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Journal articles on the topic 'African Women'

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1

Olojede, Funlola O. "African Women in the Hebrew Bible: A Socioeconomic and African Hermeneutical Reading." Old Testament Essays 34, no. 2 (2021): 1–18. http://dx.doi.org/10.17159/2312-3621/2021/v34n2a17.

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In conversation with David Adamo's Africa in the Bible approach, which investigates the presence of Africa and Africans in Scriptures, this article conducts a synoptic search of the named and unnamed "African" women of the Torah and Nebiim with the aim of probing their socio-economic status. We ask, to what extent does a socioeconomic reading of the portraits of these women - from Hagar to the Queen of Sheba - afford us a glance into the lives of women in antiquity in the geographical location called Africa today, many of whom seemed to enjoy a great degree of social and economic independence?
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Hayes, C. "African Equity [women - Africa]." Engineering & Technology 17, no. 6 (2022): 58–61. http://dx.doi.org/10.1049/et.2022.0611.

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Adeleke, E. B. "From Sidi to Ene." Matatu 49, no. 1 (2017): 1–14. http://dx.doi.org/10.1163/18757421-04901001.

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To say that African women have come a long way is to state the obvious. In economic, spiritual, political, and educational terms, African women have made significant contributions to Africa’s development. In literature generally, but especially in drama, the phases of the African woman are easily traceable. The maxim used to be ‘the place of a woman is in the kitchen’ or ‘women are to be seen and not heard’. Accordingly, African women were depicted in early modern African plays as docile, submissive, cooperative, and obedient. However, contemporary African drama shows that African women can no
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Mecha, Ezekiel O., Joseph N. Njagi, Roselydiah N. Makunja, Charles O. A. Omwandho, Philippa T. K. Saunders, and Andrew W. Horne. "Endometriosis among African women." Reproduction and Fertility 3, no. 3 (2022): C40—C43. http://dx.doi.org/10.1530/raf-22-0040.

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Endometriosis has long been wrongly perceived to be rare among women of African descent. The misconception about the prevalence of endometriosis among African women has significantly contributed to long diagnostic delays, limited access to diagnosis and care, and a scarcity of research on the condition among African women. In this commentary, we highlight the prevalence of endometriosis among African women, the state of endometriosis care in Africa, and the gaps in knowledge that need to be addressed. Based on the available data, the prevalence of endometriosis in Africa is likely higher than
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Gion, Tigist Alemayehu, Aboneh Ashagrie Zeiyesus, and Samuel Tefera Alemu. "Interlocking Narratives: Reconnoitering the Bond and Intersection of Africana women and Africa in Haile Gerima films." Journal of Social Studies 31, no. 2 (2025): 69–89. https://doi.org/10.20428/jss.v31i2.2654.

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This article examines the bond and intersection between Africana women residing outside of the continent and Africa, as portrayed in the films of Haile Gerima. Employing qualitative analysis, it scrutinizes the narrative and thematic elements from his works Child of Resistance (1972), Bush Mama (1976), Ashes and Embers (1982), and Sankofa (1993). The focus of the analysis rests on the shared history and memory between Africana women and their African roots, using insights from the Africana womanist theoretical viewpoint. Africana Womanism emphasizes the special experiences and challenges faced
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Currie, Hannah. "Rural African Women." Groundings Undergraduate 4 (April 1, 2011): 9–26. http://dx.doi.org/10.36399/groundingsug.4.245.

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The history of rural African women has been beset by problems. Traditional academic disciplines, in aspiring to a standard of objectivity and validity, have tended towards broad generalisations which obliterate the experiences of marginalised groups. Scholarly obsession with documentary evidence has inadvertently silenced voices in the non-literate world. Meanwhile the socially ingrained proverbs and folktales of Africa contain flawed representations of women. This situation has given rise to warped perceptions which not only conceal the truth but contribute to the subjugation of women. Oral h
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Chaabane, Ali Mohamed. "The African Woman as a Symbol of her Continent in Wole Soyinka’s The Lion and the Jewel." Traduction et Langues 19, no. 2 (2020): 159–75. http://dx.doi.org/10.52919/translang.v19i2.378.

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This paper is intended to offer a feminist reading of Wole Soyinka’s play The Lion and the Jewel by showing that its main women figures are constructed as tropes of Africa rather than being depicted as full-fledged individuals. Besides being deprived of self-determining agency, these women act as symbols who represent the traditional cultural values of Africa, and hence they never attempt to subvert the system of patriarchy which is rationalised by these values. Even more so, they are “idealised” by the dramatist so that they can convey his social vision of the African continent during its his
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Ngozi Dick, Angela. "Technique of Exploring Women’s Choice in Select Novels of El Sadaawi, Ba, Alkali and Adichie." English Linguistics Research 7, no. 3 (2018): 42. http://dx.doi.org/10.5430/elr.v7n3p42.

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Women writers in Africa have enjoyed wider audience especially in higher institutions where the curriculum includes African Women Writers, Gender Studies and other related courses. African women writers may focus on a variety of subject matters but what is common to their literary art is that they concentrate on the experience of women. This article focuses on how the authors use their literary art to portray women’s experiences in their social melieu. Nawal El Sadaawi, Mariama Ba, Zaynab Alkali and Chimamanda Ngozi Adichie are women writers from Africa. The first three women are older and fro
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Amamio, Regie Panadero. "Hybridity and the Shape of the New African Woman." Journal of Language and Literature 21, no. 2 (2021): 349–61. http://dx.doi.org/10.24071/joll.v21i2.3168.

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Hybridity is argued as an intricate combination of attraction and repulsion that describes the relationship between the colonizers and the colonized. This combination creates a challenge to and disruption of the monolithic power exercised by the colonizers of Africa who (mis)represented the land as a Dark Continent. Such monolithic power underpins the portrayal of the colonizers’ patriarchal tradition within which women characters in creative works by Africans are commonly situated. The inclusion of women as part of the many subjects of power strengthens the discourse on hybridity in African l
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Amaefula, Rowland Chukwuemeka. "African Feminisms: Paradigms, Problems and Prospects." Feminismo/s, no. 37 (January 21, 2021): 289. http://dx.doi.org/10.14198/fem.2021.37.12.

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African feminisms comprise the differing brands of equalist theories and efforts geared towards enhancing the condition of woman. However, the meaning and application of the word ‘feminism’ poses several problems for African women writers and critics many of whom distance themselves from the movement. Their indifference stems from the anti-men/anti-religion status accorded feminism in recent times. Thus, several women writers have sought to re-theorize feminism in a manner that fittingly captures their socio-cultural beliefs, leading to multiple feminisms in African literature. This study crit
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Wagaa Ali Al-Juboori, Intisar Mohammed. "Examination of three postcolonial African writers' perspectives on third world feminism." JOURNAL OF LANGUAGE STUDIES 7, no. 3 (2023): 380–94. http://dx.doi.org/10.25130/lang.7.3.21.

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A variation of feminism known as postcolonial feminism emerged in opposition to feminism that exclusively addressed women's experiences in Western societies. In order to demonstrate how racism and the lasting political, economic, and cultural repercussions of colonialism affect non-white and non-Western women in the postcolonial globe, postcolonial feminism examines these issues. African feminism is a subset of feminism developed by African women that is focused on the issues and concerns of women in continental Africa (African women residing on the African continent). These feminism movements
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MERABTI, Zohra, and Halima BENZOUKH. "RECONSTRUCTING WOMEN IDENTITY IN CHINUA ACHEBE’S ANTHILLS OF THE SAVANNAH." International Journal of Education and Language Studies 04, no. 04 (2023): 26–31. http://dx.doi.org/10.47832/2791-9323.4-4.2.

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African literature is the mirror of African community in which African social reality is depicted. Gender issue is one of the main themes that are a matter of interest to the majority of African authors. They portrayed woman character in patriarchal African society in which male hegemony is a stereotype. In this sense, Chinua Achebe as well as his fellows did not stray from the rule in their writings. In Things Fall Apart and Arrow of God, woman is considered as a second class citizen, and gender inequality is a predominant aspect. However, Achebe’s narratives shifted from covering and ignorin
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Dr, Tossou Démondji Mathieu. "The Path of African Women in Fiction: a Critical Analysis of Ngugi's the River between and a Grain of Wheat." INTERNATIONAL JOURNAL OF INNOVATIVE RESEARCH IN MULTIDISCIPLINARY EDUCATION 02, no. 01 (2023): 16–20. https://doi.org/10.5281/zenodo.7566347.

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African writers involved in the trend of writing to re-establish the socio-cultural identity of Africa countries have not failed to mention the status of women in African communities. On the one hand, for some writers, the status and position of the African women since pre-colonial, colonial and post-colonial periods have not changed. They have presented the women as inferior beings in all fields. They have portrayed them as human beings with no authority while men hold all authority. On the other hand, others have symbolised Africa as a woman who is in search of freedom and independence. Thus
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Mikell, Gwendolyn. "African Women." Souls 6, no. 2 (2004): 31–50. http://dx.doi.org/10.1080/10999940490507031.

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Abdulrahman, Ganiy Opeyemi, and Ganiyu Adebisi Rahman. "Epidemiology of Breast Cancer in Europe and Africa." Journal of Cancer Epidemiology 2012 (2012): 1–5. http://dx.doi.org/10.1155/2012/915610.

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Breast cancer continues to remain the most lethal malignancy in women across the world. This study reviews some of the epidemiological similarities and differences in breast cancer between white European women and black African women with the aim of optimising care for women with breast malignancy across the world. The incidence of breast cancer is lower among African women than their European counterparts. Majority of women in Europe are postmenopausal when they present with breast cancer; however, the peak incidence among African women is in the premenopausal period. Ductal carcinoma is the
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Nwanna, Clifford. "Dialectics of African Feminism A Study of the Women's Group in Awka (the Land of Blacksmiths)." Matatu 40, no. 1 (2012): 275–83. http://dx.doi.org/10.1163/18757421-040001019.

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There appears to be a lack of interest from researchers on African art, on feminist related issues. Their researches are devoted to other aspects of African art. This situation has created a gap in both African art and African gender studies. The present essay interrogates the socio-economic and political position of women in Africa from a feminist theoretical viewpoint. Here, the formation and the activities of the women group in Awka was used as a case study, to foreground the fact that feminism is not alien to Africa; rather it has existed in Africa since the ancient times. The women group
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Mwetu, Lester, Ahmed Osman Warfa, and Fatha Abdirahman. "RECONFIGURATION OF WOMEN IN THE AFRICAN NOVEL." Global Journal of Humanities and Social Sciences 03, no. 12 (2024): 14–24. https://doi.org/10.55640/gjhss/volume03issue12-03.

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The oppression of women has been a salient feature of societies across the globe. Consequently, there has been a continuous effort to write liberation literature to emancipate women from the yoke of patriarchal thought. This paper examines the gender politics articulated by selected authors. The novels have been identified to survey the plight of women in three geographical locations; East, West and South Africa. The aim of this research is to reveal that these writers (re)place the selected female characters in an attempt to subvert the historical conditions of women in African societies. The
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Ufuoma, Davies. "Alternative Realities, Transformation and the Goddess Myth in African Women’s Fiction: A Sociological Perspective of Flora Nwapa’s Efuru." International Journal of Research and Review 10, no. 7 (2023): 253–56. http://dx.doi.org/10.52403/ijrr.20230732.

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African women writers have engaged in rhetorics and performative strategies, designed to project a sense of self redefinition for women in Africa. This is because in many African societies, women are largely invisible. However, over the past few decades, the narrative seems to be encouraging. Women writers have started contesting gendered roles, institutionalized structures and power relations that define their realities. Thus the paper examines Flora Nwapa’s utilization of the goddess mythology, to create alternative realities for self-recreation of the African woman. The author demonstrates
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Motsage, Lesego. "Gendered Institutions and Women's Political Representation in Africa." Thinker 95, no. 2 (2023): 109–11. http://dx.doi.org/10.36615/the_thinker.v95i2.2528.

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Gendered institutions in this book are described as social structures, norms, and practices that maintain gender inequalities and stereotypes, often to the advantage of men. Many political systems in Africa are patriarchal, with traditional leadership structuresdominated by men. The book highlights the formal and informal political institutions that make it difficult for African women to gain access to political power or to have their voices heard within the African political establishment. Additionally, many of the rules and customs of African political institutions are biased against women a
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Higgs, Catherine. "Zenzele: African Women's Self-Help Organizations in South Africa, 1927–1998." African Studies Review 47, no. 3 (2004): 119–41. http://dx.doi.org/10.1017/s000202060003047x.

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Abstract:The Zenzele clubs of the Eastern Cape of South Africa, which date from the late 1920s, were founded by mission-educated African women who sought to improve the lives of rural African women by enhancing their subsistence farming and cooking skills and educating them about household cleanliness, basic child care, and health care. Unlike associations for African women in British colonial Africa, Zenzele clubs did not evolve into political organizations. In the white-run segregated and apartheid states that persisted through 1994, Zenzele women did not engage in direct political action; r
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Et. al., Siva R,. "“The Joys of Motherhood” of an African Woman: A Mirage." Turkish Journal of Computer and Mathematics Education (TURCOMAT) 12, no. 2 (2021): 1167–69. http://dx.doi.org/10.17762/turcomat.v12i2.1138.

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Quest for identity is one phenomenon of postcolonialism that led way for the emergence of Women writers portraying the indigenous women of their society who were denied the authorial voice in the male-dominated society. Africa African woman literature has always been discussed elaborately not only among ‘White’ but also among fellow African women writers and critics across the globe. Emecheta was one such writer whose work has been criticized for writing after settled in the western country, UK (the colonizer). The readers from third world nations may agree with Emecheta’s call for the necessi
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Masenya, Madipoane. "Professor David Tuesday Adamo's Biblical Scholarship on Women: Reflections from an African-South African Mosadi." Old Testament Essays 34, no. 2 (2021): 1–15. http://dx.doi.org/10.17159/2312-3621/2021/v34n2a15.

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One of the prolific writers in the discipline of African Biblical Hermeneutics is the Nigerian Old Testament (OT) scholar, Professor Tuesday David Adamo. In his tireless efforts to unlock the OT reality for African contexts, persuaded by his commitment to decolonise the subject of Biblical Studies, Adamo has made successful efforts to reflect on the African presence in the Old Testament. The present study seeks to engage Adamo's concept of African Biblical hermeneutics in order to investigate whether the author sufficiently discussed the theme of gender in his discourses. This research attempt
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Nutsukpo, Margaret Fafa. "Feminism in Africa and African Women’s Writing." African Research Review 14, no. 1 (2020): 84–94. http://dx.doi.org/10.4314/afrrev.v14i1.8.

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Feminism developed out of the discontents of women in the West. Although African women, over the ages, have always been sensitive to all forms of discrimination within the African society, the emergence of feminism and feminist consciousness-raising awakened in them a new awareness of their oppression through the inequalities in society, reinforced by patriarchal tradition and culture. Many African women have aligned themselves with feminism and the feminist cause and, despite all odds have made remarkable progress in their lives and society and gained respectable acceptance and recognition fr
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Staudt, Kathleen, Rosalyn Terborg-Penn, Sharon Harley, and Andrea Benton Rushing. "Women in Africa and the African Diaspora." International Journal of African Historical Studies 22, no. 3 (1989): 557. http://dx.doi.org/10.2307/220238.

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Kunene, Daniel P. "Women Writing Africa: Southern African Region (review)." Research in African Literatures 36, no. 2 (2005): 147–48. http://dx.doi.org/10.1353/ral.2005.0124.

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Caftori, Netiva. "African Women and the Internet." International Review of Information Ethics 7 (September 1, 2007): 267–72. http://dx.doi.org/10.29173/irie29.

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As the future of the Internet in Africa seems promising from an infrastructure point of view, the issue of the women of Africa should not be forgotten, in particular women who are already in academia who continue to struggle for equality despite their relative achievements. Women all over the world face similar hurdles and conflicts related to their gender, such as tenure vs. biolog-ical clock and shrinking pipeline. However the glass ceiling in the West is made of iron in Africa. One cannot yet aspire to reach the top. Luckily thanks to the Internet, women communicate with each other and Afri
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Osirim, Mary Johnson. "SWS Distinguished Feminist Lecture: Feminist Politcal Economy in a Globalized World: African Women Migrants in South Africa and the United States." Gender & Society 32, no. 6 (2018): 765–88. http://dx.doi.org/10.1177/0891243218804188.

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Based on research conducted over the past two decades, this lecture examines how the feminist political economy perspective can aid us in understanding the experiences of two populations of African women: Zimbabwean women cross-border traders in South Africa and African immigrant women in the northeastern United States. Feminist political economy compels us to explore the impact of the current phase of globalization as well as the roles of intersectionality and agency in the lives of African women. This research stems from fieldwork conducted in Harare and Bulawayo, Zimbabwe and Johannesburg a
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Genga, Cheryl Akinyi, and Sunday Samson Babalola. "Women and Leadership: A Case of the Kenyan and South African Banking Sector." Social Sciences 13, no. 9 (2024): 456. http://dx.doi.org/10.3390/socsci13090456.

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Throughout the history of management theories, masculine ideals have dominated the development of organisational leadership structures, often leading to a belief in the inherent superiority of men in leadership roles. Despite progress, many organisations still operate under the assumption that women are somehow deficient compared to men in leadership capabilities. The research objective was to investigate the difficulties Black African women encounter in leadership positions in Kenyan and South African banks, specifically concerning how society views women in leadership roles. The study conduc
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Hughes, Rebecca C. "Visions of Friendship and Equality: Representations of African Women in Missionary Propaganda in Interwar Britain." Journal of the Canadian Historical Association 24, no. 2 (2014): 353–85. http://dx.doi.org/10.7202/1025082ar.

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During the interwar years, British evangelical women began to promote African women as worthy of friendship and equality. These representations differed not only from Victorian images of African women, but also those popularized by interwar secular writers. This article argues that the two most prolific female missionary writers of the interwar period, Mabel Shaw and Cicely Hooper, promoted these positive images while working as educators of African women. As feminists, these evangelicals valued African women, and as adherents of fulfillment theology popularized in ecumenical missionary discou
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GAMSAKHURDIA, Nino, and Ana KURDIANI. "The Jezebel Stereotype." Journal in Humanities 10, no. 2 (2022): 88–93. http://dx.doi.org/10.31578/hum.v10i2.463.

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This paper is a part of a series of articles dedicated to the historical stereotypes existing towards African American women.Stereotypical archetypes that has been used in the past include mammy (a southern slang term for a Black woman who wereconsidered the portly, asexual, and fierce caretakers), jezebel (a concept revolving around Black women who were often portrayedas innately promiscuous, even predatory), and sapphire (Black women who are portrayed as rude, loud, malicious, stubborn, andoverbearing) (West, 1995). Unfortunately, those stereotypes have negatively affected the image of Afric
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Matotoka, Motlhatlego Dennis, and Kolawole Olusola Odeku. "Untangling discrimination in the private sector workplace in South Africa: Paving the way for Black African women progression to managerial positions." International Journal of Discrimination and the Law 21, no. 1 (2021): 47–71. http://dx.doi.org/10.1177/1358229121990569.

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Black African women in South Africa are poorly represented at managerial levels in the South African private sector since the advent of democracy. Their exclusion at these occupational levels persists despite the Employment Equity Act 55 of 1998 (EEA) requiring that the private sector must ensure that all occupational levels are equitably represented and reflects the demographics of South Africa. The South African private sector demonstrates its lack of commitment to proliferating black African women into managerial positions by deliberately engaging in race-based recruitment and failing to de
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McKittrick, Meredith. "Reinventing the Family: Kinship, Marriage, and Famine in Northern Namibia, 1948–1954." Social Science History 21, no. 3 (1997): 265–95. http://dx.doi.org/10.1017/s0145553200017752.

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In October 1952, during a famine in northern Namibia, an Ovambo woman named Helvi Kondombolo filed a complaint with colonial officials, stating that her son, a contract laborer, had been living in the southern part of the colony for eight years and that she wanted him either sent back to the Ovamboland reserve or persuaded to send her money to buy food. Her complaint is unique in that the laborer in question was Sam Nujoma, now president of Namibia. And yet she was only one of dozens of women who filed similar complaints against men between 1948 and 1954 (National Archives of Namibia [NAN], Na
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Matsela, Lineo, Olakunle Towobola, and Ephraim T. Mokgokong. "Osteoporosis in Black South African Women: Myth or Reality." Journal of SAFOMS 5, no. 2 (2017): 111–16. http://dx.doi.org/10.5005/jp-journals-10032-1118.

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ABSTRACT Aim The study was conducted to ascertain the severity of the occurrence of osteopenia and osteoporosis among black South African women during their transition from premenopause to postmenopause. Materials and methods Sixty-eight black South African women, aged between 32 and 77 years, residents of three districts of Pretoria, South Africa, constituted the participants in the study. Following informed consent, the women were randomly recruited and assessed for age, medical history, and lifestyle data. Each woman was classified as being premenopause, perimenopause, or postmenopause base
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Matotoka, Dennis, and Kola O. Odeku. "Transformative Interventions Fostering Mainstreaming of Black South African Women into Managerial Positions in the Private Sector." European Review Of Applied Sociology 11, no. 16 (2018): 36–50. http://dx.doi.org/10.1515/eras-2018-0004.

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AbstractIn South Africa, progressive laws, policies and institutions established since 1996 seek to proliferate the representation of black African women in the private sector. However, the sector remains stagnant in giving opportunities to black African women to attain and occupy managerial and leadership positions. Black African women are not yet accepted as an integral of part of decision-making in the private sector contrary to the public sector that has somewhat progressed to place black African women in key decision-making positions in government. Consequently, black African women in the
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Agbede, Grace, Nereshnee Govender, and Daisy Pillay. "Advancing African Women in Academia: Charting Modern Solutions." African Journal of Inter/Multidisciplinary Studies 6, no. 1 (2024): 1–3. http://dx.doi.org/10.51415/ajims.v6i1.1421.

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There is a gross underrepresentation of women in teaching, research, and leadership in higher education institutions (HEIs) globally. Despite the fact that a few studies have reported some gains in gender balance in HEIs, there are still glaring inequities of women in higher education, particularly in Africa. These challenges include but are not limited to, barriers to academic progression and career development, intersections of race, gender and motherhood, and identity and belonging. While several authors have revealed these gender gaps, it is valuable to understand the lived experiences of
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Young, Elise, and Zengie Mangaliso. "South African and African American Women." Meridians 3, no. 1 (2002): 191–200. http://dx.doi.org/10.1215/15366936-3.1.191.

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Lorins, Rebecca, and Jane Plastow. "African Theatre: Women." International Journal of African Historical Studies 37, no. 3 (2004): 553. http://dx.doi.org/10.2307/4129050.

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KOTEN, J. W. "Overburdened African women." Nature 320, no. 6064 (1986): 688. http://dx.doi.org/10.1038/320688a0.

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Henriques, Zelma W. "African-American Women:." Women & Criminal Justice 7, no. 1 (1996): 67–80. http://dx.doi.org/10.1300/j012v07n01_04.

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Harding, Frances. "African Theater Women." African Arts 37, no. 3 (2004): 89. http://dx.doi.org/10.1162/afar.2004.37.3.89.

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Sadler, Cheryl, and Marlene Huff. "African-American Women." Orthopaedic Nursing 26, no. 2 (2007): 96–101. http://dx.doi.org/10.1097/01.nor.0000265865.62856.9e.

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&NA;. "African-American Women." Orthopaedic Nursing 26, no. 2 (2007): 102–3. http://dx.doi.org/10.1097/01.nor.0000265866.62856.45.

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Kabakambira, J. Damascene, Rafeal L. Baker Jr, Sara M. Briker, et al. "Do current guidelines for waist circumference apply to black Africans? Prediction of insulin resistance by waist circumference among Africans living in America." BMJ Global Health 3, no. 5 (2018): e001057. http://dx.doi.org/10.1136/bmjgh-2018-001057.

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BackgroundTo lower the risk of diabetes and heart disease in Africa, identification of African-centred thresholds for inexpensive biomarkers of insulin resistance (IR) is essential. The waist circumference (WC) thresholds that predicts IR in African men and women have not been established, but investigations recently conducted in Africa using indirect measures of IR suggest IR is predicted by WC of 80–95 cm in men and 90–99 cm in women. These WC cannot be used for guidelines until validated by direct measurements of IR and visceral adipose tissue (VAT). Therefore, we determined in a group of A
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Al-Ghalith, Asad, Asma Nashwan, Saif Al-Deen Al-Ghammaz, Musa Alzghoul, and Mahmoud Al-Salti. "The Treatment of Women in Selected Works by Bessie Head." Journal of Language Teaching and Research 14, no. 4 (2023): 968–76. http://dx.doi.org/10.17507/jltr.1404.14.

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The role of women in Africa is one of the most notable issues in modern African literature. African novelists focus on roles held by women in the pre-colonial, colonial, and post-colonial periods, alongside the effect of colonization on African women. This study is a serious attempt at providing a comprehensive analytical investigation of the role of women in Bessie Head’s selected works: When Rain Clouds Gather (1969), The Collector of Treasures, and Other Botswana Village Tales (1977). It demonstrates how traditional societies and colonizers treat African women and the influence of Head’s pe
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Ssenyonjo, Manisuli. "Culture and the Human Rights of Women in Africa: Between Light and Shadow." Journal of African Law 51, no. 1 (2007): 39–67. http://dx.doi.org/10.1017/s0021855306000258.

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AbstractDespite the ratification by African states of several human rights instruments protecting the human rights of women in Africa, and the solemn commitment of the African states to eliminate all forms of discrimination and harmful practices against women, women in Africa still continue to experience human rights violations. Most African women are denied the equal enjoyment of their human rights, in particular by virtue of the lesser status ascribed to them by tradition and custom, or as a result of overt or covert discrimination. Many women in Africa experience distinct forms of discrimin
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Revell, Arlynn T., A. Vansteenwegen, and L. J. Nicholas. "Unwanted Early Sexual Experiences among Belgian and South African University Women Students." Psychological Reports 103, no. 1 (2008): 102–12. http://dx.doi.org/10.2466/pr0.103.1.102-112.

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This study examined the unwanted early sexual experiences of 736 South African and 1,587 Belgian women students. The Early Sexual Experiences Checklist was administered to all consenting women students attending orientation programmes at a Belgian and a South African university. Respondents were Belgians ( M age=18.2 yr., SD =1.0) and South Africans ( M age=19.6 yr., SD = 4.1). Such experiences were found for 31.3% (231) of South African respondents and 14.2% (226) of Belgian respondents. 64% of South African women indicated that such an experience occurred only once, and 65% of Belgian women
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Herbert, Ugochinyere, Chinwe Okoyeuzu, and Wilfred Isioma Ukpere. "Impact of Women's Empowerment on Female Account Ownership: A Case Study of Selected Sub-Saharan African Countries (2011 – 2021)." Review of Applied Socio-Economic Research 28, no. 2 (2024): 56–69. https://doi.org/10.54609/reaser.v28i2.632.

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This study investigated women's empowerment and its impact on female account ownership, using selected sub-Saharan African countries as a case study from 2011 to 2021. The central research question covers whether women's empowerment has any impact on the financial inclusion of women in sub-Saharan Africa, with an emphasis on account ownership by women as a yardstick to measure financial inclusion. The selected women empowerment variables comprised the percentage of the total labour force, namely female labour force (FLF), equality in the rights to ownership of property (EOR), non-discriminatio
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Anderson, Cheryl AM, Kate E. Murray, Sahra Abdi, et al. "Community-based participatory approach to identify factors affecting diet following migration from Africa: The Hawaash study." Health Education Journal 78, no. 2 (2018): 238–48. http://dx.doi.org/10.1177/0017896918814059.

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Introduction: African women who migrate to the USA have a rich tradition of using herbs and spices to promote health. We conducted formative research on nutritional practices among East and North African women in the USA, focusing on whether traditional herbs and spices could support adherence to the Dietary Guidelines for Americans. Methods: In all, 48 adult African women living in San Diego, California participated in focus groups in July 2015. Inclusion criteria were 18 years or older, and able to answer focus group questions in one of five languages: Somali, Arabic, Amharic, Swahili or Eng
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Litchfield-Tshabalala, Khanyisile. "Afrika’s obligation to fight for a gendered and youthful perspective in global digitalised tax restructuring." African Multidisciplinary Tax Journal 2021, no. 1 (2021): 278–94. http://dx.doi.org/10.47348/amtj/2021/i1a16.

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This paper considered the historical perspective of women and taxation, as well their economic status in the Organisation for Economic Co-operation and Development (OECD) countries, Afrika, and South Africa as a special focus. The case was made that women are globally worse off economically than their male counterparts; but that Afrikan women specifically come off the worst. Women also suffer fiscal discrimination, yet they bear unique tax burdens like Pink Tax, Afrikan (Black) Tax for women in Afrika, individualised Pay as You Earn which ultimately discriminates against women-headed household
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Roghaiyeh, Lotfi Matanagh, Behin Bahram, and Sabouri Hossein. "Identity Transformation among Diasporic Women Characters in Americanah." International Journal of Social Science and Human Research 07, no. 08 (2024): 6580–90. https://doi.org/10.5281/zenodo.13710247.

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This article scrutinizes the impact of hybridity, cultural identity, and diaspora on the self-identity of African women immigrants and their interactions with others in Chimamanda Ngozi Adichie’s Americanah (2013), and NoViolet Bulawayo’s We Need New Names (2013). The overarching argument of this article is that the African women, who immigrate to America, demonstrate self-identity through milieus, such as language, dressing, food, relationships, mannerisms, and physical appearance before and after immigration. The nature of this narrative research is qualitative and employs the po
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