Relevant bibliographies by topics / Afrikaner nationalism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Afrikaner nationalism'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Afrikaner nationalism"

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Ramutsindela, Maano Freddy. "Afrikaner Nationalism, Electioneering and the Politics of a Volkstaat." Politics 18, no. 3 (September 1998): 179–88. http://dx.doi.org/10.1111/1467-9256.00076.

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The liberation of South Africa from the shackles of apartheid signifies the end of the last out-post of white domination in South Africa, and opened a new chapter on the search for a common South Africanism. The process of nation-building is haunted by relics of nationalist trends, one of which is Afrikaner nationalism. This article deals with certain aspects of Afrikaner nationalism which have continued into the post- apartheid era. It uses the division among Afrikaner nationalists to show the link between conservative Afrikaner nationalism, electioneering and the pursuit for a volkstaat (white homeland).
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Müller, Retief. "AFRIKANER REFORMED MISSIONARY ENTHUSIASTS AND THE VOORTREKKERS: WITH SPECIAL REFERENCE TO DINGAANSDAG/GELOFTEDAG AND ALSO THE 1938 EEUFEES." Studia Historiae Ecclesiasticae 41, no. 3 (May 12, 2016): 111–30. http://dx.doi.org/10.25159/2412-4265/445.

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The missionary discourse in Afrikaner Reformed Christianity has been controversial, because it is implicated in the development of early apartheid policies, which were subsequently implemented by National Party governments. This article does not directly concern itself with apartheid, however, but rather with the ideological backdrop against which this policy developed, i.e. Afrikaner nationalism. Afrikaner nationalism was deeply informed by a mythological reconstruction of the Voortrekkers as ideal Afrikaners. For this reason, the 1938 ox-wagon centenary Trek was a formative occasion in Afrikaner, and consequently South African history. What role did the Afrikaner missionary/evangelical discourse play within these celebrations and within commemorations of the Voortrekkers and Geloftedag more generally? With a particular focus on the early to middle twentieth century, this article demonstrates that missionary and evangelical co-optation of this discourse was indeed pronounced, at the centre of the political situation, but also containing an element of surprise and the potential for unexpected outcomes in at least a couple of cases.
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Cloete, E. "Writing of(f) the women of the National Women’s Monument." Literator 20, no. 3 (April 26, 1999): 35–50. http://dx.doi.org/10.4102/lit.v20i3.488.

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The rise of nationalisms throughout the twentieth century presents a constellation of discourses in which the notion of “woman” has undergone phases of mobilisation and dismissal depending on the stage of national consciousness reached. The brochures of the National Women’s Monument, written to augment the reasons for the monument’s erection, reveal the problematics of Afrikaner nationalism and gender. In this paper, tentative parallels are drawn between Afrikaner nationalism and the new emergent African nationalism in South Africa in which the issues of women and nationalism are considered to be products of the same discourse despite increasing rights accruing to women generally.
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Toit, André Du. "Puritans in Africa? Afrikaner “Calvinism” and Kuyperian Neo-Calvinism in Late Nineteenth-Century South Africa." Comparative Studies in Society and History 27, no. 2 (April 1985): 209–40. http://dx.doi.org/10.1017/s0010417500011336.

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Accounts of South African history and politics have been much influenced by what might be termed the Calvinist paradigm of Afrikaner history. As a model for the historical understanding of modern Afrikaner nationalism and of the ideology of apartheid it has proved persuasive to historians and social scientists alike. In outline, it amounts to the view that the “seventeenth-century Calvinism” which the Afrikaner founding fathers derived from their countries of origin became fixed in the isolated frontier conditions of trekboer society and survived for generations in the form of a kind of “primitive Calvinism”; that in the first part of the nineteenth century, this gave rise to a nascent chosen people ideology among early Afrikaners, which provided much of the motivation for, as well as the self-understanding of, that central event in Afrikaner history, the Great Trek, while simultaneously serving to legitimate the conquest and subordination of indigenous peoples; and that, mediated in this way, an authentic tradition of Afrikaner Calvinism thus constitutes the root source of modern Afrikaner nationalism and the ideology of apartheid. In fact, very little of this purported historical explanation will stand up to rigorous critical scrutiny: in vain will one look for hard evidence, either in the primary sources of early Afrikaner political thinking or in the contemporary secondary literature, of a set of popular beliefs that might be recognised as “primitive Calvinism” or as an ideology of a chosen people with a national mission.
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van der Merwe, Floris J. G. "Afrikaner Nationalism in Sport." Canadian Journal of History of Sport 22, no. 2 (December 1991): 34–46. http://dx.doi.org/10.1123/cjhs.22.2.34.

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van NIEKERK, MARLENE. "Afrikaner Woman and Her “Prison”: Afrikaner Nationalism and Literature." Matatu 15-16, no. 1 (April 26, 1996): 141–54. http://dx.doi.org/10.1163/18757421-90000183.

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Goldberg, Melvin. "The Nature of Afrikaner Nationalism." Journal of Modern African Studies 23, no. 1 (March 1985): 125–31. http://dx.doi.org/10.1017/s0022278x00056536.

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Afrikaner nationalism has been analysed from broadly-speaking two perspectives. In the main, the literature has focused on the evolution of a movement rooted in a common history, language, and religion,1 and has traced the roots of a nation-in-the-making back 300 years in South African history,2 before the inevitable flowering of Afrikanerdom in the twentieth century. In contrast to the growth of European nationalism which is linked to the rise of the bourgeoisie, studies of Afrikaner nationalism have tended to neglect the class dimension by emphasising ideology as a unifying force and organising principle. An alternative approach has been attempted by Dan O'Meara who locates Afrikaner nationalism within the dynamic of capitalist development in South Africa, explaining its ideology in terms of its class character, and although his study often lacks subtlety, it stresses factors that have been neglected by the more usual idealist accounts.3
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Bosch, David J. "The Afrikaner and South Africa." Theology Today 43, no. 2 (July 1986): 203–16. http://dx.doi.org/10.1177/004057368604300206.

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“The religious roots of Afrikaner nationalism … can be traced back … to the influences of Reformed evangelicalism, Kuyperian Calvinism, and Romantic nationalism… As of last year, however, the entire scene has changed fundamentally and permanently… What we see unfolding has the makings of a classical Greek tragedy.”
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Dubow, Saul. "Afrikaner Nationalism, Apartheid and the Conceptualization of ‘Race’." Journal of African History 33, no. 2 (July 1992): 209–37. http://dx.doi.org/10.1017/s0021853700032217.

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This paper analyses the ideological elaboration of the concept of race in the development of Christian-nationalist thought. As such, it contributes to our understanding of the ideological and theological justifications for apartheid. The paper begins by pointing to the relatively late moment (c. mid-1930s) at which Afrikaner nationalist ideologues began to address the systematic separation of blacks and whites. It takes its cue from a key address given by the nationalist leader, Totius, to the 1944 volkskongres on racial policy. Here, racial separation was justified by reference to scriptural injunction, the historical experience of Afrikanerdom and the authority of science. Each of these categories is then analysed with respect to the way in which the concept of race was understood and articulated.The paper argues that both scientific racism and distinctive forms of cultural relativism were used to justify racial separation. This depended on the fact that the categories of race, language and culture were used as functionally interdependent variables, whose boundaries remained fluid. In the main, and especially after the Second World War, Afrikaner nationalist ideologues chose to infer or suggest biological notions of racial superiority rather than to assert these openly. Stress on the distinctiveness of different ‘cultures’ meant that the burden of explaining human difference did not rest solely on the claims of racial science. As a doctrine, Christian-nationalism remained sufficiently flexible to adjust to changing circumstances. In practice, the essentialist view of culture was no less powerful a means of articulating human difference than an approach based entirely on biological determinism.
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FURLONG, PATRICK. "Apartheid, Afrikaner Nationalism and the Radical Right: Historical Revisionism in Hermann Giliomee'sThe Afrikaners." South African Historical Journal 49, no. 1 (November 2003): 207–22. http://dx.doi.org/10.1080/02582470308671455.

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Dissertations / Theses on the topic "Afrikaner nationalism"

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Suzman, Mark. "Ethnic nationalism and state power : the rise of Irish nationalism, Afrikaner nationalism and Zionism /." London : Macmillan, 1999. http://catalogue.bnf.fr/ark:/12148/cb373224287.

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Du, Plessis Irma. "Crafting popular imaginaries : Stella Blakemore and Afrikaner nationalism." Diss., University of Pretoria, 2002. http://hdl.handle.net/2263/25581.

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Benatar, Maurice Ivor. "Afrikaner and French Canadian nationalism : a comparative study." Master's thesis, University of Cape Town, 1993. http://hdl.handle.net/11427/13823.

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Bibliography: leaves 210-216.
This dissertation seeks to expose comparatively the ideological, institutional and economic underpinnings which have contributed to evolving nationalisms within two dual societies, those being Canada and South Africa. It attempts to explain the parallel historical development of Afrikaner and French Canadian nationalisms as they contend with a hostile and dominant English element beholden to the Empire. Expansion and rebellion coincides with the advent of British colonialism as French Canadian and Afrikaner segments find their previously dominant positions reversed. Their rural, agrarianist, peripheral culture evolves in isolation from the increasingly metropolitan British core culture. Demographics are here determined in conjunction with the interplay of alien cultures including that of the indigenes. Ethnic pre-nationalist consciousness is assessed according to intergroup contact. Religion and its institutional accessories are then looked at as they contribute to an evolving consciousness. Fragmented cultures are firmly imbued with a religious character, and religioideological development adapts to new circumstances by preaching messianism, pre-destination as well as analogising the plight of their respective disciples with that of the ancient Israelites. The lines between temporal and heavenly matters are here smudged as Dutch Reformed and Catholic churches promote group enclosure mobilising members around core cultural and language issues so as to preserve clerical power.
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Botha, André Pedro. "The external dimension in the transformation of Afrikaner Nationalism." Thesis, Rhodes University, 1995. http://hdl.handle.net/10962/d1002973.

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This work looks at Afrikaner Nationalism, and more closely the changes it has undergone in years since external pressure has been applied against it from as early as 1946. This has been accomplished by placing it against the background of the international context ego as in relation to India and the British Commonwealth. Following a discussion of the ideology of nationalism in general, the thesis examines the specific case of Afrikaner Nationalism, which it portrays as an example of ethnonationalism. This latter is distinguished by familial ties and other stereotypes. After outlining the changing characteristics of Afrikaner Nationalism over time by reference to pronounciations by its leaders and other prominent spokesmen, this process of change is analysed with particular regard to the role played by international and other external pressures upon Afrikaner Nationalism. By carefully describing the changing attitudes of elite groups within Afrikaner Nationalism, the thesis assesses the impact of external factors. Then it is reasonably stated in this work that Afrikaner elites have become less exclusive under external pressure. The writer of this study is of the opinion that, give the fact that the doors of the National Party were thrown open, Afrikaner Nationalism and its aforementioned ideological organ are no longer identical.
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Suzman, Lewis Mark. "Ethnic nationalism and the State : a comparative analysis of rise to power of Irish nationalism, Afrikaner nationalism and Zionism." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336258.

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Cauthen, Melvin Bruce Jr. "Confederate and Afrikaner nationalism : myth, identity, and gender in comparative perspective." Thesis, London School of Economics and Political Science (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314191.

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This thesis provides a comparison of Confederate and Afrikaner nationalism - the latter during the period of the Boer Republics. Anthony D. Smith's "ethno-symbolic" approach to the study of ethnicity and nationalism - which emphasizes the importance of socio-cultural factors such as myths, symbols, and memories - is utilized to reveal the similarities between the two communities with regard to their respective struggles for political independence. The analysis focuses primarily on the myth of divine election, the dynamics of ethno-cultural identity, and the roles of women in the nationalist project. The first section demonstrates the influence of biblical fundamentalism on the evolution of Southern and Afrikaner identity. Through an increasingly profound identification with the ancient Hebrews of the Old Testament, both communities came to regard themselves as chosen peoples. In each case, the self-conception of "chosenness" electrified the struggle for ethno-political independence; and, it was indeed during wartime that the myth of divine election was most conspicuously manifested. The second part of the thesis explores the ways Confederates and Republican Boers defined themselves against white and black others - Northerners and African bondsmen in the American context, and the British and the indigenous peoples in the South African case. Both Confederates and Boers betrayed marked tendencies towards ethnocentrism and xenophobia and foreigners were held in particularly low esteem by the dominant groups in each society. Yet, Southerners and Afrikaners also often defined themselves against their own ethnic kinsmen. The final section considers the enthusiasm with which Southern and Afrikaans women subscribed to the nationalist project and the varied ways in which they established themselves as the uncompromising champions of radical ethno-political activism. Particular attention is paid to vigorous female support for the war-effort.
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Vincent, Louise. "Bread and honour: white working class women and Afrikaner Nationalism in the 1930s." Journal of Southern African Studies, 2000. http://hdl.handle.net/10962/d1008575.

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Women have occupied a central place in the ideological formulations of nationalist movements. In particular, the figure of woman as mother recurs throughout the history of nationalist political mobilizations. In Afrikaner nationalism, this symbolic female identity takes the form of the volksmoeder (mother of the nation) icon, commonly assumed to describe a highly circumscribed set of women's social roles, created for women by men. The academic orthodoxy holds that middle-class Afrikaner women submitted to the volksmoeder ideology early on in the development of Afrikaner nationalism but that the working class Afrikaner women of the Garment Workers' Union (GWU) represented an enclave of resistance to dominant definitions of ethnic identity. They chose instead to ally themselves with militant, class-conscious trade unionism. This paper argues that Afrikaner women of different classes helped to shape the contours of the volksmoeder icon. Whilst middle class Afrikaner women questioned the idea that their social contribution should remain restricted to narrow familial and charitable concerns, prominent working class women laid claim to their own entitlement to the volksmoeder heritage. In doing so, the latter contributed to the popularization and reinterpretation of an ideology that was at this time seeking a wider audience. The paper argues that the incorporation of Afrikaner women into the socialist milieu of the GWU did not result in these women simply discarding the ethnic components of their identity. Rather their self-awareness as Afrikaner women with a recent rural past was grafted onto their new experience as urban factory workers. The way in which leading working class Afrikaner women articulated this potent combination of 'derived' and 'inherent' ideology cannot be excluded from the complex process whereby Afrikaner nationalism achieved success as a movement appealing to its imagined community across boundaries of class and gender.
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Van, der Watt Liese. "Art, gender ideology and Afrikaner nationalism : a history of the Voortrekker Monument tapestries." Master's thesis, University of Cape Town, 1996. http://hdl.handle.net/11427/18377.

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Bibliography: pages 112-119.
This dissertation considers the role both verbal and visual culture played in the growth and articulation of Afrikaner nationalism. For this reason it focuses not only on the central topic under discussion, namely the Voortrekker tapestries, but also on the discourses that informed the production of these tapestries and the circumstances surrounding the decision to commission them. The Voortrekker tapestries were commissioned in 1952 by the Vrou-en Moederbeweging van die A1XV (Suid-Afrikaanse Spoorweё en Hawens) and presented to the Voortrekker Monument in 1960. It was decided that the tapestries should depict the Great Trek of 1838 and, due to his widely acclaimed status as an authority on visual representations of Afrikaner history and culture, the artist WH Coetzer was approached to be the designer of the tapestries. But Coelzer's version of the Great Trek of 1838 perpetuates many popular myths about the Afrikaner past and, in examining this version, I have identified certain discourses as being influential. For example, the role of Gustav Preller in the formation of Coetzer's historical consciousness; the precedent set by the 1938 centenary celebrations of the Great Trek for later verbal and visual depictions of the Great Trek; the period 1948 to 1952, marked by significant historical events such as the triumph of the National Party, the inauguration of the Voortrekker Monument and the tercentenary Van Riebeeck celebrations and, finally, the rolevolksmoeder ideology played in shaping Coetzer's vision of the Great Trek. Drawing on these discourses, I proceed to examine the iconography of the Voortrekker tapestries. A number of themes in the tapestries are identified and elucidated with reference to a range of contemporary theoretical writings. Finally, the dissertation moves beyond a consideration of the iconography of the tapestries, investigating instead the status of needlework. I argue that the gender ideology embedded in the production of the tapestries is parallel1ed in the historically sanctioned separation of 'art' from 'craft'. Just as 'craft' has been marginalised in relation to 'art', so the Voortrekker tapestries and, with them, the women who made the tapestries, were marginalised in the public spheres which were inhabited and controlled by Afrikaner men.
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Muller, Stephanus Jacobus van Zyl. "Sounding margins : musical representations of white South Africa." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326962.

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Lazar, John. "Conformity and conflict : Afrikaner nationalist politics in South Africa, 1948-1961." Thesis, University of Oxford, 1988. http://ora.ox.ac.uk/objects/uuid:5f5ea531-d869-478f-ac8d-678bd5e66f8a.

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One of the principal themes of this thesis is that it is incorrect to treat "Afrikanerdom" as a monolithic, unified ethnic entity. At the time of its election victory in 1948, the National Party (NP) represented an alliance of various factions and classes, all of whom perceived their Interests in different ways. Given, too, that black resistance to exploitation and oppression increased throughout the 1950s, apartheid ideology cannot be viewed as an immutable, uncontested blueprint, which was stamped by the NP on to a static political situation. The thesis is based on four main strands of research. It is grounded, firstly, in a detailed analysis of Afrikaner social stratification during the 1950s. The political implications of the rapid increase in the number of Afrikaners employed in "white-collar" occupations, and the swift economic expansion of the large Afrikaner corporations, are also examined. The second strand of research examines the short-term political problems which faced the nationalist alliance in the years following its slim victory in the 1948 election. Much of the NP's energy during its first five years in office was spent on consolidating its precarious hold on power, rather than on the imposition of a "grand" ideological programme. Simultaneously, however, intense discussions - and conflicts - concerning the long-term implications, goals and justifications of apartheid were taking place amongst Afrikaner intellectuals and clergymen. A third thrust of the thesis will be to examine the way in which these conflicts concretely shaped the ultimate direction of apartheid policy and ideology. Nationalist politics was also affected by the legacy of the aggressive Christian-Nationalism of the 1930s. The final main task of the thesis is to trace how and why the key tenets of Christian-Nationalism - especially those pertaining to republicanism and education - developed after 1948.
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Books on the topic "Afrikaner nationalism"

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Ethnic nationalism and state power: The rise of Irish nationalism, Afrikaner nationalism, and zionism. New York: St. Martin's Press, 1999.

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Oxwagon Sentinel: Radical Afrikaner nationalism and the history of the Ossewabrandwag. Pretoria: University of South Africa Press, 2008.

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Coetzee, Ampie. Letterkunde & krisis: 'n honderdjaar Afrikaanse letterkunde en Afrikaner-nasionalisme. Bramley: Taurus, 1990.

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Bloomberg, Charles. Christian nationalism and the rise of the Afrikaner Broederbond in South Africa, 1918-48. Bloomington: Indiana University Press, 1989.

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Bloomberg, Charles. Christian-nationalism and the rise of the Afrikaner Broederbond, in South Africa, 1918-48. Bloomington: Indiana University Press, 1989.

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Bloomberg, Charles. Christian-Nationalism and the Rise of the Afrikaner Broederbond, in South Africa, 1918–48. Edited by Saul Dubow. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-10694-3.

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Saul, Dubow, ed. Christian nationalism and the rise of the Afrikaner Broederbond in South Africa, 1918-48. Basingstoke: Macmillan, 1990.

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1959-, Dubow Saul, ed. Christian-nationalism and the rise of the Afrikaner Broederbond, in South Africa, 1918-48. Basingstoke: Macmillan Press, 1990.

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Steyn, J. C. Nasionalisme en die politisering van taal en kultuur in die dertigerjare. Bloemfontein: Universiteit van die Oranje-Vrystaat, 1986.

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Monath, Jens. Afrikaanertum in Staat und Wirtschaft Südafrikas: Ethnischer Nationalismus als Herrschaftsform. Münster: Lit Verlag, 1990.

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Book chapters on the topic "Afrikaner nationalism"

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Tomaselli, Keyan G. "Grierson, Afrikaner Nationalism and South Africa." In The Grierson Effect, 209–21. London: British Film Institute, 2014. http://dx.doi.org/10.1007/978-1-84457-845-0_14.

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wa Muiu, Mueni. "An Afrikaner Imagined Community, 1867–1948." In The Pitfalls of Liberal Democracy and Late Nationalism in South Africa, 47–62. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230617278_3.

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Bloomberg, Charles. "The Afrikaner Broederbond’s Christian-Nationalist Counter-Offensive." In Christian-Nationalism and the Rise of the Afrikaner Broederbond, in South Africa, 1918–48, 86–107. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-10694-3_4.

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Bloomberg, Charles. "General Smuts Attacks the Afrikaner Broederbond." In Christian-Nationalism and the Rise of the Afrikaner Broederbond, in South Africa, 1918–48, 183–200. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-10694-3_8.

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Bloomberg, Charles. "General Hertzog’s Attack on the Afrikaner Broederbond." In Christian-Nationalism and the Rise of the Afrikaner Broederbond, in South Africa, 1918–48, 108–30. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-10694-3_5.

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wa Muiu, Mueni. "The Impact of Apartheid on African and Afrikaner Nationalisms, 1948–1994." In The Pitfalls of Liberal Democracy and Late Nationalism in South Africa, 63–88. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230617278_4.

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Bloomberg, Charles. "The Precepts and Tenets of Christian-Nationalism." In Christian-Nationalism and the Rise of the Afrikaner Broederbond, in South Africa, 1918–48, 1–30. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-10694-3_1.

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wa Muiu, Mueni. "“Home” as Depicted in Selected African and Afrikaner Novels and Short Stories." In The Pitfalls of Liberal Democracy and Late Nationalism in South Africa, 89–105. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230617278_5.

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Verhoef, Grietjie. "Afrikaner Nationalism in South African Banking: The Cases of Volkskas and Trust Bank." In Financial Enterprise in South Africa since 1950, 115–53. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-11536-5_6.

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Bloomberg, Charles. "Christian-Nationalist Colour Policy in the 1930s and the Impact of Totalitarian Thought." In Christian-Nationalism and the Rise of the Afrikaner Broederbond, in South Africa, 1918–48, 131–55. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-10694-3_6.

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