, 1987.

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Mettle-Nunoo, E. A. West African traditional religion. 4th ed. E.A. Mettle-Nunoo], 1999.

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Awolalu, J. Ọmọṣade. West African traditional religion. Macmillan Nigeria Publishers, 2005.

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Damuah, Osofo-Okomfo Kwabena. Introduction to traditional religion: Afrikania Reformed African traditional religion. 2nd ed. Afrikania Mission, 1988.

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Ugwu, Christopher Okeke Tagbo. African traditional religion: A prolegomenon. Merit International Publications, 2004.

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Ugwu, Christopher Okeke Tagbo. African traditional religion: A prolegomenon. Merit International Publications, 2004.

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Nabofa, Michael Y. Symbolism in African traditional religion. Paperback Publishers, 1994.

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Book chapters on the topic "African traditional religion"

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Oguntola-Laguda, Danoye. "African Traditional Religion." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9120.

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Tinsley, Annie. "African Traditional Religion." In A Postcolonial African American Re-reading of Colossians. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137326157_6.

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Oguntola-Laguda, Danoye. "African Traditional Religion." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_9120.

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Ludovic, S. J., Lado Tonlieu. "Religion and Peacebuilding in Sub-Saharan Africa." In The State of Peacebuilding in Africa. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46636-7_4.

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Abstract This chapter critically examines the contribution of religion to peacebuilding in Sub-Saharan Africa. An overview of the complex and evolving religious landscape of Africa today, where Christianity and Islam coexist alongside African traditional religions, is followed by an exploration of the intersection of secular and faith-based processes of peacebuilding in what remains a profoundly religious continent. Thirdly, this chapter probes the different ways religion has been appropriated or justified in the service of terror, notably in the case of the Central African Republic. Lastly, t

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Idumwonyi, Itohan Mercy, and Osamamen Oba Eduviere. "Women and African Traditional Religion." In The Palgrave Handbook of African Women's Studies. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-77030-7_23-1.

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Idumwonyi, Itohan Mercy, and Osamamen Oba Eduviere. "Women and African Traditional Religion." In The Palgrave Handbook of African Women's Studies. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-28099-4_23.

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Buhring, Kurt. "The Spirit(s) in Africa: African Traditional Religions." In Black Religion/Womanist Thought/Social Justice. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-09887-1_2.

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Lougheed, Kirk. "The Axiology of Traditional African Religion." In Ubuntu and Western Monotheism. Routledge, 2021. http://dx.doi.org/10.4324/9781003141747-8.

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Shoko, Tabona. "African Traditional Religion and climate change." In African Perspectives on Religion and Climate Change. Routledge, 2022. http://dx.doi.org/10.4324/9781003147909-2.

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Ebere, Charles. "African Traditional Religions, Masculinity, and Health." In The Palgrave Handbook of Religion, Health and Development in Africa. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-62891-7_43-1.

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Conference papers on the topic "African traditional religion"

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Geçimli, Meryem, and Mehmet Nuhoğlu. "CULTURE – HOUSE RELATIONS IN THE CONTEXT OF CULTURAL SUSTAINABILITY: EVALUATION ON EXAMPLES." In GEOLINKS International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/geolinks2020/b2/v2/29.

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There are close relationships between the cultural structures of societies and residential areas. The place where the society chooses to live and the ways it is organized is an expression of the cultural structure. Traditional houses are accepted as the most obvious indicator of this situation. One of the ways of preserving cultural sustainability today is to read the design principles of these houses correctly. Culture is about what kind of environment people live in and how they live. Human behaviors are based on cultural references. Religion, view of life and perceptions of the environment

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Bertova, Anna D. "THE DISPUTE BETWEEN BISHOP NICHOLAS (KASATKIN) AND SANO TSUNEHIKO ON SEPTEMBER 21, 1884: REGARDED ON THE BASE OF JAPANESE AND RUSSIAN PRIMARY SOURCES." In 32nd International Congress on Source Studies and Historiography of Asia and Africa “Russia and the East. Сommemorating 300th anniversary of St. Petersburg State University. St. Petersburg State University, 2024. http://dx.doi.org/10.21638/11701/9785288064135.14.

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The article aims at analyzing the religious dispute between St. Nicholas of Japan (Bishop Nikolay Kasatkin), a Russian Orthodox missionary to Japan, and Sano Tsunehiko, a founder of a new Shinto-based religion Shinri-kyo, allegedly conducted on September 21, 1884. The dispute is of considerable interest, because it can be helpful while researching the religious situation in Japan during the Meiji period, as well as the history of the Russian Orthodox Mission in the country. The article investigates primary sources concerning the dispute on both sides, the Japanese and Russian, available at the

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Cevik, Gulen. "A Problematic Construct: ‘Islamic Architecture’." In 111th ACSA Annual Meeting Proceedings. ACSA Press, 2023. http://dx.doi.org/10.35483/acsa.am.111.27.

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This paper interrogates the origins and provenance of the term ‘Islamic Architecture,’ making the argument that it is misleading. The term reflects nineteenth- century Orientalist discourse and diminishes the remarkable diversity of architectural traditions found in the predominantly Muslim countries of Asia and North Africa. The paper will survey the early terminology used to discuss the architecture of European colonies in the nineteenth and twentieth centuries, and then discuss the reasons for rejecting the term ‘Islamic architecture.’ A major point will be to note how local traditions of a

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Usmanov, Timur F., та Ol’ga S. Chesnokova. "RIDDLES ABOUT CELESTIAL OBJECTS AND NATURE PHENOMENA IN СOLOMBIAN LINGUOCULTURE". У 50th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063183.21.

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The article presents a study of the seven most common images of nature phenomena in folklore (the sun, the moon, the stars, the day, the night, the wind, the rain) in Colombian riddles. The riddle is one of the oldest genres of oral folk art, a means of preserving cultural memory, educating ingenuity and creative thinking. The article reflects the stages of the development of Colombian riddles from the appearance of the enigmatic genre in Europe, the popularization of the riddle in Spanish, its export to the New World to the acquisition of national-specific Colombian features that accumulated

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Lehmann, Yves, and Hélène Lehmann. "Les Medicinae ex holeribus et pomis de Gargilius Martialis (3ème siècle apr. J.-C.) : une pharmacopée à usage familial en Afrique romaine." In 46th INTERNATIONAL CONGRESS FOR THE HISTORY OF PHARMACY. Pharmaceutical Association of Serbia, 2024. http://dx.doi.org/10.46793/ishp46.099l.

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Gargilius Martialis’ (3rd century A. D.) Medicinae ex holeribus et pomis : a pharmacopoeia for domestic use in Roman Africa – All components of Gargilius Martialis’ short handbook on The Remedies extracted from Vegetables and Fruits show that the aforenamed work has been written by a retired officer who was anxious to offer his Afro-Roman countrymen – on the fringe of the scientific pharmacology – a form of medication resolutely empiric and usual which stands at the level of individual or collective experience. Since by drawing up this collection of therapeutic formulae Quintus Gargilius Marti

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Siviero, E., and V. Martini. "Bridges in the World Heritage List Between Culture and Technical Development." In IABSE Symposium, Wroclaw 2020: Synergy of Culture and Civil Engineering – History and Challenges. International Association for Bridge and Structural Engineering (IABSE), 2020. http://dx.doi.org/10.2749/wroclaw.2020.0153.

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<p>The aim of this paper is to present some bridges inscribed in the UNESCO World Heritage List and their Outstanding Universal Values, which explain the importance of these works of art in terms of engineering, technology, culture and technical development. The Iron Bridge, the first metal bridge in the history of construction, is of considerable importance, not only in historic, technological and constructive terms: here, architecture and engineering are revealed to the full, making the bridge into a place. The Forth Bridge is a globally-important triumph of engineering, representing t

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Reports on the topic "African traditional religion"

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Butinda, Lewis Dunia, Aimable Amani Lameke, Nathan Nunn, Max Posch, and Raúl Sánchez de la Sierra. On the Importance of African Traditional Religion for Economic Behavior. National Bureau of Economic Research, 2023. http://dx.doi.org/10.3386/w31430.

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