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1

African religion: The moral traditions of abundant life. Maryknoll, N.Y: Orbis Books, 1997.

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2

Magesa, Laurenti. African religion: The moral traditions of abundant life. Nairobi, Kenya: Paulines Publications Africa, 1998.

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3

Okpalanozie, Michael Joe. Christianity, Islam and African traditional religion in Nigeria: Conflicts and challenges to peaceful co-existence. Sankt Ottilien: EOS, 2011.

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4

Mbunwe-Samba, Patrick. Ethics, crime, and traditional sanctions among the Wimbum of Donga Mantung Division. Bamenda, NW Province, Cameroon: KRC Office, 1995.

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5

Rukuni, Mandivamba. Being Afrikan: Rediscovering the traditional unhu-ubuntu-botho pathways of being human. Arcadia, South Africa: Mandala, 2007.

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6

Thorpe, S. A. African traditional religions: An introduction. Pretoria: University of South Africa, 1991.

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7

Metuh, Emefie Ikenga. Comparative studies of African traditional religions. 3rd ed. Nigeria: IMICO Books, 1999.

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8

Wakuraya, Wanjohi G., ed. African ethics: Gĩkũyũ traditional morality. Amsterdam: Rodopi, 2010.

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9

Sundermeier, Theo. The individual and community in African traditional religions. Hamburg: Lit, 1998.

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10

Gehman, Richard J. African traditional religion in biblical perspective. Nairobi: East African Educational Publishers, 2005.

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11

African traditional religion in biblical perspective. Nairobi: East African Educational Publishers, 2005.

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12

African traditional religion in biblical perspective. Kijabe, Kenya: Kesho Publications, 1989.

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13

Mbuy, Tatah H. African traditional religion as anonymous Christianity. Bamenda [Cameroon]: Taa-Mbii Publications, 2007.

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14

Fuller, Lois. A missionary handbook on African traditional religion. [Jos, Nigeria]: Nigeria Evangelical Missionary Institute, 1994.

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15

Fuller, Lois. A missionary handbook on African traditional religion. 2nd ed. Plateau State: African Christian Textbooks (ACTS), 2001.

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16

African traditional religion in the light of the Bible. Bukuru, Plateau State, Nigeria: Africa Christian Textbooks (ACTS), 2001.

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17

African traditional religions and culture in Botswana: A comprehensive textbook. Gaborone, Botswana: Pula Press, 2002.

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18

Ọlawale, Esther M. Questions and answers on advanced level West African traditional religions. Ilesha: Jola Pub. Co., 1988.

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19

Okolo, Chukwudum Barnabas. African traditional religion and Christianity: The neglected dimensions. Nsukka, Nigeria: Fulladu Pub. Co., 1995.

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20

Adibe, Gregory E. M. Ogwu: Igbo traditional power challenges the Igbo Christian. Onitsha, Nigeria: Archdiocesan Secretariat, 2006.

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21

Traditional African religions (TARs): On HIV/AIDS, health and morality in Africa. Kampala, Uganda: African Research and Documentation Centre, Uganda Martyrs University, 2005.

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22

Zimoń, Henryk. African traditional religions: In the perspective of comparative studies and interreligious dialogue. Lublin [Poland]: Wydawnictwo KUL, 2010.

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23

Erivwo, Samuel U. Traditional religion and Christianity in Nigeria: The Urhobo people. Bensu, Nigeria: Published by Department of Religious Studies & Philosophy, 1991.

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24

Christianity and African traditional religion: Two realities of a different kind : a cultural psychological study of the way Christian Malawians account for their involvement in African traditional religion. Zomba, Malawi: Kachere Series, 2004.

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25

Kok, Bregje de. Christianity and African traditional religion: Two realities of a different kind. A cultural psychological study of the way Christian Malawians account for their involvement in African traditional religion. Zomba, Malawi: Kachere Series, 2005.

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26

Igbo mysticism: The power of Igbo traditional religion and society. Onitsha, Nigeria: G.E. Adibe, 2008.

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27

Mbuy, Tatah H. African traditional religion as anonymous Christianity: The case of the Tikars of the Bamenda grassfields. [S.l: s.n., 1994.

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28

Vähäkangas, Mika. Between Ghambageu and Jesus: The encounter between the Sonjo traditional leaders and missionary Christianity. Helsinki: Luther Agricola Society, 2008.

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29

Kunuba, Agatha C. Inter-religious dialogue in Nigeria: Christianity, Islam and African traditional religion in dialogue. Enugu, Nigeria: Black Belt Konzult Ltd., 2013.

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30

The African American moral tradition as a resource for leadership education: Developing ethical leaders for America. Lewiston, NY: Edwin Mellen Press, 2009.

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31

Priesthood in Igbo traditional religion: Its significance for the Christian priesthood in Igboland. St. Ottilien: EOS Verlag, 1998.

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32

Zhuangzi. Zhuangzi: Essential writings with selections from traditional commentaries. Indianapolis: Hackett Pub. Company, 2009.

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33

Zhuangzi. Zhuangzi: The essential writings with selections from traditional commentaries. Indianapolis: Hackett Pub. Company, 2009.

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34

Zhuangzi. Zhuangzi: The essential writings with selections from traditional commentaries. Indianapolis: Hackett Pub. Company, 2009.

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35

Ownership and management structures in the economy: African traditional values applied to modern issues of sustainability and the corporate governance function. Enugu, Enugu State, Nigeria: Cidjap Printing Press, 2007.

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36

Council for Research in Values and Philosophy., ed. Indigenous and modern environmental ethics: A study of the indigenous Oromo environmental ethic and modern issues of environment and development. Washington, D.C: Council for Research in Values and Philosophy, 2008.

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37

Priesthood in context: A study of Akan traditional priesthood in dialogical relation to the priest-Christology of the Epistle to the Hebrews, and its implications for a relevant functional priesthood in selected churches among the Akan of Ghana. Hamburg: Lottbek, 1994.

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38

Mbeng, André. Ne faut-il pas exorciser l'Afrique noire? Paris: Harmattan, 2015.

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39

Health and healing in the Igbo society: Basis and challenges for an inculturated pastoral care of the sick. Frankfurt am Main: Lang, 2008.

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40

Emma, Ekpunobi, and Ezeaku Ifeanyi, eds. Socio-philosophical perspective of African traditional religion. Enugu [Nigeria]: New Age Publishers, 1990.

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41

Traditional African Religions In South African Law. Juta & Company, 2012.

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42

Kẹhinde, Olupọna Jacob Obafẹmi, International Religious Foundation, and Council for World Religions, eds. African traditional religions in contemporary society. New York: International Religious Foundation, 1991.

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43

Comparative studies of African traditional religions. IMICO Publishers, 1987.

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44

Hazzard-Donald, Katrina. Disruptive Intersection. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037290.003.0003.

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This chapter explores the movement and recoalescing of eight essential elements into the African Religion Complex (ARC), thus enabling the Hoodoo religion to emerge briefly: counterclockwise sacred circle dancing; spirit possession; the principle of sacrifice; ritual water immersion; divination; ancestor reverence; belief in spiritual cause of malady; and herbal and naturopathic medicine. Something resembling Hoodoo developed among the first generation of culturally diverse Africans born in the North American colonies. Enslaved Africans manifest a range of responses to contact with both slavery and Christian worship. But whenever they worshipped, these children of Africa expressed spiritual emotion in bodily patterns inherited from African traditional religion. The primary African components from which Hoodoo would be constituted were drawn from a range of different African ethnic cultures that stretched from the area now known as Senegal down the West African coast to the Democratic Republic of the Congo.
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45

A, Simalenga John, ed. African traditional religions: Theological education by extension. Nairobi, Kenya: Evangel Pub. House, 2001.

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46

Traditional spirituality in the African diaspora. Lexington, Ky: Association of Caribbean Studies, 1992.

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47

African Traditional Religion in Biblical Perspective. East African Educational Publishers, 1993.

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48

Green, Ronald M., and George A. Little, eds. Religion and Ethics in the Neonatal Intensive Care Unit. Oxford University Press, 2019. http://dx.doi.org/10.1093/med/9780190636852.001.0001.

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What are the teachings of the major world religious traditions about the status and care of the premature or sick newborn? This question becomes important in the context of neonatal intensive care units (NICUs) committed to the ideals of family-centered care, which encourages shared decision making between parents and NICU caregivers. In cases of infants with conditions marked by high mortality, morbidity, or “great suffering,” family-centered care affirms the right of parents to assist in decisions regarding aggressive treatment for their infant. But while there is evidence that families’ religious beliefs often profoundly shape their approach to medical decision making, few studies have tried to understand what major religious traditions teach about the care of the newborn or how these teachings may bear on parents’ decisions. This volume seeks to address this need, providing information on religious teachings to the multidisciplinary teams of NICU professionals (neonatologists, advance practice nurses, social workers), parents of NICU patients, and students of bioethics. In chapters dealing with Judaism, Catholicism, Denominational Protestantism, Evangelical Protestantism, African American Protestantism, Sunni and Shi’a Islam, Hinduism, Buddhism, Navajo religion, and Seventh-day Adventism, leading scholars develop the teachings of these traditions on the status, treatment, and ritual accompaniments of care of the premature or sick newborn.
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49

Kok, Bregje de. Christianity and African Traditional Religion: Two Realities of a Different Kind. Kachere Series, 2005.

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50

1951-, Fluker Walter E., ed. The stones that the builders rejected: The development of ethical leadership from the Black church tradition. Harrisburg, Pa: Trinity Press, 1998.

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