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Journal articles on the topic 'Africans and Foreigners'

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1

Lusekelo, Amani. "When ‘Antiquity’ Meets ‘Modernity’ in Postcolonial Africa: Misrepresentation at Cultural Heritage Tourist Sites along East African Coastlines." Utafiti 19, no. 2 (2024): 173–98. https://doi.org/10.1163/26836408-15020099.

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Abstract Recent widely received claims about postcolonial Africa do not reflect any clear-cut connection between contemporary society and indigenous black African cultures as they prevailed before the colonial era, nor do they capture accurately the ways that European culture influenced – or failed to impact altogether – Africans during colonialism. Nor do proclamations about postcolonial reality present very well the hybrid linguistic cultures emerging after colonialism in contemporary settings where Africans interact with foreigners at high levels of intensity. Representation of the historic
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2

Kaungu, Gideon Muchiri. "Reflections on the Role of Ubuntu as an Antidote to Afro-Phobia." Journal of African Law 65, S1 (2021): 153–70. http://dx.doi.org/10.1017/s0021855321000024.

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AbstractThis article argues that xenophobic acts towards black foreigners remain a human rights challenge in South Africa. Foreign nationals, mostly black Africans, continue to experience physical attacks, discrimination and looting of businesses, as well as targeted crime. Prevalent xenophobic attitudes continue to trouble the conscience of all well-meaning South Africans. There is ample evidence that xenophobia has morphed into afro-phobia, the hatred of black foreigners. Xenophobia continues to evolve and attackers are increasingly linking the presence of foreign nationals to socio-economic
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Mthombeni, Zama. "Xenophobia in South Africa." Thinker 93, no. 4 (2022): 63–73. http://dx.doi.org/10.36615/the_thinker.v93i4.2207.

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Despite the human rights principles established in South Africa’s Constitution, there have been recurrent waves of xenophobia throughout the country’s history. Foreigners who live in South Africa have been perceived as the victims of xenophobia and South Africans as the perpetrators. This paper aims to problematise the usage of the ‘ubuntu’ ideology as a utopian African ethic to promote ‘universal’ African humanism. It seems that apartheid’s heritage, which produced the present-day South Africa in which these xenophobic events occur, is often overlooked when South Africans are characterised as
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4

Eyo, Ekpo. "Conventional Museums and the Quest for Relevance in Africa." History in Africa 21 (1994): 325–37. http://dx.doi.org/10.2307/3171892.

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Although the Western world knows what a museum is, in many parts of Africa its purpose is an open question. To many Africans it is an alien institution introduced by colonialists. Their intentions were good: they wished to study and exhibit local works of art and artifacts and preserve them from deterioration and depredations by local and foreign traders. Yet collecting important art objects and artifacts, some of which were still part of active rituals, and locking them up in a building rather resembling a prison, was to many, Africans and foreigners alike, inimical in principle. Nor did many
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5

Norman, Ishmael D. "The Axis of Hate: Identitarianism, Afroxenophobia and Vigilantism." European Journal of Development Studies 2, no. 5 (2022): 38–51. http://dx.doi.org/10.24018/ejdevelop.2022.2.5.168.

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This is an investigation into the similarities and shared values between Identitarianism, xenophobia and vigilantism, by analyzing recent xenophobic and vigilante attacks of foreigners and migrants in Europe and Africa. Identitarianism or the European brand of the Far-Right political dogma is built on adherence to the concept of homogeneity of race or ethnicity, culture, religion, language, and the general aspiration of a body politic. This is the same as basic foundations of Pan-Africanism design. Identity Politics is typified by the systematic exclusion of people with dissimilar ethnicity, r
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6

Makanda, Joseph. "COVID-19 Social Protection and Exclusion Nexus." Journal of Central and Eastern European African Studies 1, no. 4 (2023): 3–21. https://doi.org/10.59569/jceeas.2021.1.4.58.

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Globally, most governments have come up with COVID-19 social relief and protection measures to render expedient and effective assistance to vulnerable populations, ranging from nationals to foreigners. This study utilizes narratives of 15 refugee women and 5 South African women to interrogate whether the South African national COVID-19 social protection and relief policies (such as wage subsidies, social grants and unemployment benefits) have been inclusive. While the South African government has made efforts to meet the obligation of its Refugee Act 130 of 1998, the views of participants reve
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7

Kerr, Philippa, Kevin Durrheim, and John Dixon. "Xenophobic Violence and Struggle Discourse in South Africa." Journal of Asian and African Studies 54, no. 7 (2019): 995–1011. http://dx.doi.org/10.1177/0021909619851827.

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This paper argues that xenophobia in South Africa is entangled in discourses of liberation struggle, which are often used to justify anti-foreigner violence. We first examine some existing academic explanations for xenophobia, namely internalised racism, poverty/inequality, nationalism, and township and informal settlement politics. To avoid deterministically explaining xenophobia as ‘caused’ by any of these factors, however, we introduce a concept from social psychology, the concept of ‘working models of contact’. These are common frames of reference in which contact between groups is underst
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8

Ferreira-Meyers, Karen. "Book Review: Roberto Castillo, African Transnational Mobility in China, Africans on the Move, London: Routledge, 2021." NETSOL: New Trends in Social and Liberal Sciences 9, no. 1 (2024): 64–67. http://dx.doi.org/10.24819/netsol2024.7.

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The prologue to this volume of the Routledge African Studies, entitled African Transnational Mobility in China, Africans on the Move, describes Roberto Castillo's experiences in China, focusing on a chance encounter with a man named Myers during a train journey. Myers, originally from Sierra Leone, shared his journey to China in search of opportunities, highlighting the challenges faced by foreigners in a new country. Castillo reflects on the uncertainties and difficulties Myers encountered in China, expressing concern for his well-being. This encounter with Myers and subsequent news events of
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9

Lai, Weilin. "Analysis of Social Adaptation and Integration Issues Faced by Foreigners in China -Taking African Business Community in Guangzhou as an Example." Journal of Education, Humanities and Social Sciences 20 (September 7, 2023): 285–92. http://dx.doi.org/10.54097/ehss.v20i.11684.

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In the recent twenty years, with China's gradual opening up to the outside world and continuous improvement of Sino-African trade relations, the number of Africans coming to Guangzhou has shown a rapid growth trend, inevitably leading to a series of related social issues. Among them, the issue of social integration faced by African businessmen in Guangzhou has always been a focus and hotspot in research on African residents in Guangzhou. By analyzing and comparing their social adaptation and integration patterns, it is shown that these two stages are part of one process influenced by economic,
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10

SULIGOI, B., M. GIULIANI, and THE MIGRATION MEDICINE STUDY GROUP. "Sexually transmitted diseases among foreigners in Italy." Epidemiology and Infection 118, no. 3 (1997): 235–41. http://dx.doi.org/10.1017/s0950268897007449.

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A sentinel surveillance system for the control of sexually transmitted diseases (STD) among foreigners was developed in Italy in 1991. From January 1991 to June 1995, 4030 foreigners with a new STD episode were reported. More than one-third of them were North-Africans. The most frequent STDs were non-specific urethritis and genital warts among men, and non-specific vaginitis and latent syphilis among women. The overall HIV prevalence was 5%, with large differences in rates in people from different continents. Very high HIV-positivity rates were observed among homosexuals and homosexual IDUs fr
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11

Zachernuk, Philip S. "Of Origins and Colonial Order: Southern Nigerian Historians and the ‘Hamitic Hypothesis’ c. 1870–1970." Journal of African History 35, no. 3 (1994): 427–55. http://dx.doi.org/10.1017/s0021853700026785.

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The professional Nigerian nationalist historiography which emerged in reaction against the imperialist Hamitic Hypothesis – the assertion that Africa's history had been made only by foreigners – is rooted in a complex West African tradition of critical dialogue with European ideas. From the mid-nineteenth century, western-educated Africans have re-worked European ideas into distinctive Hamitic Hypotheses suited to their colonial location. This account developed within the constraints set by changing European and African-American ideas about West African origins and the evolving character of th
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12

Bodenstein, Brandon. "The world in Guangzhou: Africans and other foreigners in South China’s global marketplace." Anthropology Southern Africa 44, no. 1 (2021): 47–48. http://dx.doi.org/10.1080/23323256.2021.1903332.

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13

Manco, Altay. "Policy and experiences of professional integration of young immigrants in the Walloon region (Belgium)." Migration Letters 1, no. 1 (2004): 11–25. http://dx.doi.org/10.33182/ml.v1i1.23.

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This paper aims to identify obstacles to integration of young foreigners in the Walloon region and more generally in Belgium as a whole while presenting in a critical manner the actions undertaken by the local and/or regional actors and the public policies aimed at overcoming these obstacles. Since the 1960s, North Africans, Turkish and Sub-Saharan immigrants and their families have constituted the major component of non-European inflows into Belgium. It has been proved that youths of immigrant descent, in the absence of positive parental role models, often experience difficulties in breaking
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14

Zuern, Elke. "South Africa at a Turning Point?" Journal of Modern African Studies 53, no. 3 (2015): 477–86. http://dx.doi.org/10.1017/s0022278x15000427.

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South Africa is at a crossroads. The state has not adequately addressed dire human development needs, often failing to provide the services it constitutionally guarantees. As a result, citizens are expressing their frustrations in a variety of ways, at times including violence. These serious challenges are most readily apparent in poverty, inequality and unemployment statistics, but also in electricity provision, billing and affordability as well as a recent spate of racially motivated attacks which highlight the tension both among South Africans and between South Africans and darker skinned f
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15

Lauer, Helen. "Reasserting African Critical Authority in the National Development Picture." Tanzania Journal of Sociology 2 (June 30, 2017): 1–17. http://dx.doi.org/10.56279/tajoso.v2i.2.

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The self-promotional rhetoric generated by Western development aid industries and scientific research cartels sustains a popular pretence that Africans require foreign technical wherewithal and moral initiative to meet their development goals. I argue to the contrary. Focusing first upon medical care delivery as a case in point, I demonstrate how global health spending in billions of dollars perpetuates the chronic morbidity and short life expectancy of people in economically-disadvantaged regions of the world. Secondly, turning to Africa’s so-called ‘resource curse’, the sheer ignorance of fo
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16

Ayamdoo, Mathew Awine. "Who is to be blamed for The Transatlantic Slave Trade in Africa? A Focus on the Role Played by Africa in the Trade." International Journal of Research and Innovation in Social Science 06, no. 04 (2022): 74–81. http://dx.doi.org/10.47772/ijriss.2022.6407.

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This paper examines the Trans-Atlantic slave trade with a special focus on the role that Africans played in the trade to determine the extent to which a party in the trade can be blamed for the trade that has now been seen as a forgotten crime against humanity. The paper employs the qualitative research methodology, using the desktop review approach, to peruse and analyze secondary materials on the topic under study. The paper establishes the distinct nature of the Trans-Atlantic slave trade that distinguished it from the Trans-Saharan slave trade and other forms of slavery experiences in Afri
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17

Ficek, Rosa E., Shanshan Lan, Walter Gam Nkwi, Sarah Walker, and Paula Soto Villagrán. "Book Reviews." Transfers 8, no. 3 (2018): 135–45. http://dx.doi.org/10.3167/trans.2018.080311.

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Decentering the State in Automobility RegimesKurt Beck, Gabriel Klaeger, and Michael Stasik, eds., The Making of an African Road (Leiden: Brill, 2017), 278 pp., 34 illustrations, $78 (paperback) Understanding Globalization from Below in ChinaGordon Mathews, with Linessa Dan Lin and Yang Yang, The World in Guangzhou: Africans and Other Foreigners in South China’s Global Marketplace (Chicago: University of Chicago Press, 2017), 256 pp., $27.50 (paperback) Rethinking Mobility and Innovation: African PerspectivesClapperton Chakanetsa Mavhunga, ed., What Do Science, Technology, and Innovation Mean
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18

Baldanova, Radzhana A. "AFRICANOPHOBIA IN PRC AND SYNOPHOBIA IN AFRICA DURING THE COVID-19 PANDEMIC AS A CONSEQUENCE OF THE PROBLEM OF ADAPTATION IN THE HOST SOCIETY." TODAY AND TOMORROW OF THE RUSSIAN ECONOMY, no. 101-102 (2020): 28–35. http://dx.doi.org/10.26653/1993-4947-2020-101-102-03.

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Since the beginning of the COVID-19 pandemic, a wave of xenophobia has risen around the world. Many countries around the world have begun to use the pandemic to promote all sorts of anti-immigrant sentiments by demonizing migrants. In the international media, there were reports of cases of infringement of the rights and attacks on immigrants from Asia, accused of spreading the coronavirus infection. In Russia, at the very beginning of the pandemic, there was discrimination against Chinese citizens. In African countries, anti-Chinese sentiments were widespread in countries long before the pande
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19

Chekero, Tamuka, and Shannon Morreira. "Mutualism Despite Ostensible Difference: HuShamwari, Kuhanyisana, and Conviviality Between Shona Zimbabweans and Tsonga South Africans in Giyani, South Africa." Africa Spectrum 55, no. 1 (2020): 33–49. http://dx.doi.org/10.1177/0002039720914311.

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This ethnographic study explores forms of mutuality and conviviality between Shona migrants from Zimbabwe and Tsonga-speaking South Africans living in Giyani, South Africa. To analyse these forms of mutuality, we draw on Southern African concepts rather than more conventional development or migration theory. We explore ways in which the Shona concept of hushamwari (translated as “friendship”) and the commensurate xiTsonga category of kuhanyisana (“to help each other to live”) allow for conviviality. Employing the concept of hushamwari enables us to move beyond binaries of kinship versus friend
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20

Goodman, Morris. "Pidgin Origins Reconsidered." Journal of Pidgin and Creole Languages 2, no. 2 (1987): 149–62. http://dx.doi.org/10.1075/jpcl.2.2.03goo.

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This article critically reexamines Naro's (1978) account of the origin of Pidgin Portuguese in the 15th century. His claim that the pidgin originated in Portugal and was created by the Portuguese themselves is shown to rest on a number of serious errors, oversights, and misinterpretations with respect both to the historical background and to the Portuguese literary texts of the period which depict the speech of Africans and other foreigners as well as the speech of Portuguese to them. Naro's explanation of the process of pidginization, the so-called "factorization principle," is also reexamine
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21

Haugen, Heidi Østbø. "African Pentecostal Migrants in China: Marginalization and the Alternative Geography of a Mission Theology." African Studies Review 56, no. 1 (2013): 81–102. http://dx.doi.org/10.1017/asr.2013.7.

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Abstract:The city of Guangzhou, China, hosts a diverse and growing population of foreign Christians. The religious needs of investors and professionals have been accommodated through government approval of a nondenominational church for foreigners. By contrast, African Pentecostal churches operate out of anonymous buildings under informal and fragile agreements with law-enforcement officers. The marginality of the churches is mirrored by the daily lives of the church-goers: Many are undocumented immigrants who restrain their movements to avoid police interception. In contrast to these experien
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22

Zewdu, Aklilu Dessalegn, and Abiye Daniel. "Xenophobia in Niq Mhlongo’s Dog Eat Dog and Kopano Matlwa’s Period Pain." Jurnal Lingua Idea 14, no. 1 (2023): 57. http://dx.doi.org/10.20884/1.jli.2023.14.1.8269.

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Xenophobia has been thematized in South African literature by post-apartheid novelists, and they addressed it in different manners. Two post-apartheid authors who dealt with the issue of xenophobia are Niq Mhlongo and Kopano Matlwa in their novels Dog Eat Dog and Period Pain, respectively. This paper aims to examine how Mhlongo and Matlwa portray xenophobia in their novels and explore the ways they employ to neutralize xenophobia. The paper also discusses the causes of xenophobia pointed out in the novels. Therefore, a critical analysis of the novels has been made by the writer using detailed
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23

Fischer, Moritz. "„I Die, but I Thank You…!“ Leipzig Mission at Akeri 1896, Squeezed between Its African Addressees and German Colonial Military." Religions 14, no. 3 (2023): 371. http://dx.doi.org/10.3390/rel14030371.

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The following case study clarifies how these three different functions of mission are discursively entangled with one another. Mission as a bridge-builder (between people, cultures, and religions of different origin), as a traitor (cooperating with corrupt colonial and imperial powers), and as a victim (finding misery and death on the mission field). Each of these three terms (bridge-builder, traitor, victim) is, to an extent, applicable to the events that took place during the night of 19–20 October 1896 in Akeri on the slopes of Mount Meru (former German East Africa, today Tanzania). Using t
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Rives, J. "Human Sacrifice among Pagans and Christians." Journal of Roman Studies 85 (November 1995): 65–85. http://dx.doi.org/10.2307/301058.

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In Minucius Felix' dialogue on the value of Christianity, written in the late second or early third century C.E., the character Caecilius, who presents the anti-Christian arguments, recounts a story about their initiations, ‘a story as loathsome as it is well known’: after the initiate has struck a baby concealed under a covering of flour, those present drink the blood from its wounds and so seal their union (Oct.9.5). Later in the dialogue, Octavius, the defender of Christianity, refutes this slander. The alleged crime, he argues, is so terrible that ‘no one could believe it except the sort o
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Reid, Richard. "TIME AND DISTANCE: REFLECTIONS ON LOCAL AND GLOBAL HISTORY FROM EAST AFRICA." Transactions of the Royal Historical Society 29 (November 1, 2019): 253–72. http://dx.doi.org/10.1017/s0080440119000112.

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ABSTRACTThis paper is concerned with East Africans’ perceptions of the intersection between their own, highly charged and contested, local histories, and the global past, as well as their place in it. The two case studies on which the paper is based – Eritrea and Uganda – have much in common in terms of recent history, not least in their experience of prolonged violence, and thus taken together they elucidate distinctive characteristics. Yet they also illustrate broader phenomena. On one level, particular interpretations of local history – both the deeper, precolonial past and the more recent,
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Chiweshe, Manase, and Tafadzwa Choto. ""Our Golden Girl": Race, Politics, and Sport in the Creation of Identity in Post-colonial Zimbabwe." African Studies Quarterly 22, no. 4 (2024): 24–45. https://doi.org/10.32473/asq.22.4.137721.

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This paper offers a nuanced analysis of how sport intersects with race and gender in creating identities in post-colonial Zimbabwe. It traces the biography of Zimbabwe’s most successful Olympian swimmer, Kirsty Coventry, from her success at the 2004 Olympics in Athens to her appointment as the Minister of Sport in 2018. The selective acceptance of Coventry’s whiteness against the backdrop of a general rejection of white identity in Zimbabwe points to a nuanced understanding of race. It suggests that whiteness in Zimbabwe is not inherently incompatible with national identity but is often constr
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27

Dittgen, Romain. "MATHEWS, Gordon, Linessa Dan LIN, and Yang YANG. 2017. The World in Guangzhou. Africans and Other Foreigners in South China’s Global Marketplace." China Perspectives 2019, no. 2 (2019): 90–91. http://dx.doi.org/10.4000/chinaperspectives.9265.

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28

Ross, Robert. "The Photographic Presentation of South Africa, 1874 and 1923." Itinerario 25, no. 3-4 (2001): 143–53. http://dx.doi.org/10.1017/s0165115300015023.

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What is, and was, South Africa? This is clearly not a question which has a single answer, nor has it ever had one. On the one hand, there is a constitutional answer. In these terms, South Africa did not exist before the creation of the Union in 1910 and since then has been the state created then, transformed into the Republic of South Africa in 1961 and transformed once again with the ending of white minority rule in 1994. On the other hand, there are innumerable answers, effectively those to be found in the minds of all South Africans, and indeed all those foreigners who have an opinion about
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29

Yan, Lijun. "The World in Guangzhou: Africans and Other Foreigners in South China’s Global Marketplace, written by Gordon Mathews, Linessa Dan Lin and Yang Yang." Journal of Chinese Overseas 17, no. 1 (2021): 221–23. http://dx.doi.org/10.1163/17932548-12341442.

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30

Cissé, Daouda. "Book review: The World in Guangzhou: Africans and Other Foreigners in South China’s Global Marketplace Gordon Mathews, Linessa Dan Lin, and Yang Yang." China Information 33, no. 1 (2019): 118–19. http://dx.doi.org/10.1177/0920203x18819280e.

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Hossain, Md Kohinoor. "Influence of Religiopoliticology and Duressed Womankind: Perspective Bangladesh." International Journal of Islamic Business & Management 2, no. 2 (2018): 19–31. http://dx.doi.org/10.46281/ijibm.v2i2.217.

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The world is continuing at its own orbiting and fugitive for the adamboma or bomb of Adam in the womankind and mankind, who are classified into the four generations, and they are religious world, nonreligious world, scientist world and humanitarian world but the people of Bangladesh are in the same kind like the world people to find out God and how they use religions, which is that have discussed by this paper. Bangladesh is a land of ice-aged. It has ancient beliefs, fear, and faiths, which are convinced on the inter-ward eyes, concise and understanding. The original people of her are Non-Ary
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Oginni, Adeyemi, Oluwaseyi Akerele, Ademola Omoegun, and Nnezi Uduma-Olugu. "Documenting the Reuse of Modern Buildings." Docomomo Journal, no. 69 (December 15, 2023): 99–105. http://dx.doi.org/10.52200/docomomo.69.11.

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This paper looks into the 2022 writing workshop sponsored by the British Academy with Nigerian and Ghanaian participants. It was focussed on the present status of modern buildings, which are quickly replaced by newer ones, eroding the prevailing vernacular of the landscape of African university campuses. A new approach was adopted to documenting the stories of these buildings, which had existed prior to the time, by Africans, not foreigners. Postgraduate students were co-opted to participate in a five-day writing workshop across three universities in Nigeria. The teams were headed by Early Car
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Allen, William E. "Historical Methodology and Writing the Liberian Past: the Case of Agriculture in the Nineteenth Century." History in Africa 32 (2005): 21–39. http://dx.doi.org/10.1353/hia.2005.0002.

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Some of the late nineteenth century success of Liberia coffee, sugar, and other commodities can be attributed to the leasing of plantations to enterprising foreigners, although a few leading politicians did own successful farms … For most Americo-Liberians, the role of dirt farmer was decidedly beneath their station.Yet the reasons for this apathy among most Americo-Liberians for agriculture, which prevailed up to the early 1870s, were not far to seek. The majority of them being newly emancipated slaves, who had in servitude in America been used to being forced to work, erroneously equated the
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Osedebamen, David Oamen PhD. "ANTIDOTE AND SUCCOR POTENCY OF BININ AND ESAN NAMES AS CULTURAL MEANS OF MANAGING MORALE IN SOCIETY." International Journal of Case Studies 2, no. 4 (2013): 31–36. https://doi.org/10.5281/zenodo.3521112.

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This study examines savaging morale issues through indigenous names which, takes conscious effort, and how this has helped Africans, particularly Benin and Esan people to conquer their environment and enhance relationships and as well douse Westcott’s (1995) assertion on Benin names. Consequently, the need to save indigenous identity, understand these names, their meanings and their succor potency so as to further conquer and enhance relationships becomes necessary, especially for foreigners who may wish to domesticate and for indigenes to improve upon at such time that western civilizat
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Arthur William, Fodouop Kouam. "Informal Channel: An alternative for Remittances and International Money Transfers between China and African Countries." International Business Research 15, no. 7 (2022): 65. http://dx.doi.org/10.5539/ibr.v15n7p65.

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Foreigners in different countries rely on different remittance channels for sending and receiving money. This paper analyses the privileged remittances channels that foreigners use in China to send money to their home country and to receive money in China. This paper explores foreigners’ choices of remittance channels in China and the reasons for their choices. On the other hand, the paper aims to highlight the barriers and difficulties foreigners in China experience when sending and receiving money through a formal institution. To the best of our knowledge, this paper is the first t
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CHUKWUEMEKA, AKA, AUGUSTINE. "Frantz Fanon on National Culture and the Quest for Revitalization of African Culture." International Journal of Research and Review 11, no. 10 (2024): 610–19. http://dx.doi.org/10.52403/ijrr.20241057.

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Africa is one of the continents in the world that is blessed with rich and great cultural heritage which made her to stand out among other continents in the world. Africans' way of life has unique features that no other continent could be compared with it. This is evident in Africa's communalistic way of living which sees the whole to be greater than a part by taking public interest to be greater than private interests, but it is mind-bending that as a result of Africa’s contact with the Europeans, they abandoned their own culture and takes that of the Europeans as superior. This made Fanon to
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Spotts, K. "Black American History and Culture: Untold, Reframed, Stigmatized and Fetishized to the Point of Global Ethnocide." European Journal of Philosophy, Culture and Religion 7, no. 1 (2023): 1–41. http://dx.doi.org/10.47672/ejpcr.1423.

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Purpose: A poetic work of fiction haunts the base of the Statue of Liberty. The act overshadowed the original tribute to the Civil War victory and the Emancipation Proclamation. Abraham Lincoln's praises of the Black American military fell silent. Eurocentrists shrouded centuries of genius and scaled-down Black American mastery. Sagas of barrier-breaking Olympians, military heroes, Wild West pioneers, and inventors ended as forgotten footnotes. Today, countries around the world fetishize Black American history and culture to the point of ethnocide. The real-time case study of Woni Spotts explo
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Koung A Sanama, Wilfried Emmanuel. "Fremdheitswahrnehmung schwarzafrikanischer Migranten bei Kum’a Ndumbe III. "Ich klopfte an deiner Tür…"." Acta Neophilologica 2, no. XXV (2023): 33–53. https://doi.org/10.31648/an.8846.

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An increase of new migration movements is curbed on the one hand by sociopolitical barriers and security measures. On the other hand, those same security measures put in place to slow down the increase of migration’s growth seem to be inadequate. This poses the problem of coexistence between “natives” and “foreigners”. Political and scientific discourses are concerned with (the relation between) the increase of tremendous migration movements, which in turn interfere with the sociopolitical barriers. This article sees itself as a proposal for a stronger promotion of interculturally, openness, e
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Da Silva Santos, Lilian, Hans Wolff, François Chappuis, et al. "Coinfections between Persistent Parasitic Neglected Tropical Diseases and Viral Infections among Prisoners from Sub-Saharan Africa and Latin America." Journal of Tropical Medicine 2018 (November 6, 2018): 1–10. http://dx.doi.org/10.1155/2018/7218534.

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In Swiss prisons, more than 70% of detained people are foreigners and over one-third originate from sub-Saharan Africa or Latin America. These two regions are endemic for various tropical diseases and viral infections, which persist after migration to nonendemic countries. Parasitic infections (schistosomiasis; strongyloidiasis) and cooccurrent viral infections (HIV, hepatitis B (HBV), and hepatitis C (HCV)) are especially of concern for clinical care but have been neglected in empirical research. These diseases often remain silent for years before causing complications, especially if they occ
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Clements, J. Clancy. "Foreigner Talk and the Origins of Pidgin Portuguese." Journal of Pidgin and Creole Languages 7, no. 1 (1992): 75–92. http://dx.doi.org/10.1075/jpcl.7.1.04cle.

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In this study it is argued that what Naro (1978) calls the Reconnaissance Language (RL) was not a pidgin language but simply an instance of foreigner talk (FT). Historical evidence is presented from which it can be reasonably inferred that Portuguese FT must have existed before the RL was purportedly formed. Moreover, it is claimed that if the Portuguese in fact taught African captives simplified Portuguese, which is not entirely supported by the facts, the strategies and patterns from which they would have drawn, to simplify their language and teach it to the Africans, arguably stem from FT s
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Cheuk, Ka‐Kin. "Mathews, Gordon with Linessa Dan Lin & Yang Yang. The world in Guangzhou: Africans and other foreigners in south China's global marketplace. viii, 252 pp., illus., bibliogr. Chicago: Univ. Press, 2017. £20.50 (paper)." Journal of the Royal Anthropological Institute 26, no. 2 (2020): 447–48. http://dx.doi.org/10.1111/1467-9655.13271.

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Mbembe, Achille. "Afropolitanism." Nka Journal of Contemporary African Art 2020, no. 46 (2020): 56–61. http://dx.doi.org/10.1215/10757163-8308174.

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African discourse has been dominated for almost a century by three politico-intellectual paradigms: anticolonial nationalism, various reinterpretations of Marxism, and a Pan-African sphere of influence that gave special place to two types of solidarity—a racial and transnational solidarity, and an international and anti-imperialist solidarity. In addressing the question, “Who is African and who is not?,” the author reminds readers that traces of Africa cover the face of the capitalist and Islamic worlds. The precolonial history of African societies is a history of colliding cultures and can ha
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Tellechea, Valery. "Los silencios de la Voz: Formas de (des) incorporación social de los jóvenes que migran." Ensamblajes. Revista de Antropología Predoctoral 1, no. 1 (2024): 32–56. https://doi.org/10.71405/ensamblajes/2024/v1.1.6.

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One of the most relevant particularities shared by minors, who migrate alone when reaching their destination and that differentiates them from other migrants, is their dual status as minors and foreigners in an irregular situation. As minors, they are supposed to be protected under specific legislation based on the best interests of the minor. However, his condition as a “foreigner”, an “irregular” or “illegal” immigrant, who arrives by boat from the African continent, seems to have no place in the imagination of the “good migrant”. Based on these categories, which can be loaded with negative
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Maseng, Jonathan. "Repositioning the concept of Xenophobia in the African context: Why do we allow ourselves to be defined by others?" International Journal of Research in Business and Social Science (2147- 4478) 13, no. 3 (2024): 410–18. http://dx.doi.org/10.20525/ijrbs.v13i3.3239.

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The main goal of this work is to reposition the concept of xenophobia in the African context. This is to reflect on Thabo Mbeki’s narrative on Xenophobia. Africa continues to remain a pawn due to the Eurocentric ideas that have been forced on the Africans also brought about a foreign concept of xenophobia as if Africans are not brothers in the name of brotherhood. It is incontestable that brothers are, in some cases engage in fight, but there was a laid down rules and norms of resolving such misunderstanding. With the employment of qualitative research methods, complex interdependence theory g
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Arabindan-Kesson, Anna. "Foreigners in Venice." Nka: Journal of Contemporary African Art 2024, no. 55 (2024): 62–75. http://dx.doi.org/10.1215/10757163-11507503.

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This article reviews a selection of works by Black diaspora artists who were included in the 2024 Venice Biennale. The article focuses on artists included in the pavilions of Nigeria, Senegal, South Africa, and Benin, along with artists included in the Arsenale and the collateral exhibition Passengers in Transit. Drawing on the biennale’s theme of Foreigners Everywhere, the author explores how these artists engaged with its expanded meanings, drawing on the experiences of mobility, impermanence, diaspora, and nation building. The article details the different registers these terms hold for Bla
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Lowi, Miriam R. "Identity, Community and Belonging in gcc States." Sociology of Islam 6, no. 4 (2018): 401–28. http://dx.doi.org/10.1163/22131418-00604004.

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Studies of identity and belonging in Gulf monarchies tend to privilege tribal or religious affiliation, if not the protective role of the ruler as paterfamilias. I focus instead on the ubiquitous foreigner and explore ways in which s/he contributes to the definition of national community in contemporary gcc states. Building upon and moving beyond the scholarly literature on imported labor in the Gulf, I suggest that the different ‘categories’ of foreigners impact identity and the consolidation of a community of privilege, in keeping with the national project of ruling families. Furthermore, I
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Adams, C. Jama. "The World in Guangzhou: Africans and Other Foreigners in South China’s Global Marketplace, by Gordon Mathews, Linessa Dan Lin, and Yang Yang. Chicago: University of Chicago Press, 2017. vii+252 pp. US$85.00 (cloth), US$27.50 (paper, eBook)." China Journal 80 (July 2018): 165–67. http://dx.doi.org/10.1086/697626.

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Tewolde, Amanuel Isak. "Reframing Xenophobia in South Africa as Colour-Blind: The Limits of the Afro Phobia Thesis." Migration Letters 17, no. 3 (2020): 433–44. http://dx.doi.org/10.33182/ml.v17i3.789.

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Many scholars and South African politicians characterize the widespread anti-foreigner sentiment and violence in South Africa as dislike against migrants and refugees of African origin which they named ‘Afro-phobia’. Drawing on online newspaper reports and academic sources, this paper rejects the Afro-phobia thesis and argues that other non-African migrants such as Asians (Pakistanis, Indians, Bangladeshis and Chinese) are also on the receiving end of xenophobia in post-apartheid South Africa. I contend that any ‘outsider’ (White, Asian or Black African) who lives and trades in South African t
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ADO, ABDOULKADRE, ELIE CHRYSOSTOME, and ZHAN SU. "EXAMINING ADAPTATION STRATEGIES OF SUB-SAHARAN AFRICAN IMMIGRANT ENTREPRENEURS IN CHINA: THE CASE OF GUANGDONG." Journal of Developmental Entrepreneurship 21, no. 04 (2016): 1650027. http://dx.doi.org/10.1142/s1084946716500278.

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This paper examines how sub-Saharan Africans do business in China, particularly in the province of Guangdong. Through a qualitative approach, the paper analyzes data obtained from twenty interviews with sub-Saharan Africans. It’s a descriptive study that explores the strategies, tactics and attitudes adopted by those sub-Saharan Africans to cope with a particularly difficult Chinese business environment. Using the concepts of foreignness and adaptation, the study identified four categories of immigrant entrepreneurs: the assimilators, the conservatives, the adventurers and the cautious. Concom
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Ibrahim, Yusuf Kamaluddeen, Abdullahi Ayoade Ahmad, and Usman Sufyan Duguri. "The Complexities of South African Xenophobia on Nigerian Nationals." Liberal Arts and Social Sciences International Journal (LASSIJ) 4, no. 2 (2020): 71–83. http://dx.doi.org/10.47264/idea.lassij/4.2.7.

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The Nigerian-South African relationship is couched in the paradigm of intricate interdependence. The elements that brought the two African major powers closer include political, cultural, and economic dimensions. Therefore, any dissimilarity of interest between both countries would ruin their relationship and implicate the whole African Union concept that unites Abuja/Pretoria relations. Over 100 South African companies permeate the Nigerian market in several economic sectors and most are successfully operating in Nigeria. Nigerian companies such as First Bank, among others, are also operating
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