Relevant bibliographies by topics / Africana women

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Africana women'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Africana women"

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Oliveira, Adilson Vagner de, Eduarda da Rosa Zanella, Luana Gabriely de Almeida Campos, and Mariana Falcão Heemann. "A FICÇÃO AFRICANA CONTEMPORÂNEA: CONSIDERAÇÕES SOBRE A ESTÉTICA DA NARRATIVA." Revista Prática Docente 3, no. 2 (2018): 418–36. http://dx.doi.org/10.23926/rpd.2526-2149.2018.v3.n2.p418-436.id203.

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Resumo: Este trabalho promove algumas considerações estruturais e temáticas sobre a ficção africana contemporânea. A partir da abordagem comparada, foram analisadas três obras literárias representativas do continente: Um rio chamado tempo, uma casa chamada terra (2003) de Mia Couto, Hibisco Roxo (2011) de Chimamanda Adichie e Lueji: o nascimento de um império (2015) de Pepetela. As análises apontam para algumas questões extremamente importantes para se compreender as literaturas africanas, tais como os conflitos entre a modernidade e a tradição, o papel da mulher diante da religiosidade e o pa
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Zerai, Assata, Joanna Perez, and Chenyi Wang. "A Proposal for Expanding Endarkened Transnational Feminist Praxis." Qualitative Inquiry 23, no. 2 (2016): 107–18. http://dx.doi.org/10.1177/1077800416660577.

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Western researchers often do not incorporate the voices of African women in their research endeavors; and a serious engagement in women’s health activism in Zimbabwe cannot happen without this preliminary step. Endarkened feminist epistemologies have theorized a social science that refuses to sidestep African women’s perspectives. As a corrective to conceptual quarantining of Black (African and African diasporic) feminist thought, the exciting body of literature in the field broadly characterized as Africana feminism has helped to legitimate the languages, discourses, challenges, unique perspe
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Mangena, F. "Can Africana women truly embrace ecological feminism?" Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 3, no. 2 (2015): 124. http://dx.doi.org/10.4314/ft.v3i2.8.

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Gillman, Laura. "Anancyism and the Dialectics of an Africana Feminist Ethnophilosophy: Sandra Jackson‐Opoku's The River Where Blood Is Born." Hypatia 29, no. 1 (2014): 164–81. http://dx.doi.org/10.1111/hypa.12054.

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Although intersectionality has been widely disseminated across the disciplines as a tool to center women of color's developed perspectives on social reality, it has been notably absent in the scholarship of feminist philosophy and philosophy of race. I first examine the causes and processes of the exclusions of women of color feminist thought more generally, and of intersectionality in particular. Then, focusing attention on Black feminisms, I read Sandra Jackson‐Opoku's 1997 novel, The River Where Blood Is Born, with and against Paget Henry's Africana ethnophilosophy. I model an interdiscipli
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De Souza e Silva, Sidney Pereira. "CRIANÇAS, SUJEITOS DE DIREITOS: UM DESAFIO PARA A TEOLOGIA AFRICANA." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 13, no. 21 (2019): 273. http://dx.doi.org/10.20890/reflexus.v13i21.664.

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Este artigo pretende destacar os avanços da igreja africana e da sua teologia – que tem alguns nomes de peso, incluindo algumas mulheres – que têm contribuído para uma melhoria na África diante dos seus desafios: miséria, recessão econômica, doenças, fome, guerras e violência contra grupos minoritários, mulheres e crianças. Atenta-se, também, para o papel importante da Teologia Africana em relação a temas como o racismo, a opressão do mercado e a opressão da religião. É apresentada a triste realidade de Moçambique, onde este pesquisador já teve a proveitosa oportunidade de trabalhar e visitar
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Firstenberg, L. "GENDERED VISIONS: THE ART OF CONTEMPORARY AFRICANA WOMEN ARTISTS." Nka Journal of Contemporary African Art 1998, no. 9 (1998): 70. http://dx.doi.org/10.1215/10757163-9-1-70.

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Dickerman, Carol, Roger Gocking, Richard L. Abel, et al. "Court Records in Africana Research." History in Africa 17 (January 1990): 305–18. http://dx.doi.org/10.2307/3171819.

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A series of panels at the ASA meeting in November 1989 focused on sources and methods for the study of law in colonial Africa. At an informal discussion held afterwards, participants agreed that court records are potentially very valuable sources for historians, anthropologists, and other scholars of Africa but that they have not been used as widely as they might be. In an effort to alert Africanists to the existence of such documents and to encourage their use, those of us who had used court records in our research were asked to provide descriptions of them. This paper is a collection of the
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Sukutai Gudhlanga, Enna. "Reclaiming their socio-economic space in African culture : Shona Women Cross-Border Traders of Zimbabwe." Journal of African Languages and Literary Studies 2, no. 1 (2021): 65–82. http://dx.doi.org/10.31920/2633-2116/2021/v2n1a3.

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The advent of colonialism relegated the traditional African woman to the fringes of the family and society through codified customary law. The Shona women of Zimbabwe were some of the worst affected as they were re-defined as housewives who had to rely on their husbands for the up-keep of the family. However, in as much as globalisation has been accused of having brought some crisis on the African continent and side-lined a significant number of indigenous players, for the African woman in the global south it has brought some form of re-awakening. Globalisation seems to have re-opened the aven
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Magosvongwe, Ruby, Abner Nyamende, and Tavengwa Gwekwerere. "Black Zimbabwean women and ‘jambanja’in Eric Harrison'sJambanja(2006): An Africana Womanist exegesis." South African Journal of African Languages 33, no. 2 (2013): 125–32. http://dx.doi.org/10.1080/02572117.2013.871452.

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LOPES, Claudemira Vieira Gusmão. "O que Fomos (África Pré-Colonial)? O que Fizeram de nós (Colonialismo)? O que Poderemos Voltar a Vir a Ser (Educação para a Descolonização dos Saberes)?" INTERRITÓRIOS 6, no. 12 (2020): 280. http://dx.doi.org/10.33052/inter.v6i12.249001.

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RESUMONesta entrevista o mestre e professor Jayro Pereira de Jesus afirma que os negros e indígenas foram atravessados por um processo de enviesamento perpetrado pelo colonialismo. Dentre tantos prejuízos que o projeto colonial nos causou, ressalta a dualidade incrustrada dentro de cada um de nós. Desfazer e descolonizar nosso pensamento requer o exercício de outro projeto de escola, no qual a noção de ancestralidade é fundamental para promover a unidade de negros e negras na diáspora. Afirma também não podemos mais viver de concessões, caso da Lei 10.639. Precisamos de um projeto de educação
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Dissertations / Theses on the topic "Africana women"

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Wright, Donela C. "The Home as Refuge: Locating Homeplace Theory Within the Afrocentric Paradigm." Diss., Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/391281.

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African American Studies<br>Ph.D.<br>This project will expand and extend the current concept of homeplace, as offered by cultural critic and scholar bell hooks. In doing so, it will assess the various ways that home has been constructed by persons of African descent, and suggests that homeplace is a form of maroonage that is manifested both physically and psychologically. In addition to conceptually theorizing on homeplace, this project will also introduce Homeplace Theory, a theoretical prescriptive to the issue of diminished and erased cultural consciousness amongst persons of African descen
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Thornton, Katherine J. "Implications of governmental and organizational response to displaced Africana women in Atlanta, Georgia and Johannesburg, South Africa." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1998. http://digitalcommons.auctr.edu/dissertations/1418.

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This study traces the history of homelessness and identifies its causes. It also takes note of various responses to homelessness in America and to displacement in South Africa. Oral histories, taken from women housed in Atlanta, Georgia in a drug and alcohol abuse program and a women's shelter and in Johannesburg, South Africa in a squatters' camp and a women's shelter, are used to ascertain the extent of displacement among females, their perceptions of the responses to their various situations, and their feelings about what services are still needed. The study concludes with recommendations a
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Bryant, Regina L. "Speaking the invisible : Africana women, black identity, and alienation in the works of Nella Larsen and Tsitsi Dangarembga." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2003. http://digitalcommons.auctr.edu/dissertations/1.

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This study examines black identity and alienation Nella Larsen's and Tsitsi Dangarembgal’s Passing and Nervous Conditions. The novels demonstrate the authors' interpretation of the conditions within their respective societies of the impact of slavery and colonization on Africana women. As a springboard in the development of these issues, Frantz Fanon's seminal works Black Skin, White Masks and The Wretched of the Earth and the DuBoisian notion of double consciousness were used in analyzing the attitudes and behaviors of the oppressed and oppressor of Africana women. This study was based on the
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Keiler-Bradshaw, Ahmon J. "Voices of the Earth: A Phenomenological Study of Women in the Nation of Gods and Earths." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/aas_theses/2.

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Historically, Black women have often been excluded from the discussion on leadership. This thesis argues that the leadership roles of the women in the Nation of Gods and Earths are consis-tent with the concepts of both Africana womanism and Black women’s leadership. However, through an analysis of Earth’s oral testimonies, this research concludes that though racism is the most pervading obstacle faced by Black people, The Nation of Gods and Earths must address and reevaluate the sexism that exists within its doctrine and practice. By doing so, the group can be-gin to recognize Black women’s le
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Miranda, Luisa de. "Giving voice to silent endurance in selected short stories by contemporary South African women." Master's thesis, Universidade de Aveiro, 1999. http://hdl.handle.net/10773/18352.

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Mestrado em Estudos Ingleses<br>This work focuses on and responds to selected short stories by contemporary South African women writers, namely Bessie Head, Sindiwe Magona and Farida Karodia. My readings will foreground the way these writers draw attention to the "ordinary" in contrast to the "spectacle" as defined by the writer and critic Njabulo Ndebele in South African Liferature and Culture: Rediscovery of the Ordinary (1991), as well as show how a pattern of both postcolonial and feminist issues and concerns are introduced and developed in the stories. The engagement with issues o
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Thompson, Joy Janetta. "The Return: Understanding why Black Women Choose to "Go Natural"." Thesis, Virginia Tech, 2018. http://hdl.handle.net/10919/95891.

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The purpose of this study is to analyze and understand why some Black women in Greensboro, North Carolina have made the decision to wear their hair naturally, in its original kinky, curly, non-straightened form. I’ve chosen this topic because “in our society, long straight hair has generally been considered the gold standard for attractiveness” (Rosette & Dumas, 2007, p. 410) and by deviating from that gold standard, Black women are affected, personally and politically. In my perspective, it is important to understand why a woman would opt to make this choice, knowing the potential backlash sh
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Aboderin, Olutoyosi Abigail. "More Than a Hashtag: An Examination of the #BlackGirlMagic Phenomenon." Master's thesis, Temple University Libraries, 2019. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/592065.

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African American Studies<br>M.L.A.<br>Cashawn Thompson, who is credited for coining the phrase “Black girls are magic” which was later shortened to Black Girl Magic, says in an interview with the Los Angeles Times that “at its core, the purpose of this movement is to create a platform where women of color can stand together against “the stereotyping, colorism, misogynoir and racism that is often their lived experience.” Julee Wilson, Fashion Senior Editor at Essence Magazine, reflects Thompson in her article written for HuffPost saying, “Black Girl Magic is a term used to illustrate the univer
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Nzute, Anastesia. "Utilisation of insecticide treated nets among women in rural Nigeria : themes, stories, and performance." Thesis, University of Wolverhampton, 2017. http://hdl.handle.net/2436/620391.

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Background: The effect of Malaria attack on maternal and child health in Nigeria is high compared with other countries in sub Saharan Africa. This problem has been a persistent issue in Nigeria and many researchers have tried to proffer solutions. Insecticide treated nets (ITN) have been identified as providing approximately 80% protection against malaria attack. However, all the measures put in place to control malaria failed to meet up with the set target of the Roll Back Malaria Initiative, which aimed at reducing malaria deaths in Nigeria by half by 2010 in line with the Millennium Develop
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Browne, Arianna. "The Ill-Treatment of Their Countrywoman: Liberated African Women, Violence, and Power in Tortola, 1807-1834." DigitalCommons@CalPoly, 2021. https://digitalcommons.calpoly.edu/theses/2307.

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In 1807, Parliament passed an Act to abolish the slave trade, leading to the Royal Navy’s campaign of policing international waters and seizing ships suspected of illegal trading. As the Royal Navy captured slave ships as prizes of war and condemned enslaved Africans to Vice-Admiralty courts, formerly enslaved Africans became “captured negroes” or “liberated Africans,” making the subjects in the British colonies. This work, which takes a microhistorical approach to investigate the everyday experiences of liberated Africans in Tortola during the early nineteenth century, focuses on the violent
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Blasingame, Dionne. "The Trauma of Chattel Slavery: A Womanist Perspective Women on Georgia in Early American Times." Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/english_theses/138.

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This thesis explores the psycho-socio-cultural dynamics that surrounded black womanhood in antebellumGeorgia. The goal is twofold: first, to examine how slave narratives, testimonies, and interviews depicted the plight of enslaved black women through a womanist lens and second, to discover what political and socio-cultural constructions enabled the severe slave institution that was endemic toGeorgia. Womanist theory, psychoanalytic theory, and trauma theory are addressed in this study to focus on antebellum or pre-Civil WarGeorgia.
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Books on the topic "Africana women"

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Hudson-Weems, Clenora. Africana womanism: Reclaiming ourselves. 2nd ed. Bedford Publishers, 1994.

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Hudson-Weems, Clenora. Africana womanism: Reclaiming ourselves. Bedford Publishers, 1993.

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Marzette, DeLinda. Africana women writers: Performing diaspora, staging healing. Peter Lang, 2011.

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Hudson-Weems, Clenora. Africana womanist literary theory. Africa World Press, 2004.

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Hudson-Weems, Clenora. Africana womanist literary theory: A sequel to Africana womanism: reclaiming ourselves. Africa World Press, 2004.

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Africana woman: Her story through time. National Geographic, 2003.

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Rossi, Aurelio. Ricordi di vita africana. Mursia, 2011.

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Elia, Nada. Trances, dances, and vociferations: Agency and resistance in Africana women's narratives. Garland Pub., 2001.

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Hudson-Weems, Clenora. Africana womanism & race & gender in the presidential candidacy of Barack Obama. AuthorHouse, 2008.

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Our mothers, our powers, our texts: Manifestations of Ajé in Africana literature. Indiana University Press, 2005.

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Book chapters on the topic "Africana women"

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Dennie, Nneka D. "Black women and Africana abolitionism." In The Routledge Companion to Black Women’s Cultural Histories. Routledge, 2021. http://dx.doi.org/10.4324/9780429243578-22.

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Sackeyfio, Rose A. "Engaging the diaspora in contemporary works by African women writers." In Transnational Africana Women's Fictions. Routledge, 2021. http://dx.doi.org/10.4324/9781003177272-9.

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Hopkinson, Natalie, and Taryn K. Myers. "Afrocentricity of the Whole: Bringing Women and LGBTQIA Voices in from the Theoretical Margins." In Black/Africana Communication Theory. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-75447-5_12.

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Njambi, Wairimu Ngaruiya, and William E. O’Brien. "Revisiting “Woman-Woman Marriage”: Notes on Gikuyu Women." In African Gender Studies A Reader. Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-09009-6_9.

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Sriram, Ven, David Lingelbach, Tigineh Mersha, and Franklyn Manu. "African women entrepreneurs *." In Entrepreneurship in Africa. Routledge, 2020. http://dx.doi.org/10.4324/9780429402319-9.

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Fongang, Delphine. "African Women Writers." In The Palgrave Handbook of African Women's Studies. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-77030-7_42-1.

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Turshen, Meredeth. "The Political Economy of Women in Africa." In African Women. Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230114326_1.

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Connell, Dan. "Strategies for Change: Women and Politics in Eritrea and South Africa." In African Women. Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230114326_10.

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Madunagu, Bene E. "The Nigerian Feminist Movement: Lessons from Women in Nigeria (WIN)." In African Women. Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230114326_11.

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Ochieng, Ruth Ojiambo. "Isis-WICCE Continues to Bring Women Together." In African Women. Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230114326_12.

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Conference papers on the topic "Africana women"

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Mokoena, Alice, and Gregory Alexander. "A REFLECTION ON GENDER ACHIEVEMENT IN SCIENCES’ RURAL SCHOOL SETTINGS OF MULTICULTURAL SOUTH AFRICA." In International Conference on Education and New Developments. inScience Press, 2021. http://dx.doi.org/10.36315/2021end033.

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The participation of learners in science is important to a country’s socio-economic development impediments, therefore, the argument is that the girl learner should be increasingly encouraged to perform well in STEM related subjects (STATS SA). UNESCO indicates 35% women representative in STEM as students in higher education globally, whilst less than 40% of South Africa’s scientists, engineers and technologists are women. This situation also relates to the South African education system, particularly in rural schools where girl learners are outperformed by boy learners in STEM, especially, in
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Kgabi, Nnenesi A. "South African Women in Physics: Are We Getting Somewhere?" In WOMEN IN PHYSICS: 2nd IUPAP International Conference on Women in Physics. AIP, 2005. http://dx.doi.org/10.1063/1.2128311.

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Gledhill, Igle. "Welcome to South Africa!" In WOMEN IN PHYSICS: 4th IUPAP International Conference on Women in Physics. AIP, 2013. http://dx.doi.org/10.1063/1.4794208.

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Padayachee, J., and E. C. Viljoen. "South Africa: The Rainbow Nation, Women and Physics." In WOMEN IN PHYSICS: The IUPAP International Conference on Women in Physics. AIP, 2002. http://dx.doi.org/10.1063/1.1505341.

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Diale, M., I. M. A. Gledhill, S. J. Buchner, M. Tibane, D. J. Grayson, and R. Maphanga. "Women in physics in South Africa: Progress to 2011." In WOMEN IN PHYSICS: 4th IUPAP International Conference on Women in Physics. AIP, 2013. http://dx.doi.org/10.1063/1.4794264.

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Diale, Mmantsae, Igle Gledhill, and Sylvia Ledwaba. "Progress thus far: Women in physics in South Africa." In WOMEN IN PHYSICS: 6th IUPAP International Conference on Women in Physics. AIP Publishing, 2019. http://dx.doi.org/10.1063/1.5110108.

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Diale, M., S. J. Buchner, Z. Buthelezi, et al. "Women in Physics in South Africa: The Story to 2008." In WOMEN IN PHYSICS: Third IUPAP International Conference on Women in Physics. AIP, 2009. http://dx.doi.org/10.1063/1.3137758.

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Diale, Mmantsae, Beverly Karplus Hartline, Renee K. Horton, and Catherine M. Kaicher. "Women in Physics in South Africa: A Passionate Career Development." In WOMEN IN PHYSICS: Third IUPAP International Conference on Women in Physics. AIP, 2009. http://dx.doi.org/10.1063/1.3137910.

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"Women in engineering special session." In 2017 IEEE AFRICON. IEEE, 2017. http://dx.doi.org/10.1109/afrcon.2017.8095445.

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Grayson, Diane J., Beverly Karplus Hartline, Renee K. Horton, and Catherine M. Kaicher. "Baseline Study of Women in South Africa with Postgraduate Physics Degrees (abstract)." In WOMEN IN PHYSICS: Third IUPAP International Conference on Women in Physics. AIP, 2009. http://dx.doi.org/10.1063/1.3137813.

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Reports on the topic "Africana women"

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Magee, Caroline E. The Characterization of the African-American Male in Literature by African-American Women. Defense Technical Information Center, 1995. http://dx.doi.org/10.21236/ada299399.

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Parshotam, Asmita. Africa Current Issues - Mitigating the Impact of COVID-19 for Africa’s Women Traders: What more can we do? Nanyang Business School, 2020. http://dx.doi.org/10.32655/africacurrentissues.2020.22.

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Bailey, Martha, and William Collins. The Wage Gains of African-American Women in the 1940s. National Bureau of Economic Research, 2004. http://dx.doi.org/10.3386/w10621.

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Hughes, Chanita M. Genetic Counseling for Breast Cancer Susceptibility in African American Women. Defense Technical Information Center, 2003. http://dx.doi.org/10.21236/ada413817.

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Hughes, Chanita M. Genetic Counseling for Breast Cancer Susceptibility in African American Women. Defense Technical Information Center, 2004. http://dx.doi.org/10.21236/ada425772.

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Hughes, Chanita. Genetic Counseling for Breast Cancer Susceptibility in African American Women. Defense Technical Information Center, 2005. http://dx.doi.org/10.21236/ada433977.

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Hughes, Chanita. Genetic Counseling for Breast Cancer Susceptibility in African American Women. Defense Technical Information Center, 2007. http://dx.doi.org/10.21236/ada475548.

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Brown, Diane R. Spiritual-Based Intervention for African American Women with Breast Cancer. Defense Technical Information Center, 2007. http://dx.doi.org/10.21236/ada476091.

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Gostnell, Gloria. The Leadership of African American Women Constructing Realities, Shifting Paradigms. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.2691.

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Kiptot, E., and S. Franzel. Gender and Agroforestry in Africa: are women participating. World Agroforestry Centre (ICRAF), 2011. http://dx.doi.org/10.5716/op16988.

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